The Works of Clifford D. Simak Volume One

by Clifford D. Simak

  “Then there is such a place?”

  Rollo spread his hands. “Who knows. There are many tales of strange places, strange things, strange people. The old man I spent the winter with mentioned it—I think only once. But he told many stories and not all of them were truth. He said the place was called Thunder Butte.”

  “Thunder Butte,” said Cushing. “Would you know where Thunder Butte might be?”

  Rollo shook his head. “Somewhere in the Great Plains country. That is all I know. Somewhere beyond the great Missouri.”

  12

  Excerpt from Wilson’s History:

  One of the strange evolutions which seems to have followed the Collapse and which has developed in the centuries since is the rise of special human faculties and abilities. There are many stories of certain personalities who possess these abilities, some of them surpassing all belief, although as to the truth of them, there is none to say.

  On the shelves at this university is an extensive literature on the possibilities of the paranormal and, in fact, some case histories that would appear to indicate the realization of such possibilities. It is only fair to point out, however, that a great part of this literature is theoretical and in some instances controversial. On a close examination of the pre-Collapse literature (which is all we have, of course), it would appear reasonable to conclude that there are enough convincing instances reported of the psychic or the paranormal to lend some substance to a belief that some of the theories may be correct.

  Since the Collapse, although there has been no documentation upon which a judgment can be founded, it appears that a greater concentration of paranormal and psychic phenomena has been observed than was the case before. One must realize, certainly, that none of these reports can be subjected to the kind of critical examination and survey as was possible in the past. For this reason, that none of them is weeded out, they may appear to be more frequent than they really are. Each instance, once it is reported, becomes a story to be told in wondering amazement and with no great concern as to whether it be true or not. But even taking all this into account, the impression still holds that this type of phenomenon is, indeed, increasing.

  There are those at this university, with whom I’ve talked, who feel that this increase may be due, in part at least, to the lifting and the shattering of the physically scientific and technological mold which prior to the Collapse encased all humanity. If a man (or a woman), these colleagues of mine point out, is told often enough that something is impossible, or worse, is foolishness, then there is a lessening of the willingness to believe in it, or to subscribe to it. This might mean that those pre-Collapse people who had a bent toward the psychic or the paranormal may have squelched their own abilities or (much to the same point) any dedicated belief in their abilities (for who would fly in the face of impossibility or engage in foolish practices?), with the result that any progress in the field was thwarted. The end result would be that an entire field of human endeavors and abilities may have been sidetracked, if not eliminated, in the face of the technologically minded dictum that they were either foolish or impossible.

  Today no such dictum remains. Technological thinking was at least discredited, if not entirely wiped out, with the destruction of the machines and the social systems they had built. Which, after a century or two, left the human race free to carry out that foolishness which before had been frowned upon, if not, indeed, proscribed, by a technological mentality. It may be, too, that the present situation created a climate and environment in which nontechnological thinking and approaches to human problems have a chance to thrive. One wonders, thinking of it, what the world might have been if the science that man had subscribed to had not been almost exclusively a physical and a biological science and if, in such a case, technology had not come about. The best situation, of course, would have been if all sciences and the ideas deriving from them had been allowed equality, so that all could work together and interact. The way it turned out, however, was that the arrogance of one way of thought served to strangle all other ways of thought.…

  13

  They traveled up the river, moving in daylight now since there were two of them to watch the prairie—either Cushing or Rollo scouting the blufftops, on lookout for war parties or for other dangers. In the first few days they spotted several bands; none of these were interested in the river valley, but were moving eastward. Watching them, Cushing felt a pang of worry about the university, but told himself it was unlikely it would be attacked. Even if it were, its high wall would hold off any attacker except one that would be more persistent than a nomad band.

  The Minnesota River, up which they moved, was a more placid stream than the Mississippi. It meandered through its wooded valley as a lazy man might walk, not exactly loitering, but in no hurry either. By and large it was a narrow stream, although at times it spread out through low-lying marshes and they were forced to make their way around.

  To begin with, Cushing fretted at the slow time they were making. Alone he could have covered twice the ground in half the time, but as the days went on and no more war bands appeared, the urgency fell away. After all, he realized, there was no time limit imposed upon the journey.

  Having shed his fretfulness, he settled down to enjoying the trip. During the years at the university, he somehow had forgotten the exhilaration of the free life that he now followed once again: the early, foggy chill of mornings; the climb of the sun up the eastern sky; the sound of wind among the leaves; the V-shaped wake traced by a swimming muskrat; the sudden beauty of a hidden patch of flowers; the hooting of the owls once dusk settled on the river; the whicker of raccoons; the howling of the blufftop wolves. They lived high on the hog: fish from the river, squirrel and dumplings, plump fried rabbit, an occasional partridge or duck.

  “This is better eating, laddie boy,” said Meg, “than chewing on that chunk of jerky you carry in your knapsack.”

  He growled at her. “There may come a time,” he said, “when we’ll be glad to have the jerky.”

  For this was the trip’s easy part, he knew, the fat time. When they had to leave the river valley and strike west across the plains, they would face hard going.

