Dissident Dispatches
Page 55
[←89 ]
The NKJV Study Bible Second Edition (Nashville, TN: Thomas Nelson, 2007), x.
[←90 ]
The New Interpreter’s Study Bible, New Revised Standard Version (Nashville, TN: Abingdon Press, 2003), xix.
[←91 ]
I have consulted the Greek text as contained in, William D Mounce, Interlinear for the Rest of Us: The Reverse Interlinear for New Testament Word Studies (Grand Rapids, MI: Zondervan, 2006).
[←92 ]
NKJV, xii.
[←93 ]
See Timothy P Martin and Jeffrey L Vaughan, Beyond Creation Science: New Covenant Creation from Genesis to Revelation (Whitehall, MT: Apocalyptic Press, 2008). The Gospel of John (1:1–2) famously identifies Christ with the creation of the cosmic temple in Genesis, as described by John Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Downers Grove, IL: IVP Academic, 2009). In Revelation, John foresees that “the first heaven and first earth” will pass away in AD 70 with the destruction of the Jerusalem Temple order to be replaced by “a new heaven and a new earth” grounded in the Kingdom of Christ. See, David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation (Tyler, TX: Dominion Press, 1987).
[←94 ]
Craig S Farmer, “Changing Images of the Samaritan Woman in Early Reformed Commentaries on John,” (1996) 65 Church History 365, at 368–369, 373, 375.
[←95 ]
Lyle Eslinger, “The Wooing of the Woman at the Well: Jesus, the Reader and Reader-Response Criticism,” (1987) 1(2) Journal of Literature and Theology 167, at 168–171, 175, 178.
[←96 ]
Ibid., 180.
[←97 ]
Andrew E Arterbury, “Breaking the Betrothal Bonds: Hospitality in John 4,” (2010) 72 The Catholic Biblical Quarterly 63, at 65.
[←98 ]
The assumption made is that the Gospel of John was written before AD 70. For the grounds upon which that premise rests, see Ed Stevens, “Did John Live Beyond AD 70?,” at: http://mediaarchive.ad70.net/audio/tan/DidJohnLiveBeyond70.pdf (accessed on September 16, 2011).
[←99 ]
Rudolf Bultmann, The Gospel of John: A Commentary (Oxford: Basil Blackwell, 1971), 189–190.
[←100 ]
E Michael Jones, The Jewish Revolutionary Spirit and its Impact on World History (South Bend, IN: Fidelity Press, 2008), 37.
[←101 ]
Ibid., 34–36.
[←102 ]
CK Barrett, The Gospel According to St John: An Introduction with Commentary and Notes on the Greek Text (London: SPCK, 1955), 98.
[←103 ]
Daniel L Migliore, Faith Seeking Understanding: An Introduction to Christian Theology Second Edition (Grand Rapids, MI: William Eerdmans, 2004), 13, 31.
[←104 ]
Ibid., 31–32.
[←105 ]
Russian Orthodox Church, Patriarchate of Moscow, Bases of the Social Concept of the Russian Orthodox Church, II. Church and nation, available online at: http://3saints.com/ustav_mp_russ_english.html#2; Jeremy Morris, FD Maurice and the Crisis of Christian Authority (Oxford: Oxford University Press, 2008), 4, 93, 103–105.
[←106 ]
I have borrowed the phrase “Protestant Deformation” from James Kurth, “The Protestant Deformation and American Foreign Policy,” (1998) 42(2) Orbis 225.
[←107 ]
François Furet and Ernst Nolte, Fascism and Communism (Lincoln, NB: University of Nebraska Press, 2001), 4, 11, 29. See also, Ernst Nolte, Der europäische Burgerkrieg, 1917–1945: Nationalsozialismus und Bolschewismus (Frankfurt am Main: Propyläen, 1987).
[←108 ]
Steffen Recknagel, Evangelische Kirche im Dritten Reich-Deutsche Christen und Bekennende Kirche im Zwiespalt zwischen Anpassung und Widerstand (Norderstedt: GRIN Verlag, 2005) 5–6.
[←109 ]
Robert P Ericksen, Theologians under Hitler: Gerhard Kittel, Paul Althaus, and Emanuel Hirsch (New Haven, CN: Yale University Press, 1985).
[←110 ]
Frank Jehle, Ever Against the Stream: The Politics of Karl Barth, 1906–1968 (Grand Rapids, MI: William B Eerdmans, 2002), 2, 89, 54–55.
[←111 ]
Karl Barth, Church Dogmatics: The Doctrine of Creation III 4 (London: T&T Clark, 2009), 309.
[←112 ]
Ericksen, Theologians, 26–27, 154.
[←113 ]
Nolte, Fascism and Communism, 28.
[←114 ]
John J Johnson, “A New Testament Understanding of the Jewish Rejection of Jesus: Four Theologians on the Salvation of Israel,” (2000) 43(2) Journal of the Evangelical Theological Society 229, at 237.
[←115 ]
Ibid., 237; Karl Barth, Church Dogmatics: The Doctrine of God II 2, 284.
