The Jim Corbett Omnibus, Volume 1

by Jim Corbett

  There was sufficient oil in the lantern to keep it alight all night, for I found it burning when I awoke in the morning, and my loaded rifle lay across my bed. But the thorn enclosure was very flimsy and we were dead tired after our ten days’ march, and if the leopard had paid us a visit that night he would have secured a very easy victim.

  Next day we arrived at Rudraprayag and were given a warm welcome by the men whom Ibbotson had instructed to meet us.

  1 See ‘The Chowgarh Tigers’.

  INVESTIGATION

  I shall not attempt to give you a day-by-day account of my activities during the ten weeks I spent at Rudraprayag, for it would be difficult after this lapse of time to write such an account and, if written, it would be boring for you to read. I shall confine myself to relating a few of my experiences, sometimes while alone and at other times in company with Ibbotson. But before doing so I should like to give you some idea of the country over which the leopard ranged for eight years, and in which I hunted him for ten weeks.

  If you were to climb the hill to the east of Rudraprayag you would be able to see the greater portion of the five hundred square miles of country that the Rudraprayag man-eater ranged over. This area is divided into two more or less equal parts by the Alaknanda river, which, after passing Karanprayag, flows south to Rudraprayag, where it is met by the Mandakini coming down from the northwest. The triangular bit of country between the two rivers is less steep than the country along the left bank of the Alaknanda, and there are consequently more villages in the former area than in the latter.

  From your elevated position, the cultivated land in the distance shows up as a series of lines drawn across the face of the steep mountains. These lines are terraced fields which vary in width from a yard to, in some cases, fifty or more yards. The village buildings, you will note, are invariably set at the upper end of the cultivated land; this is done with the object of overlooking and protecting the cultivation from stray cattle and wild animals, for except in very rare cases there are no hedges or fences round the fields. The brown and the green patches that make up most of the landscape are, respectively, grassland and forests. Some of the villages, you will observe, are entirely surrounded by grasslands, while others are entirely surrounded by forests. The whole country, as you look down on it, is rugged and rough, and is cut up by innumerable deep ravines and rock cliffs. In this area there are only two roads, one starting from Rudraprayag and going up to Kedarnath, and the other the main pilgrim road to Badrinath. Both roads, up to the time I am writing about, were narrow and rough and had never had a wheel of any kind on them.

  The number of human beings killed between 1918 and 1926 is shown below.

  THE MAN-EATING LEOPARD OF RUDRAPRAYAG CASUALTY LIST

  (by villages), 1918–1926

  Six kills

  CHOPRA

  Five kills

  KOTHKI, RATAURA

  Four kills

  BIJRAKOT

  Three kills

  NAKOT, GANDHARI, KOKHANDI, DADOLI, QUETHI, JHIRMOLI GOLABRAI, LAMERI

  Two kills

  BAJADU, RAMPUR, MAIKOTI, CHHATOLI, KOTI, MADOLA, RAUTA, KANDE (JOGI), BAWRUN, SARI, RANAU, PUNAR, TILANI, BAUNTHA, NAGRASU, GWAR, MARWARA

  One kill

  ASON, PILU, BHAUNSAL, MANGU, BAINJI, BHATWARI, KHAMOLI, SWANRI, PHALSI, KANDA DHARKOT, DANGI, GUNAUN, BHATGAON, BAWAL, BARSIL, BHAINSGAON, NARI, SANDAR, TAMEND, KHATYANA, SEOPURI, SAN, SYUND, KAMERA, DARMARI, DHAMKA BELA, BELA-KUND, SAUR, BHAINSARI, BAJNU, QUILI, DHARKOT, BHAINGAON, CHHINKA, DHUNG, KIURI, BAMAN KANDAI, POKHTA, THAPALGAON, BANSU, NAG, BAISANI, RUDRAPRAYAG, GWAR, KALNA, BHUNKA, KAMERA, SAIL, PABO, BHAINSWARA

  ANNUAL TOTALS

  1918

  ….

