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One Thousand and One Nights

Page 759

by Richard Burton


  When it was the Five Hundred and Thirteenth Night,

  She said, It hath reached me, O auspicious King, that, “Janshah and the lady Shamsah abode three months with Shaykh Nasr, feasting and toying and making merry. And at the end of that time she said to Janshah, ‘I wish to go with thee to thy mother land, where thou shalt marry me and we will abide there.’ ‘To hear is to obey,’ answered he and took counsel with Shaykh Nasr who said to him, ‘Go thou home, I commend her to thy care.’ Then said she, ‘O Shaykh Nasr, bid him render me my feather-suit.’ So the Shaykh bade Janshah give it to her, and he went straightways into the pavilion and brought it out for her. There upon she donned it and said to him, ‘Mount my back and shut thine eyes and stop thine ears, so thou mayst not hear the roar of the revolving sphere; and keep fast hold of my feathers, lest thou fall off.’ He did as she bade him and, as she stretched her wings to fly, Shaykh Nasr said, ‘Wait a while till I describe to thee the land Kabul, lest you twain miss your way.’ So she delayed till he had said his say and had bidden them farewell, commending the Prince to her care. She took leave of her sisters and bade them return to her folk and tell them what had befallen her with Janshah; then, rising into the air without stay or delay she flew off, like the wafts of the wind or the ramping leven. Her sisters also took flight and returning home delivered her message to their people. And she stayed not her course from the forenoon till the hour of mid- afternoon prayer (Janshah being still on her back), when she espied afar off a Wady abounding in trees and streams and she said to Janshah, ‘I am thinking to alight in this valley, that we may solace ourselves amongst its trees and herbage and here rest for the night.’ Quoth he, “Do what seemeth meet to thee!’ So she swooped down from the lift and alighted in the Wady, when Janshah dismounted and kissing her between the eyes,549 sat with her awhile on the bank of a river there; then they rose and wandered about the valley, taking their pleasure therein and eating of the fruits of the trees, until nightfall, when they lay down under a tree and slept till the morning dawned. As soon as it was day, the Princess arose and, bidding Janshah mount, flew on with him till noon, when she perceived by the appearance of the buildings which Shaykh Nasr had described to her, that they were nearing the city Kabul. So she swooped down from the welkin and alighted in a wide plain, a blooming champaign, wherein were gazelles straying and springs playing and rivers flowing and ripe fruits growing. So Janshah dismounted and kissed her between the eyes; and she asked him, ‘O my beloved and coolth of mine eyes, knowest thou how many days’ journey we have come since yesterday?’; and he answered, ‘No,’ when she said, ‘We have come thirty months’ journey.’ Quoth he, ‘Praised be Allah for safety!’ Then they sat down side by side and ate and drank and toyed and laughed. And whilst they were thus pleasantly engaged, behold, there came up to them two of the King’s Mamelukes of those who had been of the Prince’s company, one of them was he whom he had left with the horses, when he embarked in the fishing-boat and the other had been of his escort in the chase. As soon as they saw Janshah, both knew him and saluted him; then said they, ‘With thy leave, we will go to thy sire and bear him the glad tidings of thy coming.’ Replied the Prince, ‘Go ye to my father and acquaint him with my case, and fetch us tents, for we will tarry here seven days to rest ourselves till he make ready his retinue to meet us, that we may enter in stateliest state.’” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