[←116 ]
Recknagel, Evangelische Kirche, 6–7; see also Kevin MacDonald, Separation and its Discontents: Towards an Evolutionary Theory of Anti-Semitism (Westport, CN: Praeger, 1998), 146–147, 160–161.
[←117 ]
Jehle, Ever Against the Stream, 13.
[←118 ]
Barth, CD III 4, 305; Ian A McFarland, “The Body of Christ: Rethinking a Classic Ecclesiological Model,” (2005) 7(3) International Journal of Systematic Theology 225, at 226.
[←119 ]
McFarland, “Rethinking,” 227; Karl Barth, God Here and Now (London: Routledge, 2003), 83; Joseph L Mangina, “Bearing the Marks of Jesus: The Church in the Economy of Salvation in Barth and Hauerwas,” (1999) 52(3) Scottish Journal of Theology 269, at 278, 302; Barth, CD III 4, 291, 305; Joseph L Mangina, “The Stranger as Sacrament: Karl Barth and the Ethics of Ecclesial Practice,” (1999) 1(3) International Journal of Systematic Theology 322, at 333.
[←120 ]
Barth, CD III 4, 291, 294–295.
[←121 ]
Ibid., 291–294; Mangina, “Stranger as Sacrament,” 331.
[←122 ]
Barth, CD III 4, 308, 288.
[←123 ]
Ibid., 292.
[←124 ]
R Kendall Soulen, The God of Israel and Christian Theology (Minneapolis, MN: Fortress Press, 1996), 85–94.
[←125 ]
Barth, CD III 4, 292, 310, 197–200.
[←126 ]
Barth, CD II 2, 280–281.
[←127 ]
Barth, CD III 4, 310.
[←128 ]
Ibid., 310; cf., John H Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Downers Grove, IL: IVP Academic, 2009).
[←129 ]
Norman Voss, “The Six Days of Creation,” Covenant Creation Conference, 2010, lecture available online at: http://preteristhosting.com/ad70net/audio/CCC2010/CCC2010_Lecture_02_Norm_Voss_2.mp3.
[←130 ]
Johnson, “Jewish Rejection of Jesus,” 238.
[←131 ]
Barth, CD II 2, 204–205; Gerhard Sauter, “Why is Karl Barth’s Church Dogmatics not a ‘Theology of Hope’? Some Observations on Barth’s Understanding of Eschatology,” (1999) 52(4) Scottish Journal of Theology 407; Barth, God Here and Now, 84.
[←132 ]
Migliore, Faith Seeking Understanding, 5.
[←133 ]
A very good introduction to preterism is: Timothy P Martin and Jeffrey L Vaughn, Beyond Creation Science: New Covenant Creation from Genesis to Revelation (Whitehall, MT: Apocalyptic Vision Press, 2007).
[←134 ]
Paul L Maier, ed, Josephus: The Essential Writings (Grand Rapids, MI: Kregel, 1988), 365–369; Paul L Maier, tr, Eusebius: The Church History (Grand Rapids, MI: Kregel, 2007), 73–83.
[←135 ]
Cf., David Chilton, Paradise Restored: A Biblical Theology of Dominion (Horn Lake, MS: Dominion Press, 2007). Karl Barth, God in Action (Eugene, OR: Wipf & Stock, 2005), 34.
[←136 ]
Vincent Sarich and Frank Miele, Race: The Reality of Human Differences (Boulder, CO: Westview, 2004).
[←137 ]
Someone in
class must have said something that reminded me of Leon J Podles, The Church Impotent: The Feminization of Christianity (Dallas, TX: Spence, 1999).
[←138 ]
Later published as Andrew Fraser, “The White Australia Policy in Retrospect: Racism or Realism?” (2005/2006) 5(4) The Occidental Quarterly 7.
[←139 ]
Andrew Fraser, The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (Stockholm/London: Arktos, 2011).
[←140 ]
See, for example, Andrew Fraser, The Spirit of the Laws: Republicanism and the Unfinished Project of Modernity (Toronto: University of Toronto Press, 1990).
[←141 ]
See, for example, the three books by Dr Reddie that I purchased in preparation for the seminar: Anthony G Reddie, Is God Colour-Blind? Insights from Black Theology for Christian Ministry (London: SPCK, 2009); id., Working Against the Grain: Re-imaging Black Theology in the 21st Century (London: Equinox, 2008); and (with Michael N Jagessar), Postcolonial Black British Theology: New Textures and Themes (Peterborough, UK: Epworth, 2007).
[←142 ]
J Kameron Carter, Race: A Theological Account (New York: Oxford University Press, 2008).
[←143 ]
Katalina Tahaafe-Williams, “Multicultural Ministry: A Call to Act Justly,” (2011) 100(1) International Review of Mission 17–25.
[←144 ]
Reddie, Is God Colour-Blind, xii.
[←145 ]
Seymour Martin Lipset, The First New Nation: The United States in Historical and Comparative Perspective (New York: Anchor, 1967).
