II
Dr. Fischelson, standing on the top step at the window and looking out, could see into two worlds. Above him were the heavens, thickly strewn with stars. Dr. Fischelson had never seriously studied astronomy but he could differentiate between the planets, those bodies which like the earth, revolve around the sun, and the fixed stars, themselves distant suns, whose light reaches us a hundred or even a thousand years later. He recognized the constellations which mark the path of the earth in space and that nebulous sash, the Milky Way. Dr. Fischelson owned a small telescope he had bought in Switzerland where he had studied and he particularly enjoyed looking at the moon through it. He could clearly make out on the moon’s surface the volcanoes bathed in sunlight and the dark, shadowy craters. He never wearied of gazing at these cracks and crevasses. To him they seemed both near and distant, both substantial and insubstantial. Now and then he would see a shooting star trace a wide arc across the sky and disappear, leaving a fiery trail behind it. Dr. Fischelson would know then that a meteorite had reached our atmosphere, and perhaps some unburned fragment of it had fallen into the ocean or had landed in the desert or perhaps even in some inhabited region. Slowly the stars which had appeared from behind Dr. Fischelson’s roof rose until they were shining above the house across the street. Yes, when Dr. Fischelson looked up into the heavens, he became aware of that infinite extension which is, according to Spinoza, one of God’s attributes. It comforted Dr. Fischelson to think that although he was only a weak, puny man, a changing mode of the absolutely infinite Substance, he was nevertheless a part of the cosmos, made of the same matter as the celestial bodies; to the extent that he was a part of the Godhead, he knew he could not be destroyed. In such moments, Dr. Fischelson experienced the Amor dei Intellectualis which is, according to the philosopher of Amsterdam, the highest perfection of the mind. Dr. Fischelson breathed deeply, lifted his head as high as his stiff collar permitted and actually felt he was whirling in company with the earth, the sun, the stars of the Milky Way, and the infinite host of galaxies known only to infinite thought. His legs became light and weightless and he grasped the window frame with both hands as if afraid he would lose his footing and fly out into eternity.
When Dr. Fischelson tired of observing the sky, his glance dropped to Market Street below. He could see a long strip extending from Yanash’s market to Iron Street with the gas lamps lining it merged into a string of fiery dots. Smoke was issuing from the chimneys on the black, tin roofs; the bakers were heating their ovens, and here and there sparks mingled with the black smoke. The street never looked so noisy and crowded as on a summer evening. Thieves, prostitutes, gamblers, and fences loafed in the square which looked from above like a pretzel covered with poppy seeds. The young men laughed coarsely and the girls shrieked. A peddler with a keg of lemonade on his back pierced the general din with his intermittent cries. A watermelon vendor shouted in a savage voice, and the long knife which he used for cutting the fruit dripped with the blood-like juice. Now and again the street became even more agitated. Fire engines, their heavy wheels clanging, sped by; they were drawn by sturdy black horses which had to be tightly curbed to prevent them from running wild. Next came an ambulance, its siren screaming. Then some thugs had a fight among themselves and the police had to be called. A passerby was robbed and ran about shouting for help. Some wagons loaded with firewood sought to get through into the courtyards where the bakeries were located but the horses could not lift the wheels over the steep curbs and the drivers berated the animals and lashed them with their whips. Sparks rose from the clanging hoofs. It was now long after seven, which was the prescribed closing time for stores, but actually business had only begun. Customers were led in stealthily through back doors. The Russian policemen on the street, having been paid off, noticed nothing of this. Merchants continued to hawk their wares, each seeking to outshout the others.
“Gold, gold, gold,” a woman who dealt in rotten oranges shrieked.
“Sugar, sugar, sugar,” croaked a dealer of overripe plums.
“Heads, heads, heads,” a boy who sold fishheads roared.
