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The Big Book of Christmas Mysteries

Page 48

by Otto Penzler (ed)


  “Precisely, Mrs. Trench. Now as you are the only one of us who has seen the apparition, I wonder what you think about it, after hearing all the story. Have you any theory to suggest, or any advice to offer me as to clearing up the mystery?”

  “I am very complimented at your asking my advice,” she said; “but I am half afraid you are making fun of me. I can’t suggest any explanation, much less any means of solving the conundrum. It is too dreadfully puzzling. The strange thing is that the ghost of Maruti kept perfectly quiet till they found the poor man’s body. What was the coincidence that made it walk from that time onward? Then the ghost evidently knew all about his mundane affairs, as he promptly visited the money-lender and the other man. I can’t manage the curious names yet. And the skull and the lights in the eyes. It is all most incomprehensible. And why should he have come to me? I’ll tell you one thing that I think, Mr. Carruthers, and that is, that the people who performed that elaborate ritual and incantation did not give or promise half enough to the poor ghost. In fact, they were very mean. Fancy an umbrella and a pair of shoes! Now if the rival were to give up his claim to the field, and the money-lender allowed his mortgage to go on without foreclosing, the ghost might be satisfied and keep quiet.”

  “By Jove, splendid! Mrs. Trench,” said Mr. Carruthers, “that is a very concise summing up. There is nothing like getting the facts into order.

  That is the first business of a policeman. You will be a credit to the force yet. This matter needs thinking out; but we will begin on your suggestion. I will send for these people and have a talk to them. Every one can listen to the conversation.”

  In due course they all arrived. There was Mahdu, the gondhali, and Govind, the medium; there was Chandra Bai, who in spite of the mortgage was wearing some fine gold ornaments; Dhondi, the brother of the ghost; Kashiram, the money-lender; and Tatya, the claimant of the disputed field.

  “Look here,” said Mr. Carruthers, when they were all seated, “I have been thinking much over this matter; and I have taken the opinion of this lady, who knows much more about ghosts than I do, and who has actually seen the spirit of Maruti, exactly as you all describe him. He entered the lady’s tent last night, after he had given you that fright at the place where the body was found. This proves that your story is quite true. Now, as I have told you, this is a very wise lady and learned on the subject of ghosts. And this is what she says. When Maruti was alive you gave him great trouble. After his death he was content to do nothing and remain quiet. But you disturbed his body, and he has become displeased. You have tried to pacify him by raising for his benefit a collection of small coins, and promising an umbrella and a pair of shoes, and so on; and Tatya, who has seized the land which Maruti believed to be his, has promised a red waistcoat and some buttons. Is not this foolish? Is this not contemptible? You have raised the enmity of a ghost, who can cause you all inconceivable trouble, and you think that you can pacify him by petty gifts such as you have told me of. This wise lady says that this is no ordinary ghost. The wearing of a skull with lights instead of eyes shows that it is a very extraordinary ghost, and therefore extraordinary means are required to avert his displeasure. Now if you want to be relieved of your terror you must all give that which you really value. Do you agree?”

  There was a murmur signifying that they all concurred in the suggestion.

  “Very well, then. Now in the first place, you, Chandra Bai, were very wrong, considering that your husband was a poor man and at the same time a generous, open-handed man, in being so extravagant and indulging in expensive clothes and ornaments which he could not possibly afford to give you, also in constantly scolding him and making his life unpleasant. You still wear valuable ornaments although your land is likely to be lost to you. What you will give to the ghost of your dead husband is all your ornaments, and a written statement that you regret your bad treatment of him. Will you do this, or will you be plagued by his ghost for the rest of your life? Yes, I thought you would agree. Next, Kashiram, I want a statement of your account with Maruti and his family. I can send for your books, so it is no use telling me any lies. Yes, I thought it would be something of the sort. Advanced altogether from time to time, six hundred rupees. Interest paid on loan, nine hundred rupees. Interest still due, four hundred rupees. Total due for interest and capital, one thousand rupees. And then you sowars wonder that you have your noses cut off now and then! Well, what you will give is this, a statement that nothing whatever remains due to you on account of either interest or principal. Do you agree or will you rather be plagued for the remainder of your life by the ghost of Maruti? Yes, I thought so. You, Tatya, will sign a paper that you renounce all claims to the disputed field. It is a bitter blow to you, but preferable to having your life ruined by the ghost. Next, Mahdu and Govind. You ought to know your business better. Fancy trying to put off a really superior ghost like this with such trumpery presents! Now this is my order. You will again meet to-night where you met last night, and make these new gifts to the ghost. You can have any ceremonies and incantations that you like, except that no cock is to be killed. This lady will be present, and she says that there is to be no cock-killing, as ghosts do not really like it, and she knows all about ghosts. Now you have permission to go.”

