(February 28)
After the abandonment of the Norway foundation Dom J. may be likely to try a hermitage for several – or a group of hermits in other words – in Edelin’s Valley. In so far as this would imply a community, organization etc., I would be against it. Better individual hermits depending directly on the main community.
March 1
Why not do real theological work in the afternoons, especially this Lent, now that there is less pressure to finally finish off the things I had unwisely promised to write? Real work of theological reflection and construction?
Once again – there is no question that all my conflicts and problems can be traced in the end to lack of faith. That is also to say that they are all intended as means of purifying my faith by driving me to it as to the last and unique resort. Solitude makes this particularly clear. I must live in and by THE Truth, not merely by this or that truth, this or that “explanation,” this or that ideal, or system. Hence importance of the Bible and the Eucharist above all!
March 2
At least a flash of sanity: the momentary realization that there is no need to come to certain conclusions about persons, events, conflicts, trends, even trends toward evil and disaster, as if from day to day and even from moment to moment I had to know and declare (at least to myself): This is so and so, this is good, this is bad; we are heading for a “new era” or we are heading for destruction. What do such judgments mean? Little or nothing. Things are as they are, in an immense whole of which I am a part, and which I cannot pretend to grasp. To say I grasp it is immediately to put myself in a false position, as if I were “outside” it. Whereas to be in it is to seek truth in my own life and action, by moving where movement is possible and keeping still when movement is unnecessary, realizing that things will continue to define themselves and that the judgments and mercies of God will clarify themselves – and will be more clear to me if I am silent and attentive, obedient to. His will, rather than constantly formulating statements in this age which is smothered in language, in meaningless and inconclusive debate, and in which, in the last analysis, nobody listens to anything except what agrees with his own prejudices.
End of February – Marie Tadié started acting up again. Even though it has been arranged that she deal directly with publishers or w[ith] abbot, she is still trying to get through to me and bombard me with her interminable complaints and accusations. The best solution is to take her as a further reason for cutting down on publication – at least of books etc, that require to be translated in Europe. Rather – continue writing in freedom and peace, without a view to immediate publication
– discreet dissemination of work
– publication in magazines and out of the way places, perhaps limited editions
– an infrequent full-length book for Doubleday. One in five years would be plenty!!
[ – to have disgrace in the heart.
Remember that you must meet God …
and what do I want with humankind?]
Not popular, but exactly right for me!
Fear of man and fear of God cannot coexist in one heart!
“The wise follow the path of non-assertion and teach without words.”
Lao Tzu.
March 6
Beauty and necessity (for me) of solitary life – apparent in the sparks of truth, small, recurring flashes of a reality that is beyond doubt, momentarily appearing, leading me further on my way. Things that need no explanation and perhaps have none, but which say: “Here! This way!” And with final authority!
It is for them that I will be held responsible. Nothing but immense gratitude! They cancel out all my mistakes, weaknesses, evasions, falsifications.
They lead further and further in that direction that has been shown me, and to which I am called.
APPENDIX C
A Postscript
April 1966
The work of writing can be for me, or very close to, the simple job of being: by creative reflection and awareness to help life itself live in me, to give its esse an existant, or to find place, rather, in esse by action, intelligence and love. For to write is love: it is to inquire and to praise, or to confess, or to appeal. This testimony of love remains necessary. Not to reassure myself that I am (“I write therefore I am”), but simply to pay my debt to life, to the world, to other men. To speak out with an open heart and say what seems to me to have meaning. The bad writing I have done has all been authoritarian, the declaration of musts, and the announcement of punishments. Bad because it implies a lack of love, good insofar as there may yet have been some love in it. The best stuff has been more straight confession and witness.
April 14, 19661
This note appears in Notebook CI, 1966 March-April-May-June-July (The George Arena Research Library, Syracuse University Syracuse, New York).
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Abdesalam, Sidi
Absurdity
Actuelles I (Camus)
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Adolfs, R.
Agenda
Agonia (Unamuno)
Airtight Cage, The (Lyford)
Alban, Bro
Alberti, Rafael
Allah
Allchin, Donald
Almad al’, Alawi
Altizer, Thomas J.J.
America article
American Catholicism
Amery, Carl
Anastasius, Fr.
Angela of Foligno
Anti-Christ
“Apologies to an Unbeliever” (Merton)
Apostolic Delegate
Arab refugees
Artaud, Antonin
Ascension Day (1967)
Ash Wednesday (1966)
As I Lay Dying (Faulkner)
Athanasius of Alexandria
Athonite Hesychasm
Atomic physics
“Aubade on a Cloudy Morning” (Merton)
Auden, W. H.
Augustine, Fr.
