One Thousand and One Nights

by Richard Burton

  When it was the Nine Hundred and Fifty-third Night,

  She pursued, It hath reached me, O auspicious King, that the youth Ibrahim said in his mind, “An I ask the bookseller of the painter of this picture, haply he will tell me; and, if it be only a picture, I will leave doting upon it and plague myself no more for a thing which hath no real existence.” So on the next Friday he betook himself to the bookseller, who sprang up to receive him, and said to him, “Oh uncle, tell me who painted this picture.” He replied, “O my lord, a man of the people of Baghdad painted it, by name Abu al-Kбsim al-Sandalбni who dwelleth in a quarter called Al-Karkh; but I know not of whom it is the portraiture.” So Ibrahim left him without acquainting any of his household with his case, and returned to the palace, after praying the Friday prayers. Then he took a bag and filling it with gold and gems to the value of thirty thousand dinars, waited till the morning, when he went out, without telling any, and presently overtook a caravan. Here he saw a Badawi and asked him, “O uncle, what distance is between me and Baghdad?”; and the other answered, “O my son, where art thou, and where is Baghdad?301 Verily, between thee and it is two months’ journey.” Quoth Ibrahim, “O nuncle, an thou wilt guide me to Baghdad, I will give thee an hundred dinars and this mare under me that is worth other thousand gold pieces;” and quoth the Badawi, “Allah be witness of what we say! Thou shalt not lodge this night but with me.” So Ibrahim agreed to this and passed the night with him. At break of dawn, the Badawi took him and fared on with him in haste by a near road, in his greed for the mare and the promised good; nor did they leave wayfaring till they came to the walls of Baghdad, when said the wildling, “Praised be Allah for safety! O my lord, this is Baghdad.” Whereat Ibrahim rejoiced with exceeding joy and alighting from the mare, gave her to the Desert-man, together with the hundred dinars. Then he took the bag and entering the city walked on, enquiring for the quarter Al-Karkh and the station of the merchants, till Destiny drave him to a by-way, wherein were ten houses, five fronting five, and at the farther end was a two-leaved door with a silver ring. By the gate stood two benches of marble, spread with the finest carpets, and on one of them sat a man of handsome aspect and reverend, clad in sumptuous clothing and attended by five Mamelukes like moons. When the youth Ibrahim saw the street, he knew it by the description the bookseller had given him; so he salamed to the man, who returned his salutation and bidding him welcome, made him sit down and asked him of his case. Quoth Ibrahim, “I am a stranger man and desire of thy favour that thou look me out a house in this street where I may take up my abode.” With this the other cried out, saying, “Ho, Ghazбlah!302 “; and there came forth to him a slave-girl, who said, “At thy service, O my lord!” Said her master, “Take some servants and fare ye all and every to such a house and clean it and furnish it with whatso is needful for this handsome youth.” So she went forth and did his bidding; whilst the old man took the youth and showed him the house; and he said, “O my lord, how much may be the rent of this house?” The other answered, “O bright of face, I will take no rent of thee whilst thou abidest therein.” Ibrahim thanked him for this and the old man called another slave-girl, whereupon there came forth to him a damsel like the sun, to whom said he, “Bring chess.” So she brought it and one of the servants set the cloth;303 whereupon said the Shaykh to Ibrahim, “Wilt thou play with me?”; and he answered, “Yes.” So they played several games and Ibrahim beat him, when his adversary exclaimed, “Well done, O youth! Thou art indeed perfect in qualities. By Allah, there is not one in Baghdad can beat me, and yet thou hast beaten me!” Now when they had made ready the house and furnished it with all that was needful, the old man delivered the keys to Ibrahim and said to him, “O my lord, wilt thou not enter my place and eat of my bread?” He assented and walking in with him, found it a handsome house and a goodly, decorated with gold and full of all manner pictures and furniture galore and other things, such as tongue faileth to set out. The old man welcomed him and called for food, whereupon they brought a table of the make of Sana’a of al-Yaman and spread it with all manner rare viands, than which there was naught costlier nor more delicious. So Ibrahim ate his sufficiency, after which he washed his hands and proceeded to inspect the house and furniture. Presently, he turned to look for the leather bag, but found it not and said in himself, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! I have eaten a morsel worth a dirham or two and have lost a bag wherein is thirty thousand dinars’ worth: but I seek aid of Allah!” And he was silent and could not speak, — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

