The Maxim Gorky

by Maxim Gorky

  Our voices became softer when we spoke to her, our jests were lighter. For her—everything was different with us. The baker took from his oven a shovel of the best and the brownest kringels, and threw them deftly into Tanya’s apron.

  “Be off with you now, or the boss will catch you!” we warned her each time. She laughed roguishly, called out cheerfully: “Good-bye, poor prisoners!” and slipped away as quick as a mouse.

  That was all. But long after she had gone we talked about her to one another with pleasure. It was always the same thing as we had said yesterday and the day before, because everything about us, including ourselves and her, remained the same—as yesterday—and as always.

  Painful and terrible it is when a man goes on living, while nothing changes around him; and when such an existence does not finally kill his soul, then the monotony becomes with time, even more and more painful. Generally we spoke about women in such a way, that sometimes it was loathsome to us ourselves to hear our rude, shameless talk. The women whom we knew deserved perhaps nothing better. But about Tanya we never let fall an evil word; none of us ever ventured so much as to lay a hand on her, even too free a jest she never heard from us. Maybe this was so because she never remained for long with us; she flashed on our eyes like a star falling from the sky, and vanished; and maybe because she was little and very beautiful, and everything beautiful calls forth respect, even in coarse people.

  And besides—though our life of penal labor had made us dull beasts, oxen, we were still men, and, like all men, could not live without worshipping something or other. Better than her we had none, and none but her took any notice of us, living in the cellar—no one, though there were dozens of people in the house. And then, to—most likely, this was the chief thing—we all regarded her as something of our own, something existing as it were only by virtue of our kringels. We took on ourselves in turns the duty of providing her with hot kringels, and this became for us like a daily sacrifice to our idol, it became almost a sacred rite, and every day it bound us more closely to her. Besides kringels, we gave Tanya a great deal of advice to wear warmer clothes, not to run upstairs too quickly, not to carry heavy bundles of wood. She listened to all our counsels with a smile, answered them by a laugh, and never took our advice, but we were not offended at that; all we wanted was to show how much care we bestowed upon her.

  Often she would apply to us with different requests, she asked us, for instance; to open the heavy door into the store-cellar, and to chop wood: with delight and a sort of pride, we did this for her, and everything else she wanted.

  But when one of us asked her to mend his solitary shirt for him, she said, with a laugh of contempt:

  “What next! A likely idea!”

  We made great fun of the queer fellow who could entertain such an idea, and—never asked her to do anything else. We loved her—all is said in that.

  Man always wants to lay his love on someone, though sometimes he crushes, sometimes he sullies, with it; he may poison another life because he loves without respecting the beloved. We were bound to love Tanya, for we had no one else to love.

  At times one of us would suddenly begin to reason like this:

  “And why do we make so much of the wench? What is there in her? eh? What a to-do we make about her!”

  The man who dared to utter such words we promptly and coarsely cut short—we wanted something to love: we had found it and loved it, and what we twenty-six loved must be for each of us unalterable, as a holy thing, and anyone who acted against us in this was our enemy. We loved, maybe, not what was really good, but you see there were twenty-six of us, and so we always wanted to see what was precious to us held sacred by the rest.

  Our love is not less burdensome than hate, and maybe that is just why some proud souls maintain that our hate is more flattering than our love. But why do they not run away from us, if it is so?

  * * * *

  Besides our department, our employer had also a bread-bakery; it was in the same house, separated from our hole only by a wall; but the bakers—there were four of them—held aloof from us, considering their work superior to ours, and therefore themselves better than us; they never used to come into our workroom, and laughed contemptuously at us when they met us in the yard. We, too, did not go to see them; this was forbidden by our employer, from fear that we should steal the fancy bread.

  We did not like the bakers, because we envied them; their work was lighter than ours, they were paid more, and were better fed; they had a light, spacious workroom, and they were all so clean and healthy—and that made them hateful to us. We all looked gray and yellow; three of us had syphilis, several suffered from skin diseases, one was completely crippled by rheumatism. On holidays and in their leisure time the bakers wore pea-jackets and creaking boots, two of them had accordions, and they all used to go for strolls in the town garden—we wore filthy rags and leather clogs or plaited shoes on our feet, the police would not let us into the town gardens—could we possibly like the bakers?

  And one day we learned that their chief baker had been drunk, the master had sacked him and had already taken on another, and that this other was a soldier, wore a satin waistcoat and a watch and gold chain. We were inquisitive to get a sight of such a dandy, and in the hope of catching a glimpse of him we kept running one after another out into the yard.

  But he came of his own accord into our room. Kicking at the door, he pushed it open, and leaving it ajar, stood in the doorway smiling, and said to us:

  “God help the work! Good-morning, mates!”

  The ice-cold air, which streamed in through the open door, curled in streaks of vapor round his feet. He stood on the threshold, looked us up and down, and under his fair, twisted mustache gleamed big yellow teeth. His waistcoat was really something quite out of the common, blue-flowered, brilliant with shining little buttons of red stones. He also wore a watch chain.