  I explained to Ellen all that Mr. Carruthers had been saying in the vernacular, and she took him to task as severely as she could for putting the whole responsibility on her. But I don’t think she was seriously annoyed. Anyhow, she was quite pleased at the prospect of seeing the ceremony in the night, although not a little frightened at the idea. But the Flemings promised to come too, and that restored her courage. We were very excited about the ghost during the day, and we made all kinds of guesses regarding the strange mystery. Opinions were divided as to whether the proposed remedy would have any effect or not. Mr. Carruthers would not pronounce any theory. He insisted that the case was in the charge of Mrs. Trench, and that he was merely carrying out her suggestions. It was she, and she alone of our party, who had seen the ghost, and that was a clear sign that she was intended to have charge of the whole inquiry. She had begun so well that he had every confidence in her skill and intelligence, and her ability to unravel the mystery. Ellen laughed at this, and while disclaiming any powers such as she was credited with, promised to do her best. We had a delightful day. In the afternoon we drove to see the ruins of a really beautiful Hindoo temple, four or five miles off, and had our tea there beside a running stream. Mr. Carruthers had begged us to excuse him from making one of the party on the grounds that he had urgent work to dispose of. But we laughed him to scorn and insisted on his coming. He was quite unable to resist the united argument and entreaties of Ellen and Mrs. Fleming and Jack and Dolly, whatever he might have done if only Mr. Fleming and I were concerned. Mrs. Fleming said that if he were not with us to look after him her husband might be spirited away again, perhaps by the ghost this time, and there was no homing pigeon in his pocket to put a rescuer on the track. So we thoroughly enjoyed the outing, and forgot all about the spectre, and came back to dress for dinner. Mr. Carruthers was always very punctilious about regulation dinner costume in camp just as much as anywhere else. He said it made all the difference between feeding and dining. At dinner the conversation was, of course, mainly on the coming event, and after pulling some crackers and drinking to the health of absent friends we put on our warmest wraps and proceeded to the scene of the incantation. There was no road, so we had to walk, and it was pitch dark; but with the aid of some lanterns we managed to find our way without any particular difficulty. There was a tremendous crowd when we arrived at the place, and we found a row of chairs placed in position for the Sahib-logue. At Mr. Carruthers’ direction our lanterns were turned down.

  “There is only one thing that I have to say before Mahdu and Govind begin,” said Mr. Carruthers. “You all know why we are here, to make proper and liberal offerings to the ghost of Maruti. Govind will recite the offerings to the departed spirit, and we may be sure that he w
ill accept them and not trouble you again. But it is only reasonable to suppose that he will be present to accept the offerings; so it is my order that if he comes you are not to be frightened and run away, but just stay where you are. Now Mahdu and Govind, you can commence.”

  It was a weird sight, if, indeed, you could have called it a sight. As our eyes got accustomed to the darkness we could just make out an enormous ring of people huddled closely together, while in the centre sat the two mystics, Mahdu the master of the ceremonies, and Govind the medium. Mahdu called for silence; and I must say a feeling of awe and of something supernatural crept over us all during the prolonged period of absolute stillness which succeeded. We could just make out the master of occult lore going through some strange ritual. At length Govind stood up and commenced a long-drawn piteous wail, which seemed to emanate from the depths of the earth, and ought to have been enough to lay every ghost in creation. Gradually the chant wove itself into intelligible words, and we could make out an invocation to Shiva to receive into rest the soul of the departed Maruti, for whose benefit they had now made the most complete offerings. Then the medium addressed his supplications to the departed.

