Collected Works of Zane Grey

by Zane Grey

  “That doesn’t prove he made converts of them,” replied Shefford, still bluntly.

  “No. For the matter of that, Hamblin let religion alone. He made presents, then traded with them, then taught them useful knowledge. Mormon or not, Shefford, I’ll admit this: a good man, strong with his body, and learned in ways with his hands, with some knowledge of medicine, can better the condition of these Indians. But just as soon as he begins to preach his religion, then his influence wanes. That’s natural. These heathen have their ideals, their gods.”

  “Which the white man should leave them!” replied Shefford, feelingly.

  “That’s a matter of opinion. But don’t let’s argue.... Willetts is after Glen Naspa. And if I know Indian girls he’ll persuade her to go to his school.”

  “Persuade her!” Then Shefford broke off and related the incident that had occurred at Red Lake.

  “Reckon any means justifies the end,” replied Joe, imperturbably. “Let him talk love to her or rope her or beat her, so long as he makes a Christian of her.”

  Shefford felt a hot flush and had difficulty in controlling himself. From this single point of view the Mormon was impossible to reason with.

  “That, too, is a matter of opinion. We won’t discuss it,” continued Shefford. “But — if old Hosteen Doetin objects to the girl leaving, and if Nas Ta Bega does the same, won’t that end the matter?”

  “Reckon not. The end of the matter is Glen Naspa. If she wants to go she’ll go.”

  Shefford thought best to drop the discussion. For the first time he had occasion to be repelled by something in this kind and genial Mormon, and he wanted to forget it. Just as he had never talked about men to the sealed wives in the hidden valley, so he could not talk of women to Joe Lake.

  Nas Ta Bega did not return that day, but, next morning a messenger came calling Lake to the Piute camp. Shefford spent the morning high on the slope, learning more with every hour in the silence and loneliness, that he was stronger of soul than he had dared to hope, and that the added pain which had come to him could be borne.

  Upon his return toward camp, in the cedar grove, he caught sight of Glen Naspa with a white man. They did not see him. When Shefford recognized Willetts an embarrassment as well as an instinct made him halt and step into a bushy, low-branched cedar. It was not his intention to spy on them. He merely wanted to avoid a meeting. But the missionary’s hand on the girl’s arm, and her up-lifted head, her pretty face, strange, intent, troubled, struck Shefford with an unusual and irresistible curiosity. Willetts was talking earnestly; Glen Naspa was listening intently. Shefford watched long enough to see that the girl loved the missionary, and that he reciprocated or was pretending. His manner scarcely savored of pretense, Shefford concluded, as he slipped away under the trees.

  He did not go at once into camp. He felt troubled, and wished that he had not encountered the two. His duty in the matter, of course, was to tell Nas Ta Bega what he had seen. Upon reflection Shefford decided to give the missionary the benefit of a doubt; and if he really cared for the Indian girl, and admitted or betrayed it, to think all the better of him for the fact. Glen Naspa was certainly pretty enough, and probably lovable enough, to please any lonely man in this desert. The pain and the yearning in Shefford’s heart made him lenient. He had to fight himself — not to forget, for that was impossible — but to keep rational and sane when a white flower-like face haunted him and a voice called.

  The cracking of hard hoofs on stones caused him to turn toward camp, and as he emerged from the cedar grove he saw three Indian horsemen ride into the cleared space before the hogans. They were superbly mounted and well armed, and impressed him as being different from Navajos. Perhaps they were Piutes. They dismounted and led the mustangs down to the pool below the spring. Shefford saw another mustang, standing bridle down and carrying a pack behind the saddle. Some squaws with children hanging behind their skirts were standing at the door of Hosteen Doetin’s hogan. Shefford glanced in to see Glen Naspa, pale, quiet, almost sullen. Willetts stood with his hands spread. The old Navajo’s seamed face worked convulsively as he tried to lift his bent form to some semblance of dignity, and his voice rolled out, sonorously: “Me no savvy Jesus Christ! Me hungry! ... Me no eat Jesus Christ!”

  Shefford drew back as if he had received a blow. That had been Hosteen Doetin’s reply to the importunities of the missionary. The old Navajo could work no longer. His sons were gone. His squaw was worn out. He had no one save Glen Naspa to help him. She was young, strong. He was hungry. What was the white man’s religion to him?

