Complete Works of Mary Shelley

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Complete Works of Mary Shelley Page 343

by Mary Shelley


  “She talked to me thus and won me over by her sweet smiles and soft eloquence to confide myself entirely to her. ‘You shall consider me as your daughter,’ said she, ‘if a Scotch girl may pretend to that honour. I come from that Ultima Thule discovered by Caesar, but unknown in your days. I am married to an Englishman a good deal older than I am, but who takes a pleasure in cultivating my mind. Come with me to our house; you will be cherished and honoured there, and we will try to soften the pangs which the fallen state of your country must inflict upon you.’

  “I followed her to her house and from that day began that friendship which is the only hope and comfort of my life. If on my return to earth my affections had never been awakened, I should not have lived long. But Isabell has softened my despair and nursed with angelic affection every wound of my heart. I cannot tell you how much I love her — how dear the sound of her voice is to me. Cicero did not love his Tullia as I do this divine creature. You cannot know half her virtues or half her wisdom. She is so frank-hearted, and yet so tender, that she wins my soul and binds it up in hers in a manner that I never experienced in my former life. She is Country, Friends — all, all, that I had lost is she to me.

  “And now I have performed my promise in relating to you my first sensations upon awakening into life. I need not make a formal narration of what I have learnt since. In our proposed journey we shall have frequent opportunities of conversing and arguing. You have won me to a wish to see your country, and tomorrow we embark. I quit Rome — the Coliseum and Isabell — such is my restless nature. I want before I again die to examine the boasted improvements of modern times and to judge if, after the great fluctuation in human affairs, man is nearer perfection than in my days.”

  The sun had far descended when these friends rose and returned to the boat. As they rowed back to Naples, the sun set, leaving a rich orange tint in the sky which burned upon the waters, while Cape Miseno and the islands were marked by a black outline in the horizon. The moon rose on the other side of the bay and contrasted her silver light with the glowing colours of the Italian sunset. Night advanced, and the lights of the fisher boats glimmered across the sea, while one or two large ships seemed to pass like enormous shadows between the gazers and the moon. The brilliant spectacle of sunset and the soft light of the moon invited to reverie and forbade words to disturb the magic of the scene. The old Roman perhaps thought of the days he had formerly spent at Baiae, when the eternal sun had set as it now did, and he lived in other days with other men.

  [The story ends at this point, but another and fragmentary version, told from Isabell Harley’s point of view, follows in the manuscript.]

  When I had drawn my singular friend from his solitude at the Coliseum, I, with the consent of Lord Harley, installed him in a room of our house. At first, he shunned all society and laboured under so great a depression of spirits that his health became affected. I found that I must make it my task to interest his feelings and to endeavour by what ever means to draw him from the apathy under which he was sunk. He appeared to regard every thing around him as a spectacle in which he had no concern. He was indeed a being cut off from our world; the links that had bound him to it had been snapped many ages before; and, unless I could succeed in joining at least one of them again, he would soon perish. I wished to engage him to visit some of those mighty ruins which tell of the antient greatness of Rome. I hesitated some time in my choice; the most majestic buildings had been built after his time, but I thought that their being situated in places familiar to his memory would give them that interest which otherwise, as unknown to him, they would want. I myself delighted to visit the baths of Antoninus, whose vast heaps of shattered walls and towers, clothed with ivy and the loveliest weeds, appear more like the natural scenery of a mountain than any thing formed of human hands. To these noble ruins I determined to conduct him.

