She lay in the empty bedroom, listening to the car drive off with Matthew in it, off to work. Then she heard the children clattering off to school to the accompaniment of Sophie’s cheerfully ringing voice. She slid down into the hollow of the bed, for shelter against her own irrelevance. And she stretched out her hand to the hollow where her husband’s body had lain, but found no comfort there: he was not her husband. She curled herself up in a small tight ball under the clothes: she could stay here all day, all week, indeed, all her life.
But in a few days she must produce Michael Plant, and – but how? She must presumably find some agreeable man prepared to impersonate a publisher called Michael Plant. And in return for which she would – what? Well, for one thing they would make love. The idea made her want to cry with sheer exhaustion. Oh no, she had finished with all that – the proof of it was that the words ‘make love’, or even imagining it, trying hard to revive no more than the pleasures of sensuality, let alone affection, or love, made her want to run away and hide from the sheer effort of the thing … Good Lord, why make love at all? Why make love with anyone? Or if you are going to make love, what does it matter who with? Why shouldn’t she simply walk into the street, pick up a man and have a roaring sexual affair with him? Why not? Or even with Fred? What difference did it make?
But she had let herself in for it – an interminable stretch of time with a lover, called Michael, as part of a gallant civilized foursome. Well, she could not, and would not.
She got up, dressed, went down to find Mrs Parkes, and asked her for the loan of a pound, since Matthew, she said, had forgotten to leave her money. She exchanged with Mrs Parkes variations on the theme that husbands are all the same, they don’t think, and without saying a word to Sophie, whose voice could be heard upstairs from the telephone, walked to the underground, travelled to South Kensington, changed to the Inner Circle, got out at Paddington, and walked to Fred’s Hotel. There she told Fred that she wasn’t going on holiday after all, she needed the room. She would have to wait an hour, Fred said. She went to a busy tearoom-cum-restaurant around the corner, and sat watching the people flow in and out the door that kept swinging open and shut, watched them mingle and merge and separate, felt her being flow into them, into their movement. When the hour was up she left a half crown for her pot of tea, and left the place without looking back at it, just as she had left her house, the big, beautiful white house, without another look, but silently dedicating it to Sophie. She returned to Fred, received the key of No. 19, now free, and ascended the grimy stairs slowly, letting floor after floor fall away below her, keeping her eyes lifted, so that floor after floor descended jerkily to her level of vision, and fell away out of sight.
No. 19 was the same. She saw everything with an acute, narrow, checking glance: the cheap shine of the satin spread, which had been replaced carelessly after the two bodies had finished their convulsions under it; a trace of powder on the glass that topped the chest of drawers; an intense green shade in a fold of the curtain. She stood at the window, looking down, watching people pass and pass and pass until her mind went dark from the constant movement. Then she sat in the wicker chair, letting herself go slack. But she had to be careful, because she did not want, today, to be surprised by Fred’s knock at five o’clock.
The demons were not here. They had gone forever, because she was buying her freedom from them. She was slipping already into the dark fructifying dream that seemed to caress her inwardly, like the movement of her blood … but she had to think about Matthew first. Should she write a letter for the coroner? But what should she say? She would like to leave him with the look on his face she had seen this morning – banal, admittedly, but at least confidently healthy. Well, that was impossible, one did not look like that with a wife dead from suicide. But how to leave him believing she was dying because of a man – because of the fascinating publisher Michael Plant? Oh, how ridiculous! How absurd! How humiliating! But she decided not to trouble about it, simply not to think about the living. If he wanted to believe she had a lover, he would believe it. And he did want to believe it. Even when he had found out that there was no publisher in London called Michael Plant, he would think: Oh poor Susan, she was afraid to give me his real name.
And what did it matter whether he married Phil Hunt or Sophie? Though it ought to be Sophie who was already the mother of those children … and what hypocrisy to sit here worrying about the children, when she was going to leave them because she had not got the energy to stay.
She had about four hours. She spent them delightfully, darkly, sweetly, letting herself slide gently, gently, to the edge of the river. Then, with hardly a break in her consciousness, she got up, pushed the thin rug against the door, made sure the windows were tight shut, put two shillings in the meter, and turned on the gas. For the first time since she had been in the room she lay on the hard bed that smelled stale, that smelled of sweat and sex.
She lay on her back on the green satin cover, but her legs were chilly. She got up, found a blanket folded into the bottom of the chest of drawers, and carefully covered her legs with it. She was quite content lying there, listening to the faint soft hiss of the gas that poured into the room, into her lungs, into her brain, as she drifted off into the dark river.
Doris Lessing
Doris Lessing
DORIS LESSING, Winner of the Nobel Prize for Literature 2007, is one of the most celebrated and distinguished writers of recent decades. A Companion of Honour and a Companion of Literature, she has been awarded the David Cohen Memorial Prize for British Literature, Spain’s Prince of Asturias Prize, the International Catalunya Award, and the S.T. Dupont Golden PEN Award for a Lifetime’s Distinguished Service to Literature. She lives in north London.
