The Jewel In The Crown (The Raj quartet)

by Paul Scott

  But I had not known that Merrick knew the girl or that in his own curious way he was fond of her. But I guessed it then, after I had said, ‘Perhaps she called in at Mrs Gupta Sen’s,’ and saw the excitement behind his otherwise blank but revealing china blue eyes. For he had long ago chosen Hari Kumar, chosen him as a victim, having stood and watched him washing at the pump, and afterwards taken him away for questioning, to observe more closely the darkness that attracted the darkness in himself. A different darkness, but still a darkness. On Kumar’s part a darkness of the soul. On Merrick’s a darkness of the mind and heart and flesh. And again, but in an unnatural context, the attraction of white to black, the attraction of an opposite, of someone this time who had perhaps never even leapt into the depths of his own private compulsion, let alone into those of life or of the world at large, but had stood high and dry on the sterile banks, thicketed around with his own secrecy and also with the prejudice he had learned because he was one of the white men in control of a black man’s country.

  Merrick had known for a long time about Miss Manners and Kumar. I realise that therefore Kumar was already in his mind as someone who might know where she was. But there is something that perhaps you do not know yet. Something I partly gathered when she came that night of Bibighar, the night when Kumar did not arrive, something I learned more fully of on a later occasion, when she came to say goodbye because she was going up north to stay with her aunt, Lady Manners, until it was all over. She was pregnant. She made no secret of it. For a time we spoke of ordinary unimportant things. I was greatly struck by her calmness. I remember thinking, It is the calmness of a beautiful woman. And yet she was not beautiful, as you know, as everyone you have spoken to will have told you, as you have seen for yourself from her photograph. At one point we both fell silent. It was not the silence of people who have run out of things to say. It was the silence of people who felt understanding and affection, who were only uncertain just how much at that moment the friendship should be presumed upon. It was I who made the decision. To speak of Kumar. I said, ‘Do you know where he is?’ meaning where he was imprisoned. I did not need actually to pronounce his name. She looked at me and the expression on her face told me two things, that she did not know but hoped, just for a second or two before the hope faded, that I did. She shook her head. She had asked. But nobody in authority would tell her. She had also called at the house in Chillianwallah Bagh, hoping that his aunt might know. But Mrs Gupta Sen would not so much as come out of her room to speak to her. More than this, I think, for the moment she had not dared to do in case she did him harm. He had been arrested, that night of Bibighar, with some other boys. Earlier that day, you remember, several people had been taken into custody for political reasons. It was said they had been put into closed railway carriages and taken away, no one knew where. It was also said that the arrests of five or six boys on the night of the Bibighar affair had caused the riots in the town. But the riots no doubt were already planned. Perhaps the riots were worse because of the rumours of the terrible things that were happening to the boys arrested after Bibighar. Or perhaps they seemed to be worse because among the English there was this belief that after Bibighar none of their women was safe. They said that it was because of Bibighar that the Deputy Commissioner was persuaded to see the situation as one that was out of hand and called in the military before it was actually necessary. Perhaps the truth of these things will never be known. Before Miss Manners came to say goodbye to me it had occurred to me that perhaps it weighed on her mind that unwittingly she had been at the very centre of all those troubles. But when she came she had this look of calmness, of concentration, the look, I think, of all women who for the first time are with child and find that the world around them has become relatively unimportant. I put my hand on hers and said, ‘You will go through? Go through to the end?’ She said, ‘Why do you ask?’ and smiled, so that I knew she would go through. I said, ‘Have they tried to dissuade you?’ She nodded. Yes, they had tried. She said, ‘They make it sound awfully simple. Like a duty.’