  “Spirit of Maruti,” he cried, “be pleased with our offerings. There has come to us a lady, young in years but old in wisdom, having full knowledge of the unseen world, who has taught us that what we promised was insufficient. Now we offer thee these things. Tatya gives up his claim to the disputed field; Kashiram remits the debts due to him; Chandra Bai gives all her ornaments, and offers amends for her harsh words. And Carruthers Sahib is witness. Be pleased, O Spirit of Maruti, to manifest thy acceptance and trouble us no more.”

  A sudden stir in the part of the circle opposite to us attracted our attention. People edged away and made an opening. There were cries and shrieks; and men prostrated themselves and women swooned. For there, advancing through the opening, was a tall figure with two lights for its eyes; and, yes, we could make it out now, a skull for its head. There was a general movement, indicating that all were about to flee for their lives.

  “Silence!” shouted Mr. Carruthers, jumping up. “Be still. There is nothing to fear. I told you to expect the spirit of Maruti. The wise lady says that you are to listen to him. Govind, repeat the offers that have been made.”

  The medium’s teeth appeared to be chattering as he did what he was told; but he completed his task, much as he would obviously have preferred to be anywhere but where he was.

  “Now, spirit of Maruti,” said Mr. Carruthers, “the wise lady bids you speak. Do you accept these offers and will your spirit cease from troubling the people of Loni?”

  “The wise lady has spoken, and so shall it be,” replied the spirit, in a singularly human voice. “My spirit is satisfied.” And as a sign of agreement out went the lights in the eyes of the skull.

  Mr. Carruthers leapt forward and stood beside the apparition.

  “Now, my good people, you can go,” he said to the assembled throng. “You have heard the word, and you may be sure that you will be troubled no more.”

  There was not much reluctance manifested in obeying the order to go. Off they all rushed as fast as their legs would carry them.

  “What awful fun!” said Jack; but Dolly held on to her mother.

  “Now we require a little explanation on one or two points,” said Mr. Carruthers, as he came back to our chairs leading with him a tall figure. “But first I want to see one thing. Now, Maruti, switch on those lights of yours.”

  Instantly the lights gleamed in the sockets of the skull. They gave sufficient illumination for us to make out the figure of a man with a red waistcoat and brass buttons and a peculiarly big puggree. A close inspection showed us that the skull did not exactly cover the real face, but was rather above it, so giving an additional appearance of height. The skull was cleverly fixed on to the puggree, but in the dark, and of course the apparition would only manifest itself when it was dark or there was only a very dim light such as there generally is in native houses, this would not be noticed. Then Mr. Carruthers directed the orderlies to turn up the lanterns that we had brought with us, and irresistibly funny was the sight of the spirit of Maruti under the collective glare of our lamps.

  “How do you do the trick?” asked the Chief.

  “Sahib, yih lictric lait hai” was the reply, or, Anglicé, it is electric light. “It is nearly used up,” the speaker continued, “but it has frightened those fools here. A Sahib gave me the apparatus when I was on the sugar plantation at Mauritius; and I thought of this tamasha.”

  The spectre laughed. It was not at all weird or uncanny; but a good, hearty, soul-filling laugh. We all joined in and laughed to our hearts’ content.

  “Now, Mrs. Trench,” said the Chief, “we will have the ghost’s explanation in a minute or so. Meanwhile tell me this? You knew it was the real Maruti all along, didn’t you?”

  “I was certain of it,” said Ellen, “in spite of the difficulties and improbabilities. Why he should have appeared from the exact time that the corpse was discovered and burnt, I do not know. But that didn’t very much matter. I don’t believe in ghosts, and so I was sure that it must have been a man. He knew too much about Maruti’s private affairs for it to be any one else but Maruti. As for the corpse, it might have been anybody’s, red waistcoat or no red waistcoat. The supply of red waistcoats in the world, even with brass buttons attached to them, is not necessarily limited to one.”

