Collected Works of Martin Luther

by Martin Luther

  1. THE PERSECUTIONS under Nero, Decius, and Diocletian. About the year 100 A. D. the apostles of the Lord had all fallen asleep. The preaching of the Gospel, however, had not ceased, but was carried on vigorously everywhere, and now persecutions against the Christians arose also among the heathen. They began already under Nero. In 64 A. D. this cruel tyrant set fire to Rome, the great capital of the then known world, and amused himself with the spectacle. The conflagration raged for six days, and reduced the greater part of the city to ashes. In order to shield himself against the wrath of the people, who accused him of kindling the fire, he charged the hated Christians with the crime. These were now forced to endure the most excruciating torments and tortures. Many were sewed into the skins of wild beasts, and then thrown to dogs who tore them to pieces. Others were covered with wax and pitch, placed in the imperial gardens and set afire, that as torches they might illuminate the darkness of the night.

  One of the most severe persecutions occurred under Emperor Decius. For nearly half a century the Christians had lived in peace, but this peace had made many of them secure and lukewarm. Origen, a noted teacher of the time, complains: “Some attend church only on the high festivals, and then, generally, only to pass away time. Some leave the church as soon as the sermon is ended, without speaking to the teachers or asking them questions; others do not listen to a single word, but stand in some corner of the church and chatter with each other.” From this sinful security they were aroused by the persecution bursting over them like a sudden storm. The emperor issued a decree that the Christians were to be forced by threats and tortures to sacrifice to the heathen deities. Whoever refused to do this was to suffer death. This terrible decree caused the greatest consternation among the Christians. Many, especially of the rich, readily ran to the altars and offered the required sacrifices. Yes, so great was their fear of man that they denied ever having been Christians at all. Others, in spite of tortures, remained steadfast at first, but finally also denied their faith. However, there were also such as remained firm in the faith and praised God who considered them worthy to suffer death for Christ’s sake.

  The last and most frightful of all persecutions began under Emperor Diocletian. The churches of the Christians were torn down, the collections of Holy Scriptures were burned, and innumerable Christians were tortured to death. They were left to starve in dungeons; they were forced with bare feet to walk upon hot, burning coals, or sharp nails; they were fastened to wooden machines by means of which their limbs were torn from their bodies. The torturers tore their flesh with iron nails, or covered them with honey, and laid them bound into the sun that they might be stung to death by the flies. But many Christians suffered these tortures with great firmness and could not be forced to forsake Christ. The executioners, finally, became weary, their swords grew dull, and — the church of the Lord remained unconquerable.

  Christians Suffering Death in the Circus.

  2. Ignatius. Ignatius was a disciple of the apostles and presided over a flourishing congregation at Antioch. Emperor Trajan demanded of him to deny his Savior and sacrifice to the gods. But he declared that the gods of the heathen were vanities. He said, “There is but one God, who has made heaven and earth, and one Christ, whose kingdom is my inheritance.” Because of this confession he was taken to Rome and suffered martyrdom. He listened to his death sentence with composure, even with joy; he desired to depart and to be with Christ. He wrote concerning his journey: “From Syria to Rome I fought with wild beasts who became the more enraged the more benefits were bestowed upon them. However, let them throw me into the fire, let them nail me to the cross, let them tear my limbs from my body — what is all that, if I may enjoy Jesus!” How joyfully he met death can be seen from the words he addressed to the Romans: “I am seeking Him who died for us; He is my gain that has been preserved for me. Let me follow the sufferings of my God; my love is crucified; I long for the bread of God, for the flesh of Jesus Christ.” To the Christians who attempted to have him set at liberty he wrote: “Do not trouble yourselves on my account; it is better for me to die for Christ’s sake than to rule over the kingdoms of this world. I am God’s wheat, and am to be ground by the wild beasts in order to become pure bread. What of it if the beasts become my grave — thus I trouble no one in my death.” Upon his arrival in Rome he was delivered to the Governor. A few days thereafter he was thrown to the wild beasts, who fell upon him and tore him to pieces, while the assembled heathen witnessed the frightful spectacle with fiendish delight. His remaining bones were gathered by his faithful servants and laid to rest in Antioch.