  After a few days Rollo’s Shivering Snake came back again and danced around him. It was an elusive and ridiculous thing, a tiny pinch of Stardust shimmering in the sunlight, shining with a strange light of its own in the darkness of the night.

  “Once I thought it was a friend of mine,” said Rollo. “A strange thing, you might say, to look upon a little shimmer of light as a friend, but to one who has been alone and friendless over many centuries, even such an unsubstantial thing as a sparkle in the sunshine can seem to be a friend. I came to find, however, that it was a fair-weather friend. When I was pinned beneath the tree, it deserted me and did not come back till now. During all those days, I could have used it; had it been there, I could have told myself that I was not alone. Don’t ask me what it is, for I have no idea. I have spent many hours puzzling out some sort of rationalization so I could put an explanation to it. But I never found one. And don’t ask me when it first attached itself to me, for the time runs back so far that I would be tempted to say it was always with me. Although that would not be right, for I can recall the time when it was not with me.”

  The robot talked incessantly. He ran on and on, as if all the years of loneliness had dammed up a flood of words that must now come out.

  “I can recall what you term the Time of Trouble,” he told them, sitting around the meager campfire (meager and well hidden, so it would not show too great a light), “but I can throw no great understanding on it, for I was in no position to know what the situation might have been. I was a yard robot at a great house that stood high on a hill above a mighty river, although it was not this river you call the Mississippi, but another river somewhere in the East. I’m not sure I ever knew the river’s name nor the name of those who owned the house, for there were things a yard robot would not have been required to know, so w
ould not have been told. But after a time, perhaps some time after it all started, although I can’t be sure, the word came to me and other robots that people were smashing machines. This we could not understand. After all, we did know that everyone placed great reliance on machines. I recall that we talked about it and speculated on it and we found no answers. I don’t think we expected any answers. By this time the people who lived in the house had fled; why they fled or where they might have gone we had no way of knowing. No one, you must understand, ever told us anything. We were told what to do and that was all we ever needed to know. We continued to do our familiar and accustomed tasks, although now there was no one to tell us what to do, and whether we did our tasks or not did not really matter.

  “Then one day—I recall this well, for it came as a shock to me—one of the robots told us that after some thought upon the matter he had come to the conclusion that we were machines as well, that if the wrecking of machines continued, we, in our turn, also would be wrecked. The wreckers, he said, had not turned to us as yet because we were of less importance than the other machines that were being wrecked. But our time would come, he said, when they got through with the others. This, as you can imagine, caused great consternation among us and no small amount of argument. There were those among us who could immediately perceive that we were, indeed, machines, while there were fully as many others who were convinced that we were not. I remember that I listened to the arguments for a time, taking no great part in them, but, finally taking private counsel with myself, came to the conclusion that we were machines, or at least could be classified as machines. And coming to this conclusion, I wasted no time in lamentation but fell to thinking, If this should be the case, what course could I take to protect myself? Finally it seemed clear to me that the best course would be to find a place where the wreckers would not think to look for me. I did not urge this course upon my fellows—for who was I to tell them what to do?—and I think I realized that one robot, acting on his own, might have a better chance of escaping the wrath that might come upon us if he were not with the other robots, since a band of us might attract attention while a single robot had a better chance of escaping all detection.

  “So I left as quietly as I could and hid in many places, for there was no one safe place to hide. Finally, I gained confirmation from other fugitive robots I met that the wreckers, having smashed the more important machines, were hunting down the robots. And not, mind you, because we posed any great threat to them, but because we were machines and the idea seemed to be to wipe out all machines, no matter how insignificant. What made it even worse was that they did not hunt us down in the same spirit, in the rage and fanaticism, that had driven them to destroy the other machines, but were hunting us as a sport, as they might hunt a fox or coon. If this had not been so, we could have stood the hunting better, for then we would at least have been accorded the dignity of posing a threat to them. But there was no dignity in being hunted as a dog might run down a rabbit. To add further indignity, I learned that when we were run down and disabled, our brain cases were seized as trophies of the hunt. This, I think, was the final thing that heaped up the bitterness and fear that came to infuse us all. The terrible thing about it was that all we could do was run or hide, for we were inhibited against any kind of violence. We could not protect ourselves; we could only run. In my own case, I broke that inhibition, much later and more through accident than otherwise. If that half-mad grizzly had not attacked me, I’d still be saddled by the inhibition. Which is not quite right, either, for if he’d not attacked me to break the inhibition, I never would have been able to obtain the grease I use to protect myself from rust and would be, by now, a rusted hulk with my brain case waiting for someone to find and take home as a souvenir.”

  “Not exactly as a souvenir,” said Cushing. “There is more to it than that. Attached to the brain cases of your fellows is a mystic symbolism that is not understood. A thousand years ago a man at the university wrote a history of the Time of Trouble and, in the course of his writing, speculated upon the ritual of the brain-case collections and their symbolism, but without reaching a conclusion. Until I read his history, I had not heard of the custom. I spent three years of woods-running, mainly in the South, and I had never heard of it. Perhaps it was because I made it my business to stay away from people. That’s a good rule for a lone woods runner to follow. I walked around the tribes. Except by accident, I stayed away from everyone.”