  But of course it was not simple at all. For them, perhaps, yes it would be simple. An obligation even. To get rid. To abort. To tear the disgusting embryo out of the womb and throw it to the pi-dogs. That’s what I heard a woman say. A white woman. Is it true, she asked another – ‘Is it true that that Manners girl is pregnant and has gone to Kashmir to hâve the baby?’ They were in Gulab Singh’s pharmacy buying cosmetics. Things were back to normal by then. And being told that it seemed to be true, she said, ‘Well, what are we to make ofthat? That she enjoyed it?’ Poor Miss Manners. How short a time it took for her to become ‘that Manners girl’. Perhaps before Bibighar she had also sometimes been called this. But immediately after Bibighar her name was spoken by Europeans with the reverence they might have used to speak of saints and marytrs. But now. That Manners girl. And that ugly comment – ‘Perhaps she enjoyed it.’ And then the woman smiled and said in a loud voice, ‘Personally, if it had happened to me, I would have had a public abortion outside their bloody temple and thrown the filthy muck to the pi-dogs. Or made them stuff it down their priests’ throats.’ And continued selecting powders and lotions for her white skin and succeeded, as that kind of woman always did, still does, in talking to the man who was serving her without once looking at him or letting her hands come within touching distance of his. One of the women, perhaps, that I had seen months before watching young Kumar when he accompanied me to the pharmacy, having met me on the way and stopped and talked for a while and offered to carry back to the Sanctuary the medicines I was going to buy, offered because that day I had no boy with me. Young Kumar and I had become friends. At least I felt that he was mine and I was his in spite of the fact that there was still an idea in his head that he had no friends at all. When he came out of the pharmacy he said, ‘As you saw, I’ve become invisible to white people,’ Perhaps he had not noticed the way the white women eyed him. Perhaps only he had noticed the way they pushed past him, or turned their backs, or called to the assistant he was already speaking to. He hated going into the cantonment shops for this reason. And yet I know for him there must have been a terrible longing to go into them, to become again part of them, because of their Englishness, because England was the only world he knew, and he hated the black town on this side of the river as much as any white man fresh out from England would hate it. Hated it more, because for him the black town was the place where he had to live, not the place he occasionally had to pass through with his handkerchief held to his nose on the way back across the bridge to the civil lines and the world of the club where white people gathered.

  But Kumar is another story, isn’t he? One that you must come to. I will tell you a name that might help you, that possibly no one heard of but myself, or has long ago forgotten. Colin. Colin Lindsey. Kumar told me about Colin when I saw him drunk on a second occasion. It was because of Colin Lindsey that he was drunk that first time, that night we found him and brought him back to the Sanctuary. In England Colin Lindsey was Hari Kumar’s closest friend. They went to the same school. Colin tried to get his parents to look after Hari when Hari’s father died and Hari was forced to come back to India. When he was not quite eighteen. With that Englishness. That English voice, that English manner, and English name, Harry Coomer. Speaking no Indian language. An Englishman with a black skin who in Mayapore became what he called invisible to white people.

  But not invisible to the women in the pharmacy. Or to Miss Manners. Or to Merrick. And I was telling you something. About Merrick and what he already knew of the association between the girl and Kumar. I said to her, this day that she came to say goodbye, ‘Miss Manners, I have a confession. It has been a lot on my conscience.’ And told her how Merrick had come to the Sanctuary on the night of the Bibighar. How at this time I did not know that she and Merrick knew each other more than in the way one white person might know another on a civil and military station. But realised now that his interest was not only that of a policeman who
had been told a white girl was missing. And then forgot, in my concern for what might have happened to her, that it was dangerous to mention the name Kumar to him, realised too late that it was especially dangerous to mention Kumar even obliquely in any connection with herself. And had said, ‘Perhaps she called in at Mrs Gupta Sen’s.

  ‘Why does it worry you,’ she wanted to know, ‘why is it on your conscience? I know Mr Merrick came here and that when he left he went to Hari’s house.’ I said: But later he went back. He left here and went to the house in Chillianwallah Bagh and asked for Hari and was told he was not at home. And then drove back to the MacGregor House. And found you had returned. In that state. And at once gathered patrols and surrounded the whole Bibighar area, and arrested the first five boys he found in that vicinity. And went back to the house in Chillianwallah Bagh. And went upstairs with constables and found Hari. With marks on his face, they say, bathing them, attempting to reduce evidence. And outside in the ditch, your bicycle.

  Yes, she said. This is true. How did you know?

