The Connected Discourses of the Buddha
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Negligence (pamāda)
Neither-perception-nor-nonperception, base of (nevasaññānāsaññāyatana )
Nibbāna, attainment of destruction of lust, etc. final here and now in that respect removal of lust, etc.
Nihilism (natthikavāda)
Noble disciple (ariyasāvaka): accomplished in view (diṭṭhisampanna ) free from aggregates free from doubtfree from identity viewmastery over feelingsnegligent and diligent, howstream-enterer, astranscends bad destinations unalterable who dismantles aggregates who understands aggregates
Noble Eightfold Path (ariya aṭṭhaṅgika magga) analysis of based on seclusion, etc. fourth noble truth, as middle way, aspath to unconditioned way to Nibbāna, etc., wrong eightfold path
Noble method (ariya ñāya)
Noble One’s Discipline (ariyassa vinaya)
Noble silence (ariya tuṇhibhāva)
Non-ill will (abyāpāda)
Noncausality, doctrine of (ahetukavāda)
Nonreturning (anāgāmitā) fruit ofgrades of
Nonself (anattā): aggregates as all phenomena, asconsciousness, as See too Aggregates: impermanent, suffering, nonself; Sense bases: impermanent, suffering, nonself
Nothingness, base of (ākiñcaññāyatana)
Nutriment (āhāra): fourfold hindrances and enlightenment factors, of
Offence (āpatti)
Once-returner (sakadāgāmi)
Ordination, higher (upasampadā)
Paccekabuddha
Parents
Passion (pariḷāha)
Past lives, recollection of (pubbenivāsānussati)
Path (magga): for abandoning desire supramundane ; that partakes of penetrationto destruction of sufferingto final knowledgeto unconditioned See too Noble Eightfold Path
Patience (khanti)
Pātimokkha
Pavāraṇā
Perception (saññā): aggregate, as diversity ofimpermanence, of inversion of proliferatedrepulsive, etc., of, sensual, etc.skeleton, etc.
Person (puggala)
Phenomena, contemplation of (dhammānupassanā) See too Establishments of mindfulness
Pleasure and pain (sukha-dukkha). See too Feeling
Powers (bala)
Prayer, efficacy of
Proliferation (papañca, papañcita)
Proximate cause (upanisā)
Pure Abodes (suddhāvāsa)
Purification (visuddhi)
Quest (pariyesanā)
Rapture (pīti). See too Factors of enlightenment; Jhānas
Rebirth (upapatti). See too Bad destination; Divine eye; Good destination; Heaven; Hell; Past lives, recollection of
Refuge, going for (saraṇagamana)
Release (vossagga)
Renewed existence (punabbhava)
Renunciation (nekkhamma)
Restlessness and remorse (uddhacca-kukkucca). See too Hindrances
Restraint of senses (indriyasaṃvara): by not grasping signs fulfils good conduct with measureless mind
Reverence (gārava)
Revulsion (nibbidā) revulsion, dispassion, cessation, etc. revulsion, dispassion, liberation
Sacrifice (yañña)
Saṃsāra,
Saṅgha confidence in recollection of schism in veneration of
Searches (esanā)
Seclusion (paṭisallāna)
Seclusion (viveka) seclusion, dispassion, cessation
Security from bondage (yogakkhema)
Self (attā): accomplishment in aggregates as is there one? one’s own most dear refuge, as speculations on who is it?
