Fifth Business

by Robertson Davies

  I was wrong. After the preliminary mysterious talk it came out that he was accusing me of putting playing-cards—he called them the Devil’s picture-book—into the hands of his son Paul. But worse—much worse than that—I had taught the boy to cheat with the cards, to handle them like a smoking-car gambler, and also to play deceptive tricks with money. That very morning there had been three cents’ change from the baker’s visit, and Paul had picked them up from the table and caused them to vanish! Of course he had restored them—utter corruption had not yet set in—and after a beating and much prayer it had all come out about the cards and what I had taught him.

  This was bad enough, but worse was to follow. Papistry! I had been telling Paul stories about saints, and if I did not know that the veneration of saints was one of the vilest superstitions of the Scarlet Woman of Rome, he was going to have a word with the Presbyterian minister, the Reverend Andrew Bowyer, to make sure I found out. Under conviction of his wickedness Paul had come out with blasphemous stuff about somebody who had spent his life praying on a pillar forty feet high, and St Francis who saw a living Christ on a crucifix, and St Mary of the Angels, and more of the same kind, that had made his blood freeze to hear. Now—what was it to be? Would I take the beating I deserved from him, or was he to tell my parents and leave it to them to do their duty?

  I was a boy of fifteen at this time, and I did not propose to take a beating from him, and if my parents beat me I would run away and become a tramp. So I told him he had better tell my parents.

  This disconcerted him, for he had been a parson long enough to know that complaints to parents about their children were not always gratefully received. I was bold enough to say that maybe he had better do as he threatened and speak to Mr Bowyer. This was good argument, for our minister was not a man to like advice from Amasa Dempster, and though he would have given me the rough side of his tongue, he would first have eaten the evangelistic Baptist parson without salt. Poor Dempster! He had lost the fight, so he took refuge in banishing me. I was never to set foot in his house again, he said, nor speak to any of his family, nor dare to come near his son. He would pray for me, he concluded.

  I left the church in a strange state of mind, for a Deptford boy, though I learned later in life that it was common enough. I did not feel I had done wrong, though I had been a fool to forget how dead set Baptists were against cards. As for the stories about saints, they were tales of wonders, like Arabian Nights, and when the Reverend Andrew Bowyer bade all us Presbyterians to prepare ourselves for the Marriage Feast of the Lamb, it seemed to me that Arabian Nights and the Bible were getting pretty close—and I did not mean this in any scoffing sense. I was most hurt that Dempster had dragged down my conjuring to mere cheating and gambling; it had seemed to me to be a splendid extension of life, a creation of a world of wonder, that hurt nobody. All that dim but glittering vision I had formed of Paris, with Robert-Houdin doing marvels to delight grand people, had been dragged down by this Deptford parson, who knew nothing of such things and just hated whatever did not belong to life at the $550-a-year level. I wanted a better life than that. But I had been worsted by moral bullying, by Dempster’s conviction that he was right and I was wrong, and that gave him an authority over me based on feeling rather than reason: it was my first encounter with the emotional power of popular morality.

  In my bitterness I ill-wished Amasa Dempster. This was a terrible thing to do, and I knew it. In my parents’ view of life, superstition was trash for ignorant people, but they had a few reservations, and one was that it was very unlucky to ill-wish anybody. The evil wish would surely rebound upon the wisher. But I ill-wished Dempster; I begged Somebody—some God who understood me—that he should be made very sorry for the way he had talked to me.

  He said nothing to my parents, nor yet to Mr Bowyer. I interpreted his silence as weakness, and probably that was an important element in it. I saw him now, a few times each week, at a distance, and it seemed to me that the burdens of his life were bearing him down. He did not stoop, but he looked gaunter and crazier. Paul I saw only once, and he turned away from me and ran towards his home, crying; I was terribly sorry for him. But Mrs Dempster I saw often, for she had intensified her roaming and would spend a whole morning wandering from house to house—“traipsing” was the word many of the women now used—offering bunches of wilted rhubarb, or some rank lettuce, or other stuff from her garden, which was so ill tended without me that nothing did well in it. But she wanted to give things away and was hurt when neighbours refused these profferings. Her face wore a sweet but woefully un-Deptford expression; it was too clear that she did not know where she was going next, and sometimes she would visit one house three times in a morning, to the annoyance of a busy woman who was washing or getting a meal for her husband and sons.

  When I think of my mother now, I try to remember her as she was in her dealings with Mrs Dempster. A poor actress, she nevertheless feigned pleasure over the things that were given and always insisted that something be taken in return, usually something big and lasting. She always remembered what Mrs Dempster had brought and told her how good it had been, though usually it was only fit to be thrown away.

  “The poor soul dearly loves to give,” she said to my father, “and it would be wicked to deny her. The pity is that more people with more to give don’t feel the same way.”

  I avoided direct meetings with Mrs Dempster, for she would say, “Dunstable Ramsay, you’ve almost grown to be a man. Why don’t you come to see us any more? Paul misses you; he tells me so.”

  She had forgotten, or perhaps she never knew, that her husband had warned me away. I never saw her without a pang of guilt and concern about her. But for her husband I had no pity.