  With long, swift stride Shefford entered the hogan. Willetts, seeing him, did not look so mild as Shefford had him pictured in memory, nor did he appear surprised. Shefford touched Hosteen Doetin’s shoulder and said, “Tell me.”

  The aged Navajo lifted a shaking hand.

  “Me no savvy Jesus Christ! Me hungry!... Me no eat Jesus Christ!”

  Shefford then made signs that indicated the missionary’s intention to take the girl away. “Him come — big talk — Jesus — all Jesus.... Me no want Glen Naspa go,” replied the Indian.

  Shefford turned to the missionary.

  “Willetts, is he a relative of the girl?”

  “There’s some blood tie, I don’t know what. But it’s not close,” replied Willetts.

  “Then don’t you think you’d better wait till Nas Ta Bega returns? He’s her brother.”

  “What for?” demanded Willetts. “That Indian may be gone a week. She’s willing to accompany the missionary.”

  Shefford looked at the girl.

  “Glen Naspa, do you want to go?”

  She was shy, ashamed, and silent, but manifestly willing to accompany the missionary. Shefford pondered a moment. How he hoped Nas Ta Bega would come back! It was thought of the Indian that made Shefford stubborn. What his stand ought to be was hard to define, unless he answered to impulse; and here in the wilds he had become imbued with the idea that his impulses and instincts were no longer false.

  “Willetts, what do you want with the girl?” queried Shefford, coolly, and at the question he seemed to find himself. He peered deliberately and searchingly into the other’s face. The missionary’s gaze shifted and a tinge of red crept up from under his collar.

  “Absurd thing to ask a missionary!” he burst out, impatiently.

  “Do you care for Glen Naspa?”

  “I care as God’s disciple — who cares to save the soul of heathen,” he replied, with the lofty tone of prayer.

  “Has Glen Naspa no — no other interest in you — except to be taught religion?”

  The missionary’s face flamed, and his violent tremor showed that under his exterior there was a different man.

  “What right have you to question me?” he demanded. “You’re an adventurer — an outcast. I’ve my duty here. I’m a missionary with Church and state and government behind me.”

  “Yes, I’m an outcast,” replied Shefford, bitterly. “And you may be all you say. But we’re alone now out here on the desert. And this girl’s brother is absent. You haven’t answered me yet.... Is there anything between you and Glen Naspa except religion?”

  “No, you insulting beggar?”

  Shefford had forced the reply that he had expected and which damned the missionary beyond any consideration.

  “Willetts, you are a liar!” said Shefford, steadily.

  “And what are you?” cried Willetts, in shrill fury. “I’ve heard all about you. Heretic! Atheist! Driven from your Church! Hated and scorned for your blasphemy!”

  Then he gave way to ungovernable rage, and cursed Shefford as a religious fanatic might have cursed the most debased sinners. Shefford heard with the blood beating, strangling the pulse in his ears. Somehow this missionary had learned his secret — most likely from the Mormons in Stonebridge. And the terms of disgrace were coals of fire upon Shefford’s head. Strangely, however, he did not bow to them, as had been his humble act in the past, when his calumniators h
ad arraigned and flayed him. Passion burned in him now, for the first time in his life, made a tiger of him. And these raw emotions, new to him, were difficult to control.

  “You can’t take the girl,” he replied, when the other had ceased. “Not without her brother’s consent.”

  “I will take her!”

  Shefford threw him out of the hogan and strode after him. Willetts had stumbled. When he straightened up he was white and shaken. He groped for the bridle of his horse while keeping his eyes upon Shefford, and when he found it he whirled quickly, mounted, and rode off. Shefford saw him halt a moment under the cedars to speak with the three strange Indians, and then he galloped away. It came to Shefford then that he had been unconscious of the last strained moment of that encounter. He seemed all cold, tight, locked, and was amazed to find his hand on his gun. Verily the wild environment had liberated strange instincts and impulses, which he had answered. That he had no regrets proved how he had changed.

  Shefford heard the old woman scolding. Peering into the hogan, he saw Glen Naspa flounce sullenly down, for all the world like any other thwarted girl. Hosteen Doetin came out and pointed down the slope at the departing missionary.