Self-control (dama)
Sense bases (āyatana) all, asbasis for views, as burning empty village, as gratification, danger, escape impermanent, suffering, nonself near and far shores, asnot yours ocean, asold kamma, as origin and passing of truth of suffering, as
Sensual desire (kāmacchanda). See too Hindrances
Sensual pleasure (kāma)chief of cords of (kāmaguṇa)
Sensuality element (kāmadhātu)
Serenity (samatha)
Seven bodies, doctrine of (sattakāyavāda)
Sexual misconduct (kāmesu micchācāra)
Shame (hiri)
Sign (nimitta): beautiful, of external, forms, of, etc.foulness, of grasping of one’s own mind, ofrepulsive, of serenity, of
Signless (animitta): concentration contact liberation
Sleep
Sloth and torpor (thīna-middha),. See too Hindrances
Soul (jīva)
Specific conditionality (idappaccayatā) See too Dependent origination
Speech: defamatorydisputatious (viggayha kathā) false (musā vāda) good and bad pointless (tiracchāna) right (sammā vācā) well spoken (subhāsita)
Spiritual powers (iddhi). See too Bases for spiritual power
Stains (mala)
Stinginess (macchera)
Stream-enterer (sotāpanna) passim
Stream-entry (sotāpatti): factors forfactors of passim
Striving, right (sammappadhāna)
Suffering (dukkha): aggregates asall feeling is arises and ceasesarising of conditioned by contact delight in, end of full understanding of how created its cessation, and noble truth of origination and cessation of release from sense bases assource of three fold See too Four Noble Truths
Suicide
Supaṇṇas
Superior person (sappurisa)
Taints (āsava) destruction of liberation from
Taking what is not given (adinnādāna)
Tangle (jaṭā)
Tathāgata(s) after death aggregates, and chief of beingsdwelling of lion’s roar See too Buddha
Thirst (tasiṇā)
Thought (vitakka) renunciation, etc., of sensual, etc.unwholesome
Time (kāla)
Trainee (sekha)
Tranquillity (passaddhi). See too Factors of enlightenment
Triple knowledge (tevijjā). See too True knowledge
Troubles (nigha)
True knowledge (vijjā): aggregates, of forerunner, asFour Noble Truths, of liberation, and (vijjāvimutti) sense bases, ofsix things that partake of
Truth (sacca)
Unconditioned (asaṅkhata),
Undeclared (abyākata),
Underlying tendencies (anusaya): aggregates, towardsconceit, to feelings, towards seven uprooting of
Unstirred (aneja)
Unwholesome states (akusalā dhammā)
Uposatha
Urgency, sense of (saṃvega)
Vehicle of Dhamma (dhammayāna)
Verses (gāthā)
View, accomplishment in (diṭṭhisampadā)
View, right (sammā diṭṭhi)
Views, speculative (diṭṭhi) existence and extermination, of past and future, ofperniciousself, of (attānudiṭṭhi)sixty-twowrong (micchā diṭṭhi). See too dentity view
Virtue (sīla) accomplished indear to noble ones
Vision of Dhamma (dhammacakkhu)
Vital formations (āyusaṅkhārā)
Volition (cetanā, sañcetanā)
Volitional formations (saṅkhāra): aggregate, as dependent origination, inleading to birth and deathof striving. See too Aggregates; Bases for spiritual power; Dependent origination
Wakefulness (jāgariya)
Wanderers of other sects (aññatitthiyā paribbājakā)
War
Wealth
Wearing away (nijjarā)
Wheel of Dhamma (dhammacakka)
Wheel-turning monarch (rājā cakkavattī)
Wholesome states (kusalā dhammā)
Wisdom (paññā) arising and passing, of faculty of
Wise man (paṇḍita)
Women (itthi, mātugāma)
World (loka): disintegrating, asempty, as end ofeternal, etc., as(see too Eternalism; Views, speculative); existence and nonexistence ofin Noble One’s Disciplineon fireorigin and passing ofsense bases as system (lokadhātu)
Worldling (puthujjana)
Wrathful (caṇḍa
)
Yakkhas,
Young devas (devaputta),
Index of Proper Names
Abhaya, Prince
Abhibhū, bhikkhu nn.