  1

  1919

  ….

  3

  1920

  ….

  6

  1921

  …

  23

  1922

  …

  24

  1923

  …

  26

  1924

  …

  20

  1925

  ….

  8

  1926

  …

  14

  125

  It would be reasonable to assume that more human beings would have been killed in villages surrounded by forests than in villages surrounded by cultivated land. Had the man-eater been a tiger this would undoubtedly have been the case, but to a man-eating leopard, which only operates at night, the presence or absence of cover makes no difference, and the only reason why there were more kills in one village than in another was due, in the one case, to lack of precautions, and in the other, to the observance of them.

  I have mentioned that the man-eater was an out-sized male leopard long past his prime, but though he was old he was enormously strong. The ability of carnivora to carry their kills to a place where they can feed undisturbed determines, to a great extent, the place they choose to do their killing. To the Rudraprayag man-eater all places were alike, for he was capable of carrying the heaviest of his human victims for distances up to—on one occasion that I know of—four miles. On the occasion I refer to the leopard killed a fully grown man in his own house and carried his victim for two miles up the steep slope of a well-wooded hill, and down the far side for another two miles through dense scrub jungle. This was done for no apparent reason, for the kill had taken place in the early hours of the night and the leopard had not been followed up until noon of the next day.

  ◆

  Leopards—other than man-eaters—are the most easily killed of all animals in our jungles, for they have no sense of smell.

  More methods are employed in killing leopards than are employed in killing any other animal. These methods vary according to whether the leopard is being killed for sport, or for profit. The most exciting, and the most interesting, method of killing leopards for sport is to track them down in the jungles and, when they are located, stalk and shoot them. The easiest, and the most cruel, method of killing leopards for profit is to insert a small and very highly explosive bomb in the flesh of an animal which are been killed by a leopard. Many villagers have learnt to make these bombs, and when one of them comes in contact with the leopard’s teeth, it explodes and blows the leopard’s jaws off. Death is instantaneous in some cases, but more often than not the unfortunate animal crawls away to die a lingering and very painful death, for the people who use the bombs have not the courage to follow the blood trail left by the leopard to dispatch it.

  ◆

  The tracking, locating, and stalking of leopards, besides being exciting and interesting, is comparatively easy. For leopards have tender pads and keep to footpaths and game tracks as far as possible; they are not hard to locate, for practically every bird and animal in the jungle assists the hunter; and they are easy to stalk, for, though they are blessed with very keen sight and hearing, they are handicapped by having no sense of smell. The sportsman can therefore select the line of approach that best suits him, irrespective of the direction in which the wind is blowing.

  Having tracked, located, and stalked a leopard, far more pleasure is got from pressing the button of a camera than is ever got from pressing the trigger of a rifle. In the one case the leopard can be watched for hours, and there is no more graceful and interesting animal in the jungles to watch. The button of the camera can be pressed as fancy dictates to make a record which never loses its interest. In the other case a fleeting glimpse, one press of the trigger, and—if the aim has been true—the acquisition of a trophy which soon loses both its beauty and its interest.

  THE FIRST KILL

  Shortly before my arrival at Rudraprayag, Ibbotson had organized a beat which if it had been successful would have saved the lives of fifteen human beings. The beat, and the circumstances leading up to it, are worthy of record.

  Twenty pilgrims toiling up the road to Badrinath arrived towards evening at a small roadside shop. After the shopkeeper had met
their wants he urged them to be on their way, telling them there was only just sufficient daylight left for them to reach the pilgrim shelters four miles farther up the road, where they would get food and safe shelter. The pilgrims were unwilling to accept this advice; they said they had done a long march that day and were too tired to walk another four miles, and that all they wanted were facilities to prepare and cook their evening meal, and permission to sleep on the platform adjoining the shop. To this proposal the shopkeeper vigorously objected. He told the pilgrims that his house was frequently visited by the man-eater, and that to sleep out in the open would be to court death.

