Works of Edwin Arlington Robinson

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by Edwin Arlington Robinson


  That I, in having somewhat recognized

  The formal measure of it, have endured

  The discord of infirmity no less 1235

  Through fortune than by failure. What men lose,

  Man gains; and what man gains reports itself

  In losses we but vaguely deprecate,

  So they be not for us; — and this is right,

  Except that when the devil in the sun 1240

  Misguides us we go darkly where the shine

  Misleads us, and we know not what we see:

  We know not if we climb or if we fall;

  And if we fly, we know not where we fly.

  “And here do I insert an urging clause 1245

  For climbers and up-fliers of all sorts,

  Cliff-climbers and high-fliers: Phaethon,

  Bellerophon, and Icarus did each

  Go gloriously up, and each in turn

  Did famously come down — as you have read 1250

  In poems and elsewhere; but other men

  Have mounted where no fame has followed them,

  And we have had no sight, no news of them,

  And we have heard no crash. The crash may count,

  Undoubtedly, and earth be fairer for it; 1255

  Yet none save creatures out of harmony

  Have ever, in their fealty to the flesh,

  Made crashing an ideal. It is the flesh

  That ails us, for the spirit knows no qualm,

  No failure, no down-falling: so climb high, 1260

  And having set your steps regard not much

  The downward laughter clinging at your feet,

  Nor overmuch the warning; only know,

  As well as you know dawn from lantern-light,

  That far above you, for you, and within you, 1265

  There burns and shines and lives, unwavering

  And always yours, the truth. Take on yourself

  But your sincerity, and you take on

  Good promise for all climbing: fly for truth,

  And hell shall have no storm to crush your flight, 1270

  No laughter to vex down your loyalty.

  “I think you may be smiling at me now —

  And if I make you smile, so much the better;

  For I would have you know that I rejoice

  Always to see the thing that I would see — 1275

  The righteous thing, the wise thing. I rejoice

  Always to think that any thought of mine,

  Or any word or any deed of mine,

  May grant sufficient of what fortifies

  Good feeling and the courage of calm joy 1280

  To make the joke worth while. Contrariwise,

  When I review some faces I have known —

  Sad faces, hungry faces — and reflect

  On thoughts I might have moulded, human words

  I might have said, straightway it saddens me 1285

  To feel perforce that had I not been mute

  And actionless, I might have made them bright

  Somehow, though only for the moment. Yes,

  Howbeit I may confess the vanities,

  It saddens me; and sadness, of all things 1290

  Miscounted wisdom, and the most of all

  When warmed with old illusions and regrets,

  I mark the selfishest, and on like lines

  The shrewdest. For your sadness makes you climb

  With dragging footsteps, and it makes you groan; 1295

  It hinders you when most you would be free,

  And there are many days it wearies you

  Beyond the toil itself. And if the load

  It lays on you may not be shaken off

  Till you have known what now you do not know — 1300

  Meanwhile you climb; and he climbs best who sees

  Above him truth burn faithfulest, and feels

  Within him truth burn purest. Climb or fall,

  One road remains and one firm guidance always;

  One way that shall be taken, climb or fall. 1305

  “But ‘falling, falling, falling.’ There’s your song,

  The cradle-song that sings you to the grave.

  What is it your bewildered poet says? —

  “‘The toiling ocean thunders of unrest

  And aching desolation; the still sea 1310

  Paints but an outward calm that mocks itself

  To the final and irrefragable sleep

  That owns no shifting fury; and the shoals

  Of ages are but records of regret

  Where Time, the sun’s arch-phantom, writes on sand 1315

  The prelude of his ancient nothingness.’

  “‘T is easy to compound a dirge like that,

  And it is easy to be deceived

  And alienated by the fleshless note

  Of half-world yearning in it; but the truth 1320

  To which we all are tending, — charlatans

  And architects alike, artificers

  In tinsel as in gold, evangelists

  Of ruin and redemption, all alike, —

  The truth we seek and equally the truth 1325

  We do not seek, but yet may not escape,

  Was never found alone through flesh contempt

  Or through flesh reverence. Look east and west

  And we may read the story: where the light

  Shone first the shade now darkens; where the shade 1330

  Clung first, the light fights westward — though the shade

  Still feeds, and there is yet the Orient.