  When it was the Five Hundred and Fourteenth Night,

  She continued, It hath reached me, O auspicious King, that “Janshah said to the two Mamelukes, ‘Go ye to my sire and acquaint him with my case and fetch us tents, for we will abide here seven days to rest ourselves, till he make ready his retinue to meet us that we may enter in the stateliest state.’ So the officers hastened back to King Teghmus and said to him, ‘Good news, O King of the age!’ Asked he, ‘What good tidings bring ye: is my son Janshah come back?’; and they answered, ‘Yes, thy son Janshah hath returned from his strangerhood and is now near at hand in the Kirαnν mead.’ Now when the King heard this, he joyed with great joy and fell down in a swoon for excess of gladness; then, coming to himself, he bade his Wazir give each of the Mamelukes a splendid suit of honour and a sum of money. The minister replied, ‘I hear and obey,’ and forthright did his bidding and said to them, ‘Take this in turn for the good tidings ye bring, whether ye lie or say sooth.’ They replied, ‘Indeed we lie not, for but now we sat with him and saluted him and kissed his hands and he bade us fetch him tents, for that he would sojourn in the meadow seven days, till such time as the Wazirs and Emirs and Grandees should come out to meet him.’ Quoth the King, ‘How is it with my son?’ and quoth they, ‘He hath with him a Houri, as he had brought her out of Paradise.’ At this, King Teghmus bade beat the kettledrums and sound the trumpets for gladness, and despatched messengers to announce the good news to Janshah’s mother and to the wives of the Emirs and Wazirs and Lords of the realm: so the criers spread themselves about the city and acquainted the people with the coming of Prince Janshah. Then the King made ready, and, setting out for the Kirani meadow with his horsemen and footmen, came upon Janshah who was sitting at rest with the lady Shamsah beside him and, behold, all suddenly drew in sight. The Prince rose to his feet and walked forward to meet them; and the troops knew him and dismounted, to salute him and kiss his hands: after which he set out preceded by the men in single file till he came to his sire, who, at sight of his son threw himself from his horse’s back and clasped him to his bosom and wept flooding tears of joy. Then they took horse again with the retinue riding to the right and left and fared forward till they came to the river banks; when the troops alighted and pitched their tents and pavilions and standards to the blare of trump and the piping of fife and the dub-a-dub of drum and tom-tom. Moreover the King bade the tent pitchers set up a pavilion of red silk for the Princess Shamsah, who put off her scanty raiment of feathers for fine robes and, entering the pavilion, there took seat. And as she sat in her beauty, behold, the King and his son Janshah came in to her, and when she saw Teghmus, she rose and kissed the ground before him. The King sat down and seating Janshah on his right hand and Princess Shamsah on his left, bade her welcome and said to his son, ‘Tell me all that hath befallen thee in this thy long strangerhood.’ So Janshah related to him the whole of his adventures from first to last, whereat he marvelled with exceeding marvel and turning to the Princess, said, ‘Laud to Allah for that He hath caused thee to reunite me with my son! Verily this is of His exceeding bounty!’”550 — And Shahrazad perceived the dawn of day and ceased saying her permitted say.

  When it was the Five Hundred and Fifteenth Night,

  She pursued, It hath reached me, O auspicious King, that “King Teghmus said to the lady Shamsah, ‘Laud to Allah for that He hath caused thee to reunite me with my son! Verily this is of His exceeding bounty.’ And now I would have thee ask of me what thou wilt, that I may do it in thine honour.’ Quoth she, ‘I ask of thee that thou build me a palace in the midst of a flower garden, with water running under it.’ And the King answered, ‘I hear and obey.’ And behold, up came Janshah’s mother, attended by all the wives of the Wazirs and Emirs and nobles and city notables. When her son had sight of her, he rose and leaving the tent, went forth to meet her and they embraced a long while, whilst the Queen wept for excess of joy and with tears trickling from her eyes repeated the following verses,

  ‘Joy so o’ercometh me, for stress of joy * In that which

  gladdeneth me I fain shed tears:

  Tears are become your nature, O my eyes, * Who weep for joyance

  as for griefs and fears.’

  And they complained to each other of all their hearts had suffered from the long separation. Then the King departed to his pavilion and Janshah carried his mother to his own tent, where they sat talking till there came up some of the lady Shamsah’s attendants who said, The Princess is now walking hither in order to salute thee. When the Queen heard this, she rose and
going to meet Shamsah, saluted her and seated her awhile by her side. Presently the Queen and her retinue of noble women, the spouses of the Emirs and Grandees, returned with Princess Shamsah to the tent occupied by her daughter-in-law and sat there. Meanwhile, King Teghmus gave great largesse to his levies and liege and rejoiced in his son with exceeding joy, and they tarried there ten days, feasting and merry making and living a most joyous life. At the end of this time, the King commanded a march and they all returned to the capital, so he took horse surrounded by all the troops with the Wazirs and Chamberlains to his right and left nor ceased they faring till they entered the city, which was decorated after the goodliest fashion; for the folk had adorned the houses with precious stuffs and jewellery and spread costly bro cedes under the hoofs of the horses. The drums beat for glad tidings and the Grandees of the kingdom rejoiced and brought rich gifts and the lookers-on were filled with amazement. Furthermore, they fed the mendicants and Fakirs and held high festival for the space of ten days, and the lady Shamsah joyed with exceeding joy whenas she saw this. Then King Teghmus summoned architects and builders and men of art and bade them build a palace in that garden. So they straightway proceeded to do his bidding; and, when Janshah knew of his sire’s command he caused the artificers to fetch a block of white marble and carve it and hollow it in the semblance of a chest; which being done he took the feather- vest of Princess Shamsah wherewith she had flown with him through the air: then, sealing the cover with melted lead, he ordered them to bury the box in the foundations and build over it the arches whereon the palace was to rest. They did as he bade them, nor was it long before the palace was finished: then they furnished it and it was a magnificent edifice, standing in the midst of the garden, with streams flowing under its walls.551 Upon this the King caused Janshah’s wedding to be celebrated with the greatest splendour and they brought the bride to the castle in state procession and went their ways. When the lady Shamsah entered, she smelt the scent of her feather-gear.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