Also by the Author
NOVELS
The Grass is Singing
The Golden Notebook
Briefing for a Descent into Hell
The Summer Before the Dark
Memoirs of a Survivor
Diary of a Good Neighbour
If the Old Could…;
The Good Terrorist
The Fifth Child
Playing the Game (illustrated by Charlie Adlard)
Love, Again
Mara and Dann
Ben in the World
‘Canopus in Argos: Archives’ series
Re: Colonised Planet 5, Shikasta
The Marriages Between Zones Three, Four, and Five
The Sirian Experiments
The Making of the Representative for Planet 8
Documents Relating to the Sentimental Agents in the Volyen Empire
‘Children of Violence’ novel-sequence
Martha Quest
A Proper Marriage
A Ripple from the Storm
Landlocked
The Four-Gated City
POETRY
Fourteen Poems
SHORT STORIES
Five
The Habit of Loving
A Man and Two Women
The Story of a Non-Marrying Man and Other Stories
Winter in July
The Black Madonna
This Was the Old Chiefs Country (Collected African Stories, Vol. 1)
The Sun Between Their Feet (Collected African Stories, Vol. 2)
To Room Nineteen (Collected Stories, Vol. 1)
The Temptation of Jack Orkney (Collected Stories, Vol. 2)
London Observed
DRAMA
Each His Own Wilderness
Play with a Tiger
The Singing Door
NON-FICTION
In Pursuit of the English
Particularly Cats
Rufus the Survivor
Going Home
A Small Personal Voice
Prisons We Choose to Live Inside
The Wind Blows Away Our Words
African Laughter
Under My Skin
Walking in the Shade
Read on
Have You Read?<
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A selection of other books by Doris Lessing
The Grass is Singing
The Golden Notebook
The Good Terrorist
Love, Again
The Fifth Child
The Grass is Singing: Chapter 1
MURDER MYSTERY
By Special Correspondent
Mary Turner, wife of Richard Turner, a farmer at Ngesi, was found murdered on the front verandah of their homestead yesterday morning. The houseboy, who has been arrested, has confessed to the crime. No motive has been discovered.
It is thought he was in search of valuables.
The newspaper did not say much. People all over the country must have glanced at the paragraph with its sensational heading and felt a little spurt of anger mingled with what was almost satisfaction, as if some belief had been confirmed, as if something had happened which could only have been expected. When natives steal, murder or rape, that is the feeling white people have.
And then they turned the page to something else.
But the people in ‘the district’ who knew the Turners, either by sight, or from gossiping about them for so many years, did not turn the page so quickly. Many must have snipped out the paragraph, put it among old letters, or between the pages of a book, keeping it perhaps as an omen or a warning, glancing at the yellowing piece of paper with closed, secretive faces. For they did not discuss the murder; that was the most extraordinary thing about it. It was as if they had a sixth sense which told them everything there was to be known, although the three people in a position to explain the facts said nothing. The murder was simply not discussed. ‘A bad business,’ someone would remark; and the faces of the people round about would put on that reserved and guarded look. ‘A very bad business,’ came the reply – and that was the end of it. There was, it seemed, a tacit agreement that the Turner case should not be given undue publicity by gossip. Yet it was a farming district, where those isolated white families met only very occasionally, hungry for contact with their own kind, to talk and discuss and pull to pieces, all speaking at once, making the most of an hour or so’s companionship before returning to their farms where they saw only their own faces and the faces of their black servants for weeks on end. Normally that murder would have been discussed for months; people would have been positively grateful for something to talk about.
To an outsider it would seem perhaps as if the energetic Charlie Slatter had travelled from farm to farm over the district telling people to keep quiet; but that was something that would have never have occurred to him. The steps he took (and he made not one mistake) were taken apparently instinctively and without conscious planning. The most interesting thing about the whole affair was this silent, unconscious agreement. Everyone behaved like a flock of birds who communicate – or so it seems – by means of a kind of telepathy.
Long before the murder marked them out, people spoke of the Turners in the hard, careless voices reserved for misfits, outlaws and the self-exiled. The Turners were disliked, though few of their neighbours had ever met them, or even seen them in the distance. Yet what was there to dislike? They simply ‘kept themselves to themselves’; that was all. They were never seen at district dances, or fêtes, or gymkhanas. They must have had something to be ashamed of; that was the feeling. It was not right to seclude themselves like that; it was a slap in the face of everyone else; what had they got to be so stuck-up about? What, indeed! Living the way they did! That little box of a house – it was forgivable as a temporary dwelling, but not to live in permanently. Why, some natives (though not many, thank heavens) had houses as good; and it would give them a bad impression to see white people living in such a way.