  “Heap talk Jesus — all talk — all Jesus!” he exclaimed, contemptuously. Then he gave Shefford a hard rap on the chest. “Small talk — heap man!”

  The matter appeared to be adjusted for the present. But Shefford felt that he had made a bitter enemy, and perhaps a powerful one.

  He prepared and ate his supper alone that evening, for Joe Lake and Nas Ta Bega did not put in an appearance. He observed that the three strange Indians, whom he took for Piutes, kept to themselves, and, so far as he knew, had no intercourse with any one at the camp. This would not have seemed unusual, considering the taciturn habit of Indians, had he not remembered seeing Willetts speak to the trio. What had he to do with them? Shefford was considering the situation with vague doubts when, to his relief, the three strangers rode off into the twilight. Then he went to bed.

  He was awakened by violence. It was the gray hour before dawn. Dark forms knelt over him. A cloth pressed down hard over his mouth: Strong hands bound it while other strong hands held him. He could not cry out. He could not struggle. A heavy weight, evidently a man, held down his feet. Then he was rolled over, securely bound, and carried, to be thrown like a sack over the back of a horse.

  All this happened so swiftly as to be bewildering. He was too astounded to be frightened. As he hung head downward he saw the legs of a horse and a dim trail. A stirrup swung to and fro, hitting him in the face. He began to feel exceedingly uncomfortable, with a rush of blood to his head, and cramps in his arms and legs. This kept on and grew worse for what seemed a long time. Then the horse was stopped and a rude hand tumbled him to the ground. Again he was rolled over on his face. Strong fingers plucked at his clothes, and he believed he was being searched. His captors were as silent as if they had been dumb. He felt when they took his pocketbook and his knife and all that he had. Then they cut, tore, and stripped off all his clothing. He was lifted, carried a few steps, and dropped upon what seemed a soft, low mound, and left lying there, still tied and naked. Shefford heard the rustle of sage and the dull thud of hoofs as his assailants went away.

  His first sensation was one of immeasurable relief. He had not been murdered. Robbery was nothing. And though roughly handled, he had not been hurt. He associated the assault with the three strange visitors of the preceding day. Still, he had no proof of that. Not the slightest clue remained to help him ascertain who had attacked him.

  It might have been a short while or a long one, his mind was so filled with growing conjectures, but a time came when he felt cold. As he lay face down, only his back felt cold at first. He was grateful that he had not been thrown upon the rocks. The ground under him appeared soft, spongy, and gave somewhat as he breathed. He had really sunk down a little in this pile of soft earth. The day was not far off, as he could tell by the brightening of the gray. He began to suffer with the cold, and then slowly he seemed to freeze and grow numb. In an effort to roll over upon his back he discovered that his position, or his being bound, or the numbness of his muscles was responsible for the fact that he could not move. Here was a predicament. It began to look serious. What would a few hours of the powerful sun do to his uncovered skin? Somebody would trail and find him: still, he might not be found soon.

  He saw the sky lighten, turn rosy and then gold. The sun shone upon him, but some time elapsed before he felt its warmth. All of a sudden a pain, like a sting, shot through his shoulder. He could not see what caused it; probably a bee. Then he felt another upon his leg, and about simultaneously with it a tiny, fiery stab in his side. A sickening sensation pervaded his body, slowly moving, as if poison had entered the blood of his veins. Then a puncture, as from a hot wire, entered the skin of his breast. Unmistakably it was a bite. By dint of great effort he twisted his head to see a big red ant on his breast. Then he heard a faint sound, so exceedingly faint that he could not tell what it was like. But presently his strained ears detected a low, swift, rustling, creeping sound, like the slipping rattle of an infinite number of tiny bits of moving gravel. Then it was a sound like the seeping of wind-blown sand. Several hot bites occurred at once. And then with his head twisted he saw a red stream of ants pour out of the mound and spill over his quivering flesh.

