Count Magnus and Other Ghost Stories

by M. R. James

  Sir Richard turned round and saw a man in black in the doorway, who bowed.

  “I must ask your indulgence for this intrusion, Sir Richard. You will, perhaps, hardly remember me. My name is William Crome, and my grandfather was Vicar here in your grandfather’s time.”

  “Well, sir,” said Sir Richard, “the name of Crome is always a passport to Castringham. I am glad to renew a friendship of two generations’ standing. In what can I serve you? for your hour of calling—and, if I do not mistake you, your bearing—shows you to be in some haste.”

  “That is no more than the truth, sir. I am riding from Norwich to Bury St. Edmunds with what haste I can make, and I have called in on my way to leave with you some papers which we have but just come upon in looking over what my grandfather left at his death. It is thought you may find some matters of family interest in them.”

  “You are mighty obliging, Mr. Crome, and, if you will be so good as to follow me to the parlour, and drink a glass of wine, we will take a first look at these same papers together. And you, Mrs. Chiddock, as I said, be about airing this chamber. . . . Yes, it is here my grandfather died. . . . Yes, the tree, perhaps, does make the place a little dampish. . . . No; I do not wish to listen to any more. Make no difficulties, I beg. You have your orders—go. Will you follow me, sir?”

  They went to the study. The packet which young Mr. Crome had brought—he was then just become a Fellow of Clare Hall in Cambridge, I may say, and subsequently brought out a respectable edition of Polyænus12—contained among other things the notes which the old Vicar had made upon the occasion of Sir Matthew Fell’s death. And for the first time Sir Richard was confronted with the enigmatical Sortes Biblicæ which you have heard. They amused him a good deal.

  “Well,” he said, “my grandfather’s Bible gave one prudent piece of advice—Cut it down. If that stands for the ash-tree, he may rest assured I shall not neglect it. Such a nest of catarrhs and agues was never seen.”

  The parlour contained the family books, which, pending the arrival of a collection which Sir Richard had made in Italy, and the building of a proper room to receive them, were not many in number.

  Sir Richard looked up from the paper to the bookcase.

  “I wonder,” says he, “whether the old prophet is there yet? I fancy I see him.”

  Crossing the room, he took out a dumpy Bible, which, sure enough, bore on the flyleaf the inscription: “To Matthew Fell, from his Loving Godmother, Anne Aldous, 2 September, 1659.”

  “It would be no bad plan to test him again, Mr. Crome. I will wager we get a couple of names in the Chronicles. H’m! what have we here? ‘Thou shalt seek me in the morning, and I shall not be.’13 Well, well! Your grandfather would have made a fine omen of that, hey? No more prophets for me! They are all in a tale. And now, Mr. Crome, I am infinitely obliged to you for your packet. You will, I fear, be impatient to get on. Pray allow me—another glass.”

  So with offers of hospitality, which were genuinely meant (for Sir Richard thought well of the young man’s address and manner), they parted.

  In the afternoon came the guests—the Bishop of Kilmore, Lady Mary Hervey, Sir William Kentfield, etc. Dinner at five, wine, cards, supper, and dispersal to bed.

  Next morning Sir Richard is disinclined to take his gun with the rest. He talks with the Bishop of Kilmore. This prelate, unlike a good many of the Irish Bishops of his day, had visited his see, and, indeed, resided there for some considerable time. This morning, as the two were walking along the terrace and talking over the alterations and improvements in the house, the Bishop said, pointing to the window of the West Room:

  “You could never get one of my Irish flock to occupy that room, Sir Richard.”

  “Why is that, my lord? It is, in fact, my own.”

  “Well, our Irish peasantry will always have it that it brings the worst of luck to sleep near an ash-tree, and you have a fine growth of ash not two yards from your chamber window. Perhaps,” the Bishop went on, with a smile, “it has given you a touch of its quality already, for you do not seem, if I may say it, so much the fresher for your night’s rest as your friends would like to see you.”

  “That, or something else, it is true, cost me my sleep from twelve to four, my lord. But the tree is to come down to-morrow, so I shall not hear much more from it.”