  When it was the Nine Hundred and Fifty-fourth Night,

  She resumed, It hath reached me, O auspicious King, that when the youth Ibrahim saw that his bag was lost, he was silent and could not speak for the greatness of his trouble. Presently his host brought the chess and said to him, “Wilt thou play with me?”; and he said, “Yes.” So they played and the old man beat him. Ibrahim cried, “Well done!” and left playing and rose: upon which his host asked him, “What aileth thee, O youth?” whereto he answered, “I want the bag.” Thereupon the Shaykh rose and brought it out to him, saying, “Here it is, O my lord. Wilt thou now return to playing with me?” “Yes,” replied Ibrahim. Accordingly they played and the young man beat him. Quoth the Shaykh, “When thy thought was occupied with the bag, I beat thee: but, now I have brought it back to thee, thou beatest me. But, tell me, O my son, what countryman art thou.” Quoth Ibrahim, “I am from Egypt,” and quoth the oldster, “And what is the cause of thy coming to Baghdad?”; whereupon Ibrahim brought out the portrait and said to him, “Know, O uncle, that I am the son of Al-Kasib, Wazir of Egypt, and I saw with a bookseller this picture, which bewildered my wit. I asked him who painted it and he said, ‘He who wrought it is a man, Abu al-Kasim al-Sandalani hight, who dwelleth in a street called the Street of Saffron in the Karkh quarter of Baghdad.’ So I took with me somewhat of money and came hither alone, none knowing of my case; and I desire of the fullness of thy favour that thou direct me to Abu al-Kasim, so I may ask him of the cause of his painting this picture and whose portrait it is. And whatsoever he desireth of me, I will give him that same.” Said his host, “By Allah, O my son, I am Abu al-Kasim al- Sandalani, and this is a prodigious thing how Fate hath thus driven thee to me!” Now when Ibrahim heard these words, he rose to him and embraced him and kissed his head and hands, saying, “Allah upon thee, tell me whose portrait it is!” The other replied, “I hear and I obey,” and rising, opened a closet and brought out a number of books, wherein he had painted the same picture. Then said he, “Know, O my son, that the original of this portrait is my cousin, the daughter of my father’s brother, whose name is Abъ al-Lays.304 She dwelleth in Bassorah of which city her father is governor, and her name is Jamнlah — the beautiful. There is not on the face of the earth a fairer than she; but she is averse from men and cannot hear the word ‘man’ pronounced in her presence. Now I once repaired to my uncle, to the intent that he should marry me to her, and was lavish of wealth to him; but he would not consent thereto: and when his daughter knew of this she was indignant and sent to me to say, amongst other things, ‘An thou have wit, tarry not in this town; else wilt thou perish and thy sin shall be on thine own neck.305 ‘ For she is a virago of viragoes. Accordingly I left Bassorah, brokenhearted, and limned this likeness of her in books and scattered them abroad in various lands, so haply they might fall into the hands of a comely youth like thyself and he contrive access to her and peradventure she might fall in love with him, purposing to take a promise of him that, when he should have possession of her, he would show her to me, though I look but for a moment from afar off.” When Ibrahim son of Al-Kasib heard these words, he bowed his head awhile in thought and Al-Sandalani said to him, “O my son, I have not seen in Baghdad a fairer than thou, and meseems that, when she seeth thee, she will love thee. Art thou willing, therefore, in case thou be united with her and get possession of her, to show h
