Father and Son

by Edmund Gosse

  My Father’s religious teaching to me was almost exclusively doctrinal. He did not observe the value of negative education, that is to say, on leaving Nature alone to fill up the gaps which it is her design to deal with at a later and riper date. He did not, even, satisfy himself with those moral injunctions which should form the basis of infantile discipline. He was in a tremendous hurry to push on my spiritual growth, and he fed me with theological meat which it was impossible for me to digest. Some glimmer of a suspicion that he was sailing on the wrong tack must, I should suppose, have broken in upon him when we had reached the eighth and ninth chapters of Hebrews, where, addressing readers who had been brought up under the Jewish dispensation, and had the formalities of the Law of Moses in their very blood, the apostle battles with their dangerous conservatism. It is a very noble piece of spiritual casuistry, but it is signally unfitted for the comprehension of a child. Suddenly, by my flushing up with anger and saying, ‘O how I do hate that Law,’ my Father perceived, and paused in amazement to perceive, that I took the Law to be a person of malignant temper from whose cruel bondage and from whose intolerable tyranny and unfairness, some excellent person was crying out to be delivered. I wished to hit Law with my fist, for being so mean and unreasonable.

  Upon this, of course, it was necessary to reopen the whole line of exposition. My Father, without realising it, had been talking on his own level, not on mine, and now he condescended to me. But without very great success. The melodious language, the divine forensic audacities, the magnificent ebb and flow of argument which make the ‘Epistle to the Hebrews’ such a miracle, were far and away beyond my reach, and they only bewildered me. Some evangelical children of my generation, I understand, were brought up on a work called ‘Line upon Line: Here a Little, and There a Little.’ My Father’s ambition would not submit to anything suggested by such a title as that, and he committed, from his own point of view, a fatal mistake when he sought to build spires and battlements without having been at the pains to settle a foundation beneath them.

  We were not always reading the ‘Epistle to the Hebrews,’ however; not always was my flesh being made to creep by having it insisted upon that ‘almost all things are by the Law purged with blood, and without blood is no remission of sin.’ In our lighter moods, we turned to the ‘Book of Revelation,’ and chased the phantom of Popery through its fuliginous pages. My Father, I think, missed my Mother’s company almost more acutely in his researches into prophecy than in anything else. This had been their unceasing recreation, and no third person could possibly follow the curious path which they had hewn for themselves through this jungle of symbols. But, more and more, my Father persuaded himself that I, too, was initiated, and by degrees I was made to share in all his speculations and interpretations.

  Hand in hand we investigated the number of the Beast, which number is six hundred three score and six. Hand in hand we inspected the nations, to see whether they had the mark of Babylon in their foreheads. Hand in hand we watched the spirits of devils gathering the kings of the earth into the place which is called in the Hebrew tongue Armageddon. Our unity in these excursions was so delightful, that my Father was lulled in any suspicion he might have formed that I did not quite understand what it was all about. Nor could he have desired a pupil more docile or more ardent than I was in my flaming denunciations of the Papacy.

  If there was one institution more than another which, at this early stage of my history, I loathed and feared, it was what we invariably spoke of as ‘the so-called Church of Rome.’ In later years, I have met with stout Protestants, gallant ‘Down-with-the-Pope’ men from County Antrim and ladies who see the hand of the Jesuits in every public and private misfortune. It is the habit of a loose and indifferent age to consider this dwindling body of enthusiasts with suspicion, and to regard their attitude towards Rome as illiberal. But my own feeling is that they are all too mild, that their denunciations err on the side of the anodyne. I have no longer the slightest wish myself to denounce the Roman communion, but, if it is to be done, I have an idea that the latter-day Protestants do not know how to do it. In Lord Chesterfield’s phrase, these anti-Pope men ‘don’t understand their own silly business.’ They make concessions and allowances, they put on gloves to touch the accursed thing.