  I visited him, therefore, one day; and leading the conversation to his former life and death, I said to him: “You were happy in dying before the fall of your country and in not witnessing its degradation under the Emperors. These Emperors, who succeeded to the power and glory of the republic, enjoyed an extent of dominion and a revenue unknown in times before or after. Wild and tremendous were the deeds and errors of the omnipotent men. Their enemy could not fly from them. They trampled at will on the necks of millions. Few used their dominion for uses of beneficence, but many, even of the most wicked, spent it for the purposes of magnificence. They have left wonderful monuments behind, and I cannot regard these wonders as the acts of imperial greatness. They are the effects, although executed by unmeet hands, of republican virtue and power. When I visit them, I admire them as planned and modified by Camillus, by Fabricius, by the Scipios; and I regard Caracalla and Nero and even the more virtuous of the tribe, Titus and Adrian, as the mere workmen. When I visit the Coliseum, I do not think of Vespasian who built it or of the blood of gladiators and beasts which contaminated it, but I worship the spirit of antient Rome and of those noble heroes, who delivered their country from barbarians and who have enlightened the whole world by their miraculous virtue. I have heard you express a dislike of viewing the works of the oppressors of Rome, but visit them with me in this spirit, and you will find them strike you with that awe and reverence which power, acquired and accompanied by vice, can never give.”

  He suffered himself to be persuaded, and we passed under the Capitol and at the back of Mount Palatine on our way to the baths. The principal site of antient Rome is deserted, and we visit the Forum and the most populous of the hills of Rome through grassy lanes and across fields where few people ever come. This is fortunate; the ruins would lose half their beauty if surrounded by modern buildings, and we have only to regret that the Capitol has not been neglected as Mount Palatine and Mount Caelius are. I cannot tell what the feelings of Valerius were: his emotions were strong, but he was silent, but for ever cast his eyes up to the sky; and once he said, “I like to look at the heavens, and only at them, for they are not changed.” We entered the baths, and after visiting all the apartments, we ascended the shattered staircase and passed over the immense arches and the walls, which, when you are on them, appear like fields and glens and sloping hills. We were surrounded by fragrant weeds, and their height on each side of the path deceives you and adds still greater apparent extent to the ruins on which we walked. Sometimes, the top of some buttress is spread out into a field enamelled by the most beautiful flowers. And now winding about a difficult path, we reached the top of a turret and saw all Rome with the windings of the Tiber at but a short distance from us. This is of all others the place I delight most in Rome to visit: it joins the beauty and fragrance of Nature to the sublimest idea of human power; and when so united, they have an interest and feeling that sinks deep into my heart.

  We seated ourselves on this pinnacle, and I sought in the eyes of my companion for an expression of wonder and delight with which mine were glistening. His were filled with tears. “You bring me here,” he said, “to view the works of the Romans, and I behold nothing but destruction. What crowds of beautiful temples are fallen to the dust. My eyes wander over the seven hills, and all their glories are faded. When the columns of its Forum were broken, what could survive in Rome. The Capitol, less happy than most of the other hills who have returned to the solitude of Nature, is defiled by modern buildings. And these ruins — they are grand, but how miserable a tale do they tell. These baths did not exist in my time. They existed in all their magnificence some hundred years after I had forgotten the world. But now their roofs have fallen; their pavements have disappeared; they are grass-grown, weed-grown, shattered yet still standing; and such is the immortality of Rome. The walls of Rome still stand, and they describe an immense circuit; the modern city is filled with the ruins of the antient. Strangers flock to it and wonder at the immensity of the remains. But to me it all appears void. The antient temples where I worshipped Quirinus and the protectors of what I then called the immortal city — alas, why do I wake to be
undeceived.”

  “You dwell,” I replied, “on the most mournful ideas. Rome is fallen, but she is still venerated. It is to me a singular and even a beautiful sight to see the care and pains with which her degenerate children preserve her reliques. Every one visits her with enthusiasm and quits her with bitter regret. All appears consecrated within her walls. When a stranger resides within their bounds, he feels as if he inhabitated a sacred temple — sacred although defiled; and indignation and pity mingling with his admiration, he feels such sensations that soften his heart and can never even in age and affliction be forgotten. It seems to me that, if I were overtaken by the greatest misfortunes, I should be half consoled by the recollection of having dwelt in Rome. If a man of the age of Pericles were to revive in Athens, how much more reason would he have to lament over her fall, than you over the age and decay of Rome.”

