Fairy Tales of the Brothers Grimm

by Brothers Grimm

  CHAPTER FORTY-NINE

  THE WATER OF LIFE

  There was once a King who had an illness, and no one believed that he would come out of it with his life. He had three sons who were much distressed about it, and went down into the palace-garden and wept. There they met an old man who inquired as to the cause of their grief. They told him that their father was so ill that he would most certainly die, for nothing seemed to cure him. Then the old man said, “I know of one more remedy, and that is the water of life; if he drinks of it he will become well again; but it is hard to find.” The eldest said, “I will manage to find it,” and went to the sick King, and begged to be allowed to go forth in search of the water of life, for that alone could save him. “No,” said the King, “the danger of it is too great. I would rather die.” But he begged so long that the King consented. The prince thought in his heart, “If I bring the water, then I shall be best beloved of my father, and shall inherit the kingdom.” So he set out, and when he had ridden forth a little distance, a dwarf stood there in the road who called to him and said, “Whither away so fast?” “Silly shrimp,” said the prince, very haughtily, “it is nothing to you,” and rode on. But the little dwarf had grown angry, and had wished an evil wish. Soon after this the prince entered a ravine, and the further he rode the closer the mountains drew together, and at last the road became so narrow that he could not advance a step further; it was impossible either to turn his horse or to dismount from the saddle, and he was shut in there as if in prison. The sick King waited long for him, but he came not. Then the second son said, “Father, let me go forth to seek the water,” and thought to himself, “If my brother is dead, then the kingdom will fall to me.” At first the King would not allow him to go either, but at last he yielded, so the prince set out on the same road that his brother had taken, and he too met the dwarf, who stopped him to ask, whither he was going in such haste? “Little shrimp,” said the prince, “that is nothing to thee,” and rode on without giving him another look. But the dwarf bewitched him, and he, like the other, got into a ravine, and could neither go forwards nor backwards. So fare haughty people.