  While the argument was at its height a sadhu on his way from Mathura to Badrinath arrived on the scene and championed the cause of the pilgrims. He said that if the shopkeeper would give shelter to the women of the party he would sleep on the platform with the men, and if any leopard—man-eater or otherwise—dared to molest them he would take it by the mouth and tear it in half.

  To this proposal the shopkeeper had perforce to agree. So while the ten women of the party took shelter in the one-roomed shop behind a locked door, the ten men lay down in a row on the platform, with the sadhu in the middle.

  When the pilgrims on the platform awoke in the morning they found the sadhu missing, the blanket on which he had slept rumpled, and the sheet he had used to cover himself with partly dragged off the platform and spotted with blood. At the sound of the men’s excited chattering the shopkeeper opened the door, and at a glance saw what had happened. When the sun had risen, the shopkeeper, accompanied by the men, followed the blood trail down the hill and across three terraced fields, to a low boundary wall; here, lying across the wall, with the lower portion of his body eaten away, they found the sadhu.

  Ibbotson was staying at Rudraprayag at this time, trying to get in touch with the man-eater. There had been no kills during his stay, so he decided to beat, on spec, a very likely looking bit of cover, on the far side of the Alaknanda, which the locals suspected was used by the man-eater as a lying-up place during the hours of daylight. So while the twenty pilgrims were toiling up the road towards the little shop, the patwaris and other members of Ibbotson’s staff were going round the near-by villages warning men to be ready for the beat which was to take place on the morrow.

  After an early breakfast next morning Ibbotson accompanied by his wife and a friend whose name I have forgotten, and followed by some members of his staff and two hundred beaters, crossed the Alaknanda by the suspension bridge, went up the hill on the far side for a mile or so, and took up positions for the beat.

  While the beat was still in progress, word was brought by runner of the killing of the sadhu.

  The beat, which proved to be a blank, was completed and a hurried council held, the upshot of which was that Ibbotson, his party, and the two hundred beaters set off up the right bank, to cross the river four miles farther up by a swing bridge, to make their way back along the left bank to the scene of the kill, while the staff dispersed over the countryside to collect as many men as possible and assemble them at the shop.

  By late afternoon two thousand beaters and several additional guns had gathered, and the high rugged hill above the shop was beaten from top to bottom. If you know Ibbotson, there is no need for me to tell you that the beat was very efficiently organized, and as efficiently carried out, and the only reason why it failed in its object was that the leopard was not in that area.

  When a leopard, or a tiger, leaves of his own accord a kill in the open, in an exposed spot, it is an indication that the animal has no further interest in the kill. After its feed it invariably removes itself to a distance, maybe only two or three miles, or in the case or man-eaters, maybe to a distance of ten or more miles. So it is quite possible that, while the hill was being beaten, the man-eater was peacefully slumbering ten miles away.

  LOCATING THE LEOPARD

  Man-eating leopards are of rare occurrence, and for this reason very little is known about them.

  My own experience of these animals was very limited, amounting to no more than a brief encounter with one many years previously, and though I suspected that the change-over from animal to human-and-animal diet would affect the habits of a leopard as much as it does those of a tiger, I did not know to what extent a leopard’s habits would change, and meanwhile I decided to try to kill the man-eater by the methods usually employed for killing leopards.

  The most common method of killing leopards is to sit up for them, either over a kill or over live bait in the form of a goat or a sheep. To carry out either one of these methods it is necessary in the one case to find a kill, and in the other to locate the quarry.

  My object in going to Rudraprayag was to try to prevent further loss of human life, and I had no intention of waiting for another human kill to occur over which I could sit, therefore the obvious thing to do was to locate the man-eater and shoot it over live bait.