  From Mr de Souza, I said. He has many friends and finds out a lot of things. Some are true, some are just rumours. This obviously is true. And it is on my conscience. That if I had not mentioned the house in Chillianwallah Bagh Mr Merrick would not have gone looking for Hari Kumar. Because you said nothing. We all of us know that you said nothing. That you said you did not see who it was who attacked you. We know that you have never implicated anyone. We know this from what Lady Chatterjee has said. I know it from Anna Klaus. We know that you even refused to attempt to identify the other boys who were arrested because you insisted you had never seen them properly in the dark. There is indeed one question in my mind. If Mr Merrick had not gone back to the MacGregor House and found you, like that, would you have let it be known, at all, what had happened?

  After a moment or two she said: ‘Why should I keep it secret? A crime has been committed. There were five or six men. Four of them assaulted me. What are you trying to say to me? That you too think Hari was involved?’

  No, I said. No, not that. Only I am trying to unburden. To ask you to help me to unburden. There is, you see, this other thing I remember. On that evening of Bibighar, when you came to the Sanctuary to wait for Kumar. While you waited you told me about the visit to the temple. As you talked I had an impression. An impression that you had not seen him since then. Had not seen him for two weeks or more. That on the day of the visit to the temple there had been some disagreement between you. A quarrel. That it disappointed but did not surprise you that by dusk he still had not come to the Sanctuary to meet you and you had to leave on your own. As you left, I had the idea that you would call at his house before going home. To see him. To put right between you whatever had gone wrong. Which was why when Merrick was questioning me I said that you might have gone to the house in Chillianwallah Bagh. And this made him think at once of Kumar, because he knew where Kumar lived. He would have remembered it clearly from the day he took him away to the police station for questioning. I was not able to put all this into words to myself at the time, at the time Merrick was standing here in this room on the night of Bibighar. But the words were there, waiting to come. And came later, when I heard that Kumar was among the boys arrested, Kumar among those who had been taken away, and then I remembered how Merrick’s expression changed because I said that you might have gone to Mrs Gupta Sen’s. And he looked round the room. As if he could tell that you and Kumar had been in the room on other occasions, had waited for each other here, that on this evening you had also been waiting for Kumar. As if at last he had discovered one of the places where you and Kumar met. I saw how important the discovery was to him, and that he was not just a policeman making inquiries about a missing girl. I had sensed this a moment or two before, when he seemed surprised to hear that you sometimes came to help at the clinic. It was the surprise of a man who felt he had a right to know all about your movements. Am I right?

  Yes, she said. He seemed to think he had a right.

  And he knew about you and Kumar?

  Everybody on that side of the river knew, she said. Mr Merrick warned me against the association.

  And after this warning, I said, perhaps it was that you and Kumar had the quarrel, when you visited the temple? And did not see each other again? So that Mr Merrick thought you had taken his warning to heart?

  Yes, she said. I suppose that is the way it happened. The way it might have looked to him.

  So then, you see, she could not unburden me. Of blame, of guilt, of treacherously saying to Merrick: Perhaps she has called in at Mrs Gupta Sen’s? Of being instrumental in reviving in him the exciting suspicion that Miss Manners and young Kumar still met in secret, here in the Sanctuary. Of opening up for him a way of punishing Kumar whom he had already chosen, chosen as a victim. For Merrick was a man unable to love. Only he was able to punish. In my heart I feel this is true. It was Kumar whom Merrick wanted. Not Miss Manners. And it was probably her association with Kumar that first caused Merrick to look in her direction. This is the way I see it. And there is another thing I see.

  This.

  That young Kumar was in the Bibighar that night. Or on some other night. Because the child she bore was surely Kumar’s child? Why else should she look, carrying it, like a woman in a state of grace? Why else should she refuse to get rid, refuse to abort, to throw the disgusting embryo to the mongrels? Why else? Unless having leapt she accepted the logic of her action, and all its consequences? Including the assault in darkness by a gang of ruffians. And believed that from such an assault she carried India in her belly? But would this fit the picture I had of her as she sat here, calm, concentrated, already nursing the child in her imagination, feeling that so long as she had the child she had not entirely lost her lover?