  When it was the Five Hundred and Sixteenth Night,

  She said, It hath reached me, O auspicious King, that “when the lady Shamsah entered the new palace, she smelt the scent of her flying feather-gear and knew where it was and determined to take it. So she waited till midnight, when Janshah was drowned in sleep; then she rose and going straight to the place where the marble coffer was buried under the arches she hollowed the ground alongside till she came upon it; when she removed the lead where with it was soldered and, taking out the feather-suit, put it on. Then she flew high in air and perching on the pinnacle of the palace, cried out to those who were therein, saying, ‘I pray you fetch me Janshah, that I may bid him farewell.’ So they told him and he came out and, seeing her on the terrace roof of the palace, clad in her feather-raiment, asked her, ‘Why hast thou done this deed?’; and she answered ‘O my beloved and coolth of mine eyes and fruit of my heart, by Allah, I love thee passing dear and I rejoice with exceeding joy in that I have restored thee to thy friends and country and thou hast seen thy mother and father. And now, if thou love me as I love thee, come to me at Takni, the Castle of Jewels.’ So saying, she flew away forthright to find her family and friends, and Janshah fell down fainting, being well-nigh dead for despair. They carried the news to King Teghmus, who mounted at once and riding to the palace, found his son lying senseless on the ground; whereat he wept knowing that the swoon was caused by the loss of his love, and sprinkled rose- water on his face.552 When the Prince came to himself and saw his sire sitting at his head, he wept at the thought of losing his wife and the King asked what had befallen him. So he replied, ‘Know, O my father, that the lady Shamsah is of the daughters of the Jann and she hath done such and such’ (telling him all that had happened); and the King said, ‘O my son, be not troubled and thus concerned, for I will assemble all the merchants and wayfarers in the land and enquire of them anent that castle. If we can find out where it is, we will journey thither and demand the Princess Shamsah of her people, and we hope in Allah the Almighty that He will give her back to thee and thou shalt consummate thy marriage.’ Then he went out and, calling his four Wazirs without stay or delay, bade them assemble all the merchants and voyagers in the city and question them of Takni, the Castle of Jewels, adding, ‘Whoso knoweth it and can guide us thither, I will surely give him fifty thousand gold pieces.’ The Wazirs accordingly went forth at once and did as the King bade them, but neither trader nor traveller could give them news of Takni, the Castle of Jewels; so they returned and told the King. Thereupon he bade bring beautiful slave-girls and concubines and singers and players upon instruments of music, whose like are not found but with the Kings: and sent them to Janshah, so haply they might divert him from the love of the lady Shamsah. Moreover, he despatched couriers and spies to all the lands and islands and climes, to enquire for Takni, the Castle of Jewels, and they made quest for it two months long, but none could give them news thereof. So they returned and told the King, whereupon he wept bitter tears and going in to his son found Janshah sitting amidst the concubines and singers and players on harp and zither and so forth, not one of whom could console him for the lady Shamsah. Quoth Teghmus, O my son, I can find none who knoweth this Castle of Jewels; but I will bring thee a fairer one than she.’ When Janshah heard this his eyes ran over with tears and he recited these two couplets,

  ‘Patience hath fled, but passion fareth not; * And all my frame

  with pine is fever-hot:

  When will the days my lot with Shamsah join? * Lo, all my bones

  with passion-lowe go rot!’