  Here a formidable difficulty, which I hoped in time partly to overcome, presented itself. From the maps I had been supplied with I found that the man-eater was operating over an area of roughly five hundred square miles. Five hundred square miles of country anywhere would have been a considerable area in which to find and shoot any animal, and in this mountainous and rugged part of Garhwal the task of finding an animal that only operated at night appeared, at first glance, to be well-nigh impossible—until I took the Alaknanda river, which divided the area into two more or less equal parts, into consideration.

  It was generally believed that the Alaknanda offered no obstacle to the man-eater and that when he found it difficult to obtain a human kill on one bank, he crossed over to the other bank, by swimming the river.

  I discounted this belief. No leopard in my opinion would under any circumstances voluntarily commit itself to the swift-flowing, ice-cold waters of the Alaknanda, and I was convinced that when the man-eater crossed from one bank to the other he did so by one of the suspension bridges.

  There were two suspension bridges in the area, one at Rudraprayag, and the other about twelve miles farther up the river, at Chatwapipal. Between these two bridges there was a swing bridge—the one by which Ibbotson, his party, and the two hundred men had crossed the river on the day of the beat. This swing bridge, which no animal excepting a rat could possibly have crossed, was the most fear-compelling structure of its kind that I have ever seen. The two hand-twisted grass cables, blackened by age and mouldy from the mists rising from the river, spanned some two hundred feet of foaming white water which, a hundred yards farther down, surged with a roar like thunder between two walls of rock, where a kakar, driven by wild dogs, is credited with having leapt across the Alaknanda. Between the cables, and forming the footway, were odd bits of sticks an inch and a half to two inches in diameter set about two feet apart and loosely tied to the cables with wisps of grass. To add to the difficulty in crossing this cobweb structure, one of the cables had sagged, with the result that the sticks on which one had to place one’s feet were at an angle of forty-five degrees. The first time I met this fearsome jhula I was foolish enough to ask the toll-collector, who for the payment of one pice permitted me to risk my life on it, whether the bridge was ever tested or repaired. His answer, given as he ran a speculative eye over me, that the bridge was never tested or repaired but was replaced when it broke under the weight of someone who was trying to cross it, gave me a cold feeling down my spine, a feeling that remained with me long after I had got safely to the other side.

  This jhula being beyond the powers of the man-eater to cross, there remained the two suspension bridges, and I felt sure that if I could close them against the leopard I should be able to confine him to one side of the Alaknanda, and so reduce by half the area in which to look for him.

  The first thing therefore was to try to find out on which bank of the river the leopard was. The last kill, of the sadhu, had taken place on the left bank of the river a few miles from the Chatwapipal suspension bridge, and I felt sure that the leopard had cro
ssed this bridge, after abandoning his kill, for no matter what precautions the locals and the pilgrims may have taken before a kill, their precautions were redoubled immediately after one, and made it almost impossible for the leopard to secure consecutive kills in the same area. Looking at the map you will ask why, if this was so, as many as six kills have been shown against a single village. I can only answer that an effort cannot be sustained indefinitely. The houses are small and without conveniences or means of sanitation, and it would not be surprising if, hearing the man-eater was operating in a village ten, fifteen, or twenty miles away, some man, woman, or child should, at the urgent dictate of nature, open a door for a brief minute and so give the leopard the chance for which he had perhaps been waiting many nights.

  THE SECOND KILL

  No photographs or other means by which I could identify the man-eater by his pugmarks were available, so, until I had been given an opportunity of acquiring this information for myself, I decided to treat all leopards in the vicinity of Rudraprayag as suspect, and to shoot any that gave me a chance.

  The day I arrived at Rudraprayag, I purchased two goats. One of these I tied up the following evening a mile along the pilgrim road; the other I took across the Alaknanda and tied up on a path running through some heavy scrub jungle where I found the old pugmarks of a big male leopard. On visiting the goats the following morning I found the one across the river had been killed and a small portion of it eaten. The goat had unquestionably been killed by a leopard, but had been eaten by a small animal, possibly a pine-marten.