Through the window of a Hasidic study house across the way, Dr. Fischelson could see boys with long sidelocks swaying over holy volumes, grimacing and studying aloud in sing-song voices. Butchers, porters, and fruit dealers were drinking beer in the tavern below. Vapor drifted from the tavern’s open door like steam from a bathhouse, and there was the sound of loud music. Outside of the tavern, streetwalkers snatched at drunken soldiers and at workers on their way home from the factories. Some of the men carried bundles of wood on their shoulders, reminding Dr. Fischelson of the wicked who are condemned to kindle their own fires in Hell. Husky record players poured out their raspings through open windows. The liturgy of the high holidays alternated with vulgar vaudeville songs.
Dr. Fischelson peered into the half-lit bedlam and cocked his ears. He knew that the behavior of this rabble was the very antithesis of reason. These people were immersed in the vainest of passions, were drunk with emotions, and, according to Spinoza, emotion was never good. Instead of the pleasure they ran after, all they succeeded in obtaining was disease and prison, shame and the suffering that resulted from ignorance. Even the cats which loitered on the roofs here seemed more savage and passionate than those in other parts of the town. They caterwauled with the voices of women in labor, and like demons scampered up walls and leaped onto eaves and balconies. One of the toms paused at Dr. Fischelson’s window and let out a howl which made Dr. Fischelson shudder. The doctor stepped from the window and, picking up a broom, brandished it in front of the black beast’s glowing, green eyes. “Scat, begone, you ignorant savage!”—and he rapped the broom handle against the roof until the tom ran off.
III
When Dr. Fischelson had returned to Warsaw from Zurich, where he had studied philosophy, a great future had been predicted for him. His friends had known that he was writing an important book on Spinoza. A Jewish Polish journal had invited him to be a contributor; he had been a frequent guest at several wealthy households and he had been made head librarian at the Warsaw synagogue. Although even then he had been considered an old bachelor, the matchmakers had proposed several rich girls for him. But Dr. Fischelson had not taken advantage of these opportunities. He had wanted to be as independent as Spinoza himself. And he had been. But because of his heretical ideas he had come into conflict with the rabbi and had had to resign his post as librarian. For years after that, he had supported himself by giving private lessons in Hebrew and German. Then, when he had become sick, the Berlin Jewish community had voted him a subsidy of five hundred marks a year. This had been made possible through the intervention of the famous Dr. Hildesheimer with whom he corresponded about philosophy. In order to get by on so small a pension, Dr. Fischelson had moved into the attic room and had begun cooking his own meals on a kerosene stove. He had a cupboard which had many drawers, and each drawer was labeled with the food it contained—buckwheat, rice, barley, onions, carrots, potatoes, mushrooms. Once a week Dr. Fischelson put on his wide-brimmed black hat, took a basket in one hand and Spinoza’s Ethics in the other, and went off to the market for his provisions. While he was waiting to be served, he would open the Ethics. The merchants knew him and would motion him to their stalls.
“A fine piece of cheese, Doctor—just melts in your mouth.”
“Fresh mushrooms, Doctor, straight from the woods.”
“Make way for the doctor, ladies,” the butcher would shout. “Please don’t block the entrance.”
During the early years of his sickness, Dr. Fischelson had still gone in the evening to a café which was frequented by Hebrew teachers and other intellectuals. It had been his habit to sit there and play chess while drinking a half a glass of black coffee. Sometimes he would stop at the bookstores on Holy Cross Street where all sorts of old books and magazines could be purchased cheap. On one occasion a former pupil of his had arranged to meet him at a restaurant one evening. When Dr. Fischelso
n arrived, he had been surprised to find a group of friends and admirers who forced him to sit at the head of the table while they made speeches about him. But these were things that had happened long ago. Now people were no longer interested in him. He had isolated himself completely and had become a forgotten man. The events of 1905 when the boys of Market Street had begun to organize strikes, throw bombs at police stations, and shoot strike breakers so that the stores were closed even on weekdays had greatly increased his isolation. He began to despise everything associated with the modern Jew—Zionism, socialism, anarchism. The young men in question seemed to him nothing but an ignorant rabble intent on destroying society, society without which no reasonable existence was possible. He still read a Hebrew magazine occasionally, but he felt contempt for modern Hebrew, which had no roots in the Bible or the Mishnah. The spelling of Polish words had changed also. Dr. Fischelson concluded that even the so-called spiritual men had abandoned reason and were doing their utmost to pander to the mob. Now and again he still visited a library and browsed through some of the modern histories of philosophy, but he found that the professors did not understand Spinoza, quoted him incorrectly, attributed their own muddled ideas to the philosopher. Although Dr. Fischelson was well aware that anger was an emotion unworthy of those who walk the path of reason, he would become furious, and would quickly close the book and push it from him. “Idiots,” he would mutter, “asses, upstarts.” And he would vow never again to look at modern philosophy.
