Collected Works of Algernon Blackwood

by Algernon Blackwood

  “Of course.”

  How I said it passes my understanding. I swear my lips moved without my mind’s consent. The words slipped out. I couldn’t help myself. The same instant some words he had used in our Edinburgh days came back to me: that human love was somehow necessary to him, since love was the greatest power in the world, the supreme example of “feeling-with.” Without its aid — that majestic confidence it brings — his great experiment must be impossible and fail. That union which is love was necessary.

  I felt an extraordinary exultation, an extraordinary tumult of delight, and — a degrading flush of shame. I felt myself blushing under his quiet gaze while the blood rushed over neck and cheeks and forehead. Both guilty and innocent I felt. The very sun and trees, it seemed, witnessed my nakedness. I stumbled as I moved beside my friend, and it was my friend who caught my arm and steadied me.

  “Good God, Julius,” I remember stammering, “but what in the name of heaven are you saying?”

  “The truth,” he answered, smiling. “And do not for a moment think of me as unnatural or a monster. For this is all inevitable and right and good. It means our opportunity has come at last. It also means that you have not failed me.”

  I was glad he went on talking. I am a fool, I know it. I am weak, susceptible and easily influenced. I have no claim to any strength of character, nor ever had. But, without priggishness or self-righteousness, I can affirm that hitherto I have never done another man deliberate, conscious injury, or wronged a personal friend — never in all my days. I can say that, and for the satisfaction of my conscience I did say it, and kept on saying it in my thought while listening to the next words that Julius uttered there beside me.

  “And so, quite naturally, from your point of view,” he pursued, “you are afraid for her. I am delighted; for it proves again the strength of the ineradicable, ancient tie. My union, remember, is not, properly speaking, love; it is the call of sympathy, of friendship, of something that we have to do together, of a claim that has the drive of all the universe behind it. And if I have felt it wise and right and necessary to” — he must have felt the shudder down the arm he held, for he said it softly, even tenderly— “give to her a child, it is because her entire nature needs it, and maternity is the woman’s first and ultimate demand of her present stage in life. Without it she is never quite complete....”

  “A child!”

  “A child,” he repeated firmly but with a kind of reverent gravity, “for otherwise her deepest functions are not exercised and —— —”

  “And?” I asked, noticing the slight pause he made.

  “The soul — her complete and highest self — never takes full possession of her body. It hovers outside. She misses the full, entire object of her reincarnation. The child, you see, was necessary — for her sake as well as for my own — for ours.”

  Thought, speech and action — all three stood still in me. I stopped in my walk, half paralysed. I remember we sat down.

  “And she,” I said at length, “knows nothing — of all this?”

  “She,” he replied, “knows everything, and is content. Her mind and brain of To-day may remain unaware; but she — the soul now fully in her — knows all, and is content, as you shall see. She has her debt to pay as well as myself — and you.”

  For a long time we sat there silent in that sweet September sunshine. The birds sang round us, the rivulet went murmuring, the branches sighed and rustled just behind us, as though no problems vexed their safe, unconscious lives. Yet to me just then they all seemed somehow to participate in this complex plot of human emotion. Nature herself in some deep fashion was involved.

  No man, I realised, knows himself, nor understands the acts of which he is potentially capable, until certain conditions bring them out. We imagine we know exactly how we should act in given circumstances — until those circumstances actually arrive and dislocate all our preconceived decisions. For the “given circumstances” produce emotions before whose stress — not realised when the decisions were so lightly made — we act quite otherwise. I could have sworn, for instance, that in a case like this — incredible though its ever happening must have seemed — I should then and there have taken my departure. I should have left. I would have gone without a moment’s hesitation, and let him follow his own devices without my further assistance at any rate. I would have been furious with anyone who dared to state the contrary.

  Yet it was exactly the opposite I did. The first instinct to clear out of this outrageous situation — proved impossible. It was not for her I remained; it was equally not for him; and it was assuredly not for myself in any meaning of the words. But yet I stayed. I could no more have gone away than I could have — made love to her before his eyes, or even not before his eyes. I argued, reasoned, moralised — but I stayed. It was over very soon — what there was of doubt and hesitation. While we sat there side by side upon that sunny mountain slope, I came to the clear decision that I could not go. But why, or how, I stayed is something beyond my powers to explain. Perhaps, au fond, it was because I believed in Julius Le Vallon — believed, that is, in his innate uprightness and rectitude and nobility of soul. It was all beyond me. I could not understand. But — I had this strange belief in him. My relationship with her was, and would remain on both sides, a subconscious one — a memory. There would be no betrayal anywhere. I resolved to see it through.

  “I ask nothing but your presence,” I heard him saying presently; “if not actively sympathetic, at least not actively hostile. It is the sum of forces you bring with you that I need. They are in your atmosphere, whether expressed or merely latent. You are you.” He watched me as he said this. “I failed once before, you remember,” he added, “because she was absent. Your desertion now would render success again impossible.”

  He took my hand in his. A tender, even beseeching note crept into his deep voice. “Help me,” he concluded, “if you will. You bring your entire past with you, though you know it not. It is that Past that our reconstruction needs.”