Auschwitz
Autobiography of Malcolm X
Autobiography (Muir)
Aziz, Abdul
Aztecs
Babin’s Options
Bachelard, Gaston
Baez, Joan
Barth, Karl
Bear, The (Faulkner)
Beatles, The
Beckett, Samuel
Bellow, Saul
Benedict, Bro.
Benedict, Ruth
Benet of Canfield
Benzon, Ernst
Berrigan, Dan
Berryman, John
Birthday (Merton’s)
Black Power
“Black Revolution” (Merton)
Bly, Robert
Bohr, Niels
Book of the Green Man, The (Johnson)
Book of Hours
Book of Job
Book of the Poor in Spirit (Tauler)
Boone, Andy
Boone, Gerald
Bouyer, Louis
Bowles, Paul
Bowling, Webb
Browne, Russell
Bubonic Plague
“Buddhism and the Modern World” (Merton)
Buddhist meditation
Buddhist nun burning
Bunting, Basil
Bursitis, (Merton)
Burton [Stone], Naomi
Burtt, E. A.
Cables to the Ace (Merton). See “Edifying Cables.”
Callistus, Fr.
Camara, Archbishop Helder
Campbell, Will
Camus, Albert: anti-eschatology of, commitment of, L’État de siège of, on ethic of quantity, L’Homme révolté, of, Renegade of, on revolt and resistance, study of, The Myth of Sisyphus by
“Cancer Blues” (Merton)
Capitulation (Amery)
Caraco, Albert
Cardenal, Ernesto
Carlisle, Olga
Carroll, Joe
Castle (Kafka)
Catholic Aggiornamento
Catholic Church
Catholic Digest
Catholic poetry
“Catholic renewal,”
Catholic Worker
Cecile de Bourbon, Princess
Celan, Paul
Center at Santa Barbara
“Certain Proverbs Arise Out of Drems” (Merton)
Chadwick, Nora
Chaigne, Hervé
Chakravarty, Amiya
Chaque homme dans sa Nuit (Green)
Char, René
Chateaubriand, François Auguste René
Chatham, Monsignor
“Cherokee Park” (Merton)
Chilean Mass, The
China
Chinese cultural revolution
Chow, Napoleon
Christ
Christ of Faith
Christian charisma
Christianity
Christmas (1966)
Chrysogonus [Waddell], Fr.
Church Against Itself, The (Ruether)
Churchill, Winston
Church of the monastery
Church of the monastery altar
Cistercian life
Civil Rights bill (1964)
Civil Rights movement
Clamence, J. B.
Cleaver, Eldridge
Clement, Bro.
Clergy retreat
Collectanea
Columban, Dom
Commonweal
“Communauté, de l’Arche” fast
Compassion
Conjectures of a Guilty Bystander (Merton)
Conscience correspondence
Consciousness
Constellations
Contemplative life
Contradictions
Conversion, (Merton)
Cool Millennium, The (Syke)
Corman, Cid
Cornell, Julian
Cornell, Tom
Cosmology
Council Decree on Religious
Courier Journal
Cousins, Norman
Creativity and Tao (Chang Chung-Yuan)
Cross Currents
Cultural revolution (China)
Curns, Eileen
Cuthbert, Bro.
Dana, Doris
Daniel, Yuli
Dante
Darío, Ruben
Davenport, Guy
Davis, Fr. Charles
“Day of a Stranger” (Merton)
Death
Decisions
Deer watching
De Gaulle, Charles
Delta Council Speech of (Faulkner)
De Lubac, Henri
Denoncourt, Leo
Derby Day (1967)
Desert Fathers
Desnos, Robert
Detachment
Dialogue on the Soul and Passions (John Solitary)
Discipline
Dishonesty
Distraction
Doherty, Frank C.
Dommergues, Pierre
Donnelly, Sally
Dreams
Dreams (Merton)
Du Bay, William
Duckett, Eleanor
Dumont, P. Charles
Duncan, Robert
Dupont, E. I.
Dylan, Bob
“Eastbournc” poem (Montale)
Easter Sunday (1966)
Ecumenical movement
“Edifying Cables” (Merton)
Egyptian monasticism
Eiseley, Loren
Elegies
Eliot, T.S.
“Emergent Plan” (Chakravarty)
English Philosophy Since 1900 (Warnock)
Epstein, Brian
Erotic love
Esctasies
Eshleman, Clayton
ESP
Essays, Speeches and Public Letters (Faulkner)
Essays (Williams)
L’État de siège (Camus)
Eudes, [Bamberger] Fr.
