The Connected Discourses of the Buddha
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abandon desire (and lust) (tatra vo chando (rāgo) pahātabbo) 22:137-45; 35:76-78, 162-64, 168-85
abandoning of the fetters, etc. (saṃyojanappahānādi) 48:61-64; 54:17-20
analysis, a teaching through (vibhaṅga) 12:2; 45:8; 47:40; 48:9-10, 36-38; 51:20
arises dependent on contact (phassaṃ paṭicca uppajjati) 12:62 (II 96,26-97,29); 36:10; 48:39
the arising of suffering (dukkhass’ eso uppādo) 14:36; 22:30; 26:1-10; 35:21-22
ascetics and brahmins (samaṇā vā brāhmaṇā vā):1. gratification triad 14:37; 17:25; 22:107; 23:5; 36:27; 48:6, 29, 34
2. origin-&-passing pentad 14:38; 17:26; 22:108; 23:6; 36:28
3. four truth pattern 12:13, 14, 29, 30, 71-80; 14:39; 17:27; 22:50; 36:29; 48:7, 30, 35; 56:22
4. past, future, present 51:5, 6, 16, 17; 56:5, 6
burning (āditta) 22:61; 35:28
by clinging to what? (kiṃ upādāya) 22:150-58; 24:1-96; 35:105, 108
clinging and the clung to (upādāna, upādāniyā dhammā) 22:121; 35:110, 123
delight in suffering (dukkhaṃ so abhinandati) 14:35; 22:29; 35:19-20
destruction of delight (nandikkhaya) 22:51-52; 35:156-57, 158-59
destruction of the taints (āsavakkhaya) 48:20; 51:23
develop concentration (samādhiṃ bhāvetha) 22:5; 35:99; 35:160; 56:1
development, a teaching on (bhāvanā-desanā) 47:40; 51:19
directly knowing, without/by (anabhijānaṃ, abhijānaṃ) 22:24; 35:111-12
exhort, settle, and establish them (samādapetabba nivesetabba patiṭṭhāpetabba) 47:48; 55:16-17; 56:26
the fetter and things that fetter (saṃyojana, saṃyojaniyā dhammā) 22:120; 35:109, 122
the fingernail similes, etc. (nakhasikhādi-upamā) 13:1-10; 56:51-60 fruits (phala):1. one of two fruits 46:57 (ii); 47:36; 48:65; 51:25; 54:4
2. seven fruits and benefits 46:3 (V 69,16-70,27); 48:66; 51:26; 54:5
the Ganges can’t be made to slant westwards (gaṅgā nadī na sukarā pacchāninnaṃ kātuṃ) 35:244 (IV 190,23-191,23); 45:160; 52:8
going beyond (apārā pāraṃ gamanāya) 45:34; 46:17; 47:34; 51:1
gratification, danger, escape (assāda, ādīnava, nissaraṇa):1. what is the gratification, etc.? 14:31; 22:26; 35:13-14
2. I set out seeking, etc. 14:32; 22:27; 35:15-16
3. if there was no gratification, etc. 14:33; 22:28; 35:17-18
the holy life, for what purpose? (kimatthi brahmacariyaṃ) 35:81, 152; 38:4; 45:5, 41-48
ignorance and knowledge (avijjā, vijjā) 22:113-14; 56:17-18
impermanent, suffering, non-self (anicca, dukkha, anattā):1. what is impermanent is suffering 22:15-17; 35:1-3, 4-6
2. past, future, present 22:9-11; 35:7-9, 10-12
3. revulsion, dispassion, liberation 22:12-14; 35:222-24, 225-27
4. the cause and condition for 22:18-20; 35:140-42; 143-45
make an exertion in seclusion (paṭisallāne yogaṃ āpajjatha) 22:6; 35:100, 161; 56:2
neglected/undertaken the noble path (viraddha/āraddha ariyaṃ maggaṃ) 45:33; 46:18; 47:33; 51:2
noble and emancipating (ariya niyyānika) 46:19; 47:17; 51:3
not apart from a Buddha (nāññatra tathāgatassa pātubhāvā) 45:14-15; 46:9-10; 48:59-60
not yours (na tumhākaṃ) 22:33-34; 35:101-2, 138-39
rebirth, causes for (ko hetu upapajjanti) 29:7-10; 30:3-6; 31:2-12; 32:2-12
revulsion, they lead to utter (ekantanibbidāya saṃvattanti) 46:20; 47:32; 51:4
speaker on the Dhamma (dhammakathika) 12:16, 67 (II 114,32-115,16); 22:115-16; 35:155
stream-enterer, arahant (sotāpanna, arahaṃ) 22:109-10; 23:7-8; 48:2-5, 26-27, 32-33
suffering, if it was exclusively (ekantadukkhaṃ abhavissa) 14:34; 22:60
sunrise simile (suriyassa upamā) 45:49-55, 56-62; 46:12-13; 56:37
vision arose (cakkhuṃ udapādi) 36:25; 47:31; 51:9; 56:11 (V 422,9-30); 56:12
with the support of giving (dānupakāra) 29:11-50; 30:7-46; 31:13-112; 32:13-52
wrong way/right way (micchā-/sammāpaṭipadā) 12:3; 45:23
4. AUDITOR-SETTING VARIANTS
The suttas collated here are almost identical in content but differ only in regard to the person to whom they are addressed, the protagonist, and/or the circumstances under which they are spoken.
11:1, 2: Sakka’s advice on exertion
11:12, 13: Sakka’s names
12:4-10: the Buddhas discover dependent origination
12:35-36: with ignorance as condition
12:41-42: ten qualities of a stream-enterer
18:21, 22:71, 22:124: ending “I-making” and conceit
18:22, 22:72, 22:125: transcending discrimination
22:106-12, 23:4-10: discourses on the aggregates
22:115-16: a speaker on the Dhamma
22:126, 127-28: ignorance and knowledge (subject to arising pattern)
22:133, 22:131-32: ignorance and knowledge (gratification triad)
23:23-34, 23:35-46: the nature of the aggregates
35:76-78, 162-64, 168, 171, 174: abandon desire and lust
35:81, 152: for what purpose the holy life?
35:118, 119, 124, 125, 126, 128, 131: how a bhikkhu attains/fails to attain Nibbāna
36:15-18: analysis of feeling
36:19-20: gradations of happiness
36:23, 24, 26: more analysis of feeling
38:1-16; 39:1-16: questions on Nibbāna, etc.
40:10, 11: to the devas, on going for refuge to the Buddha, etc.
46:14, 15: the enlightenment factors and illness
47:18, 43: the Buddha’s reflections on mindfulness
47:22, 25: how the true Dhamma endures long
51:19, 27-30: on developing the bases for spiritual power
54:13-16: on developing mindfulness of breathing
55:18, 20: to the devas, on the factors of stream-entry
55:28, 29: ten qualities of a stream-enterer
55:46-49: the four factors of stream-entry
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