  (10)

  Mrs Dempster’s wanderings came to an end on Friday 24 October 1913. It was almost ten o’clock at night and I was reading by the stove, as was my father; my mother sewed—something for the Mission Circle bazaar—and Willie was at a practice of a Youth Band a local enthusiast had organized; Willie played the cornet and had his eye on the first flute, one Ada Blake. When the knock came at the door my father went, and after some quiet muttering asked the callers to come in while he put on his boots. They were Jim Warren, who was our part-time village policeman, and George and Garnet Harper, a couple of practical jokers who on this occasion looked unwontedly solemn.

  “Mary Dempster’s disappeared,” my father explained. “Jim’s organizing a hunt.”

  “Yep, been gone since after supper,” said the policeman. “Reverend come home at nine and she was gone. Nowheres round the town, and now we’re goin’ to search the pit. If she’s not there we’ll have to drag the river.”

  “You’d better go along with your father,” said my mother to me. “I’ll get right over to Dempsters’ and keep an eye on Paul, and be ready when you bring her home.”

  Much was implied in that speech. In the instant my mother had acknowledged me as a man, fit to go on serious business. She had shown also that she knew that I was as concerned about the Dempsters, perhaps, as herself; there had been no questions about why I had not been going there to do the chores for the past few months. I am sure my parents knew Amasa Dempster had warned me away and had assumed that it was part of the crazy pride and self-sufficiency that had been growing on him. But if Mrs Dempster was lost at night, all daylight considerations must be set aside. There was a good deal of the pioneer left in people in those days, and they knew what was serious.

  I darted off to get the flashlight; my father had recently bought a car—rather a daring thing in Deptford at that time—and a large flashlight was kept in the tool-kit on the runningboard, in case we should be benighted with a flat tire.

  We made for the pit, where ten or twelve men were already assembled. I was surprised to see Mr Mahaffey, our magistrate, among them. He and the policeman were our law, and his presence meant grave public concern.

  This gravel pit was of unusual importance to our village because it completely b
locked any normal extension of streets or houses on our western side; thus it was a source of indignation to our village council. However, it belonged to the railway company, which valued it as a source of the gravel they needed for keeping their roadbed in order, and which they excavated and hauled considerable distances up and down the track. How big it was I do not accurately know, but it was big, and prejudice made it seem bigger. It was not worked consistently and so was often undisturbed for a year or more at a time; in it there were pools, caused by seepage from the river, which it bordered, and a lot of scrub growth, sumac, sallow, Manitoba maple, and such unprofitable things, as well as goldenrod and kindred trashy weeds.

  Mothers hated it because sometimes little children strayed into it and were hurt, and big children sneaked into it and met the like of Mabel Heighington. But most of all it was disliked because it was a refuge for the tramps who rode the rods of the railway. Some of these were husky young fellows; others were old men, or men who seemed old, in ragged greatcoats belted with a piece of rope or a strap, wearing hats of terrible dilapidation, and giving off a stench of feet, sweat, faeces, and urine that would have staggered a goat. They were mighty drinkers of flavouring extracts and liniments that had a heavy alcohol base. All of them were likely to appear at a back door and ask for food. In their eyes was the dazed, stunned look of people who live too much in the open air without eating properly. They were generally given food and generally feared as lawless men.

  In later life I have been sometimes praised, sometimes mocked, for my way of pointing out the mythical elements that seem to me to underlie our apparently ordinary lives. Certainly that cast of mind had some of its origin in our pit, which had much the character of a Protestant Hell. I was probably the most entranced listener to a sermon the Reverend Andrew Bowyer preached about Gehenna, the hateful valley outside the walls of Jerusalem, where outcasts lived, and where their flickering fires, seen from the city walls, may have given rise to the idea of a hell of perpetual burning. He liked to make his hearers jump, now and then, and he said that our gravel pit was much the same sort of place as Gehenna. My elders thought this far-fetched, but I saw no reason then why hell should not have, so to speak, visible branch establishments throughout the earth, and I have visited quite a few of them since.

  Under the direction of Jim Warren and Mr Mahaffey it was agreed that fifteen of us would scramble down into the pit and form a line, leaving twenty or thirty feet between each man, and advance from end to end. Anybody who found a clue was to give a shout. As we searched there was quite a lot of sound, for I think most of the men wanted any tramps to know we were coming and get out of the way; nobody liked the idea of coming on a tramps’ bivouac—they were called “jungles,” which made them seem more terrible—unexpectedly. We had seen only two fires, at the far end of the pit, but there could be quite a group of tramps without a fire.

  My father was thirty feet on my left, and a big fellow named Ed Hainey on my right, as I walked through the pit. In spite of the nearness of the men it was lonely work, and though there was a moon it was waning and the light was poor. I was afraid and did not know what I feared, which is the worst kind of fear. We might have gone a quarter of a mile when I came to a clump of sallow. I was about to skirt it when I heard a stirring inside it. I made a sound—I am sure it was not a yell—that brought my father beside me in an instant. He shot the beam of his flashlight into the scrub, and in that bleak, flat light we saw a tramp and a woman in the act of copulation. The tramp rolled over and gaped at us in terror; the woman was Mrs Dempster.