Evans, Illtud
Evolution and Hope (Benzon)
Fadiman, Clifton
Faith
Faith and Violence (Merton)
Fall (Camus)
Fasting
Faulkner, William
Ferry, Ping W.H.
Feuillets d’Hypnos (Char)
Finbar, Bro.
“Fire and the Hearth, The” (Faulkner)
Firmament of Time, The
Fitzsimmons, Jim
Flavian, [Burns] Fr.
Flavian’s hermitage
Floersh, Archbishop John
Foi et Violence
Ford Gladys
Ford, Jack
Ford, Josephine
Foretich, Bro. Dunstan
Francis, St.
Frederic, Dom
Freedgood, Anne
Freedgood, Sy
Freedom project (1964)
Frost, Robert
Futility
Gabriel, Dom
Gamow, George
Garaudy, R.
Gardiner, Margaret
Garfunkel, Barry
Geist, Peter
General Chapter
Gerdy, Bob
“Gerontion” (Ransom)
Gethsemani community: damage by Dom James to, dream about fire at, reflections on, sad state of
Ghetto rioting
Giles, Bro.
Gillet, Dom Ignace
Ginsberg, Allen
God: Dom James’s image of, gratitude for M. to, hearing, justification doctrine and, light to know, as love, love for, Marxist Catholic dialogue on, Moslem vision of, offering oneself to, revelation of
“God-is-dead” theology
God’s “alien work,”
God’s kingdom
Gonzales, Conchita
Gospel According to St. Matthew, The (film)
Gospel for Atheists (Hromadka)
Goss-Mayr, Hildegard
Gould, A.
Goulet, Denis
Govinda, Laura
Great Society
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Gregorio, Dom
Grenier, Jean
Griffin, Gregory
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Grimes, William
Guardini, Romano
Guilt
Gullick, Etta
Gullicks
Hamilton, William
Hammer, Carolyn
Hammer, Victor
Handelinan, Dr.
Harper’s
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Hausherr, Irenée
“Hearing God
Heidbrink, John
Heisenberg, Werner
Helsinki peace conference
Hennacy, Ammon
Hermitage (Flavian’s)
Hermitage (Hilarion’s)
Hermitage (Merton’s): Dom James’, visit to, gratitude for, Mass at, as model to others, prayer in the primitive state of, reflections on life in, vocation through. See also Merton, Thomas, Solitary life
Hermit life
Hernandez, Miguel
Hesse, Hermann
Hesychasm
“Highway 61” (Dylan)
Hilarion, Fr.
Hippie movement
Hiroshima
Holloway, Jim
Holy Week (1967)
“Homage to Mistress Bradstreet” (Berryman)
Homo Militans (Meerloo)
Hoover, J. Edgar
Hopelessness
Hromadka, Josef Luk
Hudson Review, The
Hunt, John
Hutchins, Robert
Hymn for Vigils
I Always Obey My Nurse (Merton)
Idesbald, Fr.
The Idiot (Dostoievsky)
Ignace, Dom
Ignorance
Illusions
Innocence
Intelligible World The (Nishida)
“Interior man,”
Isaac of Stella
Ishi
“Ishi: A Meditation” (Merton)
Israel
Israel-Arab war
Israeli Jews
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Jerome
Joachim, Dom
Joan of Arc, St
Job
John Baptist, Fr.
John, Fr. [Loftus]
John the Solitary
Johnson, Lyndon Baines
Johnson, Ronald
Jones, David
Jones, Penn
Jones, Rufus
Journal of My Escape from the Nazis
Journal to New Directions
Jubilee (Merton)
Jude, Bro.
Judgment
Junayd, Au’l Qasim
Justification doctrine
Kafka, Franz
Katallagete
Kavanaugh, Fr. James
Kelly, Robert
Kennedy, John F.
Kilburn, David
Kilian, Bro.
King, Winston
Klee, Paul
Klu Klux Klan
Koenig, Cardinal
Kosygin, Aleksey
Krolow, Karl
K., Sister
Kubyba starvation
La Dehesa hermitage
Laetare Sunday (1966)
“La Sorgue” (Char)
Latin American foundation
Latin American poets
Laughlin, James
Lawler, Justus George
Lax, Robert
Leclercq, Dom Jean
Lee, Laurie
Lent (1966)
Letters from Mississippi (ed. by Martinez)
Letters to a Young Poet (Rilke)
“Letter to a Wound” (Auden)
Levi, Peter
Lévi-Strauss, Claude
Life article
Light in August (Faulkner)
Liscano, Juan
Literature
Little Brothers of Jesus
Liturgy
Loftus, Fr. John
London Observer, The
London Times
Loneliness
“Long Call Is Made Out of Wheels, A” (Merton)
Learning To Love Page 47