  3. Polycarp. He was a disciple of St. John, and, later on, became bishop of Smyrna, in Asia Minor. Under Marcus Aurelius he suffered martyrdom at the stake. Polycarp, listening to the entreaties of his congregation, who would gladly have saved him from his persecutors, fled to a country seat. His abode was soon betrayed, and he was delivered to his captors who found him engaged in prayer with several friends. Noticing that the house was surrounded, he said, “The Lord’s will be done!” Thereupon he invited his enemies in, received them in the most hospitable manner, and asked them to grant him one hour for prayer. With so much earnestness he prayed to his Savior that even the heathen were touched by his devotion. He was led back to the city on an ass. There he was at first kindly urged to sacrifice to the gods, but he replied, “I will not follow your advice.” At sight of the aged man (he was ninety years old) the Governor was touched and said to him, “Consider your great age. Swear by the emperor, deny Christ, and I will release you!” Polycarp exclaimed: “For eighty-six years I have served Him, and He has done me no ill; how can I now denounce my King and my Savior?” The Governor said, “I will throw you to the wild beasts, or I will force you by fire, if you do not change your mind!” Polycarp replied, “You threaten me with the fire that burns for a short time and is soon extinguished, because you do not know the fire of the coming judgment which is in store for the wicked. Why do you hesitate?” When hereupon the herald in the arena announced, “Polycarp confesses himself to be a Christian,” the entire multitude cried, “To the lions with Polycarp!” But he was condemned to die at the stake, and at once the enraged people on all sides gathered fagots for the burning. Polycarp now took off his own clothes, loosed his own girdle, and even tried to take off his own shoes. His prayer, not to nail him to the stake, was granted. Firm and immovable he stood against the erected pole and praised God with a loud voice. The pile was kindled. But it is reported that the fire would not touch this faithful witness of the Lord. The flames surrounded him, as sails caught by the wind, and his body shone like gold and silver that is being refined in the oven. As his body was not consumed the executioner thrust his sword into his breast, and the corpse fell into the fire. The members of his sorrowing congregation piously gathered his remains and interred them.

  4. Perpetua. In the beginning of the third century the Christians were fiercely persecuted in Northern Africa. Among the prisoners at Carthage there was a young woman of noble birth, Perpetua. She was the mother of a nursing child. Her heathen father took the greatest pains to persuade his daughter to forsake Christ. In pleading accents he begged her, “My daughter, have pity upon my gray hairs. Oh, pity your father, if I have ever been worthy of this name! Take pity on your child which cannot survive you. Can nothing move you, my daughter? If you perish we will be disgraced before all men!” In saying this her father kissed her hands and fell down at her feet. But Perpetua did not deny the Lord; she remained firm and resisted all temptations in the strength of Him whom we are to love more than father or mother. On the day before her execution she celebrated the customary love feast with her fellow prisoners, and to the gazing heathen she declared, “Look straight into our faces, that you may know us on the day of judgment!” Filled with consternation and shame, many of the heathen walked away and were converted. — The day of her deliverance approached; the fights with the wild beasts began. Perpetua, together with her maid Felicitas, was thrown to a wild cow, wh
ich at once tossed them to the ground. To her brother who stood near she cried, “Abide in the faith, love one another, and do not let my sufferings frighten you!” Finally, she received the death blow at the hands of a gladiator. Thus she entered into glory, and received the crown of life at His hands to whom she proved faithful unto death.

  CHAPTER III.

  Constantine and the Spreading of Christianity in Germany.

