Delphi Complete Works of William Wordsworth
Page 237
Between the orbs of our apparent sphere
And its invisible counterpart, adorned
With answering constellations, under earth,
Removed from all approach of living sight
But present to the dead; who, so they deemed,
Like those celestial messengers beheld
All accidents, and judges were of all.
The lively Grecian, in a land of hills,
Rivers and fertile plains, and sounding shores,—
Under a cope of sky more variable, 720
Could find commodious place for every God,
Promptly received, as prodigally brought,
From the surrounding countries, at the choice
Of all adventurers. With unrivalled skill,
As nicest observation furnished hints
For studious fancy, his quick hand bestowed
On fluent operations a fixed shape;
Metal or stone, idolatrously served.
And yet—triumphant o’er this pompous show
Of art, this palpable array of sense, 730
On every side encountered; in despite
Of the gross fictions chanted in the streets
By wandering Rhapsodists; and in contempt
Of doubt and bold denial hourly urged
Amid the wrangling schools—a SPIRIT hung,
Beautiful region! o’er thy towns and farms,
Statues and temples, and memorial tombs;
And emanations were perceived; and acts
Of immortality, in Nature’s course,
Exemplified by mysteries, that were felt 740
As bonds, on grave philosopher imposed
And armed warrior; and in every grove
A gay or pensive tenderness prevailed,
When piety more awful had relaxed.
—’Take, running river, take these locks of mine’—
Thus would the Votary say—’this severed hair,
‘My vow fulfilling, do I here present,
‘Thankful for my beloved child’s return.
‘Thy banks, Cephisus, he again hath trod,
‘Thy murmurs heard; and drunk the crystal lymph 750
‘With which thou dost refresh the thirsty lip,
‘And, all day long, moisten these flowery fields!’
And doubtless, sometimes, when the hair was shed
Upon the flowing stream, a thought arose
Of Life continuous, Being unimpaired;
That hath been, is, and where it was and is
There shall endure,—existence unexposed
To the blind walk of mortal accident;
From diminution safe and weakening age;
While man grows old, and dwindles, and decays; 760
And countless generations of mankind
Depart; and leave no vestige where they trod.
We live by Admiration, Hope and Love;
And, even as these are well and wisely fixed,
In dignity of being we ascend.
But what is error?”—”Answer he who can!”
The Sceptic somewhat haughtily exclaimed:
“Love, Hope, and Admiration,—are they not
Mad Fancy’s favourite vassals? Does not life
Use them, full oft, as pioneers to ruin, 770
Guides to destruction? Is it well to trust
Imagination’s light when reason’s fails,
The unguarded taper where the guarded faints?
—Stoop from those heights, and soberly declare
What error is; and, of our errors, which
Doth most debase the mind; the genuine seats
Of power, where are they? Who shall regulate,
With truth, the scale of intellectual rank?”
“Methinks,” persuasively the Sage replied,
“That for this arduous office you possess 780
Some rare advantages. Your early days
A grateful recollection must supply
Of much exalted good by Heaven vouchsafed
To dignify the humblest state.—Your voice
Hath, in my hearing, often testified
That poor men’s children, they, and they alone,
By their condition taught, can understand
The wisdom of the prayer that daily asks
For daily bread. A consciousness is yours
How feelingly religion may be learned 790
In smoky cabins, from a mother’s tongue—
Heard where the dwelling vibrates to the din
Of the contiguous torrent, gathering strength
At every moment—and, with strength, increase
Of fury; or, while snow is at the door,
Assaulting and defending, and the wind,
A sightless labourer, whistles at his work—
Fearful; but resignation tempers fear,
And piety is sweet to infant minds.
—The Shepherd-lad, that in the sunshine carves, 800
On the green turf, a dial—to divide
The silent hours; and who to that report
Can portion out his pleasures, and adapt,
Throughout a long and lonely summer’s day
His round of pastoral duties, is not left
With less intelligence for ‘moral’ things
Of gravest import. Early he perceives,
Within himself, a measure and a rule,
Which to the sun of truth he can apply,
That shines for him, and shines for all mankind. 810
Experience daily fixing his regards
On nature’s wants, he knows how few they are,
And where they lie, how answered and appeased.
This knowledge ample recompense affords
For manifold privations; he refers
His notions to this standard; on this rock
Rests his desires; and hence, in after life,
Soul-strengthening patience, and sublime content.
Imagination—not permitted here
To waste her powers, as in the worldling’s mind, 820
On fickle pleasures, and superfluous cares,
And trivial ostentation—is left free
And puissant to range the solemn walks
Of time and nature, girded by a zone
That, while it binds, invigorates and supports.