  In an instant he realized his position. He had been dropped intentionally upon an ant-heap, which had sunk with his weight, wedging him between the crusts. At the mercy of those terrible desert ants! A frantic effort to roll out proved futile, as did another and another. His violent muscular contractions infuriated the ants, and in an instant he was writhing in pain so horrible and so unendurable that he nearly fainted. But he was too strong to faint suddenly. A bath of vitriol, a stripping of his skin and red embers of fire thrown upon raw flesh, could not have equaled this. There was fury in the bites and poison in the fangs of these ants. Was this an Indian’s brutal trick or was it the missionary’s revenge? Shefford realized that it would kill him soon. He sweat what seemed blood, although perhaps the blood came from the bites. A strange, hollow, buzzing roar filled his ears, and it must have been the pouring of the angry ants from their mound.

  Then followed a time that was hell — worse than fire, for fire would have given merciful death — agony under which his physical being began spasmodically to jerk and retch — and his eyeballs turned and his breast caved in.

  A cry rang through the roar in his ears. “Bi Nai! Bi Nai!”

  His fading sight seemed to shade round the dark face of Nas Ta Bega.

  Then powerful hands dragged him from the mound, through the grass and sage, rolled him over and over, and brushed his burning skin with strong, swift sweep.

  IX. IN THE DESERT CRUCIBLE

  THAT HARD EXPERIENCE was but the beginning of many cruel trials for John Shefford.

  He never knew who his assailants were, nor their motive other than robbery; and they had gotten little, for they had not found the large sum of money sewed in the lining of his coat. Joe Lake declared it was Shadd’s work, and the Mormon showed the stern nature that lay hidden under his mild manner. Nas Ta Bega shook his head and would not tell what he thought. But a somber fire burned in his eyes.

  The three started with a heavily laden pack-train and went down the mountain slope into West canyon. The second day they were shot at from the rim of the walls. Lake was wounded, hindering the swift flight necessary to escape deeper into the canyon. Here they hid for days, while the Mormon recovered and the Indian took stealthy trips to try to locate the enemy. Lack of water and grass for the burros drove them on. They climbed out of a side canyon, losing several burros on a rough trail, and had proceeded to within half a day’s journey of Red Lake when they were attacked while making camp in a cedar grove. Shefford sustained an exceedingly painful injury to his leg, but, fortunately, the bullet went through without breaking a bone. With that burning pain there came to Shefford the me
aning of fight, and his rifle grew hot in his hands. Night alone saved the trio from certain fatality. Under the cover of darkness the Indian helped Shefford to escape. Joe Lake looked out for himself. The pack-train was lost, and the mustangs, except Nack-yal.

  Shefford learned what it meant to lie out at night, listening for pursuit, cold to his marrow, sick with dread, and enduring frightful pain from a ragged bullet-hole. Next day the Indian led him down into the red basin, where the sun shone hot and the sand reflected the heat. They had no water. A wind arose and the valley became a place of flying sand. Through a heavy, stifling pall Nas Ta Bega somehow got Shefford to the trading-post at Red Lake. Presbrey attended to Shefford’s injury and made him comfortable. Next day Joe Lake limped in, surly and somber, with the news that Shadd and eight or ten of his outlaw gang had gotten away with the pack-train.

  In short time Shefford was able to ride, and with his companions went over the pass to Kayenta. Withers already knew of his loss, and all he said was that he hoped to meet Shadd some day.

  Shefford showed a reluctance to go again to the hidden village in the silent canyon with the rounded walls. The trader appeared surprised, but did not press the point. And Shefford meant sooner or later to tell him, yet never quite reached the point. The early summer brought more work for the little post, and Shefford toiled with the others. He liked the outdoor tasks, and at night was grateful that he was too tired to think. Then followed trips to Durango and Bluff and Monticello. He rode fifty miles a day for many days. He knew how a man fares who packs light and rides far and fast. When the Indian was with him he got along well, but Nas Ta Bega would not go near the towns. Thus many mishaps were Shefford’s fortune.

  Many and many a mile he trailed his mustang, for Nack-yal never forgot the Sagi, and always headed for it when he broke his hobbles. Shefford accompanied an Indian teamster in to Durango with a wagon and four wild mustangs. Upon the return, with a heavy load of supplies, accident put Shefford in charge of the outfit. In despair he had to face the hardest task that could have been given him — to take care of a crippled Indian, catch, water, feed, harness, and drive four wild mustangs that did not know him and tried to kill him at every turn, and to get that precious load of supplies home to Kayenta. That he accomplished it proved to hint the possibilities of a man, for both endurance and patience. From that time he never gave up in the front of any duty.