  Not thus did we approach the Scarlet Woman in the ’fifties. We palliated nothing, we believed in no good intentions, we used (I myself used, in my tender innocency) language of the seventeenth century such as is now no longer introduced into any species of controversy. As a little boy, when I thought, with intense vagueness, of the Pope, I used to shut my eyes tight and clench my fists. We welcomed any social disorder in any part of Italy, as likely to be annoying to the Papacy. If there was a custom-house officer stabbed in a fracas at Sassari, we gave loud thanks that liberty and light were breaking in upon Sardinia. If there was an unsuccessful attempt to murder the Grand Duke, we lifted up our voices to celebrate the faith and sufferings of the dear persecuted Tuscans and the record of some apocryphal monstrosity in Naples would only reveal to us a glorious opening for Gospel energy. My Father celebrated the announcement in the newspapers of a considerable emigration from the Papal Dominions, by rejoicing at ‘this out-crowding of many, throughout the harlot’s domain, from her sins and her plagues.’

  No, the Protestant League may consider itself to be an earnest and active body, but I can never look upon its efforts as anything but lukewarm, standing, as I do, with the light of other days around me. As a child, whatever I might question, I never doubted the turpitude of Rome. I do not think I had formed any idea whatever of the character or pretensions or practices of the catholic Church, or indeed of what it consisted, or its nature, but I regarded it with a vague terror as a wild beast, the only good point about it being that it was very old and was soon to die. When I turned to Habershon or Newton for further detail, I could not understand what they said. Perhaps, on the whole, there was no disadvantage in that.

  It is possible that some one may have observed to my Father that the conditions of our life were unfavourable to our health, although I hardly think that he would have encouraged any such advice. As I look back upon this far-away time, I am surprised at the absence in it of any figures but our own. He and I together, now in the study among the sea-anemones and star-fishes; now on the canal-bridge, looking down at the ducks; now at our hard little meals, served up as those of a dreamy widower are likely to be when one maid-of-all work provides them; now under the lamp at the maps we both loved so much, this is what I see:—no third presence is ever with us. Whether it occurred to himself that such a solitude à deux was excellent, in the long run, for neither of us, or whether any chance visitor or one of the ‘Saints,’ who used to see me at the Room every Sunday morning, suggested that a female influence might put a little rose-colour into my pasty cheeks, I know not. All I am sure of is that one day, towards the close of the summer, as I was gazing into the street, I saw a four-wheeled cab stop outside our door, and deposit, with several packages, a strange lady, who was shown up into my Father’s study and was presently brought down and introduced to me.

  Miss Marks, as I shall take the liberty of calling this person, was so long a part of my life that I must pause to describe her. She was tall, rather gaunt, with high cheek-bones; her teeth were prominent and very white; her eyes were china-blue, and were always absolutely fixed, wide open, on the person she spoke to; her nose was inclined to be red at the tip. She had a kind, hearty, sharp mode of talking, but did not exercise it much, being on the whole taciturn. She was bustling and nervous, not particularly refined, not quite, I imagine, what is called ‘a lady.’ I supposed her, if I thought of the matter at all, to be very old, but perhaps she may have seen, when we knew her first, some forty-five summers. Miss Marks was an orphan, depending upon her work for her living; she would not, in these days of examinations, have come up to the necessary educational standards, but she had enjoyed experience in teaching, and was prepared to be a conscientious and c
areful governess, up to her lights. I was now informed by my Father that it was in this capacity that she would in future take her place in our household. I was not informed, what I gradually learned by observation, that she would also act in it as housekeeper.