IV
Every three months a special mailman who only delivered money orders brought Dr. Fischelson eighty rubles. He expected his quarterly allotment at the beginning of July but as day after day passed and the tall man with the blond mustache and the shiny buttons did not appear, the doctor grew anxious. He had scarcely a groschen left. Who knows—possibly the Berlin community had rescinded his subsidy; perhaps Dr. Hildesheimer had died, God forbid; the post office might have made a mistake. Every event has its cause, Dr. Fischelson knew. All was determined, all necessary, and a man of reason had no right to worry. Nevertheless, worry invaded his brain, and buzzed about like the flies. If the worst came to the worst, it occurred to him, he could commit suicide, but then he remembered that Spinoza did not approve of suicide and compared those who took their own lives to the insane.
One day when Dr. Fischelson went out to a store to purchase a composition book, he heard people talking about war. In Serbia somewhere, an Austrian prince had been shot and the Austrians had delivered an ultimatum to the Serbs. The owner of the store, a young man with a yellow beard and shifty yellow eyes, announced, “We are about to have a small war,” and he advised Dr. Fischelson to store up food because in the near future there was likely to be a shortage.
Everything happened so quickly. Dr. Fischelson had not even decided whether it was worthwhile to spend four groschen on a newspaper, and already posters had been hung up announcing mobilization. Men were to be seen walking on the street with round, metal tags on their lapels, a sign that they were being drafted. They were followed by their crying wives. One Monday when Dr. Fischelson descended to the street to buy some food with his last kopecks, he found the stores closed. The owners and their wives stood outside and explained that merchandise was unobtainable. But certain special customers were pulled to one side and let in through back doors. On the street all was confusion. Policemen with swords unsheathed could be seen riding on horseback. A large crowd had gathered around the tavern where, at the command of the czar, the tavern’s stock of whiskey was being poured into the gutter.
Dr. Fischelson went to his old café. Perhaps he would find some acquaintances there who would advise him. But he did not come across a single person he knew. He decided, then, to visit the rabbi of the synagogue where he had once been librarian, but the sexton with the six-sided skullcap informed him that the rabbi and his family had gone off to the spas. Dr. Fischelson had other old friends in town but he found no one at home. His feet ached from so much walking; black and green spots appeared before his eyes and he felt faint. He stopped and waited for the giddiness to pass. The passers-by jostled him. A dark-eyed high-school girl tried to give him a coin. Although the war had just started, soldiers eight abreast were marching in full battle dress—the men were covered with dust and were sunburnt. Canteens were strapped to their sides and they wore rows of bullets across their chests. The bayonets on their rifles gleamed with a cold, green light. They sang with mournful voices. Along with the men came cannons, each pulled by eight horses; their blind muzzles breathed gloomy terror. Dr. Fischelson felt nauseous. His stomach ached; his intestines seemed about to turn themselves inside out. Cold sweat appeared on his face.