  1. CONSTANTINE. AFTER many anxious years a time of refreshing peace finally came for the Christians. For by God’s wonderful providence a man kindly disposed toward the Christians ascended the Roman throne. This was Emperor Constantine. His father had already been a friend of the Christians, and his mother had even accepted the faith. After his father’s death, Constantine was proclaimed Emperor by the army. This was in the summer of 306. When, in 312, he marched against Maxentius, who had disputed his power in Italy, he called upon the God of the Christians for help against his opponent. The opposing forces met in the vicinity of Rome. While the sun was setting, it is reported that Constantine saw in the heavens a cross bearing the bright inscription: In hoc signo vinces, i. e., “You will conquer in this sign!” He at once had the eagles removed from the standards, and had them replaced by the sign of the cross. Hereupon his army marched from victory to victory till the power of his enemy was completely broken. And from this time Constantine became a zealous protector of the Christian church. He published a law permitting every Roman citizen to become a Christian. He even went so far as to make the Christian religion the religion of the state. He favored the Christians by appointing them to high public offices. Sad to say, this increased the number of those who accepted Christianity for the sake of worldly gain. The church now, indeed, had rest from without. But Satan tried to ruin it by false doctrine. A bishop, named Arius, arose and taught: “Christ is not true God, but only a creature.” Constantine then called a church council to assemble at Nice, in Asia Minor, in 325 A. D. Three hundred and eighteen bishops assembled there with him. In the discussions which followed Athanasius, a deacon, and afterwards bishop, of Alexandria, took a most prominent part. With irresistible eloquence he effected the overthrow of the false doctrine of Arius and the victorious establishment of saving truth. Constantine died on Pentecost Day, 337, having been baptized a short time before. In compliance with his last wish he was buried in the Church of the Apostles, at Constantinople.

  2. The Spreading of Christianity in Germany. Now the time had come when the light of saving truth was to shine over Germany and dispel the night of heathenish darkness. For some time already the Gospel had been carried to Germany by Christian merchants and Roman prisoners, and thus it came to pass that at isolated places Christian congregations were founded; but the real spreading of Christianity began in the sixth century through missionaries from Ireland and England. — Among the first to visit Germany was the Irish monk Fridolin. Together with his companions he arrived in the Black Forest among the Alemanni. With visible success he preached the Gospel to these children of the forest. He died in 550, and was succeeded by Columban, who, together with twelve disciples, brought the message of salvation in Christ to the inhabitants of the present Alsatia. But meeting with much opposition he fled to Switzerland, and then to Italy, where he died in 615, a true Christian to the last. — His pupil Gallus had remained in Switzerland and there had founded the farfamed cloister St. Gallus. Here he labored with signal blessing for the spreading of Christianity among the Swiss and Suabian tribes, until, in 640, the Lord called him to his reward.

  Besides these messengers of the faith others also preached the Gospel in Germany, Emeran in Bavaria, Kilian in Wuertemberg. The latter suffered martyrdom with his followers in 685. Twenty years after Kilian’s death the English Presbyter Willibrod, with eleven assistants, went to the Frisians. At first the heathen king Radbod offered stubborn resistance, but in time he had Willibrod to baptize his own son. And after the king’s death the mission work met with great success. Because of the multitude of fish Willibrod could scarcely haul in the net. After fifty years of faithful labor he died as bishop of Utrecht, in the year 739. These and other missionaries were the real apostles of Germany, and independent of Rome. Through their labors congregations were founded and flourished everywhere.

  Before long, however, a man came to Germany who subjugated the German church to the Pope. This was Winifred, also called Boniface. He carried on his work mainly in Thuringia, Hessia, Bavaria, and Frisia. In 755, together with his companions, he was slain by the heathen Frisians. The most stubborn resistance to Christianity was offered by the Saxons. Only after thirty years of continuous warfare were they finally conquered by Charles the Great, and the Gospel gained a foothold amongst them. — Thus the Gospel of Christ sped from people to people, and in the year 1000 great numbers everywhere in Germany confessed Christ Jesus and Him crucified.

  CHAPTER IV.

  Popery and Monkery.