  Miss Marks was a somewhat grotesque personage, and might easily be painted as a kind of eccentric Dickens character, a mixture of Mrs Pipchin and Miss Sally Brass. I will confess that when, in years to come, I read ‘Dombey and Son,’ certain features of Mrs Pipchin did irresistibly remind me of my excellent past governess. I can imagine Miss Marks saying, but with a facetious intent, that children who sniffed would not go to heaven. But I was instantly ashamed of the parallel, because my gaunt old friend was a thoroughly good and honest woman, not intelligent and not graceful, but desirous in every way to do her duty. Her duty to me she certainly did, and I am afraid I hardly rewarded her with the devotion she deserved. From the first, I was indifferent to her wishes, and, as much as was convenient, I ignored her existence. She held no power over my attention, and if I accepted her guidance along the path of instruction, it was because, odd as it may sound, I really loved knowledge. I endured her company without objection, and though there were occasional outbreaks of tantrums on both sides, we got on very well together for several years. I did not, however, at any time surrender my inward will to the wishes of Miss Marks.

  In the circle of our life the religious element took so preponderating a place, that it is impossible to avoid mentioning, what might otherwise seem unimportant, the theological views of Miss Marks. How my Father had discovered her, or from what field of educational enterprise he plucked her in her prime, I never knew, but she used to mention that my Father’s ministrations had ‘opened her eyes,’ from which ‘scales’ had fallen. She had accepted, on their presentation to her, the entire gamut of his principles. Miss Marks was accustomed, while putting me to bed, to dwell darkly on the incidents of her past, which had, I fear, been an afflicted one. I believe I do her rather limited intelligence no injury when I say that it was prepared to swallow, at one mouthful, whatever my Father presented to it, so delighted was its way-worn possessor to find herself in a comfortable, or, at least, an independent position. She soon bowed, if there was indeed any resistance from the first, very contentedly in the House of Rimmon, learning to repeat, with marked fluency, the customary formulas and shibboleths. On my own religious development she had no great influence. Any such guttering theological rushlight as Miss Marks might dutifully exhibit faded for me in the blaze of my Father’s glaring beacon-lamp of faith.

  Hardly was Miss Marks settled in the family, than my father left us on an expedition about which my curiosity was exercised, but not, until later, satisfied. He had gone, as we afterwards found, to South Devon, to a point on the coast which he had known of old. Here he had hired a horse, and had ridden about until he saw a spot he liked, where a villa was being built on speculation. Nothing equals the courage of these recluse men; my Father got off his horse, and tied it to the gate, and then he went in and bought the house on a ninety-nine years’ lease. I need hardly say that he had made the matter a subject of the most earnest prayer, and had entreated the Lord for guidance. When he felt attracted to this particular villa, he did not doubt that he was directed to it in answer to his supplication, and he wasted no time in further balancing or inquiring. On my eighth birthday, with bag and baggage complete, we all made the toilful journey down into Devonshire, and I was a town-child no longer.

  Chapter 5

  A NEW ELEMENT now entered into my life, a fresh rival arose to compete for me with my Father’s dogmatic theology. This rival was the Sea. When Wordsworth was a little child, the presence of the mountains and the clouds lighted up his spirit with gleams that were like the flashing of a shield. He has described, in the marvellous pages of the ‘Prelude,’ the impact of nature upon the infant soul, but he has described it vaguely and faintly, with some ‘infirmity of love for days disowned by memory,’—I think because he was brought up in the midst of spectacular beauty, and could name no moment, mark no ‘here’ or ‘now,’ when the wonder broke upon him. At the age of twice five summers, he thought it was, that he began to hold unconscious intercourse with nature, ‘drinking in a pure organic pleasure’ from the floating mists and winding waters. Perhaps, in his anxiety to be truthful, and in the absence of any record, he put the date of this conscious rapture too late rather than too early. Certainly my own impregnation with the obscurely-defined but keenly-felt loveliness of the open sea dates from the first week of my ninth year.