“I’m dying,” he thought. “This is the end.” Nevertheless, he did manage to drag himself home where he lay down on the iron cot and remained, panting and gasping. He must have dozed off because he imagined that he was in his home town, Tishevitz. He had a sore throat and his mother was busy wrapping a stocking stuffed with hot salt around his neck. He could hear talk going on in the house; something about a candle and about how a frog had bitten him. He wanted to go out into the street but they wouldn’t let him because a Catholic procession was passing by. Men in long robes, holding double-edged axes in their hands, were intoning in Latin as they sprinkled holy water. Crosses gleamed; sacred pictures waved in the air. There was an odor of incense and corpses. Suddenly the sky turned a burning red and the whole world started to burn. Bells were ringing; people rushed madly about. Flocks of birds flew overhead, screeching. Dr. Fischelson awoke with a start. His body was covered with sweat and his throat was now actually sore. He tried to meditate about his extraordinary dream, to find its rational connection with what was happening to him and to comprehend it sub specie eternitatis, but none of it made sense. “Alas, the brain is a receptacle for nonsense,” Dr. Fischelson thought. “This earth belongs to the mad.”
And he once more closed his eyes; once more he dozed; once more he dreamed.
V
The eternal laws, apparently, had not yet ordained Dr. Fischelson’s end.
There was a door to the left of Dr. Fischelson’s attic room which opened off a dark corridor, cluttered with boxes and baskets, in which the odor of fried onions and laundry soap was always present. Behind this door lived a spinster whom the neighbors called Black Dobbe. Dobbe was tall and lean, and as black as a baker’s shovel. She had a broken nose and there was a mustache on her upper lip. She spoke with the hoarse voice of a man and she wore men’s shoes. For years Black Dobbe had sold breads, rolls, and bagels which she had bought from the baker at the gate of the house. But one day she and the baker had quarreled and she had moved her business to the marketplace and now she dealt in what were called “wrinklers,” which was a synonym for cracked eggs. Black Dobbe had no luck with men. Twice she had been engaged to baker’s apprentices but in both instances they had returned the engagement contract to her. Some time afterwards she had received an engagement contract from an old man, a glazier who claimed that he was divorced, but it had later come to light that he still had a wife. Black Dobbe had a cousin in America, a shoemaker, and repeatedly she boasted that this cousin was sending her passage, but she remained in Warsaw. She was constantly being teased by the women who would say, “There’s no hope for you, Dobbe. You’re fated to die an old maid.” Dobbe always answered, “I don’t intend to be a slave for any man. Let them all rot.”
That afternoon Dobbe received a letter from America. Generally she would go to Leizer the tailor and have him read it to her. However, that day Leizer was out and so Dobbe thought of Dr. Fischelson, whom the other tenants considered a convert since he never went to prayer. She knocked on the door of the doctor’s room but there was no answer. “The heretic is probably out,” Dobbe thought but, nevertheless, she knocked once more, and this time the door moved slightly. She pushed her way in and stood there frightened. Dr. Fischelson lay fully clothed on his bed; his face was as yellow as wax; his Adam’s apple stuck out pro
minently; his beard pointed upward. Dobbe screamed; she was certain that he was dead, but—no—his body moved. Dobbe picked up a glass which stood on the table, ran into the corridor, filled the glass with water from the faucet, hurried back, and threw the water into the face of the unconscious man. Dr. Fischelson shook his head and opened his eyes.
“What’s wrong with you?” Dobbe asked. “Are you sick?”
“Thank you very much. No.”
“Have you a family? I’ll call them.”
“No family,” Dr. Fischelson said.
Dobbe wanted to fetch the barber from across the street but Dr. Fischelson signified that he didn’t wish the barber’s assistance. Since Dobbe was not going to the market that day, no “wrinklers” being available, she decided to do a good deed. She assisted the sick man to get off the bed and smoothed down the blanket. Then she undressed Dr. Fischelson and prepared some soup for him on the kerosene stove. The sun never entered Dobbe’s room, but here squares of sunlight shimmered on the faded walls. The floor was painted red. Over the bed hung a picture of a man who was wearing a broad frill around his neck and had long hair. “Such an old fellow and yet he keeps his place so nice and clean,” Dobbe thought approvingly. Dr. Fischelson asked for the Ethics, and she gave it to him disapprovingly. She was certain it was a Gentile prayer book. Then she began bustling about, brought in a pail of water, swept the floor. Dr. Fischelson ate; after he had finished, he was much stronger and Dobbe asked him to read her the letter.
The Collected Stories of Isaac Bashevis Singer Page 12