And then it was that someone used the phrase ‘poor whites’. It caused disquiet. There was no great money-cleavage in those days (that was before the era of the tobacco barons), but there was certainly a race division. The small community of Afrikaners had their own lives, and the Britishers ignored them. ‘Poor whites’ were Afrikaners, never British. But the person who said the Turners were poor whites stuck to it defiantly. What was the difference? What was a poor white? It was the way one lived, a question of standards. All the Turners needed were a drove of children to make them poor whites.
Though the arguments were unanswerable, people would still not think of them as poor whites. To do that would be letting the side down. The Turners were British, after all.
Thus the district handled the Turners, in accordance with that esprit de corps which is the first rule of South African society, but which the Turners themselves ignored. They apparently did not recognize the need for esprit de corps; that, really, was why they were hated.
The more one thinks about it, the more extraordinary the case becomes. Not the murder itself; but the way people felt about it, the way they pitied Dick Turner with a fine fierce indignation against Mary as if she were something unpleasant and unclean, and it served her right to get murdered. But they did not ask questions.
For instance, they must have wondered who that ‘Special Correspondent’ was. Someone in the district sent in the news, for the paragraph was not in newspaper language. But who? Marston, the assistant, left the district immediately after the murder. Denham, the policeman, might have written to the paper in a personal capacity, but it was not likely. There remained Charlie Slatter, who knew more about the Turners than anyone else, and was there on the day of the murder. One could say that he practically controlled the handling of the case, even taking precedence over the Sergeant himself. And people felt that to be quite right and proper. Whom should it concern, if not the white farmers, that a silly woman got herself murdered by a native for reasons people might think about, but never, never mentioned? It was their livelihood, their wives and families, their way of living, at stake.
But to the outsider it is strange that Slatter should have been allowed to take charge of the affair, to arrange that everything should pass over without more than a ripple of comment.
For there could have been no planning: there simply wasn’t time. Why, for instance, when Dick Turner’s farm boys came to him with the news, did he sit down to write a note to the Sergeant at the police camp? He did not use the telephone.
Everyone who has lived in the country knows what a branch telephone is like. You lift the receiver after you have turned the handle the required number of times, and then, click, click, click, you can hear the receivers coming off all over the district, and soft noises like breathing, a whisper, a subdued cough.
Slatter lived five miles from the Turners. The farm boys came to him first, when they discovered the body. And though it was an urgent matter, he ignored the telephone, but sent a personal letter by a native bearer on a bicycle to Denham at the police camp, twelve miles away. The Sergeant sent out half a dozen native policemen at once, to the Turners’ farm, to see what they could find. He drove first to see Slatter, because the way that letter was worded roused his curiosity. That was why he arrived late on the scene of the murder. The native policemen did not have to search far for the murderer. After walking through the house, looking briefly at the body, and dispersing down the front of the little hill the house stood on, they saw Moses himself rise out of a tangled ant-heap in front of them. He walked up to them and said (or words to this effect): ‘Here I am.’ They snapped the handcuffs on him, and went back to the house to wait for the police cars to come. There they saw Dick Turner come out of the bush by the house with two whining dogs at his heels. He was off his head, talking crazily to himself, wandering in and out of the bush with his hands full of leaves and earth. They let him be, while keeping an eye on him, for he was a white man, though mad, and black men, even when policemen, do not lay hands on white flesh.
People did ask, cursorily, why the murderer had given himself up. There was not much chance of escape. But he did have a sporting chance. He could have run to the hills and hidden for a while. Or he could have slipped over the border to Portuguese territory. Then the District Native Commissio
ner, at a sundowner party, said that it was perfectly understandable. If one knew anything about the history of the country, or had read any of the memoirs or letters of the old missionaries and explorers, one would have come across accounts of the society Lobengula ruled. The laws were strict: everyone knew what they could or could not do. If someone did an unforgivable thing, like touching one of the King’s women, he would submit fatalistically to punishment, which was likely to be impalement over an ant-heap on a stake, or something equally unpleasant. ‘I have done wrong, and I know it,’ he might say, ‘therefore let me be punished.’ Well, it was the tradition to face punishment, and really there was something rather fine about it. Remarks like these are forgiven from native commissioners, who have to study languages, customs, and so on; although it is not done to say things natives do are ‘fine’ (Yet the fashion is changing: it is permissible to glorify the old ways sometimes, providing one says how depraved the natives have become since.)
So that aspect of the affair was dropped, yet it is not the least interesting, for Moses might not have been a Matabele at all. He was in Mashonaland; though of course natives do wander all over Africa. He might have come from anywhere: Portuguese territory, Nyasaland, the Union of South Africa. And it is a long time since the days of the great king Lobengula. But then native commissioners tend to think in terms of the past.
To Room Nineteen: Collected Stories Volume One Page 44