Abhibhūta Thera
Abhiñjaka, bhikkhu
Aciravatī, river
Aggāḷava Cetiya
Aggika Bhāradvāja
Ahiṃsaka Bhāradvāja
Ajātasattu, King
Ajita Kesakambalī
Akaniṭṭha realm
Akkosaka Bhāradvāja
Ākoṭaka, young deva
Āḷavaka, King
Āḷavaka, yakkha
Āḷavī
Āḷavikā, bhikkhunī
Ambapālī’s Grove
Ānanda
Anāthapiṇḍika
Andhakavinda
Aṅga
Aṅgīrasa
Añjana Grove
Aññā Koṇḍañña
Anojā, Queen
Anurādha, bhikkhu
Anuruddha
Āpana
Aratī, Māra’s daughter
Ariṭṭha, bhikkhu
Aruṇavā
Aruṇavatī
Asama, young deva
Asibandhakaputta, headman
Asoka, bhikkhu
Asoka, layman
Asokā, bhikkhunī
Asokā, laywoman
Assaji, bhikkhu
Assāroha, headman
Asurindaka Bhāradvāja
Aṭṭhakavagga
Avantī
Avīci hell
Avihā
Ayojjhā
Bāhiya, bhikkhu
Bāhiyaārucīriya
Bāhudantī
Bahuputta Shrine
Baka, Brahmā
Bamboo Gate
Bamboo Grove
Bandhula, general
Bārāṇasī. See sipatana
Bāvarī, brahmin
Beluvagāmaka
Bhadda, bhikkhu
Bhadda, layman
Bhaddadeva
Bhaddiya, bhikkhu
Bhaddiya the Sakyan
Bhadraka, headman
Bhaggas. See Suṃsumāragira
Bhaṇḍa, bhikkhu
Bhañña
Bhāradvāja, bhikkhu
Bhāradvāja, brahmin (1),
Bhāradvāja, brahmin (2)
Bhesakaḷā Grove. See Suṃsumāragira
Bhiyyosa, bhikkhu
Bhūmija, bhikkhu
Bilaṅgika Bhāradvāja
Black Rock. See sigili Slope
Blind Men’s Grove
Boar’s Cave
Brahmā
Brahmadeva
Brahmajāla Sutta
Brick Hall. See Ñātika.
Cālā, bhikkhunī
Campā
Caṇḍa, headman
Candana, young deva
Candanaṅgalika
Candimā, young deva
Candimasa, young deva
Cāpāla Shrine
Ceti, King
Cetiyans
Channa, bhikkhu (1)
Channa, bhikkhu (2)passim
Cīrā, bhikkhunī
Cīravāsī, boy
Citta, householder
Cock’s Park
Cool Grove
Cūḷakokanadā, devatā
Cūḷatissa, Uruvelāyavāsī Thera
Cunda, novice
Dakkhiṇāgiri
Dāmali, young deva
Dāsaka, bhikkhu
Dasārahas
Devadaha
Devadatta
Devahita, brahmin
Dhammadinna, layman
Dhanañjānī, brahmin lady
Dīghalaṭṭhi, young deva
Dīghanakha
Dīghāvu, youth
Eastern Gatehouse
Eastern Park
Ekanāḷa
Ekasālā
Elder, bhikkhu
Four Great Kings
Gaggarā Lotus Pond
Ganges, river
Gavampati, bhikkhu
Gayā
Gayā’s Head
Ghaṭīkāra, devatā
Ghosita’s Park
Girimekha
Goatherd’s Banyan Tree
Godatta, bhikkhu
Godhā the Sakyan
Godhika, bhikkhu
Gotamaka Shrine
Great Conflagration, hell of
Great Wood (Kapilavatthu)
Great Wood (Vesālī)
Hāliddakāni, householder
Haliddavasana
Hārika, executioner
Hatthaka Āḷavaka
Hatthāroha, headman
Hatthigāma
Himalayas
Hot Springs Park
Icchānaṅgala
Inda’s Peak, Mount
Indaka
Indra
Īsāna, deva-king
Isidatta, bhikkhu
Isidatta, chamberlain
Isigili Slope
Isipatana
Jālinī
Jambudīpa
Jambukhādaka, wanderer
Jantu
Jāṇussoṇi, brahmin
Jaṭā Bhāradvāja
Javanahaṃsa
Jentu Thera
Jeta’s Grove
Jotika, householder
Jotipāla
Jīvaka’s Mango Grove
Kaccānagotta
Kakkaṭa, layman
Kakudha, young deva
Kakusandha, Buddha
Kaḷāra the Khattiya
Kāḷigodhā, Sakyan lady
Kaliṅga
Kāliṅga, layman
Kāmabhū, bhikkhu
Kāmada, young deva
Kāmaṇḍā
Kammāsadamma
Kapilavatthu
Kappa, bhikkhu
Kappa, youth
Kāsi
Kasi Bhāradvāja
Kassapa, Buddha
Kassapa, naked ascetic (1)
Kassapa, naked ascetic (2)
Kassapa, young deva