by E. F. Benson
The sobs broke out afresh, sounding fainter and fainter. But it was in a frenzy of terrified interest that Dr. Teesdale spoke.
“To see what?” he cried. “Tell me what you are doing, what is happening to you?”
“I can’t tell you; I mayn’t tell you,” said the voice very faint. “That is part—” and it died away altogether.
Dr. Teesdale waited a little, but there was no further sound of any kind, except the chuckling and croaking of the instrument. He put the receiver on to its hook again, and then became aware for the first time that his forehead was streaming with some cold dew of horror. His ears sang; his heart beat very quick and faint, and he sat down to recover himself. Once or twice he asked himself if it was possible that some terrible joke was being played on him, but he knew that could not be so; he felt perfectly sure that he had been speaking with a soul in torment of contrition for the terrible and irremediable act it had committed. It was no delusion of his senses, either; here in this comfortable room of his in Bedford Square, with London cheerfully roaring round him, he had spoken with the spirit of Charles Linkworth.
But he had no time (nor indeed inclination, for somehow his soul sat shuddering within him) to indulge in meditation. First of all he rang up the prison.
“Warder Draycott?” he asked.
There was a perceptible tremor in the man’s voice as he answered.
“Yes, sir. Is it Dr. Teesdale?”
“Yes. Has anything happened here with you?”
Twice it seemed that the man tried to speak and could not. At the third attempt the words came “Yes, sir. He has been here. I saw him go into the room where the telephone is.”
“Ah! Did you speak to him?”
“No, sir: I sweated and prayed. And there’s half a dozen men as have been screaming in their sleep to-night. But it’s quiet again now. I think he has gone into the execution shed.”
“Yes. Well, I think there will be no more disturbance now. By the way, please give me Mr. Dawkins’s home address.”
This was given him, and Dr. Teesdale proceeded to write to the chaplain, asking him to dine with him on the following night. But suddenly he found that he could not write at his accustomed desk, with the telephone standing close to him, and he went upstairs to the drawing-room which he seldom used, except when he entertained his friends. There he recaptured the serenity of his nerves, and could control his hand. The note simply asked Mr. Dawkins to dine with him next night, when he wished to tell him a very strange history and ask his help. “Even if you have any other engagement,” he concluded, “I seriously request you to give it up. To-night, I did the same.
“I should bitterly have regretted it if I had not.”
Next night accordingly, the two sat at their dinner in the doctor’s dining-room, and when they were left to their cigarettes and coffee the doctor spoke.
“You must not think me mad, my dear Dawkins,” he said, “when you hear what I have got to tell you.”
Mr. Dawkins laughed.
“I will certainly promise not to do that,” he said.
“Good. Last night and the night before, a little later in the evening than this, I spoke through the telephone with the spirit of the man we saw executed two days ago. Charles Linkworth.”
The chaplain did not laugh. He pushed back his chair, looking annoyed.
“Teesdale,” he said, “is it to tell me this — I don’t want to be rude — but this bogey-tale that you have brought me here this evening?”
“Yes. You have not heard half of it. He asked me last night to get hold of you. He wants to tell you something. We can guess, I think, what it is.”
Dawkins got up.
“Please let me hear no more of it,” he said. “The dead do not return. In what state or under what condition they exist has not been revealed to us. But they have done with all material things.”
“But I must tell you more,” said the doctor. “Two nights ago I was rung up, but very faintly, and could only hear whispers. I instantly inquired where the call came from and was told it came from the prison. I rang up the prison, and Warder Draycott told me that nobody had rung me up. He, too, was conscious of a presence.”
“I think that man drinks,” said Dawkins, sharply.
The doctor paused a moment.
“My dear fellow, you should not say that sort of thing,” he said. “He is one of the steadiest men we have got. And if he drinks, why not I also?”
The chaplain sat down again.
“You must forgive me,” he said, “but I can’t go into this. These are dangerous matters to meddle with. Besides, how do you know it is not a hoax?”
“Played by whom?” asked the doctor. “Hark!”
The telephone bell suddenly rang. It was clearly audible to the doctor.
“Don’t you hear it?” he said.
“Hear what?”
“The telephone bell ringing.”
“I hear no bell,” said the chaplain, rather angrily. “There is no bell ringing.”
The doctor did not answer, but went through into his study, and turned on the lights. Then he took the receiver and mouthpiece off its hook.
“Yes?” he said, in a voice that trembled. “Who is it? Yes: Mr. Dawkins is here. I will try and get him to speak to you.” He went back into the other room.
“Dawkins,” he said, “there is a soul in agony. I pray you to listen. For God’s sake come and listen.”
The chaplain hesitated a moment.
“As you will,” he said.
He took up the receiver and put it to his ear.
“I am Mr. Dawkins,” he said.
He waited.
“I can hear nothing whatever,” he said at length. “Ah, there was something there. The faintest whisper.”
“Ah, try to hear, try to hear!” said the doctor.
Again the chaplain listened. Suddenly he laid the instrument down, frowning.
“Something — somebody said, ‘I killed her, I confess it. I want to be forgiven.’ It’s a hoax, my dear Teesdale. Somebody knowing your spiritualistic leanings is playing a very grim joke on you. I can’t believe it.”
