[←648 ]
Ibid., 12.
[←649 ]
Minniecon, “God, Moses, and Australia’s National Story,” 53–55.
[←650 ]
Originally quoted in JW Harris, One Blood: 200 Years of Aboriginal Encounter with Christianity Second Edition (Sutherland: Albatross, 1994), 24.
[←651 ]
See, Samuel Marsden to Rev J Pratt, 24 February 1819, in JR Elder, The Letters and Journals of Samuel Marsden, 1765–1838, (Dunedin, NZ: Otago University Council, 1932), 230–232.
[←652 ]
Ibid., 231–232.
[←653 ]
Ibid., 231.
[←654 ]
Minniecon, “God, Moses, and Australia’s National Story,” 54–55.
[←655 ]
Ernest Gellner, quoted in Sandall, Culture Cult, 12 (emphasis in original).
[←656 ]
Minniecon, “God, Moses, and Australia’s National Story,” 56, 58.
[←657 ]
Richard Lynn, Race Differences in Intelligence: An Evolutionary Analysis (Augusta, GA: Washington Summit, 2006), 102, 117.
[←658 ]
Salter, “Misguided Case, Part I,” 35–36.
[←659 ]
Ibid., 35.
[←660 ]
See, generally, Carl N Degler, In Search of Human Nature: The Decline and Revival of Darwinism in American Social Thought (New York: Oxford University Press, 1991).
[←661 ]
See Madison Grant, The Passing of the Great Race (New York: Scribner, 1916).
[←662 ]
Eugene McCarraher, Christian Critics: Religion and the Impasse in American Social Thought (Ithaca, NY: Cornell University Press, 2000), 7–33.
[←663 ]
Degler, In Search of Human Nature, 62.
[←664 ]
Ibid., 61, 82.
[←665 ]
Quoted in Herbert S Lewis, “The Passion of Franz Boas,” (2001) 103(2) American Anthropologist 447–448.
[←666 ]
Kevin MacDonald, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (Westport, CN: Praeger, 1998), 25, 23; see also, G Frank, “Jews, Multiculturalism, and Boasian Anthropology,” (1997) 99 American Anthropologist 731–745.
[←667 ]
Carleton Putnam, Race and Reality: A Search for Solutions (Cape Canaveral, FL: Howard Allen, 1967), 24–32.
[←668 ]
MacDonald, Culture of Critique, 27.
[←669 ]
Jeffrey D Feldman, “The Jewish Roots and Routes of Anthropology,” (2004) 77(1) Anthropological Quarterly 107–125.
[←670 ]
Samuel Marsden, in Elder, Letters and Journals, 489, 464.
[←671 ]
Frank Salter, “The Misguided Case for Indigenous Recognition in the Constitution. Part III,” Quadrant LVIII (3) (March 2014), 56–64.
[←672 ]
Salter, “Misguided Case, Part I,” 39–40.
[←673 ]
Minniecon, “God, Moses and Australia’s National Story,” 56.
[←674 ]
Lorenzen, “Human Rights,” in Thomson, Speaking Differently, 69.
[←675 ]
Paul Maier, “Introduction,” in The New Complete Works of Josephus (Grand Rapids, MI: Kebel, 1999), 8.
[←676 ]
See, “The Life of Flavius Josephus,” in Complete Works, 18.
[←677 ]
“Josephus,” in John J Collins and Daniel C Harlow, eds, Eerdman’s Dictionary of Early Judaism (Grand Rapids, MI: Eerdmans, 2009), 828.
[←678 ]
Maier, “Introduction,” 9.
[←679 ]
“Josephus, Jewish War,” in Dictionary, 840.
[←680 ]
“Josephus,” in Dictionary, 830.
[←681 ]
Maier, “Introduction,” 10.
[←682 ]
“Josephus,” in Dictionary, 830.
[←683 ]
“Josephus, Jewish Antiquities,” in Dictionary, 834, 836.
[←684 ]
“Josephus,” in Dictionary, 830.
[←685 ]
“Josephus, Against Apion,” in Dictionary, 833.
[←686 ]
“Josephus, Jewish Antiquities,” in Dictionary, 836.
[←687 ]
Maier, “Introduction,” 7.
[←688 ]
Michael F Bird, “Josephus and the New Testament,” in Joel P Green and Lee Martin McDonald, eds, The World of the New Testament: Cultural, Social, and Historical Contexts (Grand Rapids, MI: Baker Academic, 2013), 399.
[←689 ]
Maier, “Dissertation 1: The testimonies of Josephus concerning Jesus Christ, John the Baptist, and James the Just, vindicated,” in Complete Works, 987–997; Bird, “Josephus and the New Testament,” 404.
[←690 ]
Quoted in Bird, “Josephus and the New Testament,” 401.
[←691 ]
Ibid., 402–403.
[←692 ]
Daniel J Harrington, SJ, “Maccabean Revolt,” in John J Collins and Daniel C Harlow, Dictionary of Early Judaism (Grand Rapids, MI: Eerdmans, 2009), 900.
