Dissident Dispatches
Page 56
[←184 ]
Taylor, White Identity, 262 (emphasis added).
[←185 ]
Ibid., 239.
[←186 ]
Winthrop D Jordan, White over Black: American Attitudes Toward the Negro, 1550–1812 (Chapel Hill: University of North Carolina Press, 1968), 164.
[←187 ]
Matthew Parker, The Sugar Barons: Family, Corruption, Empire, and War in the West Indies (New York: Walker, 2012).
[←188 ]
Lacy K Ford, “Making the ‘White Man’s Country’ White: Race, Slavery, and State-Building in the Jacksonian South,” (1999) 19(4) Journal of the Early Republic 713, at 735.
[←189 ]
E Michael Jones, The Slaughter of Cities: Urban Renewal as Ethnic Cleansing (South Bend, IN: St Augustine’s Press, 2004).
[←190 ]
Michael Novak, Unmeltable Ethnics: Politics and Culture in American Life (New Brunswick, NJ: Transaction, 1995).
[←191 ]
Taylor, White Identity, 229.
[←192 ]
Ibid., 227–239.
[←193 ]
Janice Potter, The Liberty We Seek: Loyalist Ideology in Colonial New York and Massachusetts (Cambridge, MA: Harvard University Press, 1983).
[←194 ]
Peter Brimelow, Alien Nation: Common Sense About America’s Immigration Disaster (New York: Harper Perennial, 1996), 268.
[←195 ]
Peter Brimelow, The Patriot Game: Canada and the Canadian Question Revisited (Toronto: Key Porter, 1986).
[←196 ]
Michael Hardt and Antonio Negri, Empire (Cambridge, MA: Harvard University Press, 2000).
[←197 ]
Russell McGregor, “The Necessity of Britishness: Ethno-cultural Roots of Australian Nationalism,” (2006) 12(3) Nations and Nationalism 493.
[←198 ]
Alan James, New Britannia: The Rise and Decline of Anglo-Australia (Melbourne: Renewal Publications, 2013).
[←199 ]
McGregor, “Necessity of Britishness,” 500.
[←200 ]
Douglas Cole, “The Crimson Thread of Kinship: Ethnic Ideas in Australia, 1870–1914,” (1971) 14 Historical Studies 511.
[←201 ]
McGregor, “Necessity of Britishness,” 501–502.
[←202 ]
Ibid., 502, 507.
[←203 ]
Myra Willard, History of the White Australia Policy to 1920 (Melbourne: Melbourne University Press, 1923), 207.
[←204 ]
Brian H Fletcher, “Anglicanism and Nationalism in Australia, 1901–1962,” (1999) 23(2) Journal of Religious History 215, at 222, 226.
[←205 ]
Russel Ward, The Australian Legend (Melbourne: Oxford University Press, 1966).
[←206 ]
Stuart Ward, Australia and the British Embrace: The Demise of the Imperial Ideal (Melboure: Melbourne University Press, 2001).
[←207 ]
Gwenda Tavan, The Long, Slow Death of the White Australia Policy (Carlton North: Scribe, 2005).
[←208 ]
Brian H Fletcher, “Anglicanism and National Identity in Australia Since 1962,” (2001) 25(3) Journal of Religious History 324, at 335; McGregor, “Necessity of Britishness,” 500.
[←209 ]
Bob Gould, “The Republic Referendum: A View from the Left,” Oz Left (January 10, 2000), available online at: http://members.optushome.com.au/spainter/Referendum.html.
[←210 ]
Fletcher, “Anglicanism and National Identity,” 335.
[←211 ]
James Howard Kunstler, The Long Emergency: Surviving the Converging Catastrophes of the 21st Century (London: Atlantic, 2006).
[←212 ]
Montesquieu, The Spirit of the Laws [originally published, 1748] (Cambridge: Cambridge University Press, 1989).
[←213 ]
Andrew Fraser, Reinventing Aristocracy: The Constitutional Reformation of Corporate Governance (Aldershot: Ashgate, 1998).
[←214 ]
Adrian Hastings, “Christianity and Nationhood: Congruity or Antipathy?” (2001) 25(3) Journal of Religious History 247, at 247, 249.
[←215 ]
Ibid., 252.
[←216 ]
Ibid., 255.
[←217 ]
Ibid., 259.
[←218 ]
Paula Gooder, Searching for Meaning: An Introduction to Interpreting the New Testament (Louisville, KY: Westminster John Knox Press, 2009), 5.
[←219 ]
See, Bertrand Russell, Why I am not a Christian (New York: Simon & Schuster, 1957), 16.
[←220 ]
Quoted in Eusebius, Church History (Grand Rapids, MI: Kregel, 2007), 88–89.
[←221 ]
Gooder, Searching for Meaning, 71.
