by Primo Levi
Nobody refuses this charity to another: nobody is so sure of his own lot to be able to condemn others. I brazenly lied to old Wertheimer; I told him that if they questioned him, he should reply that he was forty-five, and he should not forget to have a shave the evening before, even if it cost him a quarter-ration of bread; apart from that he need have no fears, and in any case it was by no means certain that it was a selection for the gas chamber; had he not heard the Blockältester say that those chosen would go to Jaworszno to a convalescent camp?
It is absurd of Wertheimer to hope: he looks sixty, he has enormous varicose veins, he hardly even notices the hunger any more. But he lies down on his bed, serene and quiet, and replies to someone who asks him with my own words; they are the command-words in the camp these days: I myself repeated them just as – apart from details – Chajim told them to me, Chajim, who has been in Lager for three years, and being strong and robust is wonderfully sure of himself; and I believed them.
On this slender basis I also lived through the great selection of October 1944 with inconceivable tranquillity. I was tranquil because I managed to lie to myself sufficiently. The fact that I was not selected depended above all on chance and does not prove that my faith was well-founded.
Monsieur Pinkert is also, a priori, condemned: it is enough to look at his eyes. He calls me over with a sign, and with a confidential air tells me that he has been informed – he cannot tell me the source of information – that this time there is really something new: the Holy See, by means of the International Red Cross… in short, he personally guarantees both for himself and for me, in the most absolute manner, that every danger is ruled out; as a civilian he was, as is well known, attaché to the Belgian embassy at Warsaw.
Thus in various ways, even those days of vigil, which in the telling seem as if they ought to have passed every limit of human torment, went by not very differently from other days.
The discipline in both the Lager and Buna is in no way relaxed: the work, cold and hunger are sufficient to fill up every thinking moment.
Today is working Sunday, Arbeitssonntag: we work until 1 p.m., then we return to camp for the shower, shave and general control for skin diseases and lice. And in the yards, everyone knew mysteriously that the selection would be today.
The news arrived, as always, surrounded by a halo of contradictory or suspect details: the selection in the infirmary took place this morning; the percentage was seven per cent of the whole camp, thirty, fifty per cent of the patients. At Birkenau, the crematorium chimney has been smoking for ten days. Room has to be made for an enormous convoy arriving from the Poznan ghetto. The young tell the young that all the old ones will be chosen. The healthy tell the healthy that only the ill will be chosen. Specialists will be excluded. German Jews will be excluded. Low Numbers will be excluded. You will be chosen. I will be excluded.
At 1 p.m. exactly the yard empties in orderly fashion, and for two hours the grey unending army files past the two control stations where, as on every day, we are counted and recounted, and past the military band which for two hours without interruption plays, as on every day, those marches to which we must synchronize our steps at our entrance and our exit.
It seems like every day, the kitchen chimney smokes as usual, the distribution of the soup is already beginning. But then the bell is heard, and at that moment we realize that we have arrived.
Because this bell always sounds at dawn, when it means the reveille; but if it sounds during the day, it means ‘Blocksperre’, enclosure in huts, and this happens when there is a selection to prevent anyone avoiding it, or when those selected leave for the gas, to prevent anyone seeing them leave.
Our Blockältester knows his business. He has made sure that we have all entered, he has the door locked, he has given everyone his card with his number, name, profession, age and nationality and he has ordered everyone to undress completely, except for shoes. We wait like this, naked, with the card in our hands, for the commission to reach our hut. We are hut 48, but one can never tell if they are going to begin at hut 1 or hut 60. At any rate, we can rest quietly at least for an hour, and there is no reason why we should not get under the blankets on the bunk and keep warm.