Dr. Teesdale took up the receiver.
“I am Dr. Teesdale,” he said. “Can you give Mr. Dawkins some sign that it is you?”
Then he laid it down again.
“He says he thinks he can,” he said. “We must wait.”
The evening was again very warm, and the window into the paved yard at the back of the house was open. For five minutes or so the two men stood in silence, waiting, and nothing happened. Then the chaplain spoke.
“I think that is sufficiently conclusive,” he said.
Even as he spoke a very cold draught of air suddenly blew into the room, making the papers on the desk rustle. Dr. Teesdale went to the window and closed it.
“Did you feel that?” he asked.
“Yes, a breath of air. Chilly.”
Once again in the closed room it stirred again.
“And did you feel that?” asked the doctor.
The chaplain nodded. He felt his heart hammering in his throat suddenly.
“Defend us from all peril and danger of this coming night,” he exclaimed.
“Something is coming!” said the doctor.
As he spoke it came. In the centre of the room not three yards away from them stood the figure of a man with his head bent over on to his shoulder, so that the face was not visible. Then he took his head in both his hands and raised it like a weight, and looked them in the face. The eyes and tongue protruded, a livid mark was round the neck. Then there came a sharp rattle on the boards of the floor, and the figure was no longer there. But on the floor there lay a new rope.
For a long while neither spoke. The sweat poured off the doctor’s face, and the chaplain’s white lips whispered prayers. Then by a huge effort the doctor pulled himself together. He pointed at the rope.
“It has been missing since the execution,” he said.
Then
again the telephone bell rang. This time the chaplain needed no prompting. He went to it at once and the ringing ceased. For a while he listened in silence.
“Charles Linkworth,” he said at length, “in the sight of God, in whose presence you stand, are you truly sorry for your sin?”
Some answer inaudible to the doctor came, and the chaplain closed his eyes. And Dr. Teesdale knelt as he heard the words of the Absolution.
At the close there was silence again.
“I can hear nothing more,” said the chaplain, replacing the receiver.
Presently the doctor’s man-servant came in with the tray of spirits and syphon. Dr. Teesdale pointed without looking to where the apparition had been.
“Take the rope that is there and burn it, Parker,” he said.
There was a moment’s silence.
“There is no rope, sir,” said Parker.
Negotium Perambulans
The casual tourist in West Cornwall may just possibly have noticed, as he bowled along over the bare high plateau between Penzance and the Land’s End, a dilapidated signpost pointing down a steep lane and bearing on its battered finger the faded inscription “Polearn 2 miles,” but probably very few have had the curiosity to traverse those two miles in order to see a place to which their guide-books award so cursory a notice. It is described there, in a couple of unattractive lines, as a small fishing village with a church of no particular interest except for certain carved and painted wooden panels (originally belonging to an earlier edifice) which form an altar-rail. But the church at St. Creed (the tourist is reminded) has a similar decoration far superior in point of preservation and interest, and thus even the ecclesiastically disposed are not lured to Polearn. So meagre a bait is scarce worth swallowing, and a glance at the very steep lane which in dry weather presents a carpet of sharp-pointed stones, and after rain a muddy watercourse, will almost certainly decide him not to expose his motor or his bicycle to risks like these in so sparsely populated a district. Hardly a house has met his eye since he left Penzance, and the possible trundling of a punctured bicycle for half a dozen weary miles seems a high price to pay for the sight of a few painted panels.
Polearn, therefore, even in the high noon of the tourist season, is little liable to invasion, and for the rest of the year I do not suppose that a couple of folk a day traverse those two miles (long ones at that) of steep and stony gradient. I am not forgetting the postman in this exiguous estimate, for the days are few when, leaving his pony and cart at the top of the hill, he goes as far as the village, since but a few hundred yards down the lane there stands a large white box, like a sea-trunk, by the side of the road, with a slit for letters and a locked door. Should he have in his wallet a registered letter or be the bearer of a parcel too large for insertion in the square lips of the sea-trunk, he must needs trudge down the hill and deliver the troublesome missive, leaving it in person on the owner, and receiving some small reward of coin or refreshment for his kindness.
But such occasions are rare, and his general routine is to take out of the box such letters as may have been deposited there, and insert in their place such letters as he has brought. These will be called for, perhaps that day or perhaps the next, by an emissary from the Polearn post-office.
As for the fishermen of the place, who, in their export trade, constitute the chief link of movement between Polearn and the outside world, they would not dream of taking their catch up the steep lane and so, with six miles farther of travel, to the market at Penzance. The sea route is shorter and easier, and they deliver their wares to the pier-head. Thus, though the sole industry of Polearn is sea-fishing, you will get no fish there unless you have bespoken your requirements to one of the fishermen. Back come the trawlers as empty as a haunted house, while their spoils are in the fish-train that is speeding to London.