  “I applaud your determination. It can hardly be wholesome to have the air you breathe strained, as it were, through all that leafage.”

  “Your lordship is right there, I think. But I had not my window open last night. It was rather the noise that went on—no doubt from the twigs sweeping the glass—that kept me open-eyed.”

  “I think that can hardly be, Sir Richard. Here—you see it from this point. None of these nearest branches even can touch your casement unless there were a gale, and there was none of that last night. They miss the panes by a foot.”

  “No, sir, true. What, then, will it be, I wonder, that scratched and rustled so—ay, and covered the dust on my sill with lines and marks?”

  At last they agreed that the rats must have come up through the ivy. That was the Bishop’s idea, and Sir Richard jumped at it.

  So the day passed quietly, and night came, and the party dispersed to their rooms, and wished Sir Richard a better night.

  And now we are in his bedroom, with the light out and the Squire in bed. The room is over the kitchen, and the night outside still and warm, so the window stands open.

  There is very little light about the bedstead, but there is a strange movement there; it seems as if Sir Richard were moving his head rapidly to and fro with only the slightest possible sound. And now you would guess, so deceptive is the half-darkness, that he had several heads, round and brownish, which move back and forward, even as low as his chest. It is a horrible illusion. Is it nothing more? There! something drops off the bed with a soft plump, like a kitten, and is out of the window in a flash; another—four—and after that there is quiet again.

  “Thou shalt seek me in the morning, and I shall not be.”

  As with Sir Matthew, so with Sir Richard—dead and black in his bed!

  A pale and silent party of guests and servants gathered under the window when the news was known. Italian poisoners, Popish emissaries, infected air—all these and more guesses were hazarded, and the Bishop of Kilmore looked at the tree, in the fork of whose lower boughs a white tom-cat was crouching, looking down the hollow which years had gnawed in the trunk. It was watching something inside the tree with great interest.

  Suddenly it got up and craned over the hole. Then a bit of the edge on which it stood gave way, and it went slithering in. Everyone looked up at the noise of the fall.

  It is known to most of us that a cat can cry; but few of us have heard, I hope, such a yell as came out of the trunk of the great ash. Two or three screams there were—the witnesses are not sure which—and then a slight and muffled noise of some commotion or struggling was all that came. But Lady Mary Hervey fainted outright, and the housekeeper stopped her ears and fled till she fell on the terrace.

  The Bishop of Kilmore and Sir William Kentfield stayed. Yet even they were daunted, though it was only at the cry of a cat; and Sir William swallowed once or twice before he could say:

  “There is something more than we know of in that tree, my lord. I am for an instant search.”

  And this was agreed upon. A ladder was brought, and one of the gardeners went up, and, looking down the hollow, could detect nothing but a few dim indications of something moving. They got a lantern, and let it down by a rope.

  “We must get at the bottom of this. My life upon it, my lord, but the secret of these terrible deaths is there.”

  Up went the gardener again with the lantern, and let it down the hole cautiously. They saw the yellow light upon his face as he bent over, and saw his face struck with an incredulous terror and loathing before he cried out in a dreadful voice and fell back from the ladder—where, happily, he was caught by two of the men—letting t
he lantern fall inside the tree.

  He was in a dead faint, and it was some time before any word could be got from him.

  By then they had something else to look at. The lantern must have broken at the bottom, and the light in it caught upon dry leaves and rubbish that lay there, for in a few minutes a dense smoke began to come up, and then flame; and, to be short, the tree was in a blaze.

  The bystanders made a ring at some yards’ distance, and Sir William and the Bishop sent men to get what weapons and tools they could; for, clearly, whatever might be using the tree as its lair would be forced out by the fire.

  So it was. First, at the fork, they saw a round body covered with fire—the size of a man’s head—appear very suddenly, then seem to collapse and fall back. This, five or six times; then a similar ball leapt into the air and fell on the grass, where after a moment it lay still. The Bishop went as near as he dared to it, and saw—what but the remains of an enormous spider, veinous and seared! And, as the fire burned lower down, more terrible bodies like this began to break out from the trunk, and it was seen that these were covered with greyish hair.