  As the second son also remained away, the youngest begged to be allowed to go forth to fetch the water, and at last the King was obliged to let him go. When he met the dwarf and the latter asked him whither he was going in such haste, he stopped, gave him an explanation, and said, “I am seeking the water of life, for my father is sick unto death.” “Dost thou know, then, where that is to be found?” “No,” said the prince. “As thou hast borne thyself as is seemly, and not haughtily like thy false brothers, I will give thee the information and tell thee how thou mayst obtain the water of life. It springs from a fountain in the courtyard of an enchanted castle, but thou wilt not be able to make thy way to it, if I do not give thee an iron wand and two small loaves of bread. Strike thrice with the wand on the iron door of the castle, and it will spring open: inside lie two lions with gaping jaws, but if thou throwest a loaf to each of them, they will be quieted, then hasten to fetch some of the water of life before the clock strikes twelve, else the door will shut again, and thou wilt be imprisoned.” The prince thanked him, took the wand and the bread, and set out on his way. When he arrived, everything was as the dwarf had said. The door sprang open at the third stroke of the wand, and when he had appeased the lions with the bread, he entered into the castle, and came in a large and splendid hall, wherein sat some enchanted princes whose rings he drew off their fingers. A sword and a loaf of bread were lying there, which he carried away. After this, he entered a chamber, in which was a beautiful maiden who rejoiced when she saw him, kissed him, and told him that he had delivered her, and should have the whole of her kingdom, and that if he would return in a year their wedding should be celebrated; likewise she told him where the spring of the water of life was, and that he was to hasten and draw some of it before the clock struck twelve. Then he went onwards, and at last entered a room where there was a beautiful newly made bed, and as he was very weary, he felt inclined to rest a little. So he lay down and fell asleep. When he awoke, it was striking a quarter to twelve. He sprang up in a fright, ran to the spring, drew some water in a cup which stood near, and hastened away. But just as he was passing through the iron door, the clock struck twelve, and the door fell to with such violence that it carried away a piece of his heel. He, however, rejoicing at having obtained the water of life, went homewards, and again passed the dwarf. When the latter saw the sword and the loaf, he said, “With these thou hast won great wealth; with the sword thou canst slay whole armies, and the bread will never come to an end.” But the prince would not go home to his father without his brothers, and said, “Dear dwarf, canst thou not tell me where my two brothers are? They went out before I did in search of the water of life, and have not returned.” “They are imprisoned between two mountains,” said the dwarf. “I have condemned them to stay there, because they were so haughty.” Then the prince begged until the dwarf released them; he warned him, however, and said, “Beware of them, for they have bad hearts.” When his brothers came, he rejoiced, and told them how things had gone with him, that he had found the water of life, and had brought a cupful away with him, and had delivered a beautiful princess, who was willing to wait a year for him, and then their wedding was to be celebrated, and he would obtain a great kingdom. After that they rode on together, and chanced upon a land where war and famine reigned, and the King already thought he must perish, for the scarcity was so great. Then the prince went to him and gave him the loaf, wherewith he fed and satisfied the whole of his kingdom, and then the prince gave him the sword also, wherewith he slew the hosts of his enemies, and could now live in rest and peace. The prince then took back his loaf and his sword, and the three brothers rode on. But after this they entered two more countries where war and famine reigned, and each time the prince gave his loaf and his sword to the Kings, and had now delivered three kingdoms, and after that they went on board a ship and sailed over the sea. During the passage, the two eldest conversed apart and said, “The youngest has found the water of life and not we, for that our father will give him the kingdom,—the kingdom which belongs to us, and he will rob us of all our fortune.” They then began to seek revenge, and plotted with each other to destroy him. They waited until once when they found him fast asleep, then they poured the water of life out of the cup, and took it for themselves, but into the cup they poured salt sea-water. Now therefore, when they arrived at home, the youngest took his cup to the sick King in order that he might drink out of it, and be cured. But scarcely had he drunk a very little of the salt sea-water than he became still worse than before. And as he was lamenting over this, the two eldest brothers came, and accused the youngest of having intended to poison him, and said that they had brought him the true water of life, and handed it to him. He had scarcely tasted it, when he felt his sickness departing, and became strong and healthy as in the days of his youth. After that they both went to the youngest, mocked him, and said, “You certainly found the water of life, but you have had the pain, and we the gain; you should have been sharper, and should have kept your eyes open. We took it from you whilst you were asleep at sea, and when a year is over, one of us will go and fetch the beautiful princess. But beware that you do not disclose aught of this to our father; indeed he does not trust you, and if you say a single word, you shall lose your life into the bargain, but if you keep silent, you shall have it as a gift.”

  “Dear dwarf, canst thou not tell me where my two brothers are?” (here)

  The old King was angry with his youngest son, and thought he had plotted against his life. So he summoned the court together, and had sentence pronounced upon his son, that he should be secretly shot. And once when the prince was riding forth to the chase, suspecting no evil, the King’s huntsman had to go with him, and when they were quite alone in the forest, the huntsman looked so sorrowful that the prince said to him, “Dear huntsman, what ails you?” The huntsman said, “I cannot tell you, and yet
I ought.” Then the prince said, “Say openly what it is, I will pardon you.” “Alas!” said the huntsman, “I am to shoot you dead, the King has ordered me to do it.” Then the prince was shocked, and said, “Dear huntsman, let me live; there, I give you my royal garments; give me your common ones in their stead.” The huntsman said, “I will willingly do that, indeed I should not have been able to shoot you.” Then they exchanged clothes, and the huntsman returned home; the prince, however, went further into the forest. After a time three waggons of gold and precious stones came to the King for his youngest son, which were sent by the three Kings who had slain their enemies with the prince’s sword, and maintained their people with his bread, and who wished to show their gratitude for it. The old King then thought, “Can my son have been innocent?” and said to his people, “Would that he were still alive, how it grieves me that I have suffered him to be killed!” “He still lives,” said the huntsman, “I could not find it in my heart to carry out your command,” and told the King how it had happened. Then a stone fell from the King’s heart, and he had it proclaimed in every country that his son might return and be taken into favour again.