  “But there is this to be remembered always:

  Whatever be the altitude you reach,

  You do not rise alone; nor do you fall 1335

  But you drag others down to more or less

  Than your preferred abasement. God forbid

  That ever I should preach, and in my zeal

  Forget that I was born an humorist;

  But now, for once, before I go away, 1340

  I beg of you to be magnanimous

  A moment, while I speak to please myself:

  “Though I have heard it variously sung

  That even in the fury and the clash

  Of battles, and the closer fights of men 1345

  When silence gives the knowing world no sign,

  One flower there is, though crushed and cursed it be,

  Keeps rooted through all tumult and all scorn, —

  Still do I find, when I look sharply down,

  There’s yet another flower that grows well 1350

  And has the most unconscionable roots

  Of any weed on earth. Perennial

  It grows, and has the name of Selfishness;

  No doubt you call it Love. In either case,

  You propagate it with a diligence 1355

  That hardly were outmeasured had its leaf

  The very juice in it of that famed herb

  Which gave back breath to Glaucus; and I know

  That in the twilight, after the day’s work,

  You take your little children in your arms, 1360

  Or lead them by their credulous frail hands

  Benignly out and through the garden-gate

  And show them there the things that you have raised;

  Not everything, perchance, but always one

  Miraculously rooted flower plot 1365

  Which is your pride, their pattern. Socrates,

  Could he be with you there at such a time,

  Would have some unsolicited shrewd words

  To say that you might hearken to; but I

  Say nothing, for I am not Socrates. — 1370

  So much, good friends, for flowers; and I thank you.

  “There was a poet once who would have roared

  Away the world and had an end of stars.

  Where was he when I quoted him? — oh, yes:

  ‘T is easy for a man to link loud words 1375

  With woeful pomp and unschooled emphasis

  And add o
ne thundered contribution more

  To the dirges of all-hollowness, I said;

  But here again I find the question set

  Before me, after turning books on books 1380

  And looking soulward through man after man,

  If there indeed be more determining

  Play-service in remotely sounding down

  The world’s one-sidedness. If I judge right,

  Your pounding protestations, echoing 1385

  Their burden of unfraught futility,

  Surge back to mute forgetfulness at last

  And have a kind of sunny, sullen end,

  Like any cold north storm. — But there are few

  Still seas that have no life to profit them, 1390

  And even in such currents of the mind

  As have no tide-rush in them, but are drowsed,

  Crude thoughts may dart in armor and upspring

  With waking sound, when all is dim with peace,

  Like sturgeons in the twilight out of Lethe; 1395

  And though they be discordant, hard, grotesque,

  And all unwelcome to the lethargy

  That you think means repose, you know as well

  As if your names were shouted when they leap,

  And when they leap you listen. — Ah! friends, friends, 1400

  There are these things we do not like to know:

  They trouble us, they make us hesitate,

  They touch us, and we try to put them off.

  We banish one another and then say

  That we are left alone: the midnight leaf 1405

  That rattles where it hangs above the snow —

  Gaunt, fluttering, forlorn — scarcely may seem

  So cold in all its palsied loneliness

  As we, we frozen brothers, who have yet

  Profoundly and severely to find out 1410

  That there is more of unpermitted love

  In most men’s reticence than most men think.

  “Once, when I made it out fond-headedness

  To say that we should ever be apprised

  Of our deserts and their emolument 1415

  At all but in the specious way of words,

  The wisdom of a warm thought woke within me

  And I could read the sun. Then did I turn

  My long-defeated face full to the world,

  And through the clouded warfare of it all 1420

  Discern the light. Through dusk that hindered it,

  I found the truth, and for the first whole time

  Knew then that we were climbing. Not as one

  Who mounts along with his experience

  Bound on him like an Old Man of the Sea — 1425

  Not as a moral pedant who drags chains

  Of his unearned ideals after him

  And always to the lead-like thud they make

  Attunes a cold inhospitable chant

  Of All Things Easy to the Non-Attached, — 1430

  But as a man, a scarred man among men,

  I knew it, and I felt the strings of thought

  Between us to pull tight the while I strove;

  And if a curse came ringing now and then

  To my defended ears, how could I know 1435

  The light that burned above me and within me,

  And at the same time put on cap-and-bells

  For such as yet were groping?”

  Killigrew

  Made there as if to stifle a small cough. 1440

  I might have kicked him, but regret forbade

  The subtle admonition; and indeed

  When afterwards I reprimanded him,

  The fellow never knew quite what I meant.