[←146 ]
Claude Halstead Van Tyne, The Loyalists in the American Revolution (New York: Macmillan, 1902) 58, 295.
[←147 ]
Essay, “Are the WASPs Coming Back? Have They Ever Been Away?” Time (Friday January 17, 1969).
[←148 ]
Nathan O Hatch, The Sacred Cause of Liberty: Republican Thought and the Millennium in Revolutionary New England (New Haven, CN: Yale University Press, 1977), 43.
[←149 ]
Ibid., 11–12, 48.
[←150 ]
Edmund S Morgan, Inventing the People: The Rise of Popular Sovereignty in England and America (New York: WW Norton, 1988).
[←151 ]
Quoted in the Slaughter-House Cases (1873) Wallace 36, at 94 (per Field J.).
[←152 ]
See, generally, Andrew Fraser, Reinventing Aristocracy: The Constitutional Reformation of Corporate Governance (Aldershot: Ashgate, 1998).
[←153 ]
Cf., the famous footnote 4 in United States v Carolene Products (1938) 304 US 144.
[←154 ]
Harold Cruse, The Crisis of the Negro Intellectual: From Its Origins to the Present (New York: William Morrow, 1967), 456.
[←155 ]
Ibid., 468.
[←156 ]
Ibid.
[←157 ]
Guillaume Faye, Archeofuturism: European Visions of the Post-Catastrophic Age (London: Arktos, 2010).
[←158 ]
Andrew Fraser, “Legal Amnesia: Modernism vs the Republican Tradition in American Legal Thought,” (1984) Telos 60 (Summer 1984) 15–52.
[←159 ]
Gordon S Wood, The Radicalism of the American Revolution (New York: Vintage, 1993).
[←160 ]
See, Sanford Levinson, Constitutional Faith (Princeton, NJ: Princeton University Press, 1988); and James Gray Pope, “Republican Moments: The Role of Direct Popular Power in the American Constitutional Order,” (1990) 139(2) University of Pennsylvania Law Review 287.
[←161 ]
Seymour Martin Lipset, The First New Nation: The United States in Historical and Comparative Perspective (New York: Anchor, 1967).
[←162 ]
Edmund S Morgan, Inventing the People: The Rise of Popular Sovereignty in England and America (New York: WW Norton, 1988).
[←163 ]
Gordon S Wood, The Creation of the American Republic, 1776–1787 (New York: WW Norton, 1969).
[←164 ]
Jackson Turner Main, The Antifederalists: Critics of the Constitution, 1781–1788 (Chicago: Quadrangle, 1961).
[←165 ]
Minor v Happersett (1874) 88 US 162.
[←166 ]
Barack Obama, Dreams from My Father: A Story of Race and Inheritance (New York: Broadway, 2004).
[←167 ]
Bruce Ackerman, We the People, Vol I Foundations, Vol II Transformations (Cambridge, MA: Belknap, 1991–1998).
[←168 ]
Michael Hardt and Antonio Negri, Empire (Cambridge, MA: Harvard University Press, 2000), xi, xiv.
[←169 ]
Ibid., 384.
[←170 ]
Ibid., 344, 361–362, 380.
[←171 ]
Randall L Kennedy, “A Natural Aristocracy,” (1995) 12(2) Constitutional Commentary, 175–177.
[←172 ]
See, Randall Kennedy, The Persistence of the Color Line: Racial Politics and the Obama Presidency (New York; Random House, 2012); and Randall Kennedy, “A Right of All Citizens,” The New Republic (May 12, 2011).
[←173 ]
Jacqueline Stevens, “Citizenship to Go,” New York Times (May 17, 2012).
[←174 ]
Hardt and Negri, Empire, 391.
[←175 ]
Peter Brimelow, The Patriot Game: Canada and the Canadian Question Revisited (Toronto: Key Porter, 1986).
[←176 ]
Jared Taylor, White Identity: Racial Consciousness in the 21st Century (New Century Books, 2011).
[←177 ]
Steve Sailer, “Its All Relative: Putting Race in Its Proper Perspective,” (August 2, 2002), available online at: http://www.vdare.com/articles/its-all-relative-putting-race-in-its-proper-perspective.
[←178 ]
Hugh MacLellan, Two Solitudes (Toronto: New Canadian Library, 2003).
[←179 ]
John Porter, The Vertical Mosaic: An Analysis of Social Class and Power in Canada (Toronto: University of Toronto Press, 1965).
[←180 ]
Andrew Fraser, The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (Stockholm/London: Arktos, 2011).
[←181 ]
John Randolph Dos Passos, The Anglo-Saxon Century and the Unification of the English-Speaking People (New York: GP Putnam, 1903).
[←182 ]
Sinclair Kennedy, The Pan-Angles: A Consideration of the Federation of the Seven English-Speaking Nations (New York: Longmans Green, 1915).
[←183 ]
Peter Sayles, “The Closing-Down of British Studies in the American Mind,” (August 28, 2012), available online at: http://www.vdare.com/articles/the-closing-down-of-british-studies-in-the-american-mind.