Such isolation of a little community, continued, as it has been, for centuries, produces isolation in the individual as well, and nowhere will you find greater independence of character than among the people of Polearn. But they are linked together, so it has always seemed to me, by some mysterious comprehension: it is as if they had all been initiated into some ancient rite, inspired and framed by forces visible and invisible. The winter storms that batter the coast, the vernal spell of the spring, the hot, still summers, the season of rains and autumnal decay, have made a spell which, line by line, has been communicated to them, concerning the powers, evil and good, that rule the world, and manifest themselves in ways benignant or terrible...
I came to Polearn first at the age of ten, a small boy, weak and sickly, and threatened with pulmonary trouble. My father’s business kept him in London, while for me abundance of fresh air and a mild climate were considered essential conditions if I was to grow to manhood. His sister had married the vicar of Polearn, Richard Bolitho, himself native to the place, and so it came about that I spent three years, as a paying guest, with my relations. Richard Bolitho owned a fine house in the place, which he inhabited in preference to the vicarage, which he let to a young artist, John Evans, on whom the spell of Polearn had fallen for from year’s beginning to year’s end he never lfet it. There was a solid roofed shelter, open on one side to the air, built for me in the garden, and here I lived and slept, passing scarcely one hour out of the twenty-four behind walls and windows. I was out on the bay with the fisher-folk, or wandering along the gorse-clad cliffs that climbed steeply to right and left of the deep combe where the village lay, or pottering about on the pier-head, or bird’s-nesting in the bushes with the boys of the village.
Except on Sunday and for the few daily hours of my lessons, I might do what I pleased so long as I remained in the open air. About the lessons there was nothing formidable; my uncle conducted me through flowering bypaths among the thickets of arithmetic, and made pleasant excursions into the elements of Latin grammar, and above all, he made me daily give him an account, in clear and grammatical sentences, of what had been occupying my mind or my movements. Should I select to tell him about a walk along the cliffs, my speech must be orderly, not vague, slip-shod notes of what I had observed. In this way, too, he trained my observation, for he would bid me tell him what flowers were in bloom, and what birds hovered fishing over the sea or were building in the bushes. For that I owe him a perennial gratitude, for to observe and to express my thoughts in the clear spoken word became my life’s profession.
But far more formidable than my weekday tasks was the prescribed routine for Sunday.
Some dark embers compounded of Calvinism and mysticism smouldered in my uncle’s soul, and made it a day of terror. His sermon in the morning scorched us with a foretaste of the eternal fires reserved for unrepentant sinners, and he was hardly less terrifying at the children’s service in the afternoon. Well do I remember his exposition of the doctrine of guardian angels. A child, he said, might think himself secure in such angelic care, but let him beware of committing any of those numerous offences which would cause his guardian to turn his face from him, for as sure as there were angels to protect us, there were also evil and awful presences which were ready to pounce; and on them he dwelt with peculiar gusto. Well, too, do I remember in the morning sermon his commentary on the carved panels of the altar-rails to which I have already alluded.
There was the angel of the Annunciation there, and the angel of the Resurrection, but not less was there the witch of Endor, and, on the fourth panel, a scene that concerned me most of all.
This fourth panel (he came down from his pulpit to trace its time-worn features) represented the lych-gate of the church-yard at Polearn itself, and indeed the resemblance when thus pointed out was remarkable. In the entry stood the figure of a robed priest holding up a Cross, with which he faced a terrible creature like a gigantic slug, that reared itself up in front of him. That, so ran my uncle’s interpretation, was some evil agency, such as he had spoken about to us children, of almost infinite malignity and power, which could alone be combated by firm faith and a pure heart. Below ran
the legend “Negotium perambulans in tenebris” from the ninety-first Psalm. We should find it translated there, “the pestilence that walketh in darkness,” which but feebly rendered the Latin. It was more deadly to the soul than any pestilence that can only kill the body: it was the Thing, the Creature, the Business that trafficked in the outer Darkness, a minister of God’s wrath on the unrighteous...I could see, as he spoke, the looks which the congregation exchanged with each other, and knew that his words were evoking a surmise, a remembrance. Nods and whispers passed between them, they understood to what he alluded, and with the inquisitiveness of boyhood I could not rest till I had wormed the story out of my friends among the fisher-boys, as, next morning, we sat basking and naked in the sun after our bathe. One knew one bit of it, one another, but it pieced together into a truly alarming legend. In bald outline it was as follows:
A church far more ancient than that in which my uncle terrified us every Sunday had once stood not three hundred yards away, on the shelf of level ground below the quarry from which its stones were hewn. The owner of the land had pulled this down, and erected for himself a house on the same site out of these materials, keeping, in a very ecstasy of wickedness, the altar, and on this he dined and played dice afterwards. But as he grew old some black melancholy seized him, and he would have lights burning there all night, for he had deadly fear of the darkness. On one winter evening there sprang up such a gale as was never before known, which broke in the windows of the room where he had supped, and extinguished the lamps. Yells of terror brought in his servants, who found him lying on the floor with the blood streaming from his throat. As they entered some huge black shadow seemed to move away from him, crawled across the floor and up the wall and out of the broken window.
“There he lay a-dying,” said the last of my informants, “and him that had been a great burly man was withered to a bag o’ skin, for the critter had drained all the blood from him. His last breath was a scream, and he hollered out the same words as passon read off the screen.”