  A wind from the south, I remember, blew the firs behind us into low, faint sighing, and with the exquisite sound there stole a mingled joy and yearning on my soul. Perhaps some flower of memory in that moment yielded up its once familiar perfume, dim, ancient, yet not entirely forgotten. The sighing of the forest wafted it from other times and other places. Wonder and beauty touched me; I knew longing, but a longing so acutely poignant that it seemed not of this little earth at all. A fragrance and power of other stars, I could have sworn, lay in it. The pang of some long, long sweetness made me tremble. An immense ideal rose and beckoned with that whispering wind among the Jura pine woods, and a grandeur, remote but of ineffable sweetness, stirred through the undergrowths of a half-claimed, half-recognised consciousness within me.

  I was aware of this incalculable emotion. Ancient yearnings seemed on the verge of coaxing loved memories into the light of day. I burned, I trembled, I suffered atrociously, yet with a rush of blind delight never before realised by me on earth. Then, suddenly, and wholly without warning, the desire for tears came over me in a flood.... Control was possible, but left no margin over. Somehow I managed it, so that no visible sign of this acute and extraordinary collapse should appear. It seemed, for a moment, that the frame of my modern personality was breaking down under the stress of new powers unleashed by my meeting with these two in this enchanted valley. Almost, another order of consciousness supervened... then passed without being quite accomplished.... I heard the singing of the trees in the low south wind again. I saw the clouds sailing across the blue foreign sky. I saw his eyes upon me like twin flames. With the greatest difficulty I found speech possible in that moment.

  “I can promise, at least, that I will not be hostile. I can promise that,” I said in a low and faltering tone.

  He made no direct reply; least of all did it occur to him to thank me. The storm that had shaken me had apparently not touched him. His tone was quiet and normal as he continued speaking, though
its depth and power, with that steady drive of absolute conviction behind, could never leave it quite an ordinary voice.

  “She, as I told you, knows nothing in her surface mind,” I heard. “Beyond occasional uprushes of memory that have come to her lately in dreams — she tells them naively, confusedly in the morning sometimes — she is aware of no more than a feeling of deep content, and that our union is right in the sense of being inevitable. Her pleasure that you have come is obvious. And more,” he added, “I do not wish the older memories to break through yet, for that might wake pain or terror in her and, therefore, unconscious opposition.”

  He touched my arm a moment, looking at me with a significant expression. It was a suggestive thing he said: “For human consciousness is different at different periods, remember, and ages remotely separated cannot understand each other. Their points of view, their modes of consciousness, are too different. In her deeper state — separated by so huge an interval from the nineteenth century — with its origin long before we came to live upon this little earth — she would not, could not understand. There would be no sympathy; there might be terror; there must certainly be failure.”

  I murmured something or other, heaven alone knows what it was.

  “What we think fine and wonderful may then have seemed the crudest folly, superstition, wickedness — and vice versa. Look at the few thousand years of history we have — and you’ll see the truth of this. We cannot grasp how certain periods could possibly have done the things they did.” He paused, then added in a lower tone, more to himself than to me: “So with what we have to do now — though exceptional, utterly exceptional — it is a remnant that we owe to Nature — to the universe — and we must see it through... “ His voice died away.

  “I understand,” my voice dropped into the open pause he left.

  “Though you neither believe nor welcome,” he replied.

  “My promise,” I said quietly, “holds good. Also” — I blushed and half-stammered over the conventional words—” I will do nothing that can cause possible offence — to anyone.”

  The hand that rested on my arm tightened its grasp a little. He made no other sign. It was remarkable how the topic that must have separated two other men — any two other men in the world, I suppose — had been subtracted from our relationship, laid aside as dealt with and admitted, calling for no further mention even. It all seemed, in some strange way, impersonal almost — another attitude to life — a faint sign, it may well have been, of that older mode of consciousness he spoke about.

  I hardly recognised myself, so complete was the change in me, and so swiftly going forward. This dragnet from the Past drew ever closer. If the mind in me resisted still, it seemed rather from some natural momentum acquired by habit, than from any spontaneous activity due to the present. The modern, upper self surrendered.

  “How soon?” was the question that seemed to come of its own accord; it was certainly not my confused and shaken mind that asked it. “When do you propose to—”

  He answered without a sign of hesitation. “The Autumnal Equinox. You’ve forgotten that,” he added as though he justified my lack of memory here, “for all the world has forgotten it too — the science of Times and Seasons — the oldest known to man. It was true cosmic knowledge, but so long ago that it has left our modern consciousness as though it never had existed even.”

  He stopped abruptly. I think he desired me to discover for myself, unguided, unhampered by explanation. And, at the words, something remote and beautiful did stir, indeed, within me. A curtain drew aside....

  CHAPTER XX

  SOME remnant of ghostly knowledge quickened. Behind the mind and brain, in that region, perhaps, where thought ceases and intuition offers her amazing pageant, there stirred — reality. Times and seasons, I seemed to realise, have spiritual importance; there is a meaning in months and hours; if noon is different from six o’clock, what happens at noon varies in import from what happens at six o’clock, although the happening itself at both moments be identical. An event holds its minimum or its maximum of meaning according to the moment when it happens. Its effectiveness varies with the context.