  I may have been unjust. — The Captain read 1445

  Right on, without a chuckle or a pause,

  As if he had heard nothing:

  “How, forsooth,

  Shall any man, by curses or by groans,

  Or by the laugh-jarred stillness of all hell, 1450

  Be so drawn down to servitude again

  That on some backward level of lost laws

  And undivined relations, he may know

  No longer Love’s imperative resource,

  Firm once and his, well treasured then, but now 1455

  Too fondly thrown away? And if there come

  But once on all his journey, singing down

  To find him, the gold-throated forward call,

  What way but one, what but the forward way,

  Shall after that call guide him? When his ears 1460

  Have earned an inward skill to methodize

  The clash of all crossed voices and all noises,

  How shall he grope to be confused again,

  As he has been, by discord? When his eyes

  Have read the book of wisdom in the sun, 1465

  And after dark deciphered it on earth,

  How shall he turn them back to scan some huge

  Blood-lettered protest of bewildered men

  That hunger while he feeds where they would starve

  And all absurdly perish?” 1470

  Killigrew

  Looked hard for a subtile object on the wall,

  And, having found it, sighed. The Captain paused:

  If he grew tedious, most assuredly

  Did he crave pardon of us; he had feared 1475

  Beforehand that he might be wearisome,

  But there was not much more of it, he said, —

  No more than just enough. And we rejoiced

  That he should look so kindly on us then.

  (“Commend me to a dying man’s grimace 1480

  For absolute humor, always,” Killigrew

  Maintains; but I know better.)

  “Work for them,

  You tell me? Work the folly out of them?

  Go back to them and teach them how to climb; 1485

  While you teach caterpillars how to fly?

  You tell me that Alnaschar is a fool

  Because he dreams? And what is this you ask?

  I make him wise? I teach him to be still?

  While you go polishing the Pyramids, 1490

  I hold Alnaschar’s feet? And while you have

  The ghost of Memnon’s image all day singing,

  I sit with aching arms and hardly catch

  A few spilled echoes of the song of songs —

  The song that I should have as utterly 1495

  For mine as other men should once have had

  The sweetest a glad shepherd ever trilled

  In Sharon, long ago? Is this the way

  For me to do good climbing any more

  Than Phaethon’s? Do you think the golden tone 1500

  Of that far-singing call you all have heard

  Means any more for you than you should be

  Wise-heartedly, glad-heartedly yourselves?

  Do this, there is no more for you to do;

  And you have no dread left, no shame, no scorn. 1505

  And while you have your wisdom and your gold,

  Songs calling, and the Princess in your arms,

  Remember, if you like, from time to time,

  Down yonder where the clouded millions go,

  Your bloody-knuckled scullions are not slaves, 1510

  Your children of Alnaschar are not fools.

  “Nor are they quite so foreign or far down

  As you may think to see them. What you take

  To be the cursedest mean thing that crawls

  On earth is nearer to you than you know: 1515

  You may not ever crush him but you lose,

  You may not ever shield him but you gain —

  As he, with all his crookedness, gains with you.

  Your preaching and your teaching, your achieving,

  Your lifting up and your discovering, 1520

  Are more than often — more than you have dreamed —

  The world-refracted evidence of what

  Your dream denies. You cannot hide yourselves

>   In any multitude or solitude,

  Or mask yourselves in any studied guise 1525

  Of hardness or of old humility,

  But soon by some discriminating man —

  Some humorist at large, like Socrates —

  You get yourselves found out. — Now I should be

  Found out without an effort. For example: 1530

  When I go riding, trimmed and shaved again,

  Consistent, adequate, respectable, —

  Some citizen, for curiosity,

  Will ask of a good neighbor, ‘What is this?’ —

  ‘It is the funeral of Captain Craig,’ 1535

  Will be the neighbor’s word.— ‘And who, good man,

  Was Captain Craig?’— ‘He was an humorist;

  And we are told that there is nothing more

  For any man alive to say of him.’ —

  ‘There is nothing very strange in that,’ says A; 1540

  ‘But the brass band? What has he done to be

  Blown through like this by cornets and trombones?

  And here you have this incompatible dirge —

  Where are the jokes in that?’ — Then B should say:

  ‘Maintained his humor: nothing more or less. 1545

  The story goes that on the day before

  He died — some say a week, but that’s a trifle —

  He said, with a subdued facetiousness,

  “Play Handel, not Chopin; assuredly not

  Chopin.”’ — He was indeed an humorist.” 1550

  He made the paper fall down at arm’s length;

  And with a tension of half-quizzical

  Benignity that made it hard for us,

  He looked up — first at Morgan, then at me —

  Almost, I thought, as if his eyes would ask 1555

  If we were satisfied; and as he looked,

  The tremor of an old heart’s weariness

  Was on his mouth. He gazed at each of us,

  But spoke no further word that afternoon.

  He put away the paper, closed his eyes, 1560

  And went to sleep with his lips flickering;

  And after that we left him. — At midnight

  Plunket and I looked in; but he still slept,

  And everything was going as it should.

  The watchman yawned, rattled his newspaper, 1565

  And wondered what it was that ailed his lamp.

  Next day we found the Captain wide awake,

  Propped up, and searching dimly with a spoon

  Through another dreary dish of chicken-broth,

  Which he raised up to me, at my approach, 1570

  So fervently and so unconsciously,

  That one could only laugh. He looked again

 

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