  He was a fine fellow, this soldier; tall, healthy, rosy-cheeked, and his big, clear eyes had a friendly, cheerful glance. He wore on his head a white starched cap, and from under his spotlessly clean apron peeped the pointed toes of fashionable, well-blacked boots.

  Our baker asked him politely to shut the door. The soldier did so without hurrying himself, and began to question us about the master. We explained to him, all speaking together, that our employer was a thorough-going brute, a rogue, a knave, and a slave-driver; in a word, we repeated to him all that can and must be said about an employer, but cannot be repeated here. The soldier listened to us, twisted his mustache, and watched us with a friendly, open-hearted look.

  “But haven’t you got a lot of girls here?” he asked suddenly.

  Some of us began to laugh deferentially, others put on a meaning expression, and one of us explained to the soldier that there were nine girls here.

  “You make the most of them?” asked the soldier, with a wink.

  We laughed, but not so loudly, and with some embarrassment. Many of us would have liked to have shown the soldier that we also were tremendous fellows with the girls, but not one of us could do so; and one of our number confessed as much, when he said in a low voice:

  “That sort of thing is not in our line.”

  “Well, no; it wouldn’t quite do for you,” said the soldier with conviction, after having looked us over.

  “There is something wanting about you all you don’t look the right sort. You’ve no sort of appearance; and the women, you see, they like a bold appearance, they will have a well set-up body. Everything has to be tip-top for them. That’s why they respect strength. They want an arm like that!”

  The soldier drew his right hand, with its turned-up shirt sleeve, out of his pocket, and showed us his bare arm. It was white and strong, and covered with shining yellow hairs.

  “Leg and chest, all must be strong. And then a man must be dressed in the latest fashion, so as to show off his looks to advantage. Y
es, all the women take to me. Whether I call to them, or whether I beckon them, they with one accord, five at a time, throw themselves at my head.”

  He sat down on a flour sack, and told at length all about the way women loved him, and how bold he was with them. Then he left, and after the door had creaked to behind him, we sat for a long time silent, and thought about him and his talk. Then we all suddenly broke silence together, and it became apparent that we were all equally pleased with him. He was such a nice, open-hearted fellow; he came to see us without any standoffishness, sat down and chatted. No one else came to us like that, and no one else talked to us in that friendly sort of way. And we continued to talk of him and his coming triumph among the embroidery girls, who passed us by with contemptuous sniffs when they saw us in the yard, or who looked straight through us as if we had been air.

  But we admired them always when we met them outside, or when they walked past our windows; in winter, in fur jackets and toques to match; in summer, in hats trimmed with flowers, and with colored parasols in their hands. We talked, however, about these girls in a way that would have made them mad with shame and rage, if they could have heard us.

  “If only he does not get hold of little Tanya!” said the baker, suddenly, in an anxious tone of voice.

  We were silent, for these words troubled us. Tanya had quite gone out of our minds, supplanted, put on one side by the strong, fine figure of the soldier.

  Then began a lively discussion; some of us maintained that Tanya would never lower herself so; others thought she would not be able to resist him, and the third group proposed to give him a thrashing if he should try to annoy Tanya. And, finally, we all decided to watch the soldier and Tanya, and to warn the girl against him. This brought the discussion to an end.

  Four weeks had passed by since then; during this time the soldier baked white bread, walked about with the gold-embroidery girls, visited us often, but did not talk any more about his conquests; only twisted his mustache, and licked his lips lasciviously.

  Tanya called in as usual every morning for “little kringels,” and was as gay and as nice and friendly with us as ever. We certainly tried once or twice to talk to her about the soldier, but she called him a “goggle-eyed calf,” and made fun of him all round, and that set our minds at rest. We saw how the gold-embroidery girls carried on with the soldier, and we were proud of our girl; Tanya’s behavior reflected honor on us all; we imitated her, and began in our talks to treat the soldier with small consideration.

  She became dearer to us, and we greeted her with more friendliness and kindliness every morning.

  One day the soldier came to see us, a bit drunk, and sat down and began to laugh. When we asked him what he was laughing about, he explained to us:

  “Why two of them—that Lydka girl and Grushka—have been clawing each other on my account. You should have seen the way they went for each other! Ha! ha! One got hold of the other one by the hair, threw her down on the floor of the passage, and sat on her! Ha! ha! ha! They scratched and tore each others’ faces. It was enough to make one die with laughter! Why is it women can’t fight fair? Why do they always scratch one another, eh?”

  He sat on the bench, healthy, fresh and jolly; he sat there and went on laughing. We were silent. This time he made an unpleasant impression on us.

  “Well, it’s a funny thing what luck I have with the women-folk! Eh? I’ve laughed till I’m ill! One wink, and it’s all over with them! It’s the d-devil!”

  He raised his white hairy hands, and slapped them down on his knees. And his eyes seem to reflect such frank astonishment, as if he were himself quite surprised at his good luck with women. His fat, red face glistened with delight and self satisfaction, and he licked his lips more than ever.

