The Decameron (Day 1 to Day 5)

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The Philosopher Zeno (Right Honourable, and my most worthily esteemed Lord) being demaunded on a time by what meanes a man might attaine to happinesse; made answere: By resorting to the dead, and having familiar conversation with them. Intimating thereby: The reading of ancient and moderne Histories, and endeavouring to learne such good instructions, as have bene observed in our Predecessors. A Question also was mooved by great King Ptolomy, to one of the learned wise Interpreters. In what occasions a King should exercise himselfe, whereto thus hee replyed: To know those things which formerly have bin done: And to read Bookes of those matters which offer themselves dayly, or are fittest for our instant affaires. And lastly, in seeking those things whatsoever, that make for a Kingdomes preservation, and the correction of evill manners or examples.Upon these good and warrantable grounds (most Noble Lord) beside many more of the same Nature, which I omit, to avoide prolixity, I dare boldly affirme, that such as are exercised in the reading of Histories, although they seeme to be but yong in yeares, and slenderly instructed in worldly matters: yet gravity and gray-headed age speaketh maturely in them, to the no meane admiration of common and vulgar judgement. As contrariwise, such as are ignorant of things done and past, before themselves had any being: continue still in the estate of children, able to speake or behave themselves no otherwise; and, even within the bounds of their Native Countries (in respect of knowledge or manly capacity) they are no more then well-seeming dumbe Images.In due consideration of the precedent allegations, and uppon the command, as also most Noble encouragement of your Honour from time to time; this Volume of singular and exquisite Histories, varied into so many and exact natures, appeareth in the worlds view, under your Noble patronage and defence, to be safely sheelded from foule-mouthed slander and detraction, which is too easily throwne upon the very best deserving labours.I know (most worthy Lord) that many of them have (long since) bene published before, as stolne from the first originall Author, and yet not beautified with his sweete stile and elocution of phrases, neither favouring of his singular morall applications. For, as it was his full scope and ayme, by discovering all Vices in their ugly deformities, to make their mortall enemies (the sacred Vertues) to shine the clearer, being set downe by them, and compared with them: so every true and upright judgement, in observing the course of these well-carried Novels, shall plainly perceive, that there is no spare made of reproofe in any degree whatsoever, where sin is embraced, and grace neglected; but the just deserving shame and punishment thereon inflicted, that others may be warned by their example. In imitation of witty Æsope; who reciteth not a Fable, but graceth it with a judicious morall application; as many other worthy Writers have done the like.For instance, let me heere insert one. A poore man, having a pike staffe on his shoulder, and travailing thorow a Countrey Village, a great Mastive Curre ran mainly at him, so that hardly he could defend himselfe from him. At the length, it was his chance to kill the Dogge: for which, the Owner immediately apprehending him, and bringing him before the Judge, alledged, that he had slaine his servant, which defended his life, house, and goods, and therefore challenged satisfaction. The Judge leaning more in favour to the Plaintiffe, as being his friend, neighbour, and familiar, then to the justice and equity of the cause; reprooved the poore fellow somewhat sharpely, and peremptorily commanded him, to make satisfaction, or els he would commit him to prison. That were injustice replyed the poore man, because I kilde the dogge in defence of mine owne life, which deserveth much better respect then a million of such Curres. Sirra, sirra, saide the Judge, then you should have turned the oth