The Diaries of Emilio Renzi- Formative Years

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The Diaries of Emilio Renzi- Formative Years Page 44

by Ricardo Piglia


  We left the bar and went down Santa Fe toward Ayacucho. Walking calmly through the night, we paused a moment to look at the display window of the Ateneo bookshop, and Renzi took advantage of the pause to go back to critiquing the state of the world, using the books exhibited in the glass as a pretext. They’re the same insubstantial books from the same idiotic authors who only write so that their books will be exhibited in the windows of bookshops around the world. You know, at this very moment in London or Paris or New York, the same horrible covers of the same insubstantial books are being exhibited. And the same authors, the photographs with the faces of the same idiots can be seen at this very moment in all of the airports, supermarkets, chains of bookstores and newspaper stands. And he became furious, repeating the names of all those despised writers as though it were a litany.

  He took me by the arm and literally dragged me away from the place because he suddenly feared that someone would recognize him and see him standing outside a bookshop as though checking to make sure his own books and his own face were being exhibited, and they might think his anger was due to the fact that none of his books were there on display, not even as a joke, he said. Therefore, we walked at a lively pace to get away from the lights of the sidewalk next to the business, as he said, and even though he moved with some difficulty, a slight limp impeding his movement, we still turned, quickly, down Ayacucho toward Marcelo T, as he would say, in disdainful reference to the street where his study was.

  That is why I am transcribing my diaries, because I want people to know that even now, at seventy-three years of age, I still think in the same way, criticizing the same things that I criticized when I was twenty. Now I am surrounded by converts who change their minds with every season to adapt to the common general mood. They have abandoned their convictions and their libraries again and again, while I remain faithful to my ideas. By reading my notebooks—if I publish them—they will be able to know, or to guess, or to imagine what my life has been. I already have close to nine hundred pages copied into a file on the computer, and we, the Thracian woman and I, have made several backup copies. Several, he repeated excitedly, on different pen drives, what can only be opened by entering a password. Even María advised me to send my diaries to what she called “the cloud,” a virtual space, in the air or in the atmosphere, where you can send what you write and leave it there and take it down when you want, but I refused, of course, because I was horrified by the idea that some idle navigator might infiltrate my place in the cloud and dedicate himself to reading the true story of my life.

  We are copying them without following a chronological order; I move through time, as I have already said; for me, they are the mechanism of time. They are, he said, and paused in the door of a Chinese or Korean supermarket, and he would later say, when recording, in his diary, our conversation at the bar, El Cervatillo, and then in Filippo: I am studying the behavior of Chinese or Korean supermarket workers. Today, I confirmed, as I paused angrily in the doorway of the business, that the cashier, a very short Asian woman, listened to what I was saying with great attention. So, I have to be careful, he wrote in his notebook a few hours later, about what I say out loud when I go to buy a bottle of wine at the little market. They are, he repeated, returning to the present time of the conversation, they are now, for me, the mechanism of time. I move from one period to another, by chance; I keep the notebooks stored in cardboard boxes, without any hint of dates or locations. And so, he said, I open a box blindly, as you might say, and sometimes I am back in the distant past. Nineteen fifty-eight, for example, let’s say, and a while later I am reading about what I did last year, in two thousand and fourteen. At one point, he had decided to go traverse a day in his life, any day, let’s say the June 16, and see what happened on that day, year after year. It had been a scheme, attempting to organize his life based on an order that was not chronological.

  By then, we had left the Chinese supermarket behind, and, after turning down Charcas (ex-Charcas, as he would sometimes say, obstinately), we crossed, always with a determined but slow pace, the eighty meters separating us from the building where Emilio spent the majority of his time. He made me go up and accompany him to the tenth floor, where his apartment was. In the elevator, he started explaining to me why he wanted me to come with him; he wanted to show me, he said, if I can find it, he added, the second part of his future autobiography. He was going to publish the first part of his diaries now, based on what was written in his notebooks from 1957, when he started, until 1967, when he published his first book and when his grandfather Emilio’s death was looming. He looked at me in the mirror and explained that he thought it would be the second part of his self-published diaries. “By me,” he said. “The happy years of my life, which go from nineteen sixty-eight to nineteen seventy-five, seven years,” he said. “A magic number. There are many stories within those notebooks.” He stopped. “You’ll see how they go.” He made a sign and looked at me. “It will continue,” he said, as we got off the elevator. “The story will continue,” he said, and paused. He searched for a silver key on the key chain that hung at his waist, and, after a few attempts, managed to insert it into the lock. “If I don’t die first,” he added, smiling, as though announcing some news that filled him with happiness, and opened the door.

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