  1. THE ORIGIN of Popery. When, in the course of time, the Christian church continued to expand, it became necessary for the larger congregations to engage more than one pastor. An immediate consequence was that one of them attained to higher eminence and was called the bishop by preference. Great deference was especially paid to the bishops of Rome, of Jerusalem, of Alexandria, of Antioch, and of Constantinople. The smaller congregations frequently sought their advice and requested their decision in difficult matters. But the power and the authority of the Roman bishops soon outstripped that of the rest. In consequence of this they assumed a haughty demeanor, exalted themselves above the other bishops, and, finally, arrogated to themselves the position of supreme judges in the Church of God, and grew very indignant if any one dared to dispute their authority. They now claimed that Peter had founded the congregation at Rome and had presided over it for some time as its bishop; that he had been the chief of the apostles, the authorized viceregent of Christ upon earth, and that his successors, the bishops of Rome, had inherited these powers from him. Although these arrogant claims were by no means generally admitted, yet the Roman bishop succeeded in enforcing his demands. He was pleased to have himself called “Papa,” or “Pope.” The Western bishops finally submitted and acknowledged him to be the supreme head of the church. In the East, however, the bishop of Constantinople was accorded the highest rank. Both bishops now fought for the supremacy in the church, and as neither would submit to the other a schism resulted. There arose the Roman Catholic and the Greek Catholic church, and this division remains to the present day.

  When, in 752, Pipin, the king of the Franks, presented to the Pope a large territory in Central Italy, the Pope became a temporal prince. From now on the Popes continually sought to increase their temporal power and speak the decisive word in the councils of the mighty of this earth. The man who raised popery to the highest pinnacle of its power was Pope Gregory VII, formerly a monk called Hildebrand, the son of an artisan. In 1073 he ascended the papal throne. He forbade the priests to marry, and demanded that all bishops, who at that time were also temporal princes, should receive their office and their possessions, even their temporal power, not from their worldly overlords, but from his hands. He asserted: “As the moon receives its light from the sun, so emperors and princes receive their power from the Pope. The Pope is the viceregent of Christ upon earth, where the mighty of this world owe him obedience; he alone has the right and the power to appoint them to office, or to depose them.” Gregory died 1085. His successors accepted his principles. Thus Innocent III demeaned himself as the absolute spiritual lord and master over all Christian princes and kings, and forced them to submit to his power. Then the word of Holy Scriptures, concerning the Roman Popes, came to pass, 2 Thess. 2, 4: “Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.”

  2. The False Doctrines of Popery. Sad, indeed, grew the condition of the church under the Popes. Many bishops and priests busied themselves more with worldly affairs t
han with the Word of God and the welfare of the church. The people were shamefully neglected. Generally speaking, they had no schools, no books, and, especially, no Bibles. There was scarcely any Christian knowledge, for the Word of the Lord was hidden in those days. In consequence of this the saddest ignorance prevailed everywhere among the common people. Such being the conditions, it was a small matter for Satan to sow his tares among the wheat. With increasing frequency false doctrines appeared in the church and displaced the Word of God. For some time already mass had been celebrated instead of Holy Communion. For the superstition had arisen, that Christ was sacrificed anew by the priest when mass was celebrated on the altar. This false doctrine was supported by the other superstition that through his consecration the priest changed the bread and the wine into the real body and blood of Christ. Because they feared that the blood of Christ might be spilled they denied the cup to the laity, and thus mutilated the Lord’s Supper.

  Early in its history popery invented the doctrine that the departed souls went to purgatory, where, by intense suffering, they might be cleansed from the dross of sin. However, it was held that the Pope and the church had the power to shorten these pangs of purgatory by reading countless masses. Whoever paid enough money was told that he need not remain long in purgatory. This proved to be a profitable business for the Pope. For many rich already in their lifetime set aside large sums of money to pay for these masses.

  Indulgence was another false doctrine. The Popes taught: The church possesses an inexhaustible treasure in the merits of Christ and of the saints. On this the Pope can draw at will for the benefit of the living and of the dead, and with it forgive the sin of those who offer him therefor sufficient money, or other equivalents. In the stead of Christ’s suffering and merit, which becomes ours alone through faith, they substituted mere human works. Christ, our true Advocate, was thrust aside, and the saints were called upon for their protection and intercessions. The Virgin Mary, especially, became the refuge in time of need, and this gave rise to the shameful “mariolatry.” Nor did idolatry stop here. Even pictures, statues, and real or supposed relics of the saints were set up for worship and adoration. Thus was fulfilled the word of Scriptures, 2 Thess. 2, 10. 11: “Because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion that they should believe a lie.”