Acknowledge, then, that whether by the side
Of his poor hut, or on the mountain top,
Or in the cultured field, a Man so bred
(Take from him what you will upon the score
Of ignorance or illusion) lives and breathes 830
For noble purposes of mind: his heart
Beats to the heroic song of ancient days;
His eye distinguishes, his soul creates.
And those illusions, which excite the scorn
Or move the pity of unthinking minds,
Are they not mainly outward ministers
Of inward conscience? with whose service charged
They came and go, appeared and disappear,
Diverting evil purposes, remorse
Awakening, chastening an intemperate grief, 840
Or pride of heart abating: and, whene’er
For less important ends those phantoms move,
Who would forbid them, if their presence serve—
On thinly-peopled mountains and wild heaths,
Filling a space, else vacant—to exalt
The forms of Nature, and enlarge her powers?
Once more to distant ages of the world
Let us revert, and place before our thoughts
The face which rural solitude might wear
To the unenlightened swains of pagan Greece. 850
—In that fair clime, the lonely herdsman, stretched
On the soft grass through half a summer’s day,
With music lulled his indolent repose:
And, in some fit of weariness, if he,
When his own breath was silent, chanced to hear
A distant strain, far sweeter than the sounds
Which his poor skill could make, his fancy fetched,
Even from the blazing chariot of the sun,
A beardless Youth, who touched a golden lute,
And filled the illumined groves with ravishment. 860
The nightly hunter, lifting a bright eye
Up towards the crescent moon, with grateful heart
Called on the lovely wanderer who bestowed
That timely light, to share his joyous sport:
And hence, a beaming Goddess with her Nymphs,
Across the lawn and through the darksome grove,
Not unaccompanied with tuneful notes
By echo multiplied from rock or cave,
Swept in the storm of chase; as moon and stars
Glance rapidly along the clouded heaven, 870
When winds are blowing strong. The traveller slaked
His thirst from rill or gushing fount, and thanked
The Naiad. Sunbeams, upon distant hills
Gliding apace, with shadows in their train,
Might, with small help from fancy, be transformed
Into fleet Oreads sporting visibly.
The Zephyrs fanning, as they passed, their wings,
Lacked not, for love, fair objects whom they wooed
With gentle whisper. Withered boughs grotesque,
Stripped of their leaves and twigs by hoary age, 880
From depth of shaggy covert peeping forth
In the low vale, or on steep mountain side;
And, sometimes, intermixed with stirring horns
Of the live deer, or goat’s depending beard,—
These were the lurking Satyrs, a wild brood
Of gamesome Deities; or Pan himself,
The simple shepherd’s awe-inspiring God!”
The strain was aptly chosen; and I could mark
Its kindly influence, o’er the yielding brow
Of our Companion, gradually diffused; 890
While, listening, he had paced the noiseless turf,
Like one whose untired ear a murmuring stream
Detains; but tempted now to interpose,
He with a smile exclaimed:—
“‘Tis well you speak
At a safe distance from our native land,
And from the mansions where our youth was taught.
The true descendants of those godly men
Who swept from Scotland, in a flame of zeal,
Shrine, altar, image, and the massy piles
That harboured them,—the souls retaining yet 900
The churlish features of that after-race
Who fled to woods, caverns, and jutting rocks,
In deadly scorn of superstitious rites,
Or what their scruples construed to be such—
How, think you, would they tolerate this scheme
Of fine propensities, that tends, if urged
Far as it might be urged, to sow afresh
The weeds of Romish phantasy, in vain
Uprooted; would re-consecrate our wells
To good Saint Fillan and to fair Saint Anne; 910
And from long banishment recall Saint Giles,
To watch again with tutelary love
O’er stately Edinborough throned on crags?
A blessed restoration, to behold
The patron, on the shoulders of his priests,
Once more parading through her crowded streets,
Now simply guarded by the sober powers
Of science, and philosophy, and sense!”
This answer followed.—”You have turned my thoughts
Upon our brave Progenitors, who rose 920
Against idolatry with warlike mind,
And shrunk from vain observances, to lurk
In woods, and dwell under impending rocks
Ill-sheltered, and oft wanting fire and food;
Why?—for this very reason that they felt,
And did acknowledge, wheresoe’er they moved,
A spiritual presence, oft-times misconceived,
But still a high dependence, a divine
Bounty and government, that filled their hearts
With joy, and gratitude, and fear, and love; 930
And from their fervent lips drew hymns of praise,
That through the desert rang. Though favoured less,
Far less, than these, yet such, in their degree,
Were those bewildered Pagans of old time.