[←222 ]
Ben Witherington III, in ibid., 79.
[←223 ]
Elizabeth Struthers Malbon, in ibid., 83.
[←224 ]
RS Sugirtharajah, in ibid., 176.
[←225 ]
Cf., Lothrop Stoddard, The Rising Tide of Color (New York: Charles Scribner’s Sons, 1920).
[←226 ]
Leonard Krieger, An Essay on the Theory of Enlightened Despotism (Chicago: University of Chicago Press, 1975), 39.
[←227 ]
Andrew Fraser, The Spirit of the Laws: Republicanism and the Unfinished Project of Modernity (Toronto: University of Toronto Press, 1990), 85.
[←228 ]
David Potter, People of Plenty: Economic Abundance and the American Character (Chicago: University of Chicago Press, 1958).
[←229 ]
Michael Hardt and Antonio Negri, Empire (Cambridge, MA: Harvard University Press, 2001), xi.
[←230 ]
Cf., Ernest Lee Tuveson, Redeemer Nation: The Idea of America’s Millennial Role (Chicago: University of Chicago Press, 1968).
[←231 ]
Hardt and Negri, Empire, xiv, 384.
[←232 ]
Ibid., 362, 397.
[←233 ]
Ibid., 344.
[←234 ]
Kerry Bolton, Revolution from Above (Stockholm/London: Arktos, 2011)
[←235 ]
The best introduction to American foreign policy as the theory and practice of open-door imperialism remains William Appleman Williams, The Tragedy of American Diplomacy [50th Anniversary Edition] (New York: WW Norton, 2009).
[←236 ]
Colin Kidd, The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000 (New York: Cambridge University Press, 2006), 19.
[←237 ]
Denise Kimber Buell, Why This New Race: Ethnic Reasoning in Early Christianity (New York: Columbia University Press, 2005).
[←238 ]
Ibid., 77.
[←239 ]
John AT Robinson, Redating the New Testament (Eugene, OR: Wipf & Stock, 2000), 221–253.
[←240 ]
Flavius Josephus, The New Complete Works of Josephus tr William Whiston (Grand Rapids, MI: Kregel, 1999), 898–899, 906–907.
[←241 ]
Anthony D Smith, The Ethnic Origins of Nations (Oxford: Blackwell, 1988), 14–15, 58.
[←242 ]
Thomas J Heffernan and James E Shelton, “Paradisus in carcere: The Vocabulary of Imprisonment and the Theology of Martrydom in Passio Sanctarum Perpetuae et Felicitatus” (2006) 14(2) Journal of Early Christian Studies 217.
[←243 ]
Buell, Why This New Race, passim.
[←244 ]
Tom Holland, Contours of Pauline Theology: A Radical New Survey of the Influences on Paul’s Biblical Writings (Fearn, UK: Mentor, 2004), 104.
[←245 ]
James C Russell, The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation (New York: Oxford University Press, 1994), 83–84, 87–88.
[←246 ]
Ibid., passim.
[←247 ]
<
br /> J Phillipe Rushton, Race, Evolution, and Behavior: A Life History Perspective Third Edition (Port Huron, MI: Charles Darwin Research Institute, 2000).
[←248 ]
Hannah Arendt, The Human Condition (Chicago: University of Chicago Press, 1958), 177.
[←249 ]
Ibid., 189, 178.
[←250 ]
David Sloan Wilson, Darwin’s Cathedral: Evolution, Religion, and the Nature of Society (Chicago: University of Chicago Press, 2002).
[←251 ]
Georges Dumézil, Mythes et Dieux des Indo-Européens Hervé Coutau-Bégarie, ed (Paris: Flammarion, 1992), 155–65, 137, 176–177, 192. See also, John Milbank, “Sacred Triads: Augustine and the Indo-European Soul,” (1997) 13(4) Modern Theology 451.
[←252 ]
Georges Duby, The Three Orders: Feudal Society Imagined (Chicago: University of Chicago Press, 1980), 100–102, 276.
[←253 ]
Richard Hooker, Of the Laws of Ecclesiastical Polity Arthur Stephen McGrade, ed (Cambridge: Cambridge University Press, 1989), 130.
[←254 ]
William Leiss, The Limits to Satisfaction: An Essay on the Problem of Needs and Commodities (Toronto: University of Toronto Press, 1976).
[←255 ]
Donald Meyer, The Positive Thinkers: A Study of the American Quest for Health, Wealth, and Power from Mary Baker Eddy to Norman Vincent Peale (New York: Anchor, 1966), 194–195, 207.
[←256 ]
Kidd, Forging of Races, 25.
[←257 ]
Ibid., 56, 69, 83–84.
[←258 ]
Ibid., 115, 127.
[←259 ]
Rushton, Race, Evolution, and Behavior, 217–233.
[←260 ]
Kidd, Forging of Races, 159.