  The princess, however, had a road made up to her palace which was quite bright and golden, and told her people that whosoever came riding straight along it to her, would be the right wooer and was to be admitted, and whoever rode by the side of it, was not the right one, and was not to be admitted. As the time was now close at hand, the eldest thought he would hasten to go to the King’s daughter, and give himself out as her deliverer, and thus win her for his bride, and the kingdom to boot. Therefore he rode forth, and when he arrived in front of the palace, and saw the splendid golden road, he thought it would be a sin and a shame if he were to ride over that, and turned aside, and rode on the right side of it. But when he came to the door, the servants told him that he was not the right man, and was to go away again. Soon after this the second prince set out, and when he came to the golden road, and his horse had put one foot on it, he thought it would be a sin and a shame to tread a piece of it off, and he turned aside and rode on the left side of it, and when he reached the door, the attendants told him he was not the right one, and was to go away again. When at last the year had entirely expired, the third son likewise wished to ride out of the forest to his beloved, with her to forget his sorrows. So he set out and thought of her so incessantly, and wished to be with her so much, that he never noticed the golden road at all. So his horse rode onwards up the middle of it, and when he came to the door, it was opened and the princess received him with joy, and said he was her deliverer, and lord of the kingdom, and their wedding was celebrated with great rejoicing. When it was over she told him that his father invited him to come to him, and had forgiven him. So he rode thither, and told him everything; how his brothers had betrayed him, and how he had nevertheless kept silence. The old King wished to punish them, but they had put to sea, and never came back as long as they lived.

  CHAPTER FIFTY

  DOCTOR KNOWALL

  There was once on a time a poor peasant called Crabb, who drove with two oxen a load of wood to the town, and sold it to a doctor for two thalers. When the money was being counted out to him, it so happened that the doctor was sitting at table, and when the peasant saw how daintily he ate and drank, his heart desired what he saw, and he would willingly have been a doctor too. So he remained standing a while, and at length inquired if he too could not be a doctor. “Oh, yes,” said the doctor, “that is soon managed.” “What must I do?” asked the peasant. “In the first place, buy thyself an A B C book of the kind which has a cock on the frontispiece; in the second, turn thy cart and thy two oxen into money, and get thyself some clothes, and whatsoever else pertains to medicine; thirdly, have a sign painted for thyself with the words, “I am Doctor Knowall,” and have that nailed up above thy house-door.” The peasant did everything that he had been told to do. When he had doctored people awhile, but not long, a rich and great lord had some money stolen. Then he was told about Doctor Knowall who lived in such and such a village, and must know what had become of the money. So the lord had the horses put in his carriage, drove out to the village, and asked Crabb if he were Doctor Knowall? Yes, he was, he said. Then he was to go with him and bring back the stolen money. “Oh, yes, but Grethe, my wife, must go too.” The lord was willing, and let both of them have a seat in the carriage, and they all drove away together. When they came to the nobleman’s castle, the table was spread, and Crabb was told to sit down and eat. “Yes, but my wife, Grethe, too,” said he, and he seated himself with her at the table. And when the first servant came with a dish of delicate fare, the peasant nudged his wife, and said, “Grethe, that was the first,” meaning that was the servant who brought the first dish. The servant, however, thought he intended by that to say, “That is the first thief,” and as he actually was so, he was terrified, and said to his comrade outside, “The doctor knows all: we shall fare ill, he said I was the first.” The second did not want to go in at all, but was forced. So when he went in with his dish, the peasant nudged his wife, and said, “Grethe, that is the second.” This servant was just as much alarmed, and he got out. The third did not fare better, for the peasant again said, “Grethe, that is the third.” The fourth had to carry in a dish that was covered, and the lord told the doctor that he was to show his skill, and guess what was beneath the cover. The doctor looked at the dish, had no idea what to say, and cried, “Ah, poor Crabb.” When the lord heard that, he cried, “There! he knows who has the money!”