  As I wished to interest the feelings of Valerius and not so much to shew him all the remains of his country as to awaken in him by their sight a sentiment that he was still in some degree linked to the world, I chose as much as I could the most perfect and the most picturesque. He had not yet seen the Pantheon. I would not take him to it in the day, for I knew that its conversion to a Catholic Church, although it had probably preserved it, would be highly disgusting to him. I chose the time when the moon was yet in her encrease and when in her height she would shine over the open roof of the temple. One evening about seven o’clock, without telling him where we were going, I took him out with me. We passed round the building to a back door — it was opened, and a man lighted us down a pair of narrow dirty stairs: as we descended I said to him, “You are now going to see a temple built shortly after your time and dedicated to all the gods.” He probably expected to see a ruin, but lo! we entered the most beautiful temple yet existing in the world. The bright moon shone directly over the aperture at top and lighted up the dome and the pavement — some bright stars twinkled by her side. The columns shone dimly around. The spirit of beauty seemed to shed her rays over her favoured offspring and to penetrate every thing — even the human mind — with a soft, still yet bright glory. In contemplating this scene, human admiration was unmingled with the deep feeling that it inspired — one seemed to enjoy the present god. If the work was human, the glory came from Nature; and Nature poured forth all her loveliness above this divine temple. The deep sky, the bright moon, and the twinkling stars were spread over it, and their light and beauty penetrated it. Why cannot human language express human thoughts? And how is it that there is a feeling inspired by the excess of beauty, which laps the heart in a gentle but eager flame, which may inspire virtue and love, but the feeling is far too intense for expression? We were both silent. We walked round the temple, and then we seated ourselves on the steps of an altar and remained a long time in contemplation. It is at such a time when one feels the existence of that Pantheic Love with which Nature is penetrated — and when a strong sympathy with beauty, if such an expression may be allowed, is the only feeling which animates the soul. At length, as we rose to depart, Valerius said, “Why do they tell me that all is changed; does not this temple to our gods exist?” I know not why — I ought not to have done it, for by the action I poisoned a moment of pure happiness — but I carelessly pointed to a cross that stood on the altar before which a solitary lamp burned. The cross did not alter my feelings, but those of my companion were embittered. The apple so fair to look at had turned to brackish dust. The cross told to him of change so great, so intolerable, that that one circumstance destroyed all that had arisen of love and pleasure in his heart. I tried in vain to bring him back to the deep feeling of beauty and of sacred awe with which he had been lately inspired. The spell was snapped. The moon-enlightened dome, the glittering pavement, the dim rows of lovely columns, the deep sky had lost to him their holiness. He hastened to quit the temple.