er to me, if I look but for a moment from afar?” Ibrahim replied, Yes; and the painter rejoined, “This being so, tarry with me till thou set out.” But the youth retorted, “I cannot tarry longer; for my heart with love of her is all afire.” “Have patience three days,” said the Shaykh, “till I fit thee out a ship, wherein thou mayst fare to Bassorah.” Accordingly he waited whilst the old man equipped him a craft and stored therein all that he needed of meat and drink and so forth. When the three days were past, he said to Ibrahim, “Make thee ready for the voyage; for I have prepared thee a packet-boat furnished with all thou requirest. The craft is my property and the seamen are of my servants. In the vessel is what will suffice thee till thy return, and I have charged the crew to serve thee till thou come back in safety.” Thereupon Ibrahim farewelled his host and embarking, sailed down the river till he came to Bassorah, where he pulled out an hundred dinars for the sailors, but they said, “We have gotten our hire of our lord.” However he replied, “Take this by way of largesse; and I will not acquaint him therewith.” So they took it and blessed him. Then the youth landed and entering the town asked, “Where do the merchants lodge?” and was answered, “In a Khan called the Khan of Hamadбn.”306 So he walked to the market wherein stood the Khan, and all eyes were fixed upon him and men’s sight was attracted to him by reason of his exceeding beauty and loveliness. He entered the caravanserai, with one of the sailors in his company; and, asking for the porter, was directed to an aged man of reverend aspect. He saluted him and the doorkeeper returned his greeting; after which Ibrahim said to him, “O uncle, hast thou a nice chamber?” He replied, ‘Yes,” and taking him and the sailor, opened to them a handsome room decorated with gold, and said, “O youth, this chamber befitteth thee.” Ibrahim pulled out two dinars and gave them to him, saying, “Take these to key-money.”307 And the porter took them and blessed him. Then the youth Ibrahim sent the sailor back to the ship and entered the room, where the doorkeeper abode with him and served him, saying, “O my lord, thy coming hath brought us joy!” Ibrahim gave him a dinar, and said, “Buy us herewith bread and meat and sweetmeats and wine.” Accordingly the doorkeeper went to the market; and, buying ten dirhams’ worth of victual, brought it back to Ibrahim and gave him the other ten dirhams. But he cried to him, “Spend them on thyself;” whereat the porter rejoiced with passing joy. Then he ate a scone with a little kitchen308 and gave the rest to the concierge, adding, “Carry this to the people of thy household.” The porter carried it to his family and said to them, “Methinketh there is not on the face of the earth a more generous than the young man who has come to lodge with us this day, nor yet a pleasanter than he. An he abide with us, we shall grow rich.” Then he returned to Ibrahim and found him weeping; so he sat down and began to rub309 his feet and kiss them, saying, “O my lord, wherefore weepest thou? May Allah not make thee weep!” Said Ibrahim, “O uncle, I have a mind to drink with thee this night;” and the porter replied, “Hearing and obeying!” So he gave him five dinars and said, “Buy us fresh fruit and wine;” and presently added other five, saying, “With these buy also for us dessert310 and flowers and five fat fowls and bring me a lute.” The doorkeeper went out and, buying what he had ordered, said to his wife, “Strain this wine and cook us this food and look thou dress it daintily, for this young man overwhelmeth us with his bounties.” She did as he bade her, to the utmost of desire; and he took the victuals and carried them to Ibrahim son of the Sultan. — And Shahrazad perceived the dawn of day and ceased saying her permitted say.

