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The Jim Corbett Omnibus, Volume 1

Page 37

by Jim Corbett


  Cigarettes, passed round while I was drinking the milk, loosened tongues, and after I had answered the many questions put to me I put a few of my own. The name of the village, I learnt, was Tamali. The village had suffered for many years from the man-eater. Some said eight years and others said ten, but all were agreed that the man-eater had made its appearance the year that Bachi Singh had cut off his toes while splitting wood with an axe, and Dan Singh’s black bullock, for which he had paid thirty rupees, had fallen down the hill and got killed. The last person killed at Tamali by the man-eater had been Kundan’s mother. She had been killed on the twentieth day of the previous month (March), while working with other women in a field below the village. No one knew whether the tiger was a male or a female, but all knew it was a very big animal, the fear of which was now so great that the outlying fields were no longer being cultivated and no one was willing to go to Tanakpur to get the food that was needed for the village. The tiger was never absent from Tamali for long, and if I stayed with them, which they begged me to do, I would have a better chance of shooting it than anywhere else in Talla Des.

  To leave people who place implicit trust in you to the tender mercies of a man-eater is not easy. However, my reason for doing so was accepted, and, after I had assured the fifty or more people gathered round me that I would return to Tamali at the first opportunity, I bade them goodbye and set off to try to find the village where the last kill had taken place.

  At the point where the track from the hamlet met the forest road I removed the sign I had placed on the road to indicate to my men that I had gone east, and replaced it on the road to the west, and, to ensure that there would be no mistake, I put a ‘road closed’ sign on the road to the east. The two signs I have mentioned are known throughout the hills, and, though I had not told my men that I would use them, I knew they would understand that I had laid them and would interpret them correctly. The first sign consists of a small branch laid in the middle of the road, held in position with a stone or bit of wood, with the leaves pointing in the direction in which it is intended that the person following should go. The second sign consists of two branches crossed, in the form of an X.

  The road to the west was level most of the way and ran through a forest of giant oak trees standing knee-deep in bracken and maidenhair fern. Where there were openings in this forest there were magnificent views of hills upon rising hills backed by the snowy range extending to east and west as far as the eye could see.

  IV

  After going for some four miles due west the forest road turned to the north and crossed the head of a valley. Flowing down the valley was a crystal-clear stream which had its birth in the dense oak forest on the hill that towered above me on my left. Crossing the stream on steppingstones, and going up a short rise, I came out on an open stretch of ground on the far side of which was a village. Some girls coming down from the village on their way to the stream caught sight of me as I came out on the open ground, and they called out in great excitement, ‘The sahib has come! The sahib has come!’ The cry was caught up from house to house and before I reached the village I was surrounded by an excited throng of men, women, and children.

  From the Headman I learnt that the name of the village was Talla Kot. That a patwari had arrived two days previously (5 April) from Champawat, to meet me and to tell all the people in the district that a sahib was coming from Naini Tal to try to shoot the man-eater. That shortly after the arrival of the patwari a woman of the village had been killed by the man-eater, and that in obedience to orders received from the Deputy Commissioner, Almora, the kill had not been disturbed. And finally, that in anticipation of my arrival a party of men had been sent that morning to look for the kill and, if there was anything left of it, to put up a machan for me. While the Headman was giving me this information the party, numbering some thirty men, returned. These men told me that they had searched the ground where the tiger had eaten its kill and that all they had been able to find were the woman’s teeth. Even her clothes, they said, were missing. When I asked where the kill had taken place, a lad of about seventeen who was with the party of men said that if I would accompany him to the other side of the village he would point out to me where his mother had been killed by the man-eater. With the lad leading and the throng of men, women, and children following me, we went through the village to a narrow saddle some fifty yards long connecting two hills. This saddle was the apex of two great valleys. The one on the left, or western side, swept down towards the Ladhya river; the one on the right fell steeply away and down ten or fifteen miles to the Kali river. Halting on the saddle the lad turned and faced the valley on the right. The left-hand or northern, side of this valley was under short grass with an odd bush scattered here and there, and the right-hand side was under dense scrub and tree jungle. Pointing to a bush on the grassy side eight hundred to a thousand yards away and a thousand to fifteen hundred feet below us, the lad said his mother had been killed near it while cutting grass in company with several other women. Then pointing to an oak tree in the ravine, the branches of which had been broken by langurs, he said it was under that tree that they had found the remains of his mother. Of the tiger, he said, neither he nor any of the party of men with him had seen or heard anything, but that when they were on their way down the hill they had heard first a ghooral, and then a little later, a langur calling.