  Power is poured out, or power is kept back. To ask a man for energetic action when he is falling asleep is to court refusal; to expect life of him when he is overflowing with vitality and joy is probably to obtain it. The hand is stretched out to give, or the hand is withheld.

  With the natural forces of the earth — it now dawned upon me — the method was precisely similar. Nature and human-nature reacted differently at different moments. At the moment of equilibrium called “equinox,” there was a state of balance so perfect that this balance could be most easily, most naturally — transcended.

  And objects in the outer world around me changed. Their meaning, ordinarily superficial, appeared of incalculable significance. The innate activities of Nature, the elements, I realised indeed as modes of life; the communication Julius foreshadowed, a possible and natural thing.

  Someone, I believe, was speaking of these and similar things — words came floating on the wind, it seemed — yet with meanings so remote from all that my mind of To-day deemed possible, that I scarcely knew whether it was the voice of my companion speaking, or a voice of another kind, whispering in my very blood.

  In Bale a week ago, or in London six weeks ago, such theories would have left me cold. Now, at this particular juncture, they came with a solemn beauty I can only account for by the fact that I had changed into almost another being. My mind seemed ready for anything and everything. No modern creeds and dogmas could confine my imagination....

  I had entered a different cycle of operation.’ I felt these ideas all-over-me. The brain might repeat insistently “this is false, this is superstition”; but something bigger than reason steadily overrode the criticism. My point of view had changed. In some new way, strangely exciting, I saw everything at once. My entire Self became the percipient, rather than my five separate senses. In Nature all around me another language uttered. It was the cosmic sense that stirred and woke. It was another mode of consciousness.

  We three, it came upon me, were acting out some omitted detail of a great world-purpose. The fact that she forgot, that I was ignorant, that Julius Le Vallon seemed guilty of unmoral things — these were but ripples upon the deep tide that bore us forward. We were uttering a great sentence we had left unfinished. I knew not exactly what was coming, only that we had begun its utterance ages before the present, and probably upon a planet nearer to the sun than our younger earth. The verb had not yet made its appearance in this sentence, but it would presently appear and explain the series of acts, and, meanwhile, I must go on acting and wondering what it all could mean. I thought of a language that first utters the nouns and adjectives, then adds the verb at the end, explaining the whole series of unmeaning sounds. Our “experiment” was the verb.

  Then came the voice of Julius suddenly:

  “Fate is the true complement of yourself; it completes your nature. By doing it, you become one with your surroundings. Note attitude and gesture — of yourself and of everything. They are signs. Our attitudes must coincide with that of the earth to the heavens — possible only at the Equinox. We must feel-with her. We then act with her. Do not resist. Let this valley say to you what it will. Regard it, and regard our life here at the moment, as a symbol, clothed in a whole story of information, the story varying with every hour of the day and with the slightest change of the earth in relation to the universe.”

  It seemed I watched the track of some unknown animal upon the ground, and tried to reconstruct the entire creature. Such imprint is but a trace of the invisible being that has made it. All about this valley there were tracks offering a hint of Beings that had left them — that any moment might reveal themselves. Julius talked on in his calm and unimpassioned way. I both understood and could not understand. I realised that there is a language for the mind, but no language for the spirit. There are no words in which to express bi
g cosmic meanings. Action — a three-dimensional language — alone could be their vehicle. The knowledge must be performed — acted out in ceremony. Comprehension filtered into me, though how I cannot say.

  “Symbols are merely the clues,” he went on. “It is a question of stimulating your own imagination. Into the images created by your own activities the meaning flows. You must play with them and let them play with you. They depend for their meaning on history and happenings, and vary according to their setting — the time of day or night, the season of the year, the year itself, the exact relation of your Self to every other Self, human or otherwise, in the universe. Let your life and activities now arrange themselves in such a way that they shall demonstrate the workings of the elemental powers you feel about you. Every automatic activity of your body, every physiological process in you, links you on to this great elemental side of things. Be open now to the language of action. Think of the motion of all objects here as connected with the language of symbols, a living, ever-moving language, and do not allow your mind to mutilate the moods that come upon you. Let your nerves, if they will, come into contact with the Nature Powers, and so realise that the three kingdoms are alive. Watch your own automatic activities — I mean what you do unconsciously without deliberate thinking. For what you do consciously you are learning, but what you do unconsciously you have learned before. We have to become the performance by acting it — instantaneous understanding. All such attitudes are language, and the power to read it comes from a synthetical, intuitive feeling of the entire being. The heart may get one letter only, but that letter is a clue, an omen. A moth flies into the room and everything immediately looks different; it remains the same, yet means something different. It’s like the vowel in the ancient languages — put in later, according to the meaning. You have, I know, forgotten” — he paused a moment and put his hand on my shoulder—” but every wind that blows across our valley here, and every change in temperature that lowers or raises the heat and fire of your own particular system” — he looked at me with a power in bearing and gesture impossible to describe—” is a sign and hint of whether—”