Beyond their own poor natures and above
They looked; were humbly thankful for the good
Which the warm sun solicited, and earth
Bestowed; were gladsome,—and their moral sense
They fortified with reverence for the Gods;
And they had hopes that overstepped the Grave. 940
Now, shall our great Discoverers,” he exclaimed,
Raising his voice triumphantly, “obtain
From sense and reason, less than these obtained,
Though far misled? Shall men for whom our age
Unbaffled powers of vision hath prepared,
To explore the world without and world within,
Be joyless as the blind? Ambitious spirits—
Whom earth, at this late season, hath produced
To regulate the moving spheres, and weigh
The planets in the hollow of their hand; 950
And they who rather dive than soar, whose pains
Have solved the elements, or analysed
The thinking principle—shall they in fact
Prove a degraded Race? and what avails
Renown, if their presumption make them such?
Oh! there is laughter at their work in heaven!
Inquire of ancient Wisdom; go, demand
Of mighty Nature, if ‘twas ever meant
That we should pry far off yet be unraised;
That we should pore, and dwindle as we pore, 960
Viewing all objects unremittingly
In disconnection dead and spiritless;
And still dividing, and dividing still,
Break down all grandeur, still unsatisfied
With the perverse attempt, while littleness
May yet become more little; waging thus
An impious warfare with the very life
Of our own souls!
And if indeed there be
An all-pervading Spirit, upon whom
Our dark foundations rest, could he design 970
That this magnificent effect of power,
The earth we tread, the sky that we behold
By day, and all the pomp which night reveals;
That these—and that superior mystery
Our vital frame, so fearfully devised,
And the dread soul within it—should exist
Only to be examined, pondered, searched,
Probed, vexed, and criticised? Accuse me not
Of arrogance, unknown Wanderer as I am,
If, having walked with Nature threescore years, 980
And offered, far as frailty would allow,
My heart a daily sacrifice to Truth,
I now affirm of Nature and of Truth,
Whom I have served, that their DIVINITY
Revolts, offended at the ways of men
Swayed by such motives, to such ends employed;
Philosophers, who, though the human soul
Be of a thousand faculties composed,
And twice ten thousand interests, do yet prize
This soul, and the transcendent universe, 990
No more than as a mirror that reflects
To proud Self-love her own intelligence;
That one, poor, finite object, in the abyss
Of infinite Being, twinkling restlessly!
Nor higher place can be assigned to him
And his compeers—the laughing Sage of France.—
Crowned was he, if my memory do not err,
W
ith laurel planted upon hoary hairs,
In sign of conquest by his wit achieved
And benefits his wisdom had conferred; 1000
His stooping body tottered with wreaths of flowers
Opprest, far less becoming ornaments
Than Spring oft twines about a mouldering tree;
Yet so it pleased a fond, a vain, old Man,
And a most frivolous people. Him I mean
Who penned, to ridicule confiding faith,
This sorry Legend; which by chance we found
Piled in a nook, through malice, as might seem,
Among more innocent rubbish.”—Speaking thus,
With a brief notice when, and how, and where, 1010
We had espied the book, he drew it forth;
And courteously, as if the act removed,
At once, all traces from the good Man’s heart
Of unbenign aversion or contempt,
Restored it to its owner. “Gentle Friend,”
Herewith he grasped the Solitary’s hand,
“You have known lights and guides better than these.
Ah! let not aught amiss within dispose
A noble mind to practise on herself,
And tempt opinion to support the wrongs 1020
Of passion: whatsoe’er be felt or feared,
From higher judgment-seats make no appeal
To lower: can you question that the soul
Inherits an allegiance, not by choice
To be cast off, upon an oath proposed
By each new upstart notion? In the ports
Of levity no refuge can be found,
No shelter, for a spirit in distress.
He, who by wilful disesteem of life
And proud insensibility to hope, 1030
Affronts the eye of Solitude, shall learn
That her mild nature can be terrible;
That neither she nor Silence lack the power
To avenge their own insulted majesty.
O blest seclusion! when the mind admits
The law of duty; and can therefore move
Through each vicissitude of loss and gain,
Linked in entire complacence with her choice;
When youth’s presumptuousness is mellowed down,
And manhood’s vain anxiety dismissed; 1040
When wisdom shows her seasonable fruit,
Upon the boughs of sheltering leisure hung
In sober plenty; when the spirit stoops
To drink with gratitude the crystal stream
Of unreproved enjoyment; and is pleased
To muse, and be saluted by the air
Of meek repentance, wafting wall-flower scents
From out the crumbling ruins of fallen pride
And chambers of transgression, now forlorn.
O, calm contented days, and peaceful nights! 1050
Who, when such good can be obtained, would strive
To reconcile his manhood to a couch