Many are already drowsing when a barrage of orders, oaths and blows proclaims the imminent arrival of the commission. The Blockältester and his helpers, starting at the end of the dormitory, drive the crowd of frightened, naked people in front of them and cram them in the Tagesraum which is the Quartermaster’s office. The Tagesraum is a room seven yards by four: when the drive is over, a warm and compact human mass is jammed into the Tagesraum, perfectly filling all the corners, exercising such a pressure on the wooden walls as to make them creak.
Now we are all in the Tagesraum, and besides there being no time, there is not even any room in which to be afraid. The feeling of the warm flesh pressing all around is unusual and not unpleasant. One has to take care to hold up one’s nose so as to breathe, and not to crumple or lose the card in one’s hand.
The Blockältester has closed the connecting-door and has opened the other two which lead from the dormitory and the Tagesraum outside. Here, in front of the two doors, stands the arbiter of our fate, an SS subaltern. On his right is the Blockältester, on his left, the quartermaster of the hut. Each one of us, as he comes naked out of the Tagesraum into the cold October air, has to run the few steps between the two doors, give the card to the SS man and enter the dormitory door. The SS man, in the fraction of a second between two successive crossings, with a glance at one’s back and front, judges everyone’s fate, and in turn gives the card to the man on his right or his left, and this is the life or death of each of us. In three or four minutes a hut of two hundred men is ‘done’, as is the whole camp of twelve thousand men in the course of the afternoon.
Jammed in the charnel-house of the Tagesraum, I gradually felt the human pressure around me slacken, and in a short time it was my turn. Like everyone, I passed by with a brisk and elastic step, trying to hold my head high, my chest forward and my muscles contracted and conspicuous. With the corner of my eye I tried to look behind my shoulders, and my card seemed to end on the right.
As we gradually come back into the dormitory we are allowed to dress ourselves. Nobody yet knows with certainty his own fate, it has first of all to be established whether the condemned cards were those on the right or the left. By now there is no longer any point in sparing each other’s feelings with superstitious scruples. Everybody crowds around the oldest, the most wasted away, and most ‘muselman’; if their cards went to the left, the left is certainly the side of the condemned.
Even before the selection is over, everybody knows that the left was effectively the ‘schlechte Seite’, the bad side. There have naturally been some irregularities: René, for example, so young and robust, ended on the left; perhaps it was because he has glasses, perhaps because he walks a little stooped like a myope, but more probably because of a simple mistake: Rendé passed the commission immediately in front of me and there could have been a mistake with our cards. I think about it, discuss it with Alberto, and we agree that the hypothesis is probable; I do not know what I will think tomorrow and later; today I feel no distinct emotion.
It must equally have been a mistake about Sattler, a huge Transylvanian peasant who was still at home only twenty days ago; Sattler does not understand German, he has understood nothing of what has taken place, and stands in a corner mending his shirt. Must I go and tell him that his shirt will be of no more use?
There is nothing surprising about these mistakes: the examination is too quick and summary, and in any case, the important thing for the Lager is not that the most useless prisoners be eliminated, but that free posts be quickly created, according to a certain percentage previously fixed.
The selection is now over in our hut, but it continues in the others, so that we are still locked in. But as the soup-pots have arrived in the meantime, the Blockältester decides to proceed with the distribut
ion at once. A double ration will be given to those selected. I have never discovered if this was a ridiculously charitable initiative of the Blockältester, or an explicit disposition of the SS, but in fact, in the interval of two or three days (sometimes even much longer) between the selection and the departure, the victims at Monowitz-Auschwitz enjoyed this privilege.
Ziegler holds out his bowl, collects his normal ration and then waits there expectantly. ‘What do you want?’ asks the Blockältester: according to him, Ziegler is entitled to no supplement, and he drives him away, but Ziegler returns and humbly persists. He was on the left, everybody saw it, let the Blockältester check the cards; he has the right to a double ration. When he is given it, he goes quietly to his bunk to eat.