  “Shabash: well done!” said the Chief; “you will be a great policeman some day. And then your advice about the offerings?”

  “Well, I thought that Maruti had been rather roughly treated; and I wanted to do something for him. So far as I can make out, now he has everything that he desired.”

  “Splendid,” said Mr. Carruthers. “Now, Maruti, you can tell us your story. What were the circumstances of your leaving Loni?”

  “Sahib, I will tell you the truth. Fate was against me. I need not repeat what is known to the Sahib. There was Kashiram and Tatya, and there was Chandra Bai. I said to myself that I would go away secretly and not return until I had a thousand rupees. Sahib, I have brought more than a thousand—my wages on the sugar plantations. Yes, I went away with five rupees in my pocket and said not a word. I meant to begin life afresh. I gave up my name Maruti and have called myself Sakharam. As luck would have it, when I left the village after nightfall I met a beggar who asked me for alms. I offered him a rupee if he would exchange his rags for my red waistcoat and big puggree. He was very pleased to do so. I thought no more of him. I went to Mauritius and had good wages and saved them. I came back a few days ago. I had bought a waistcoat and puggree like I used to wear before. But I did not want to be known at first. I wished to see what had happened in my absence, so I hid my good clothes in the jungle outside the village and put on poor garments and disguised my face. Sahib, to my amazement I at once came upon a funeral party that was about to burn a corpse wearing my old waistcoat and puggree. I thought then of the beggar who had exchanged his clothes for mine. The people were all saying that it was the corpse of Maruti; and it was a strange thing that a man should witness his own funeral ceremony. And I heard about Tatya and the field, and Kashiram and the foreclosing of the mortgage. And I laughed and I swore to be revenged. And there was Chandra Bai. Her tongue is sharp, and she deserved a frightening; but I was greatly wishing to see her. And now by the favour of the Sahib and of the wise lady my destiny is made happy.”

  “A very interesting story, Maruti,” said Mr. Carruthers. “But what were you doing in the wise lady’s tent?”

  “In truth, Sahib, you had known me before, and had been kind to me, and an inclination came to me to see the Sahib in his tent, and when I entered the tent and found that it was not the tent of the Sahib, I was ashamed and went and hid in the jungle again.”

  “Well, Maruti, the best thing you can do is to come to my camp to-morrow morning and there let me introduce you to your family and friends, so that further trouble may be av
oided. There is some one else whom I have to see in the morning, and that is Tatya. There is the matter of the beggar who was killed when he was wearing clothes that gave him the appearance of Maruti. There was a talk of putting Maruti to death. Krishna,” he said to the head constable of the party, “let it be known that Tatya is to come to me the first thing to-morrow.”

  I may here remark, parenthetically, that Tatya did not come in the morning, for he disappeared and was never seen again. Of course, proof would have been practically impossible; but there was no moral doubt that he had killed the beggar thinking that he was Maruti, and had hidden the body beneath the stones.

  We walked back to the tents and a bottle of champagne was opened and consumed, and, I think, a pint in addition; and much talk and laughter we had over the day’s adventures. Mr. Carruthers said that Ellen was a born detective and the most promising member of the Force, and he quite forgave me for having been married.

  Altogether this is quite the finest Christmas party that I can remember.

  THE CHRISTMAS BOGEY

  Pat Frank

  HARRY HART FRANK, who wrote books and stories under the pseudonym Pat Frank, was an author, journalist, and government consultant. After service in World War II, he returned to work as a journalist but also began writing nonfiction books in which he took on the Washington bureaucracy, challenging many assumptions about how well the government functioned. Hart’s most enduringly popular work is the novel Alas, Babylon (1959), which tells the story of ordinary Americans in an isolated Florida community coping with survival following a Soviet-American nuclear war. “The Christmas Bogey” was first collected in This Week’s Stories of Mystery and Suspense (New York, Random House, 1957).

 

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