A Garden of One’s Own

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by Tam King-fai


  began to sell his shoes at three copper coins (each worth 100 cash) a

  pair to sedan-chair carriers, artisans, and servants who came in and out

  PZW]OPPMNWZQÅML^QTTIOM

  I seem to see him now, sitting on that wooden structure. Work has

  made him more mellow and kindly. Another old man in turn appears in

  my imagination. He lives in a thatched hut by a major road, and spends

  the whole day weaving straw sandals and selling them to people of all

  walks of life who happen to pass by. He himself has never gone beyond

  a distance of ten li,2 but the straw sandals made by his hands have

  traveled to many places and encountered many strange experiences.

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  * * * * * * *

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  in front of the village gate. The distant hills were slowly vanishing from

  W]Z[QOP*I[_MZMÆaQVOIJW^M][?M_MZMR][JIKSNZWUIVM`K]Z[QWV

  around the foot of the village wall. We had walked through a forest with

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  P][ WN [M^MZIT XMI[IV NIUQTQM[ XI[[ML Ja _PMI ÅMTL[ IVL JTWWUQVO

  patches of garden peas, and made a full circle around the small hill on

  which the village wall was built. Finally, exhausted, we had climbed up

  several sets of meandering steps and sat down to rest in front of the gate.

  There were three of us: My grandfather, an old man who used to

  come every now and then to spend a few days with us, and me.

  In his booming voice and gesturing with his hands, the old man was

  describing a horse to us. It seemed as if a tall brown horse were standing

  2

  Li, a measurement of length, about one-third of a mile.

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  252

  A Garden of One’s Own

  right in front of us, neighing and stretching its neck, which was draped

  in a long mane. He was very knowledgeable about horses, and was good

  at riding and appraising them and curing them of sickness.

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  the martial arts examination: how to wield a halberd, push weights, and

  mount a horse, then set it galloping, and turn around suddenly to shoot

  three arrows at a target. Whenever he came to the part about shooting

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  holding a bow in one hand and pulling the string with the other.

  I also heard legends from him about martial artists. In an ancient

  temple somewhere, he said, there lived an old monk who was well

  known for his skill with the staff. He had many students. One day,

  he carried a clay pot on his back, stood against a wall, and asked his

  students to attack him. If any of them could tap the clay pot with his

  staff, he would admit defeat. And the result? Well, it goes without saying

  that the old monk was never defeated.

  He was very old himself, but he had the kind of resounding voice

  one does not expect from an old man. He enjoyed talking about

  anything that had to do with martial arts. I was a small child then, and

  knew nothing of the many misfortunes and instances of injustice in the

  world. I took as mere idle stories the many things he told me, and never

  envisioned becoming a wandering knight myself to roam the world. On

  the contrary, I was more interested in hearing about the world beyond

  the hills. The old man had traveled to faraway places to sell horses.

  Beyond the hills where the white clouds meet and swallow up the setting

  sun, what kind of a place is it? What kind of people and adventures can

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  into the distance, I would be occupied with solitary thoughts such as

  these. The old man’s stories could not satisfy my curiosity or give me a

  clear idea of what the answers might be. Gradually, his visits became

  less frequent, and after a few years, I heard that he had entered another

  world. Life is brief.

  * * * * * * *

  Finally, I see that I myself have become an old man, alone and calm,

  like a tree quietly tucked in the countryside in the winter. I study plants.

  I live among humble vegetables, tall-standing fruit trees, blooming

  shrubs. Like them, I follow the cycle of nature’s seasons. A hoe is always

  in my hand, and through it, I get close to the earth. Perhaps I will raise

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  He Qifang

  253

  bees under the eaves where there is some sun. Life is too bitter: Let us

  put a little sugar in our tea. On long nights when sleep is ever shorter,

  1 _QTT [Q Ja PM ÆQKSMZQVO WQT TIUX IVL [TW_Ta UMQK]TW][Ta ZMKITT IVL

  write down the stories of my life.

  But suddenly I awake from deep thought. What a preposterous

  dream this is! Between my mature years and my old age, there is still a

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  serious work.