[←693 ]
E Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History (South Bend, IN: Fidelity Press, 2008), 28–29.
[←694 ]
Uriel Rappaport, “Judas Maccabeus,” in Collins and Harlow, Dictionary, 848.
[←695 ]
Uriel Rappaport, “Maccabees, First Book of,” in Collins and Harlow, Dictionary, 903.
[←696 ]
Ibid., 903.
[←697 ]
John J Collins, Introduction to the Hebrew Bible (Minneapolis, MN: Fortress Press, 2004), 573.
[←698 ]
Larry R Helyer, “The Hasmoneans and the Hasmonean Era,” in Joel B Green and Lee Martin McDonald, The World of the New Testament: Cultural, Social, and Historical Contexts (Grand Rapids, MI: Baker Academic, 2013), 39.
[←699 ]
Jones, Jewish Revolutionary Spirit, 54.
[←700 ]
Collins, Hebrew Bible, 574.
[←701 ]
Rappaport, “Maccabees,” in Collins and Harlow, Dictionary, 904.
[←702 ]
Helyer, “Hasmoneans,” 50.
[←703 ]
Stephen Anthony Cummins, Paul and the Crucified Christ in Antioch: Maccabean Martyrdom and Galatians 1 and 2 (Cambridge: Cambridge University Press, 2001), 30–31.
[←704 ]
Ibid., 31–32.
[←705 ]
See, e.g. Alain de Benoist, On Being a Pagan (Atlanta, GA: Ultra, 2004); Tomislav Sunic, Homo Americanus: Child of the Postmodern Age (np: Booksurge, 2007).
[←706 ]
Greg Johnson, New Right versus Old Right (San Francisco: Counter-Currents, 2013).
[←707 ]
Doris L Bergen, Twisted Cross: The German Christian Movement in the Third Reich (Chapel Hill: University of North Carolina Press, 1996).
[←708 ]
Warren Carter, “Matthew’s Gospel: Jewish Christianity, Christian Judaism, or Neither?,” in Matt Jackson-McCabe, Jewish Christianity Reconsidered: Rethinking Ancient Groups and Texts (Minneapolis, MN: Fortress Press, 2007), 156.
[←709 ]
Matt Jackson-McCabe, “What’s in a Name? The Problem of ‘Jewish Christianity’,” in Jackson-McCabe, Jewish Christianity, 16–17.
[←710 ]
Ibid., 17.
[←711 ]
NT Wright, Paul and the Faithfulness of God (Minneapolis, MN: Fortress Press, 2013), 646.
[←712 ]
Ibid., 647.
[←713 ]
Ibid., xvi, 46 (emphasis in original).
[←714 ]
Ibid., 611, 47.
[←715 ]
R Kendall Soulen, The God of Israel and Christian Theology (Minneapolis, MN: Fortress Press, 1996), 11. For a spiri
ted defence of the Church’s traditional teaching on the Jewish question, see, E Michael Jones, The Jewish Revolutionary Spirit and its Impact on World History (South Bend, IN: Fidelity Press, 2008).
[←716 ]
Steve Mason, “Jews, Judeans, Judaizing, Judaism: Problems of Categorization in Ancient History,” (2007) 38 Journal for the Study of Judaism 457, at 467.
[←717 ]
Jackson-McCabe, “What’s in a Name?,” 9.
[←718 ]
Joan E Taylor, “The Phenomenon of Early Jewish-Christianity: Reality of Scholarly Invention?” (1990) 44(4) Vigiliae Christianae 313, at 315.
[←719 ]
John W Marshall, “John’s Jewish (Christian?) Apocalypse,” in Jackson-McCabe, Jewish Christianity, 242–243.
[←720 ]
Jackson-McCabe, “What’s in a Name?,” 33.
[←721 ]
See, e.g., James C VanderKam, An Introduction to Early Judaism (Grand Rapids, MI: William B Eerdmans, 2001).
[←722 ]
Mason, “Jews, Judeans,” 460–461.
[←723 ]
Ibid., 465–467.
[←724 ]
Ibid., 469, 460–461.
[←725 ]
Ibid., 471–473.
[←726 ]
Daniel Boyarin, “Rethinking Jewish Christianity: An Argument for Dismantling a Dubious Category (to which is Appended a Correction of my Border Lines),” (2009) 99(1) Jewish Quarterly Review 7, at 9.
[←727 ]
Ibid., 11–13.
[←728 ]
Daniel Boyarin, A Radical Jew: Paul and the Politics of Identity (Berkeley: University of California Press, 1994), 1.
[←729 ]
Boyarin, “Rethinking Jewish Christianity,” 30–31, 21.
[←730 ]
On the concept of “mythomoteurs,” see Anthony D Smith, The Ethnic Origins of Nations (Oxford: Blackwell, 1986), 58–68; see also, Denise Kimber Buell, Why This New Race? Ethnic Reasoning in Early Christianity (New York: Columbia University Press, 2005).