  It was my first care to awaken in him a desire to know what of great and good had existed in his country after his death. He knew nothing of Virgil, Horace, Ovid, or Lucan — of Livy, Tacitus, or Seneca. You will have frequent opportunities of conversing with him, and he can tell you, much better than I can do, what the feelings were which this lecture excited in his mind. We used to visit an obscure nook of the Coliseum, where we scrambled with difficulty, and few would be inclined to follow us; or, on the walls of the baths of Caracalla or more frequently at the foot of the tomb of Cestius, that lovely spot where death appears to enjoy sunshine and the blue depth of the deep sky from which it is every where else shut out, we read together, and we discussed on what we read — our discussions were eternal. The brilliant sun of Rome shone upon us, and the air and all the scene were invested by happiness and beauty. My heart was cheerful, and it was my constant endeavour to awaken similar feelings in the bosom of my companion. We read the Georgics here, and I felt a degree of happiness in reading them that I could not have believed that words had it in their power to bestow. It was an intoxicating pleasure, which this fine climate and the sunny beautiful poetry which it inspires can give and which in a clouded atmosphere I am convinced I never should have felt. After reading, we visited some one of the galleries of Rome — Lord Harley’s studious hours were then over, and he always accompanied us. The sight of the exquisite statues and paintings in Rome continued and often heightened this feeling of enjoyment. Did Valerius sympathize with me? Alas! no. There was a melancholy tint cast over all his thoughts; there was a sadness of demeanour, which the sun of Rome and the verses of Virgil could not dissipate. He felt deeply, but little joy mingled with his sentiments. With my other feelings towards him, I had joined to them an inexplicable one that my companion was not a being of the earth. I often paused anxiously to know whether he respired the air, as I did, or if his form cast a shadow at his feet. His semblance was that of life, yet he belonged to the dead. I did not feel fear or terror; I loved and revered him. I was warmly interested in his happiness, but there was mingled with these commoner sensations an awe — I cannot call it dread, yet it had something slightly allied to that repulsive feeling — a sentiment for which I can find no name, which mingled with all my thoughts and strangely characterised all my intercourse with him. Often when home on in discourse by my thoughts, I encountered the glance of his bright yet placid eye; although it beamed only in sympathy, yet it checked me. If he put his hand upon mine, I did not shudder, but, as it were, my thoughts paused in their course and my heart heaved with something of an involuntary uneasiness until it was removed. Yet this was all very slight; I hardly noticed it, and it could not diminish my love and interest for him; perhaps if I would own all the truth, my affection was encreased by it; and not by endeavour but spontaneously I strove to repay by interest and intellectual sympathy the earthly barrier there seemed placed between us.

  AN EIGHTEENTH-CENTURY TALE

  A FRAGMENT

  IN the summer of the year 17-, a lady who resided in a delightful house in Buckinghamshire assembled together a party whose sole object was to amuse themselves and to enjoy the short season of heat as pleasantly as they could. The house of this lady was situated on the river Thames, half way between Marlow and Henley. The country surrounding it was delightful: the river glided among grassy slopes, and its banks were sometimes shaded by beech woods and sometimes open to the full glare of the sun whose heat is seldom felt intolerable in England. Near her house, several beautiful islands were formed in the river, covered with willows, poplars, and elms. The trees of these islands united their branches with those of the firm land and formed a green archway which numerous birds delighted to frequent. The visitors found a thousand delightful ways of passing their time; they walked or rowed about the river; their conversation seldom languished. Many of them had been travellers, and they compared the scenes of their native country to those which they had visited; and if the latter did not gain in the comparison, it ought at least to have been satisfied by the preference it always obtained over all others when the merits of each came to be discussed as a perpetual residence.r />
  One day, after passing the morning on the water and after having refreshed themselves under the shade of a great oak which grew on the banks of the river, the conversation fell on the strange events that had occurred in the life of a lady, one of their company; and they all entreated her — if the remembrance would not distress her — to relate those events which, although a part of them was known to almost all the company, none were fully and distinctly acquainted with. “I consent to what you ask,” replied the lady, “if in return you will each relate what has passed particularly worthy of notice in each of your lives.”

  “Indeed,” replied another, “your proposition is a fair one, but it requires consideration. Let each individual examine for a moment his past life and determine how he chooses to make us all his confessors.”—”You misunderstand me,” replied the first lady; “I do not demand that you should make any confessions, but merely relate those events which have taken place that have reference to yourselves — not telling all the truth if you have any thing you wish to conceal (and who has not), but promising not to falsify any thing.”—”And what are those to do who have nothing to tell?”—”Their history may be short, but every one can say something; and many who may at first think that they have nothing to relate will find, when they have once begun, that the subject is a richer one than they expected.” The party soon consented and begged the lady who was to speak first to take upon herself the arrangement of her plan. She said—”I will commence that I may set a good example, and then you may each follow in order as you sit — and if today is not long enough, which I believe it will not be for us all to speak, we can choose a grassy spot like this tomorrow and the next day, and I think that you will find that my plan will give a zest to our little excursions. I will begin: so sit round me in a half circle, and give me your attention until I weary you; and then bid me break off, and another shall speak who will try to have better success.

 

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