  The village, on the outskirts of which we had taken up our abode, was built parallel to the cliff-line above the shore, but half a mile inland. For a long time after the date I have now reached, no other form of natural scenery than the sea had any effect upon me at all. The tors of the distant moor might be drawn in deep blue against the pallor of our morning or our evening sky, but I never looked at them. It was the Sea, always the sea, nothing but the sea. From our house, or from the field at the back of our house, or from any part of the village itself, there was no appearance to suggest that there could lie anything in an easterly direction to break the infinitude of red ploughed fields. But on that earliest morning, how my heart remembers! we hastened,—Miss Marks, the maid, and I between them,—along a couple of high-walled lanes, when suddenly, far below us in an immense arc of light, there stretched the enormous plain of waters. We had but to cross a step or two of downs, when the hollow sides of the great limestone cove yawned at our feet, descending, like a broken cup, down, down to the moon of snow-white shingle and the expanse of blue-green sea.

  In these twentieth-century days, a careful municipality has studded the down with rustic seats and has shut its dangers out with railings, has cut a winding carriage-drive round the curves of the cove down to the shore, and has planted sausage-laurels at intervals in clearings made for that aesthetic purpose. When last I saw the place, thus smartened and secured, with its hair in curl-papers and its feet in patent-leathers, I turned from it in anger and disgust, and could almost have wept. I suppose that to those who knew it in no other guise, it may still have beauty. No parish councils, beneficent and shrewd, can obscure the lustre of the waters or compress the vastness of the sky. But what man could do to make wild beauty ineffectual, tame and empty, has amply been performed at Oddicombe.

  Very different was it fifty years ago, in its uncouth majesty. No road, save the merest goat-path, led down its concave wilderness, in which loose furze-bushes and untrimmed brambles wantoned into the likeness of trees, each draped in audacious tissue of wild clematis. Through this fantastic maze the traveller wound his way, led by little other clue than by the instinct of descent. For me, as a child, it meant the labour of a long, an endless morning, to descend to the snow-white pebbles, to sport at the edge of the cold, sharp sea, and then to climb up home again, slipping in the sticky red mud, clutching at the smooth boughs of the wild ash, toiling, toiling upwards into flat land out of that hollow world of rocks.

  On the first occasion, I recollect, our Cockney housemaid, enthusiastic young creature that she was, flung herself down upon her knees, and drank of the salt waters. Miss Marks, more instructed in phenomena, refrained, but I, although I was perfectly aware what the taste would be, insisted on sipping a few drops from the palm of my hand. This was a slight recurrence of what I have called my ‘natural magic’ practices, which had passed into the background of my mind, but had not quite disappeared. I recollect that I thought I might secure some power of walking on the sea, if I drank of it—a perfectly irrational movement of mind, like those of savages.

  My great desire was to walk out over the sea as far as I could, and then lie flat on it, face downwards, and peer into the depths. I was tormented with this ambition, and, like many grown-up people, was so fully occupied by these vain and ridiculous desires that I neglected the actual natural pleasures around me. The idea was not quite so demented as it may seem, because we were in the habit of singing, as w
ell as reading, of those enraptured beings who spend their days in ‘flinging down their golden crowns upon the jasper sea.’ Why, I argued, should I not be able to fling down my straw hat upon the tides of Oddicombe? And, without question, a majestic scene upon the Lake of Gennesaret had also inflamed my fancy. Of all these things, of course, I was careful to speak to no one.

  It was not with Miss Marks, however, but with my Father, that I became accustomed to make the laborious and exquisite journeys down to the sea and back again. His work as a naturalist eventually took him, laden with implements, to the rock-pools on the shore, and I was in attendance as an acolyte. But our earliest winter in South Devon was darkened for us both by disappointments, the cause of which lay, at the time, far out of my reach. In the spirit of my Father were then running, with furious velocity, two hostile streams of influence. I was standing, just now, thinking of these things, where the Cascine ends in the wooded point which is carved out sharply by the lion-coloured swirl of the Arno on the one side and by the pure flow of the Mugnone on the other. The rivers meet, and run parallel, but there comes a moment when the one or the other must conquer, and it is the yellow vehemence that drowns the purer tide.