[←731 ]
Mason, “Jews, Judeans,” 473.
[←732 ]
Ibid., 489, 473, 504.
[←733 ]
Ibid., 504–505.
[←734 ]
Daniel Boyarin, “Semantic Differences; or, ‘Judaism’/‘Christianity’,” in Adam H Becker and Annette Yoshiko Reed, The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Minneapolis, MN: Fortress Press, 2007), 65.
[←735 ]
Ibid., 72–73.
[←736 ]
Boyarin, “Rethinking Jewish Christianity,” 8, 10.
[←737 ]
Wright, Paul, 176, 181.
[←738 ]
Ibid., 367 (emphasis in original).
[←739 ]
Boyarin, A Radical Jew, 28–29.
[←740 ]
Ibid., 85.
[←741 ]
Wright, Paul, 383, 400.
[←742 ]
Ibid., 498, 863.
[←743 ]
Ibid., 1237–1241.
[←744 ]
Ibid., 501.
[←745 ]
Boyarin, A Radical Jew, 204.
[←746 ]
Wright, Paul, 1408.
[←747 ]
Ibid., 373–374.
[←748 ]
Another of Wright’s books is based, more or less explicitly, on that premise, see NT Wright, How God Became King: The Forgotten Story of the Gospels (New York: Harper One, 2012), in which he writes that the Synoptic Gospels “are best read as indicating a kingdom fulfilment that they, the authors of the gospels in question, believe had already come to pass in the death and resurrection of Jesus” (224, emphasis in original).
[←749 ]
Scot McKnight, A New Vision for Israel: The Teachings of Jesus in National Context (Grand Rapids, MI: William B Eerdmans, 1999), 64, 68–69.
[←750 ]
Quoted in Ibid., 11.
[←751 ]
See, e.g., Wright, Paul at 1246, 1498, 1502.
[←752 ]
Ibid., 752.
[←753 ]
Cf., McKnight, New Vision for Israel, 11–12.
[←754 ]
E Michael Jones, “Why Catholics Are Stupid,” (2014) 33(7) Culture Wars 12–14.
[←755 ]
Unless otherwise identified, these definitions are a combination of information found in the online editions of FL Cross, ed, Concise Oxford Dictionary of the Christian Church (Oxford: Oxford University Press) and David M Whitford, Luther: A Guide for the Perplexed (London: Continuum International, 2010), Chapter 2.
[←756 ]
Timothy F Lull, ed, Martin Luther’s Basic Theological Writings (Minneapolis, MN: Fortress Press, 1989), 589 n5.
[←757 ]
Martin Luther, “The Freedom of a Christian,” ibid., 595.
[←758 ]
Martin Luther, Three Treatises (Philadelphia, PA: Fortress Press, 1970), 263.
[←759 ]
Michael A Mullett, Martin Luther (London: Routledge, 2004), 116.
[←760 ]
Herbert Marcuse, Studies of Critical Philosophy (Boston: Beacon Press, 1973), 56.
[←761 ]
Mullett, Martin Luther, 115.
[←762 ]
Richard Marius, Martin Luther: The Christian between God and Death (Cambridge, MA: Belknap Press, 1999), 265–266.
[←763 ]
Mullett, Martin Luther, 115, 100.
[←764 ]
See, Luther, Three Treatises.
[←765 ]
Ibid., 102, 106.
[←766 ]
See, Luther, Three Treatises.
[←767 ]
Cf., Georges Duby, The Three Orders: Feudal Society Imagined (Chicago: University of Chicago Press, 1980).
[←768 ]
Marcuse, Critical Philosophy, 51.
[←769 ]
Luther, “Freedom of a Christian,” 596.
[←770 ]
Georges Duby, The Three Orders: Feudal Society Imagined (Chicago: University of Chicago Press, 1980).
[←771 ]
Sheldon S Wolin, Politics and Vision: Continuity and Innovation in Western Political Thought (Boston: Little & Brown, 1960), 145–147.
[←772 ]
Michael A Mullett, Martin Luther (London: Routledge, 2004), 102–103.
[←773 ]
Ibid., 102–103.
[←774 ]
Martin Luther, “The Freedom of a Christian,” in Timothy F Lull, Martin Luther’s Basic Theological Writings (Minneapolis, MN: Fortress Press, 1989), 599.
[←775 ]
Richard Marius, Martin Luther: The Christian Between God and Death (Cambridge, MA: Belknap, 1999), 269.
[←776 ]
See, e.g. Saint Athanasius, On the Incarnation tr John Behr (Yonkers, NY: St Vladimir’s Seminary Press, 2011); and Veli-Matti Kärkkäinen, One with God: Salvation as Deification and Justification (Collegeville, MN: Liturgical Press, 2004), 45–51. Cf., Denise Kimber Buell, Why This New Race: Ethnic Reasoning in Early Christianity (New York: Columbia University Press, 2005).
Dissident Dispatches Page 60