  There was one question I longed to put to her. Partly I did not because I felt I knew the truth and partly I did not because I believed it was a question she would refuse to answer. For Kumar’s sake. There are ways, aren’t there, in which one person can enjoin another to her own silence? And she had surrounded herself, and Kumar’s memory, with this kind of silence. They hated her for it. The Europeans. Just as they criticised that woman from the mission – Miss Crane – criticised her for being unable to describe the men who murdered the teacher. But in the case of Daphne Manners the situation was worse, because for a time, after the rape, she was for them an innocent white girl savaged and outraged by black barbarians and it was only gradually that they realised they were going to be denied public revenge. Because she would not identify either. Because at one point she was reported as saying that for all she knew they could have been British soldiers with their faces blacked like commandos. Because she asked if the boys arrested were all Hindus and on being told they were said that something must be wrong because at least one of the men who raped her was circumcised which meant he was probably a Muslim. She said she knew he was circumcised and would tell them why she knew if they really wanted her to. She said this in front of witnesses at the private hearing they held at the MacGregor House. The hearing was held because the whites were lusting for a trial. But what kind of trial could they have when it looked as if the victim herself would stand up in court and cast suspicion even on their own soldiers? And openly discuss such immodest details as a man’s circumcision? So they got no trial. But what need did they have of a trial? The boys they arrested did not have to be found guilty of anything, but simply locked up and sent away, God knew where, with countless others. And with them, Kumar.

  And then of course they turned on her. Oh, not publicly. Not to her face. Among each other. It would not have done for the Indians to know what they were thinking. But for the first time you would hear the English asking each other the questions Indians had been asking all the time. What was she doing at night in the Bibighar Gardens anyway? Obviously she had gone into the gardens voluntarily because nothing had ever been said about her being dragged off her bicycle as she rode past. And if she had been dragged off the
bicycle wouldn’t she have seen at least one of the boys who dragged her off? Wasn’t there a street lamp on the roadside opposite the Bibighar? And wasn’t there, not a hundred yards away, at the head of the Bibighar bridge, the level crossing and the hut where the gatekeeper lived with his family, all of whom are said to have sworn they had seen and heard nothing until Mr Merrick’s patrols stormed in and lined them all up for questioning?

  I will tell you the story that was finally told, that was finally accepted by all the gossips of British Mayapore as the unpalatable truth. You do not have to look far for its source of origin. No farther I think than to Mr Merrick. She had gone, they said, to Bibighar because Kumar had asked her to. Anyone could see the kind of boy Kumar was. The worst type of educated black. Vain, arrogant, puffed-up. Only by consorting with a white woman could his vanity be satisfied. And only a plain girl like Daphne Manners could ever have been inveigled into such an association. So confident did he become she would do anything he asked that he sometimes had the nerve to keep away from her for days, even weeks, at a time, the nerve to arrange a meeting and not turn up, to quarrel publicly with her, to humiliate her. And would then allow her the pleasure of being with him again for an hour or two. And all the time planning the biggest humiliation of all, which coincided, in all likelihood not by chance, with the time chosen by those Indians who thought to show the English who was master. For days before the planned uprising he kept away from her, working her to a fever pitch of desire for him, then sent her a message to meet him in the Bibighar. She flew to the rendezvous and found not only Kumar but a gang of toughs who then one by one systematically raped her. It was her shame and humiliation that made her keep silent. What English girl would want to admit the truth of a thing like that? But young Kumar was not as clever as he thought. That kind of so-called educated Indian never was. So arrogant and stupid had he become that he stole her bicycle and hadn’t the common sense to leave it even a short distance from his own house. Perhaps he thought it didn’t matter because by morning he expected the British would all be fighting for their lives. For one other thing was certain. A vain boy like that, for all his so-called English ways, was almost certainly playing a treacherous part in the uprising. Ah no, waste no pity on young Kumar. Whatever he got while in the hands of the police he deserved. And waste no pity on her either. She also got what she deserved.