  A ghooral and a langur calling. Ghooral do occasionally call on seeing human beings, but not langurs. Both will call on seeing a tiger, however. Was it possible that the tiger had lingered near the scene of its kill and on being disturbed by the party of men had moved off and been seen, first by the ghooral, and then by the langur? While I was speculating on this point, and making a mental map of the whole country that stretched before me, the patwari, who had been having his food when I arrived, joined me. Questioned about the two young buffaloes for which I had asked Baynes, the patwari said he had started out with them from Champawat and that he had left them at a village then miles from Talla Kot, where a boy had been killed by the man-eater on 4 April within sight of the village. As there was no one on the spot to deal with the man-eater, the body had been recovered, and after a report of the occurrence had been sent to Champawat, from where it had been telegraphed to Tanakpur for my information, he had given orders for the body of the boy to be cremated.

  My men had not yet arrived from the hamlet where we spent the night, so, after instructing the Headman to have my tent pitched on the open ground near the stream, I decided to go down and have a look at the ground where the tiger had eaten its kill, with the object of finding out if the man-eater was male or female, and if the latter, whether she had cubs. This part of Kumaon was, as I have already said, unknown to me, and when I asked the Headman if he could tell me the easiest way to get down into the valley the lad, who had pointed out to me where his mother had been killed and eaten, stepped forward and said very eagerly; ‘I will come with you, sahib, and show you the way.’

  The courage of people living in an area in which there is danger from a man-eater, and the trust they are willing to place in absolute strangers, has always been a marvel to me. The lad, whose name I learnt was Dungar Singh, was yet another example of that courage and trust. For years Dungar Singh had lived in fear of the man-eater and only an hour previously he had seen the pitiful remains of his mother. And yet, alone and unarmed, he was willing to accompany an absolute stranger into an area in which he had every reason to believe—from the alarm call of a ghooral and a langur—that the killer of his mother was lurking. True, he had only recently visited that area, but on that occasion he had been accompanied by thirty of his friends, and in numbers there was safety.

  There was no way down the steep hillside from the saddle, so Dungar Singh led me back through the village to where there was a goat track. As we went down through scattered bushes I told him that my hearing was defective, that if he wanted to draw my attention to any particular thing to stop and point to it, and that if he wanted to
communicate with me to come close and whisper into my right ear. We had gone about four hundred yards when Dungar Singh stopped and looked back. Turning round and looking in the same direction, I saw the patwari followed by a man carrying a shotgun hurrying down the hill after us. Thinking they had important information for me, I awaited their arrival and was disappointed to find that all the patwari wanted was to accompany me with his gun-bearer. This, very reluctantly, I permitted him to do for neither he nor his gun-bearer—both of whom were wearing heavy boots—looked like men who could move in a jungle without making considerable noise.

  We had gone another four hundred yards through dense scrub jungle, when we came out on a clearing a few yards square. Here, where the goat track divided, one arm going towards a deep ravine on the left while the other followed the con tour of the hill to the right, Dungar Singh stopped, and pointing in the direction of the ravine whispered that it was down there that the tiger had eaten his mother. As I did not wish the ground on which I wanted to look for pugmarks to be disturbed by booted men, I told Dungar Singh to stay on the open ground with the two men, while I went down alone into the ravine. As I stopped talking Dungar Singh whipped round and looked up the hill. When I looked in the same direction I saw a crowd of men standing on the saddle of the hill where I had stood a little while before. With a hand stretched out towards us to ensure silence, and the other cupped to his ear, Dungar Singh was intently listening, occasionally nodding his head. Then with a final nod he turned to me and whispered. ‘My brother says to tell you that in the wyran field below you, there is something red lying in the sun.’

  A wyran field is one that has gone out of cultivation, and below us on such a field there was something red lying in the sun. Maybe the red object was only a bit of dry bracken, or a kakar or young sambhar, but it might be a tiger. Anyway, I was not going to risk spoiling what might turn out to be a heaven-sent chance. So, handing my rifle to Dungar Singh, I took the patwari and his man, each by an arm, and led them to a medlar tree growing near by. Unloading the patwari’s gun and laying it under a bush, I told the two men to climb the tree and on pain of death to remain quietly in it until I ordered them to come down. I do not think any two men ever climbed into a tree more gladly and from the way they clung to the branches after they had climbed as high as it was safe to go, it was evident that their views on man-eater hunting had undergone a drastic change since they followed me from the village.

  The goat track to the right led on to a terraced field which had long been out of cultivation, and on which there was a luxuriant growth of oat grass. This field, about a hundred yards long, was ten feet wide at my end and thirty feet wide at the other, where it terminated on a ridge. For fifty yards the field was straight and then it curved to the left. As Dungar Singh saw me looking at it, he said that from the farther end we would be able to see down on to the wyran field on which his brother had seen the red object. Bending down and keeping to the inner edge of the field we crept along until we came to the far end. Here we lay down, and, crawling on hands and knees to the edge of the field, parted the grass and looked down.