  There was once on a time a poor peasant called Crabb, who drove with two oxen a load of wood to the town, and sold it to a doctor for two thalers (here)

  On this the servants looked terribly uneasy, and made a sign to the doctor that they wished him to go out for a moment. When therefore he went out, all four of them confessed to him that they had stolen the money, and said that they would willingly restore it and give him a heavy sum into the bargain, if he would not denounce them, for if he did they would be hanged. They led him to the spot where the money was concealed. With this the doctor was satisfied, and returned to the hall, sat down to the table, and said, “My lord, now will I search in my book where the gold is hidden.” The fifth servant, however, crept into the stove to hear if the doctor knew still more. The doctor, however, sat still and opened his A B C book, turned the pages backwards and forwards, and looked for the cock. As he could not find it immediately he said, “I know you are there, so you had better show yourself.” Then the fellow in the stove thought that the doctor meant him, and full of terror, sprang out crying, “That man knows everything!” Then Doctor Knowall showed the count where the money was, but did not say who had stolen it, and received from both sides much money in reward, and became a renowned man.

  CHAPTER FIFTY-ONE

  THE WILLOW-WREN AND THE BEAR

  Once in summer-time the bear and the wolf were walking in the forest, and the bear heard a bird singing so beautifully that he said, “Brother wolf, what bird is it that sings so well?” “That is the King of the birds,” said the wolf, “before whom we must bow down.” It was, however, in reality the willow-wren (Zaunkönig). “If that’s the case,” said the bear, “I should very much like to see his royal palace; come, take me thither.” “That is not done quite as you seem to think,” said the wolf; “you must wait until the Queen comes.” Soon afterwards, the Queen arrived with some food in her beak, and the lord King came too, and they began to feed their young ones. The bear would have liked to go at once, but the wolf held him back by the sleeve, and said, “No, you must wait until the lord and lady Queen have gone away again.” So they observed the hole in which was the nest, and trotted away. The bear, however, could not rest until he had seen the royal palace, and when a short time had passed, again went to it. The King and Queen had just flown out, so he peeped in and saw five or six young ones lying in it. “Is that the royal palace?” cried the bear; “it is a wretched palace, and you are not King’s children, y
ou are disreputable children!” When the young wrens heard that, they were frightfully angry, and screamed, “No, that we are not! Our parents are honest people! Bear, thou wilt have to pay for that!”

  The bear and the wolf grew uneasy, and turned back and went into their holes. The young willow-wrens, however, continued to cry and scream, and when their parents again brought food they said, “We will not so much as touch one fly’s leg, no, not if we were dying of hunger, until you have settled whether we are respectable children or not; the bear has been here and has insulted us!” Then the old King said, “Be easy, he shall be punished,” and he at once flew with the Queen to the bear’s cave, and called in, “Old Growler, why hast thou insulted my children? Thou shalt suffer for it—we will punish thee by a bloody war.” Thus war was announced to the Bear, and all four-footed animals were summoned to take part in it, oxen, asses, cows, deer, and every other animal the earth contained. And the willow-wren summoned everything which flew in the air, not only birds, large and small, but midges, and hornets, bees and flies had to come.

  When the time came for the war to begin, the willow-wren sent out spies to discover who was the enemy’s commander-in-chief. The gnat, who was the most crafty, flew into the forest where the enemy was assembled, and hid herself beneath a leaf of the tree where the watchword was to be given. There stood the bear, and he called the fox before him and said, “Fox, thou art the most cunning of all animals, thou shalt be general and lead us.” “Good,” said the fox, “but what signal shall we agree upon?” No one knew that, so the fox said, “I have a fine long bushy tail, which almost looks like a plume of red feathers. When I lift my tail up quite high, all is going well, and you must charge; but if I let it hang down, run away as fast as you can.” When the gnat had heard that, she flew away again, and revealed everything, with the greatest minuteness, to the willow-wren. When day broke, and the battle was to begin, all the four-footed animals came running up with such a noise that the earth trembled. The willow-wren also came flying through the air with his army with such a humming, and whirring, and swarming that every one was uneasy and afraid, and on both sides they advanced against each other. But the willow-wren sent down the hornet, with orders to get beneath the fox’s tail, and sting it with all his might. When the fox felt the first sting, he started so that he drew up one leg, with the pain, but he bore it, and still kept his tail high in the air; at the second sting, he was forced to put it down for a moment; at the third, he could hold out no longer, and screamed out and put his tail between his legs. When the animals saw that, they thought all was lost, and began to fly, each into his hole and the birds had won the battle.