  All that day the ash burned, and until it fell to pieces the men stood about it, and from time to time killed the brutes as they darted out. At last there was a long interval when none appeared, and they cautiously closed in and examined the roots of the tree.

  “They found,” says the Bishop of Kilmore, “below it a rounded hollow place in the earth, wherein were two or three bodies of these creatures that had plainly been smothered by the smoke; and, what is to me more curious, at the side of this den, against the wall, was crouching the anatomy or skeleton of a human being, with the skin dried upon the bones, having some remains of black hair, which was pronounced by those that examined it to be undoubtedly the body of a woman, and clearly dead for a period of fifty years.”

  NUMBER 13

  Among the towns of Jutland, Viborg justly holds a high place. It is the seat of a bishopric; it has a handsome but almost entirely new cathedral, a charming garden, a lake of great beauty, and many storks.1 Near it is Hald, accounted one of the prettiest things in Denmark;2 and hard by is Finderup, where Marsk Stig murdered King Erik Glipping on St. Cecilia’s Day, in the year 1286.3 Fifty-six blows of square-headed iron maces were traced on Erik’s skull when his tomb was opened in the seventeenth century. But I am not writing a guide-book.

  There are good hotels in Viborg—Preisler’s and the Phœnix are all that can be desired.4 But my cousin, whose experiences I have to tell you now, went to the Golden Lion the first time that he visited Viborg. He has not been there since, and the following pages will perhaps explain the reason of his abstention.

  The Golden Lion is one of the very few houses in the town that were not destroyed in the great fire of 1726, which practically demolished the cathedral, the Sognekirke, the Raadhuus,5 and so much else that was old and interesting. It is a great red-brick house—that is, the front is of brick, with corbie steps on the gables and a text over the door; but the courtyard into which the omnibus drives is of black and white “cage-work” in wood and plaster.

  The sun was declining in the heavens when my cousin walked up to the door, and the light smote full upon the imposing façade of the house. He was delighted with the old-fashioned aspect of the place, and promised himself a thoroughly satisfactory and amusing stay in an inn so typical of old Jutland.

  It was not business in the ordinary sense of the word that had brought Mr. Anderson to Viborg. He was engaged upon some researches into the Church history of Denmark, and it had come to his knowledge that in the Rigsarkiv of Viborg there were papers, saved from the fire, relating to the last days of Roman Catholicism in the country.6 He proposed, therefore, to spend a considerable time—perhaps as much as a fortnight or three weeks—in examining and copying these, and he hoped that the Golden Lion would be able to give him a room of sufficient size to serve alike as a bedroom and a study. His wishes were explained to the landlord, and, after a certain amount of thought, the latter suggested that perhaps it might be the best way for the gentleman to look at one or two of the larger rooms and pick one for himself. It seemed a good idea.

  The top floor was soon rejected as entailing too much getting upstairs after the day’s work; the second floor contained no room of exactly the dimensions required; but on the first floor there was a choice of two or three rooms which would, so far as size went, suit admirably.

  The landlord was strongly in favour of Number 17, but Mr. Anderson pointed out that its windows commanded only the blank wall of the next house, and that it would be very dark in the afternoon. Either Number 12 or Number 14 would be better, for both of them looked on the street, and the bright evening light and the pretty view would more than compensate him for the additional amount of noise.

  Eventually Number 12 was selected. Like its neighbours, it had three windows, all on one side of the room; it was fairly high and unusually long. There was, of course, no fireplace, but the stove was handsome and rather old—a cast-iron erection, on the side of which was a representation of Abraham sacrificing Isaac, and the inscription, “1 Bog Mose, Cap. 22,” above.7 Nothing else in the room was remarkable; the only interesting picture was an old coloured print of the town, date about 1820.