  Below us was a small valley with, on the far side, a steep grassy slope fringed on the side farthest from us by a dense growth of oak saplings. Beyond the saplings was the deep ravine in which the man-eater had eaten Dungar Singh’s mother. The grassy slope was about thirty yards wide and below it was a rock cliff which, judging from the trees growing at the foot, was from eighty to a hundred feet high. On the near side of the slope was a terraced field, a hundred yards long and some ten yards wide. The field, which was in a straight line with us, had a small patch of short emerald-green grass at our end. On the remainder was a dense growth of an aromatic type of weed which grows to a height of four or five feet and has leaves like chrysanthemums, the undersides of which are white. Lying in brilliant sunlight on the patch of grass, and about ten feet apart, were two tigers.

  The nearer tiger had its back to us with its head towards the hill, and the farther one had its stomach to us with its tail towards the hill. Both were fast asleep. The nearer offered the better shot, but I was afraid that on hearing the smack of the bullet the farther one would go straight down the hill into dense cover, in the direction in which its head was pointing. Whereas if I fired at the farther one first, the smack of the bullet—not to be confused with the crack of the rifle—would either drive the nearer one up the hill where there was less cover or else drive it towards me. So I decided to take the farther one first. The distance was approximately one hundred and twenty yards, and the angle of fire was not so steep that any allowance had to be made for the lift of the bullet, a point which has to be kept in mind when shooting downhill on the Himalayas. Resting the back of my hand on the edge of the field, to form a cushion, and holding the rifle steady, I took careful aim at where I thought the animal’s heart would be and gently pressed the trigger. The tiger never moved a muscle, but the other one was up like a flash and in one bound landed on a five-foot-high bank of earth that divided the field from a rainwater channel. Here the second tiger stood, broadside on to me, looking back over its right shoulder at its companion. At my shot it reared up and fell over backwards into the rainwater channel, and out of sight. After my second shot I saw a movement in the aromatic weeds which started close to where the dead tiger was lying. A big animal was going at full gallop straight along the field. Having started from so close to where the two tigers had been lying, this third animal could only be another tiger. I could not see the animal, but I could follow its movements by the parting of the weeds, the leaves of which were white on the underside. Flicking up the two-hundred-yard leaf-sight I waited for the animal to break cover. Presently out on to the grassy slope dashed a tiger. I now noticed that the slope the tiger was on curved to the right, in the same way as the field I was lying on curved to the left. As the tiger was keeping to the con tour of the hill this curve in the slope enabled me to get a near-broadside shot at it.

  I have seen animals fall over at a shot, and I have seen them crumple up, but I have never seen an animal fall as convincingly dead as that tiger fell at my shot. For a few moments it lay motionless and then it started to slide down, feet foremost, gaining momentum as it went. Directly below it, and within a few feet of the brink of the rock cliff, was an oak sapling eight to ten inches thick. The tiger struck this sapling with its stomach and came to rest with its head and forelegs hanging down on side and its tail and hindlegs hanging down on the other. With rifle to shoulder and finger on trigger I waited, but there was not so much as a quiver in the tiger. Getting to my feet I beckoned to the patwari, who from his seat on the medlar tree had obtained a grandstand view of the whole proceedings. Dungar Singh, who had lain near me breathing in short gasps, was now dancing with excitement and from the way he was glancing at the tigers and then up at the crowd of people on the saddle, I knew he was thinking of the tale he would have to tell that night and for many moons thereafter.

  When I saw the two tigers lying asleep I concluded that the man-eater had found a mate, but later, when my third shot flushed a third tiger, I knew I was dealing with a tigress and her two cubs. Which of the three was the mother and which the cubs it was not possible to say, for all three looked about the same size when I had viewed them over the sights of my rifle. That one of the three was the man-eater of Talla Des there could be no question, for tigers are scarce in the hills, and these three tigers had been shot close to where a human being had recently been killed and eaten. The cubs had died for the sins of their mother. They had undoubtedly eaten the human flesh their mother had provided for them from the time they were weaned; this, however, did not mean that when they left the protection of their mother they would have become man-eaters themselves. For in spite of all that has been said since Man-eaters of Kumaon was published I still maintain that the cubs of man-eating tigers—in that part of India about which I am writing—do not become man-eaters simply because they have eaten human flesh when young.

  Sitting
on the edge of the field with my feet dangling down and the rifle resting on my knees, I handed cigarettes to my companions and told them I would go and have a look at the tiger that had fallen into the rainwater channel, after we had finished our smoke. That I would find the tiger dead I had no doubt whatsoever; even so, nothing would be lost by waiting a few minutes, if for no other reason than to give myself a little time to rejoice over the marvellous luck I had met with. Within an hour of my arrival at Talla Des I had, quite by accident, got in touch with a man-eater that had terrorized an area of many hundreds of square miles for eight years, and in a matter of a few seconds had shot dead the man-eater and her two cubs. To the intense pleasure that all sportsmen feel at having held a rifle steady when every drop of blood in one’s body is pounding with excitement, was added the pleasure and relief of knowing that there would be no necessity to follow up a wounded animal, a contingency that has to be faced when hunting tigers on foot.

 

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