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  254

  A Garden of One’s Own

  Hunger (1941)

  I

  I once went with a friend to the Shao Cheng Park to practice riding a

  bicycle. It was one of those summer mornings when the sun had not yet

  come out and the street was quiet. The stores on both sides of the street

  still had their boards up, as if they were taking a morning nap. When

  we entered the park and came to the big playground, there were already

  some people there circling the field on their bicycles. However, the

  person who rented bicycles to us every morning, with the guarantee that

  we would learn how to ride them, was nowhere to be found. We were

  still a bit early.

  We went to a teahouse nearby and ordered two cups of plain boiled

  water. Chengdu is a strange place—at such an early hour, there were

  already people sitting in the teahouse. There was an archery ground

  nearby, and usually when I walked by that part of the park, I would see

  men in traditional Chinese clothes and women dressed like concubines

  standing around, pulling their bows, and sending long arrows to the red

  wooden targets. I always instinctively loathed that kind of place and that

  kind of people. But it was better this morning: The archery ground was

  quiet. We sat on opposite sides of the tiny low tea table. We opened the

  lids, which were ordinarily used to hold back the tea leaves, and drank

  the water.

  A vendor selling sweet steamed cakes walked by our table, and I

  called out to him, remembering that it was time for breakfast. His was

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  the cake had cracked a little while steaming. The vendors in the county

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  temptation it was for me when I heard the vendors call out its name

  in a sweet, clear vo
ice as they walked from street to street! But now I

  watched the vendor as he picked up the cakes with a pair of chopsticks

  from the tin pail and put them one by one on the overturned cup-lids on

  our table and felt none of the excitement I used to feel.

  As he was doing this, a crumb fell from a cupcake and rolled down

  to the ground. A little girl walked by just at that instant, and, to my

  surprise, she bent down, picked up the crumb from the ground, and put

  it in her mouth. Then she walked quickly away.

  She was thin, no more than ten or so years old. She had on a light

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  He Qifang

  255

  blue cloth jacket, faded from washing but otherwise quite clean. Her left

  hand held an old, empty bamboo basket, which had turned black from

  use. She walked away quickly, and did not once turn back to look at us,

  as if embarrassed by what she had done. That crumb of cupcake was

  very, very small, not much bigger than a grain of rice.

  1 [MMUML W JM [MMQVO P]VOMZ NWZ PM ÅZ[ QUM
  appear to me in the form of such a lovely girl made it all the more

  shocking to me. But at the same time, it seemed as if I had just

  witnessed a solemn spectacle. I remained silent—I was not thinking

  about anything in particular, nor did I say anything to my friend,

  although ordinarily we enjoyed debating every sort of issue, be it large

  or small.

  Oh, peaceful city, with your peaceful residents! While you were

  sleeping soundly in the quiet white light of the morning, you would

  never have guessed that I had glimpsed a terrible secret of yours.

  II

  Again, it was in the vicinity of Shao Cheng Park. I was sitting in the

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  during the summer, if you eat in a small restaurant such as this one,

  there are always little homeless children in tattered clothes around

  who suddenly walk into the restaurant, stand behind you, and fan you

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  this happened to me. I turned down the children’s offer, but was very

  uncomfortable throughout the meal. I could feel their eyes staring at

  my back, as if, by eating my meal, I had done something unforgivable.

  However, I soon got used to it, and would habitually turn them down

  with a word or two, or give them some money and ask them to go

  away. My feeling of embarrassment also passed away, and I was able to

  appreciate the taste of food and have a satisfying meal. Human beings

  are like that sometimes.

  This time, we again started our meal by sending those homeless

  children away. When, at the end of the meal, we stood up from the

  table and were preparing to pay, three little children suddenly came

  over, hurling themselves onto our table. I thought they were about to

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  any interference from us, they immediately became quiet. An older child

  among them scooped out rice from the metal container and put it on the

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  256

  A Garden of One’s Own

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  he divided it into three equal portions, and the children started to eat.

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  I did not go away, but stood there with them. I wanted to know

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  I instantly recalled one time when I was riding a rickshaw. When the

  rickshaw passed by a certain store, the puller stopped and disappeared

  inside. After a while, he came out and picked up the rickshaw again. I

  asked him what he had bought from the store, and he told me that his

  addiction to opium was acting up again, and he had gone in to swallow

  a few opium pellets. I saw the face of that honest middle-aged man

  again, and imagined him to be the child’s father.