  Now there was a deadly feud between King Teghmus and a certain King of Hind, by name Kafνd, who had great plenty of troops and warriors and champions; and under his hand were a thousand puissant chieftains, each ruling over a thousand tribes whereof every one could muster four thousand cavaliers. He reigned over a thousand cities each guarded by a thousand forts and he had four Wazirs and under him ruled Emirs, Princes and Sovereigns; and indeed he was a King of great might and prowess whose armies filled the whole earth. Now King Teghmus had made war upon him and ravaged his reign and slain his men and of his treasures had made gain. But when it came to King Kafid’s knowledge that King Teghmus was occupied with the love of his son, so that he neglected the affairs of the state and his troops were grown few and weak by reason of his care and concern for his son’s state, he summoned his Wazirs and Emirs and said to them, ‘Ye all know that whilom King Teghmus invaded our dominions and plundered our possessions and slew my father and brethren, nor indeed is there one of you, but he hath harried his lands and carried off his goods and made prize of his wives and slain some kinsmen of his. Now I have heard this day that he is absorbed in the love of his son Janshah, and that his troops are grown few and weak; and this is the time to take our blood revenge on him. So make ready for the march and don ye your harness of battle; and let nothing stay or delay you, and we will go to him and fall upon him and slay him and his son, and possess ourselves of his reign.’” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.

  When it was the Five Hundred and Seventeenth Night,

  She continued, It hath reached me, O auspicious King, that “Kafid, King of Hind, commanded his troops and armies to mount and make for the dominions of King Teghmus, saying, ‘Get ye ready for the march and don ye your harness of war; and let nothing stay or delay you; so we will go to him and fall upon him and slay him and his son and possess ourselves of his reign.’ They all answered with one voice, saying, ‘We hear and obey,’ and fell at once to equipping themselves and levying troops; and they ceased not their preparations for three months and, when all was in readiness, they beat the drums and sounded the trumps and flew the flags and banners: then King Kafid set out at the head of his host and they fared on till they reached the frontiers of the land of Kabul, the dominions of King Teghmus, where they began to harry the land and do havoc among the folk, sl
aughtering the old and taking the young prisoners. When the news reached King Teghmus, he was wroth with exceeding wrath and assembling his Grandees and officers of state, said to them ‘Know that Kafid hath come to our land and hath entered the realm we command and is resolved to fight us hand to hand, and he leadeth troops and champions and warriors, whose number none knoweth save Allah Almighty; what deme deem ye?’ Replied they, ‘O King of the age, let us go out to him and give him battle and drive him forth of our country; and thus deem we.’ So he bade them prepare for battle and brought forth to them hauberks and cuirasses and helmets and swords and all manner of warlike gear, such as lay low warriors and do to death the champions of mankind. So the troops and braves and champions flocked together and they set up the standards and beat the drums and sounded the trumpets and clashed the cymbals and piped on the pipes; and King Teghmus marched out at the head of his army, to meet the hosts of Hind. And when he drew near the foe, he called a halt, and encamping with his host in the Zahrαn Valley,553 hard by the frontier of Kabul despatched to King Kafid by messenger the following letter: ‘Know that what thou hast done is of the doings of the villain rabble and wert thou indeed a King, the son of a King, thou hadst not done thus, nor hadst thou invaded my kingdom and slain my subjects and plundered their property and wrought upright upon them. Knowest thou not that all this is the fashion of a tyrant! Verily, had I known that thou durst harry my dominions, I had come to thee before thy coming and had prevented thee this long while since. Yet, even now, if thou wilt retire and leave mischief between us and thee, well and good; but if thou return not, meet me in the listed field and measure thyself with me in cut and thrust.’ Lastly he sealed his letter and committed to an officer of his army and sent with him spies to spy him out news. The messenger fared forth with the missive and, drawing near the enemy’s camp, he descried a multitude of tents of silk and satin, with pennons of blue sendal, and amongst them a great pavilion of red satin, surrounded by a host of guards. He ceased not to advance till he made this tent and found on asking that it was that of King Kafid, whom he saw seated on a chair set with jewels, in the midst of his Wazirs and Emirs and Grandees. So he brought out the letter and straightway there came up to him a company of guards, who took it from him and carried it to the King; and Kafid read it and wrote a reply to this purport: ‘After the usual invocations, We let King Teghmus know that we mean to take our blood-revenge on thee and wash out our stain and waste thy reign and rend the curtain in twain and slay the old men and enslave the young men. But to-morrow, come thou forth to combat in the open plain, and to show thee thrust and fight will I deign.’ Then he sealed the letter and delivered it to the messenger, who carried it to King Teghmus.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

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