  Our baker scraped the shovel violently and angrily along the oven floor, and all at once he said sarcastically:

  “There’s no great strength needed to pull up fir saplings, but try a real pine-tree.”

  “Why-what do you mean by saying that to me?” asked the soldier.

  “Oh, well.…”

  “What is it?”

  “Nothing-it slipped out!”

  “No, wait a minute! What’s the point? What pinetree?”

  Our baker did not answer, working rapidly away with the shovel at the oven; flinging into it the half-cooked kringels, taking out those that were done, and noisily throwing them on the floor to the boys who were stringing them on bast. He seemed to have forgotten the soldier and his conversation with him. But the soldier had all at once dropped into a sort of uneasiness. He got up on to his feet, and went to the oven, at the risk of knocking against the handle of the shovel, which was waving spasmodically in the air.

  “No, tell me, do—who is it? You’ve insulted me. I? There’s not one could withstand me, n-no! And you say such insulting things to me?”

  He really seemed genuinely hurt. He must have had nothing else to pride himself on except his gift for seducing women; maybe, except for that, there was nothing living in him, and it was only that by which he could feel himself a living man.

  There are men to whom the most precious and best thing in their lives appears to be some disease of their soul or body. They spend their whole life in relation to it, and only living by it, suffering from it, they sustain themselves on it, they complain of it to others, and so draw the attention of their fellows to themselves.

  For that they extract sympathy from people, and apart from it they have nothing at all. Take from them that disease, cure them, and they will be miserable, because they have lost their one resource in life—they are left empty then. Sometimes a man’s life is so poor, that he is driven instinctively to prize his vice and to live by it; one may say for a fact that often men are vicious from boredom.

  The soldier was offended, he went up to our baker and roared:

  “No, tell me do-who?”

  “Tell you?” the baker turned suddenly to him.

  “Well?”

  “You know Tanya?”

  “Well?”

  “Well, there then! Only try.”

  “You!”

  “Her? Why that’s nothing to me-pooh!”

  “We shall see!”

  “You will see! Ha! ha!”

  “She’ll—”

  “Give me a month!”

  “What a braggart you are, soldier!”

  “A fortnight! I’ll prove it! Who is it? Tanya! Pooh!”

  “Well, get out. You’re in my way!”

  “A fortnight—and it’s done! Ah, you—”

  “Get out, I say!”

  Our baker, all at once, flew into a rage and brandished his shovel. The soldier staggered away from him in amazement, looked at us, paused, and softly, malignantly said, “Oh, all right, then!” and went away.

  During the dispute we had all sat silent, absorbed in it. But when the soldier had gone, eager, loud talk and noise arose among us.

  Some one shouted to the baker: “It’s a bad job that you’ve started, Pavel!”

  “Do your work!” answered the baker savagely.

  We felt that the soldier had been deeply aggrieved, and that danger threatened Tanya. We felt this, and at the same time we were all possessed by a burning curiosity, most agreeable to us. What would happen? Would Tanya hold out against the soldier? And almost all cried confidently: “Tanya? She’ll hold out! You won’t catch her with your bare arms!”

  We longed terribly to test the strength of our idol; we forcibly proved to each other that our divinity was a strong divinity and would come victorious out of this ordeal. We began at last to fancy that we had not worked enough on the soldier, that he would forget the dispute, and that we ought to pique his vanity more keenly. From that day we began to live a different life, a life of nervous tension, such as we had never known before. We spent whole days in arguing together; we all grew,
as it were, sharper; and got to talk more and better. It seemed to us that we were playing some sort of game with the devil, and the stake on our side was Tanya. And when we learned from the bakers that the soldier had begun “running after our Tanya,” we felt a sort of delighted terror, and life was so interesting that we did not even notice that our employer had taken advantage of our pre-occupation to increase our work by fourteen pounds of dough a day.

  We seemed, indeed, not even tired by our work. Tanya’s name was on our lips all day long. And every day we looked for her with a certain special impatience. Sometimes we pictured to ourselves that she would come to us, and it would not be the same Tanya as of old, hut somehow different. We said nothing to her, however, of the dispute regarding her. We asked her no questions, and behaved as well and affectionately to her as ever. But even in this a new element crept in, alien to our old feeling for Tanya—and that new element was keen curiosity, keen and cold as a steel knife.

  “Mates! Today the time’s up!” our baker said to us one morning, as he set to work.

  We were well aware of it without his reminder; but still we were thrilled.

  “Look at her. She’ll he here directly,” suggested the baker.

  One of us cried out in a troubled voice, “Why! as though one could notice anything!”

  And again an eager, noisy discussion sprang up among us. Today we were about to prove how pure and spotless was the vessel into which we had poured all that was best in us. This morning, for the first time, it became clear to us, that we really were playing a great game; that we might, indeed, through the exaction of this proof of purity, lose our divinity altogether.

  During the whole of the intervening fortnight we had heard that Tanya was persistently followed by the soldier, but not one of us had thought of asking her how she had behaved toward him. And she came every morning to fetch her kringels, and was the same toward us as ever.

  This morning, too, we heard her voice outside: “You poor prisoners! Here I am!”