  It was Hainey who gave a shout, and in no time all the men were with us, and Jim Warren was pointing a pistol at the tramp, ordering him to put his hands up. He repeated the words two or three times, and then Mrs Dempster spoke.

  “You’ll have to speak very loudly to him, Mr Warren,” she said, “he’s hard of hearing.”

  I don’t think any of us knew where to look when she spoke, pulling her skirts down but remaining on the ground. It was at that moment that the Reverend Amasa Dempster joined us; I had not noticed him when the hunt began, though he must have been there. He behaved with great dignity, leaning forward to help his wife rise with the same sort of protective love I had seen in him the night Paul was born. But he was not able to keep back his question.

  “Mary, what made you do it?”

  She looked him honestly in the face and gave the answer that became famous in Deptford: “He was very civil, ’Masa. And he wanted it so badly.”

  He put her arm under his and set out for home, just as if they were going for a walk. Under Mr Mahaffey’s direction, Jim Warren took the tramp off to the lock-up. The rest of us dispersed without a word.

  (11)

  Dempster visited Mr Mahaffey early on Saturday and said that he would lay no charge and take part in no trial, so the magistrate took council with my father and a few other wise heads and told Jim Warren to get the tramp off the village bounds, with a warning never to be seen there again.

  The real trial would come on Sunday, and everybody knew it. The buzzing and humming were intense all day Saturday, and at church on Sunday everybody who was not a Baptist was aching to know what would happen at the Baptist service. The Reverend Andrew Bowyer prayed for “all who were distressed in spirit, and especially for a family known to us all who were in sore travail,” and something of a similar intention was said in the Anglican and Methodist churches. Only Father Regan at the Catholic church came out flat-footed and said from his pulpit that the gravel pit was a disgrace and a danger and that the railway had its nerve not to clean it up or close it up. But when we heard about that, everybody knew it was beside the point. Mrs Dempster had given her consent. That was the point. Supposing she was a little off her head, how insane had a woman to be before it came to that? Dr McCausland, appealed to on the steps of our church by some seekers after truth, said that such conduct indicated a degeneration of the brain, which was probably progressive.

  We soon knew what the Baptist parson said that morning: he went into his pulpit, prayed silently for a short time, and then told his congregation that the time had come for him to resign his charge, as he had other duties that were incapable of being combined with it. He asked for their prayers, and went into his study. A prominent member of the congregation, a baker, took charge and turned the service into a meeting; the baker and a few other men were asking the parson to wait a while, but the majority was against them, especially the women. Not that any of the women spoke; they had done their speaking before church, and their husbands knew the price of peace. So at last the baker and one or two others had to go into the study and tell Amasa Dempster that his resignation was accepted. He left the church without any prospects, a crazy and disgraced wife, a delicate child, and six dollars in cash. There were several men who wanted to do something for him, but the opinion of their wives made it impossible.

  There was a terrible quarrel in our household—the more terrible because I had never heard my parents disagree when they knew that Willie and I could hear them; what I heard by way of the stovepipe sometimes amounted to disagreement but never to a quarrel. My father accused my mother of wanting charity; she replied that as the mother of two boys she had standards of decency to defend. That was the meat of the quarrel, but before it had gone very far it reached a point where she said that if he was going to stand up for filthy behaviour and adultery he was a long way from the man she had married, and he was saying that he had never known she had a cruel streak. (I could have told him something about that.) This battle went on at Sunday dinner and drove Willie, who was the least demonstrative of fellows, to throw down his napkin and exclaim, “Oh, for the love of the crows!” and leave the table. I dared not follow, and as my parents’ wrath grew I was numbed with misery.

  Of course my mother won. If my father had not given in he would have had to live with outraged female virtue for—perhaps the rest of his life. As things were, I do not believe that she ever gave up a suspicion that he was no
t as firm in his moral integrity as she had once believed. Mrs Dempster had transgressed in a realm where there could be no shades of right and wrong. And the reason she had offered for doing so—!

  That was what stuck in the craws of all the good women of Deptford: Mrs Dempster had not been raped, as a decent woman would have been—no, she had yielded because a man wanted her. The subject was not one that could be freely discussed even among intimates, but it was understood without saying that if women began to yield for such reasons as that, marriage and society would not last long. Any man who spoke up for Mary Dempster probably believed in Free Love. Certainly he associated sex with pleasure, and that put him in a class with filthy thinkers like Cece Athelstan.

  Cecil Athelstan—always known as Cece—was the black sheep of our ruling family. He was a fat, swag-bellied boozer who sat in a chair on the sidewalk outside the Tecumseh House bar when the weather was fine, and on the same chair inside the bar when it was not. Once a month, when he got his cheque, he went for a night or two to Detroit, across the border, and, according to his own account, he was the life and soul of the bawdy houses there. Foul-mouthed bum though he was, he had enough superiority of experience and native wit to hold a small group of loafers in awe, and his remarks, sometimes amusing, were widely quoted, even by people who disapproved of him.