  Supper-time was approaching, but when Anderson, refreshed by the ordinary ablutions, descended the staircase, there were still a few minutes before the bell rang. He devoted them to examining the list of his fellow-lodgers. As is usual in Denmark, their names were displayed on a large blackboard, divided into columns and lines, the numbers of the rooms being painted in at the beginning of each line. The list was not exciting. There was an advocate, or Sagförer, a German, and some bagmen from Copenhagen. The one and only point which suggested any food for thought was the absence of any Number 13 from the tale of the rooms, and even this was a thing which Anderson had already noticed half a dozen times in his experience of Danish hotels. He could not help wondering whether the objection to that particular number, common as it is, was so widespread and so strong as to make it difficult to let a room so ticketed, and he resolved to ask the landlord if he and his colleagues in the profession had actually met with many clients who refused to be accommodated in the thirteenth room.

  He had nothing to tell me (I am giving the story as I heard it from him) about what passed at supper, and the evening, which was spent in unpacking and arranging his clothes, books, and papers, was not more eventful. Towards eleven o’clock he resolved to go to bed, but with him, as with a good many other people nowadays, an almost necessary preliminary to bed, if he meant to sleep, was the reading of a few pages of print, and he now remembered that the particular book which he had been reading in the train, and which alone would satisfy him at that present moment, was in the pocket of his greatcoat, then hanging on a peg outside the dining-room.

  To run down and secure it was the work of a moment, and, as the passages were by no means dark, it was not difficult for him to find his way back to his own door. So, at least, he thought; but when he arrived there, and turned the handle, the door entirely refused to open, and he caught the sound of a hasty movement towards it from within. He had tried the wrong door, of course. Was his own room to the right or to the left? He glanced at the number: it was 13. His room would be on the left; and so it was. And not before he had been in bed for some minutes, had read his wonted three or four pages of his book, blown out his light, and turned over to go to sleep, did it occur to him that, whereas on the blackboard of the hotel there had been no Number 13, there was undoubtedly a room numbered 13 in the hotel. He felt rather sorry he had not chosen it for his own. Perhaps he might have done the landlord a little service by occupying it, and given him the chance of saying that a well-born English gentleman had lived in it for three weeks and liked it very much. But probably it was used as a servant’s room or something of the kind. After all, it was most likely not so large or good a room as his own. And he looked drowsily about the room, which was fairly pe
rceptible in the half-light from the street-lamp. It was a curious effect, he thought. Rooms usually look larger in a dim light than a full one, but this seemed to have contracted in length and grown proportionately higher. Well, well! sleep was more important than these vague ruminations—and to sleep he went.

  On the day after his arrival Anderson attacked the Rigsarkiv of Viborg. He was, as one might expect in Denmark, kindly received, and access to all that he wished to see was made as easy for him as possible. The documents laid before him were far more numerous and interesting than he had at all anticipated. Besides official papers, there was a large bundle of correspondence relating to Bishop Jörgen Friis,8 the last Roman Catholic who held the see, and in these there cropped up many amusing and what are called “intimate” details of private life and individual character. There was much talk of a house owned by the Bishop, but not inhabited by him, in the town. Its tenant was apparently somewhat of a scandal and a stumbling-block to the reforming party. He was a disgrace, they wrote, to the city; he practised secret and wicked arts, and had sold his soul to the enemy. It was of a piece with the gross corruption and superstition of the Babylonish Church that such a viper and blood-sucking Troldmand9 should be patronized and harboured by the Bishop. The Bishop met these reproaches boldly; he protested his own abhorrence of all such things as secret arts, and required his antagonists to bring the matter before the proper court—of course, the spiritual court—and sift it to the bottom. No one could be more ready and willing than himself to condemn Mag. Nicolas Francken if the evidence showed him to have been guilty of any of the crimes informally alleged against him.

  Anderson had not time to do more than glance at the next letter of the Protestant leader, Rasmus Nielsen,10 before the record office was closed for the day, but he gathered its general tenor, which was to the effect that Christian men were now no longer bound by the decisions of Bishops of Rome, and that the Bishop’s Court was not, and could not be, a fit or competent tribunal to judge so grave and weighty a cause.