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  not be harassed by the waiters. When I walked out of the restaurant, I

  felt as if something heavy was resting on my heart. I did not know what

  to say, though. If what I felt inside was a kind of weeping that had yet

  to turn into tears, then I cried not only out of grief that the human

  world was like hell, but, more importantly, out of a certain consolation

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  hunger could unite people together like brothers.

  III

  We were chatting in the faculty dormitory at a university. Someone who

  had been to England was talking about the theaters in London and

  the man-made storm on stage in the scene when King Lear appears in

  Shakespeare’s play. Another person, wearing clothes made of some kind

  of shiny material, had just arrived in Chengdu, and suddenly asked us

  whether we had been to a certain street. I said I had not, and didn’t

  know what was so special about that street. He seemed very surprised

  that I had lived in Chengdu for half a year and still did not even know

  about that street. He then told me that prostitutes of the lowest class

  inhabited that street. He had been there, and said, as if offering advice,

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  He Qifang

  257

  I suddenly recalled the two incidents that I just wrote about. I

  seemed to be thinking, isn’t it easy enough, as things are now, to indict

  the injustices of human society? Need we look around for further

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  things, whatever they might be.

  I did not put these thoughts into words, except that, from then on,

  I didn’t like the kind of person who wears silk that gleams and rustles.

  I also didn’t like professors who, with complete ease of mind, lectured

  WV +ZWKu WZ I]OP /ZMMS 1 _I[ LQ[[IQ[ÅML _QP [WUM WN Ua NZQMVL[

  who insisted on the value of style and wit in literature, and picked at

  their food when they ate out at restaurants, complaining about this

  dish or that. I know they should not be blamed, but I was too radical

  then, like someone who had discovered his own weakness and become

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  than someone like them, for a laundry man can wash dirty clothes until

  they are clean, while these people only know how to sully what was once

  KTMIVº

  IV

  Another time, another place, and another group of people.

  Before crossing the Beiping-Hankou line that had been blocked by

  t
he enemy, I stopped at a small village where a detachment of troops

  was camped. I was staying with someone who was a friend in literature

  and a comrade in revolution. That afternoon, we were returning from a

  small town nearby, and instead of going by the main road for carts, he

  insisted that we take a detour through the aspen forest next to the road.

  He said he wanted very much to take a walk in the forest.

  But as we were walking slowly on the hard frozen ground, bare

  of either grass or paths, weaving our way through the aspen trees

  whose smooth naked bodies stretched toward the clear winter sky, he

  said sarcastically (and I do not know whether it was directed to me or

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  At times, I was a little displeased with this comrade. Whenever he

  showed any reluctance to eat food made from old millet (which might

  at times even be blended with sand) and bitter, sour, dried vegetables

  cooked in water, preferring to go without food, I made it a rule for

  Ua[MTN WÅVQ[PUaNWWLZQOPQVNZWVWN PQU_QPW][IaQVOI_WZL

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  258

  A Garden of One’s Own

  At that time, I was fonder of another young comrade, who in 1935

  had endured whipping by policemen dispatched to his school to arrest

  students during the December 9 Movement in Beiping,3 and who,

  together with other demonstrators, had forced open the city gate. He

  WVKM [IQL W UM _QP I [QOP ¹
  person is really just too low! What we are getting is only our fair share

  WN NWWLº

  I am someone who has never experienced hunger that tortures the

  body and soul in the most fundamental way. That is why I sometimes

  regard the hardship of poverty with the aloof arrogance of a non-

  proletarian, unlike my comrade, who exposed his own weakness in

  such an undisguised manner. In fact, his wish at the time, the wish to

  substitute a meal of millet with baked buns , wasn’t it one worthy of

  sympathy and by no means extravagant?

  Although life was somewhat harder on the front line, I’m afraid I

  cannot say that I fully appreciated the meaning of hunger. Sometimes

  when we tried to cross the blockade, we went without food for a day

 

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