  Rollo reached for his bag and dug around in it. “I carry here,” he said, “the brain case of an unknown comrade. I have carried it for years. As a matter of sentiment, perhaps; perhaps as a loyalty; perhaps as a defender and caretaker of the dead; I do not know. I found it many years ago in an old deserted settlement, a former town. I saw it gleaming in the sun, not all of it, just a part of it that was exposed. It lay in a bed of rust that once had been a robotic head and skull. Digging further, I found the outline of the body, gone to rust, no more than a discoloration in the soil. That is what happened to the most of us, perhaps all of us, except myself, who escaped the human hunters. Once we no longer had any kind of oil to protect our bodies, the rust would set in and over the years would gradually spread, like a disease over which we had no control, biting ever more deeply into us until the day came when it disabled us and we could no longer move. We would lie where we had fallen, crippled by the rust, and as the years went by, the rust would burrow ever deeper. Finally, we would be a heap of rust, a pattern of rust that showed the outlines of the body. The leaves would drift over the outline, and forest mold or prairie mold, formed either by rotting leaves or rotting grasses, would cover us and hide us. The wind would sprinkle other dust over us and plants would grow in us or on top of us, more luxuriantly than elsewhere, feeding on the iron that once had been our bodies. But the brain case, built of some indestructible metal which today we cannot put a name to, would remain. So I took this brain case and put it in my sack, to cheat the human who might come along and find it. Better for me to have it and to guard it, than for some human—”

  “You hate humans?” Meg asked.

  “No, I never hated them. Feared them, yes; I feared them. I kept out of their way. But there have been some I have not feared. The old hunter that I spent almost a year with. And the two of you. You saved me from the tree.”

  He handed over the brain case. “Here,” he said, “have a look at it. Have you ever seen one?”

  “No, I never have,” said Meg.

  She sat, turning it over and over, with the firelight glinting redly on it. Finally she handed it back and Rollo put it in the sack.

  The next morning, when Rollo had gone out to scout, she spoke to Cushing.

  “That brain case, laddie. The one the robot let me look at. It’s alive. I could sense it. I could feel the aliveness of it through my fingertips. It was cold, but alive and sharp and dark—so dark, so alone, and yet, in some ways, not alone. No expectations and yet not without hope. As if the coldness and the darkness were a way of life. And alive. I know it was alive.”

  Cushing drew in his breath sharply. “That means—”

  “You are right. If this one is alive, so are all the others of them. All those that have been collected. All those that lie in unsuspected places.”

  “Without any external sensory perceptions,” said Cushing. “Cut off from all sight, all sound, contact with any other life. A man would go crazy.…”

  “A man, yes. These things are not men, my bucko. They are a cry from another time. Robots—we speak the word, of course, but we do not know what they were, or are. Robot brain cases, we say, but no one, no one except the two of us, suspects they are still alive. Robots, we thought, were extinct. They had an old-time legendary ring, like dragons. Then one day you came walking into camp with a robot tagging you. Tell me, did you ask him to stay with us? Or did he ask to stay?”

  “Neither one. He just stayed. Like he stayed a year or so with the old hunter. But I’m glad to have him. He is a lot of help
. I don’t think you should tell him what you just now told me.”

  “Never,” said Meg. “No, he’d take it hard. It would haunt him. It’s better if he thinks of them as dead.”

  “Maybe he knows.”

  “I don’t think so,” she said.

  She made a cupping motion with her hand, as if she still held the brain case.

  “Laddie,” she said, “I could weep for them. For all the poor lost things shut up inside the darkness. But the thought occurs to me they may not need my tears. They may have something else.”

  “Stability,” said Cushing. “Enduring a condition that would drive a man insane. Perhaps a strange philosophy that discovers within themselves some factor that makes it unnecessary to have external contact. You made no effort to communicate, to reach out to them?”

  “I could not have been so cruel,” said Meg. “I wanted to; the urge was there. To let it know it was not alone, to give it some sort of comfort. And then I realized how cruel that would have been. To give it hope when there is no hope. To disturb it after it had spent no one knows how long in learning to accept the aloneness and the darkness.”

  “I think you were right,” said Cushing. “We could do nothing for it.”

  “Twice, in a small span of time,” said Meg, “I have touched two intelligences: the brain case and the living rock, the boulder that we found. I told you that my powers are puny and the touching of those two lives almost makes me wish I had no powers at all. It might be better not to know. The thing within the brain case fills me with sadness, and the rock, with fearfulness.”

  She shuddered. “That rock, laddie. It was old—so old, so hard, so cynical. Although cynical is not the word. Uncaring. Maybe that’s the word. A thing filled with repulsive memories so old they are petrified. As if they came from someplace else. No memories such as could be produced upon the earth. From somewhere outside. From a place of everlasting night, where no sun has ever shone and there is no such thing as gladness.”