  When it was the Nine Hundred and Fifty-fifth Night,

  She said, It hath reached me, O auspicious King, that then they ate and drank and made merry, and Ibrahim wept and repeated the following verses,

  “O my friend! an I rendered my life, my sprite, * My wealth and

  whatever the world can unite;

  Nay, th’ Eternal Garden and Paradise311 * For an hour of

  Union my heart would buy’t!”

  Then he sobbed a great sob and fell down a-swoon. The porter sighed, and when he came to himself, he said to him, “O my lord, what is it gars thee weep and who is she to whom thou alludest in these verses? Indeed, she cannot be but as dust to thy feet.” But Ibrahim arose and for all reply brought out a parcel of the richest raiment that women wear and said to him, “Take this to thy Harim.” So he carried it to his wife and she returned with him to the young man’s lodging and behold, she found him weeping, quoth the doorkeeper to him, “Verily, thou breakest our hearts! Tell us what fair one thou desirest, and she shall be naught save thy handmaid.” Quoth he, “O uncle, know that I am the son of al-Kasib, Wazir of Egypt, and I am enamoured of Jamilah, daughter of Abu al-Lays the Governor.” Exclaimed the porter’s wife, “Allah! Allah! O my brother, leave this talk, lest any hear of us and we perish. Verily there is not on earth’s face a more masterful than she, nor may any name to her the word ‘man’, for she is averse from men. Wherefore, O my son, turn from her to other than her.” Now when Ibrahim heard this, he wept with sore weeping and the doorkeeper said to him, “I have nothing save my life; but that I will risk for thy love and find thee a means of winning thy will.” Then the twain went out from him, and on the morrow he betook himself to the Hammam and donned a suit of royal raiment, after which he returned to his lodging, when behold, the porter and his wife came in to him and said, “Know, O my lord, that there is a humpbacked tailor here who seweth for the lady Jamilah. Go thou to him and acquaint him with thy case; haply he will show thee the way of attaining thine aim.” So the youth Ibrahim arose and betaking himself to the shop of the humpbacked tailor, went in to him and found with him ten Mamelukes as they were moons. He saluted them with the salam, and they returned his greeting and bade him welcome and made him sit down; and indeed they rejoiced in him and were amazed at his charms and loveliness, especially the hunchback who was confounded at his beauty of form and favour. Presently he said to the Gobbo, “I desire that thou sew me up my pocket;” and the tailor took a needleful of silk and sewed up his pocket which he had torn purposely; whereupon Ibrahim gave him five dinars and returned to his lodging. Quoth the tailor, “What thing have I done for this youth, that he should give me five gold pieces?” And he passed the night, pondering his beauty and generosity. And when morning morrowed Ibrahim repaired to the shop and saluted the tailor, who returned his salam and welcomed him and made much of him. Then he sat down and said to the hunchback, “O uncle, sew up my pocket, for I have rent it again.” Replied the tailor, “On my head and eyes, O my son,” and sewed it up; whereupon Ibrahim gave him ten ducats and he took them, amazed at his beauty and generosity. Then said he, “By Allah, O youth, for this conduct of thine needs must be a cause, this is no matter of sewing up a pocket. But tell me the truth of thy case. An thou be in love with one of these boys,312 by Allah, there is not among them a comelier than thou, for they are each and every as the dust at thy feet; and behold, they are all thy slaves and at thy command. Or if it be other than this, tell me.” Replied Ibrahim, “O uncle, this is no place for talk, for my case is wondrous and my affair marvellous.” Rejoined the tailor, “An it be so, come with me to a place apart.” So saying, he rose up in haste and took the youth by the hand and carrying him into a chamber behind the shop, said, “Now tell me thy tale, O youth!” Accordingly Ibrahim related his story first and last to the tailor, who was amazed at his speech and cried, “O youth, fear Allah for thyself :313 indeed she of whom thou speakest is a virago and averse from men. Wherefore, O my brother, do thou guard thy tongue, else thou wilt destroy thyself.” When Ibrahim heard the hunchback’s words, he wept with sore weeping and clinging to the tailor’s skirts said, “Help me, O my uncle, or I am a dead man; for I have left my kingdom and the kingdom of my father and grandfather and am become a stranger in the lands and lonely; nor can I endure without her.” When the tailor saw how it was with him, he pitied him and said, “O my son, I have but my life and that I will venture for thy love, for thou makest my heart ache. But by to- morrow I will
contrive thee somewhat whereby thy heart shall be solaced.” Ibrahim blessed him and returning to the khan, told the doorkeeper what the hunchback had said, and he answered, “Indeed, he hath dealt kindly with thee.” Next morning, the youth donned his richest dress and taking a purse of gold, repaired to the Gobbo and saluted him. Then he sat down and said, “O uncle, keep thy word with me.” Quoth the hunchback, “Arise forthright and take thee three fat fowls and three ounces314 of sugar- candy and two small jugs which do thou fill with wine; also a cup. Lay all these in a budget315 and to-morrow, after the morning-prayers, take boat with them, saying to the boatman, ‘I would have thee row me down the river below Bassorah.’ An he say to thee, ‘I cannot go farther than a parasang’ do thou answer, ‘As thou wilt;’ but, when he shall have come so far, lure him on with money to carry thee farther; and the first flower-garden thou wilt descry after this will be that of the lady Jamilah. Go up to the gate as soon as thou espiest it and there thou wilt see two high steps, carpeted with brocade, and seated thereon a Quasimodo like me. Do thou complain to him of thy case and crave his favour: belike he will have compassion on thy condition and bring thee to the sight of her, though but for a moment from afar. This is all I can do for thee; and unless he be moved to pity for thee, we be dead men, I and thou. This then is my rede and the matter rests with the Almighty.” Quoth Ibrahim, “I seek aid of Allah; whatso He willeth becometh; and there is no Majesty and there is no Might save in Allah!” Then he left the hunchback tailor and returned to his lodging where, taking the things his adviser had named, he laid them in a bag. On the morrow, as soon as it was day, he went down to Tigris bank, where he found a boatman asleep; so he awoke him and giving him ten sequins, bade him row him down the river below Bassorah. Quoth the man, “O my lord, it must be on condition that I go no farther than a parasang; for if I pass that distance by a span, I am a lost man, and thou too.” And quoth Ibrahim, “Be it as thou wilt.” Thereupon he took him and dropped down the river with him till he drew near the flower garden, when he said to him, “O my son, I can go no farther; for, if I pass this limit, we are both dead men.” Hereat Ibrahim pulled out other ten dinars and gave them to him, saying, “Take this spending-money and better thy case therewithal.” The boatman was ashamed to refuse him and fared on with him crying “I commit the affair to Allah the Almighty!” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.