[←261 ]
David N Livingstone, Adam’s Ancestors: Race, Religion & the Politics of Human Origins (Baltimore: Johns Hopkins University Press, 2008), 155.
[←262 ]
Holland, Contours of Pauline Theology, passim; Revelation 3:9; 1 Corinthians 15:45; John 8:44.
[←263 ]
Timothy P Martin and Jeffrey L Vaughn, Beyond Creation Science: New Covenant Creation from Genesis to Revelation (Whitehall, MT: Apocalyptic Vision Press, 2007).
[←264 ]
Richard L Soulen, Handbook of Biblical Criticism Third Edition (Louisville, KY: Westminster John Knox Press, 2001), 79.
[←265 ]
Ibid., 79, 61–62.
[←266 ]
John J Collins, Introduction to the Hebrew Bible (Minneapolis, MN: Fortress Press, 2004), 173–178.
[←267 ]
John H Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Downer’s Grove, IL: IVP Academic, 2009), 16–22.
[←268 ]
Ibid., 26.
[←269 ]
Ibid., 71.
[←270 ]
Ibid., 35, 81.
[←271 ]
David N Livingstone, Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Baltimore, MD: Johns Hopkins University Press, 2008), 26, 32–33.
[←272 ]
Ibid., 33–34, 36; Colin Kidd, British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic World, 1600–1800 (New York: Cambridge University Press, 1999), 16.
[←273 ]
Livingstone, Adam’s Ancestors, 36.
[←274 ]
Edmund Burke, Reflections on the Revolution in France (Oxford: Oxford University Press, 1993), 76.
[←275 ]
RWB Lewis, The American Adam: Innocence, Tragedy, and Tradition in the Nineteenth Century (Chicago: University of Chicago Press, 1958); Leo Marx, The Machine in the Garden: Technology and the Pastoral Ideal in America (New York: Oxford University Press, 1964).
[←276 ]
JCD Clark, The Language of Liberty, 1660–1832: Political Discourse and Social Dynamics in the Anglo-American World (Cambridge: Cambridge University Press, 1994), 5.
[←277 ]
Ibid., 4–5.
[←278 ]
Ibid., 46–47.
[←279 ]
Ibid., 47 n3.
[←280 ]
Kidd, British Identities, 34.
[←281 ]
Clark, Language of Liberty, 49.
[←282 ]
Ibid., 84, 167, 190.
[←283 ]
Ibid., 190, 169, 170–171.
[←284 ]
Ibid., 123, 173, 167.
[←285 ]
Ibid., 167–168.
[←286 ]
Ibid., 140.
[←287 ]
Andrew Fraser, The Spirit of the Laws: Republicanism and the Unfinished Project of Modernity (Toronto: University of Toronto Press, 1990), 140.
[←288 ]
Ibid., 140–141.
[←289 ]
Clark, Language of Liberty, 167.
[←290 ]
Richard M Watt, The Kings Depart: The Tragedy of Germany-Versailles and the German Revolution (London: Weidenfeld and Nicolson, 1968).
[←291 ]
Doris L Bergen, Twisted Cross: The German Christian Movement in the Third Reich (Chapel Hill: University of North Carolina Press, 1996), 10.
[←292 ]
Shawn Kelley, Racializing Jesus: Race, Ideology and the Formation of Modern Biblical Scholarship (New York: Routledge, 2002), 6–7.
[←293 ]
Ibid., 6–7.
[←294 ]
Ibid., 7, 69–71; see also, Albert Schweitzer, The Quest for the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede tr W Montgomery [original German edition, 1906] (Holmen, WI: Suzeteo, 2011).
[←295 ]
Kelley, Racializing Jesus, 71.
[←296 ]
Richard Steigmann-Gall, The Holy Reich: Nazi Conceptions of Christianity, 1919–1945 (New York: Cambridge University Press, 2003), 38.
[←297 ]
Kelley, Racializing Jesus, 68–74.
[←298 ]
Susannah Heschel, The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton, NJ: Princeton University Press, 2008), 33–38, 41–44.
[←299 ]
Steigmann-Gall, Holy Reich, 14.
[←300 ]
Bergen, Twisted Cross, 1–2.
[←301 ]
Ibid., 27, 159.
[←302 ]
Heschel, Aryan Jesus, 190–191.
[←303 ]
Bergen, Twisted Cross, 21.
[←304 ]
Ibid., 22.
[←305 ]
Peter Schäfer, Jesus in the Talmud (Princeton: Princeton University Press, 2009), 1–2.
[←306 ]
Bergen, Twisted Cross, 86.
[←307 ]
Ibid., 45.
[←308 ]
Arendt, Human Condition, 43.
[←309 ]
Andrew Fraser, The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (Stockholm/London: Arktos, 2011), 373–402.