Now everyone is busy scraping the bottom of his bowl with his spoon so as not to waste the last drops of the soup; a confused, metallic clatter, signifying the end of the day. Silence slowly prevails and then, from my bunk on the top row, I see and hear old Kuhn praying aloud, with his beret on his head, swaying backwards and forwards violently. Kuhn is thanking God because he has not been chosen.
Kuhn is out of his senses. Does he not see Beppo the Greek in the bunk next to him, Beppo who is twenty years old and is going to the gas chamber the day after tomorrow and knows it and lies there looking fixedly at the light without saying anything and without even thinking any more? Can Kuhn fail to realize that next time it will be his turn? Does Kuhn not understand that what has happened today is an abomination, which no propitiatory prayer, no pardon, no expiation by the guilty, which nothing at all in the power of man can ever clean again? If I was God, I would spit at Kuhn’s prayer.
14
Kraus
When it rains we would like to cry. It is November, it has been raining for ten days now and the ground is like the bottom of a swamp. Everything made of wood gives out a smell of mushrooms.
If I could walk ten steps to the left I would be under shelter in the shed; a sack to cover my shoulders would be sufficient, or even the prospect of a fire where I could dry myself; or even a dry rag to put between my shirt and my back. Between one movement of the shovel and another I think about it, and I really believe that to have a dry rag would be positive happiness.
By now it would be impossible to be wetter; I will just have to pay attention to move as little as possible, and above all not to make new movements, to prevent some other part of my skin coming into unnecessary contact with my soaking, icy clothes.
It is lucky that it is not windy today. Strange, how in some way one always has the impression of being fortunate, how some chance happening, perhaps infinitesimal, stops us crossing the threshold of despair and allows us to live. It is raining, but it is not windy. Or else, it is raining and is also windy: but you know that this evening it is your turn for the supplement of soup, so that even today you find the strength to reach the evening. Or it is raining, windy and you have the usual hunger, and then you think that if you really had to, if you really felt nothing in your heart but suffering and tedium – as sometimes happens, when you really seem to lie on the bottom – well, even in that case, at any moment you want you could always go and touch the electric wire-fence, or throw yourself under the shunting trains, and then it would stop raining.
We have been stuck in the mud since the morning, legs akimbo, with our feet sinking ever deeper in the selfsame holes in the glutinous soil. We sway on our haunches at every swing of the shovel. I am half-way down the pit, Kraus and Clausner are at the bottom, Gounan is above me at surface level. Only Gounan can look around, and every now and again he warns Kraus curtly of the need to quicken the pace or even to rest, according to who is passing by in the road. Clausner uses the pickaxe, Kraus lifts the earth up to me on his shovel, and I gradually pass it up to Gounan who piles it up on one side. Others form a shuttle service with wheelbarrows and carry the earth somewhere, of no interest to us. Our world today is this hole of mud.
Kraus misses his stroke, a lump of mud flies up and splatters over my knees. It is not the first time it has happened, I warn him to be careful, but without much hope: he is Hungarian, he understands German badly and does not know a word of French. He is tall and thin, wears glasses and has a curious, small, twisted face; when he laughs he looks like a child, and he often laughs. He works too much and too vigorously: he has not yet learnt our underground art of economizing on everything, on breath, movements, even thoughts. He does not yet know that it is better to be beaten, because one does not normally die of blows, but one does of exhaustion, and badly, and when one grows aware of it, it is already too late. He still thinks… oh no, poor Kraus, his is not reasoning, it is only the stupid honesty of a small employee, he brought it along with him, and he seems to think that his present situation is like outside, where it is honest and logical to work, as well as being of advantage, because according to what everyone says, the more one works the more one earns and eats.
‘Regardez-moi ça!… Pas si vite, idiot!’ Gounan swears at him from above; then he remembers to translate it in German: ‘Langsam, du blöder Einer, langsam, verstanden?’ Kraus can kill himself through exhaustion if he wants to, but not today, because we are working in a chain and the rhythm of the work is set by him.
There goes the siren of the Carbide factory, now the English prisoners are leaving; it is half past four. Then the Ukrainian girls will leave and it will be five o’clock and we will be able to straighten our backs, and only the return march, the roll-call and the lice-control will separate us from our rest.
It is assembly time, ‘Antreten’ from all sides; from all sides the mud puppets creep out, stretch their cramped limbs, carry the tools back to the huts. We extract our feet from the ditch cautiously so as not to let our shoes be sucked off, and leave, dripping and swaying, to line up for the return march. ‘Zu dreine’, in threes. I tried to place myself near to Alberto as we had worked separately today and we both wanted to ask each other how it had gone; but someone hit me in the stomach and I finished behind him, right next to Kraus.
Now we leave. The Kapo marks time in a hard voice: ‘Links, links, links’; at first, our feet hurt, then we slowly grow warm and our nerves relax. We have bored our way through all the minutes of the day, this very day which seemed invincible and eternal this morning; now it lies dead and is immediately forgotten; already it is no longer a day, it has left no trace in anybody’s memory. We know that tomorrow will be like today: perhaps it will rain a little more or a little less, or perhaps instead of digging soil we will go and unload bricks at the Carbide factory. Or the war might even finish tomorrow, or we might all be killed or transferred to another camp, or one of those great changes might take place which, ever since the Lager has been the Lager, have been infatigably foretold as imminent and certain. But who can seriously think about tomorrow?
Memory is a curious instrument: ever since I have been in the camp, two lines written by a friend of mine a long time ago have been running through my mind:
‘… Until one day
there will be no more sense in saying: tomorrow.’
It is like that here. Do you know how one says ‘never’ in camp slang? ‘Morgen früh’, tomorrow morning. It is now the hour of ‘links, links, links und links’, the hour in which one must not lose step. Kraus is clumsy, he has already been kicked by the Kapo because he is incapable of walking in line: and now he is beginning to gesticulate and chew a miserable German, listen, listen, he wants to apologise for the spadeful of mud, he has not yet understood where we are, I must say Hungarians are really a most singular people.
To keep step and carry on a complicated conversation in German is too much. This time it is I who warn him that he has lost step; I look at him and I see his eyes behind the drops of water on his glasses, and they are the eyes of the man Kraus.
Then an important thing happened, and it is worth telling now, perhaps for the same reason that it happened then. I began to make a long speech to Kraus: in bad German, but slowly, separating the wor
ds, making sure after each sentence that he had understood.
I told him that I had dreamt that I was at home, the home where I was born, with my family, sitting with my legs under the table, and on the table a great deal, a very great deal to eat. And it was summer and it was in Italy – at Naples?… yes, at Naples, this is hardly the time to quibble. Then all of a sudden the bell rang, and I got up hurriedly and went to open the door, and who did I see? I saw him, this very Kraus Páli, with hair grown, clean and well nourished and dressed as a free man, with a loaf of bread in his hand. Yes, a loaf of four pounds, still warm. Then ‘Servus, Páli, wie geht’s?’ and I felt filled with joy and made him come in, and I explained to my parents who he was, and that he had come from Budapest, and why he was so wet; because he was soaking, just like now. And I gave him food and drink and a good bed to sleep in, and it was night-time, but there was a wonderful warmth so that we were all dry in a moment (yes, I was also very wet).
What a good boy Kraus must have been as a civilian: he will not survive very long here, one can see it at the first glance, it is as logical as a theorem. I am sorry I do not know Hungarian, for his emotion has broken the dykes, and he is breaking out in a flood of outlandish Magyar words. I cannot understand anything except my name, but by the solemn gestures one would say that he is making promises and prophecies.
Poor silly Kraus. If he only knew that it is not true, that I have really dreamt nothing about him, that he is nothing to me except for a brief moment, nothing like everything is nothing down here, except the hunger inside and the cold and the rain around.
15
Die drei Leute vom Labor
