Book Read Free

Joseph and the Way of Forgiveness

Page 14

by Stephen Mitchell


  On the last day, he and Asenath gazed into each other’s eyes. There was no fear or sorrow in them, only love.

  Notes and References

  The page numbers for the notes that appeared in the print version of this title are not in your ebook. Please use the search function on your e-reading device to search for the relevant passages documented or discussed.

  the original Hebrew: The “original” Hebrew? Hmm. The Masoretic text of the Joseph story, the one that has been handed down to us, is an edited version; any bright high-school senior can be taught how to recognize this. Most of it consists of the oldest layer, an unbroken unity without gaps. But into the story the editor of Genesis has inserted two long passages written centuries later and has spliced in many other scenes from various sources. For one reconstruction of a possible original, see my Genesis: A New Translation of the Classic Biblical Stories (New York: HarperCollins, 1996).

      As for the “God” character, he does make an appearance in the Tamar story, just long enough to slay Er and Onan (Gen. 38:7–10), but this is not, strictly speaking, part of the Joseph story. There is also a brief, trivial appearance in the addenda to the story, at Gen. 46:2–4.

  seventy times seven: Matt. 18:22.

  doesn’t show us what forgiveness looks like: In the parable of the Prodigal Son, the son hasn’t committed any direct offenses against his father. (If I hurt myself, there’s nothing for you to forgive.) It’s true that the father welcomes him home with an open heart and accepts him unconditionally, but that’s not the same thing as forgiveness. Nor, in the free-floating story that an editor spliced into the Gospel of John, has

  the woman caught in adultery committed any offense against Jesus that would call for his forgiveness.

  all hatred driven hence: “A Prayer for my Daughter,” in The Collected Works of W. B. Yeats, vol. 1: The Poems, ed. Richard J. Finneran (New York: Scribner, 1990), 189–90.

  entertained angels unawares: Heb. 13:2.

  an old Zen poem: “The Mind of Absolute Trust” by Seng-ts’an (?–606), the Third Founding Teacher of Zen. See The Enlightened Heart: An Anthology of Sacred Poetry, ed. Stephen Mitchell (New York: Harper & Row, 1989), 26–28.

  “A god has given us this leisure”: Virgil, Eclogues 1.6.

  Rabbi Meïr … Rabbi Shimon: Genesis Rabbah 84:7.

  “The words of a talebearer”: Prov. 18:8.

  My worst fears have happened: Job 3:25. The Book of Job, trans. Stephen Mitchell (New York: Harper Perennial, 1992), 14.

  “The way up and the way down”: Heraclitus, fragment 60 (Diels-Krantz).

  Instead of sleep, the remembered pain: Aeschylus, Agamemnon, 179–83 (my translation).

  that is how our storyteller: Actually, it was the editor who, with his keen instinct for suspense, spliced the self-contained, independently circulating “Judah and Tamar” into the Joseph story, where it fits brilliantly, though with a few loose ends.

  the lovely priestesses: Gilgamesh: A New English Version, trans. Stephen Mitchell (New York: Free Press, 2004), 81.

  Rashi: Acronym for Rabbi Shlomo Yitzhaki (1040–1105), French commentator on the Bible and Talmud.

  “It is better to be cast into a fiery furnace”: Babylonian Talmud, Sot. 10b.

  When he makes a mistake: Tao Te Ching, trans. Stephen Mitchell (New York: Harper & Row, 1988), 61.

  a man loses half his soul: Odyssey, 17.322–23:

      Zeus almighty takes half the good out of a man on the day he becomes a slave.

  (The Odyssey, trans. Stephen Mitchell [New York: Atria, 2013], 229.)

  content with the low places: Tao Te Ching, trans. Stephen Mitchell, 8.

  “You shall love the Lord your God”: Deut. 6:5.

  that which, when discovered and attained: In the famous first sentence of On the Improvement of the Understanding, Spinoza wrote, “After experience had taught me that all the ordinary events of life are vain and futile, since none of the objects of my fears contained anything that was either good or bad in itself, except insofar as the mind was affected by them, I finally decided to inquire whether there might be some real good that had the power to communicate itself and would affect the mind singly, to the exclusion of everything else: whether, in short, there might be anything that, when discovered and attained, would enable me to experience continuous, supreme, and never-ending joy.” (My translation.)

  “The whole earth is full of His glory”: Isa. 6:3.

  an ancient Chinese Zen master: Hsüeh-feng, 822–908 CE.

  “The scientist’s religious feeling”: Albert Einstein, Einstein sagt: Zitate, Einfälle, Gedanken, ed. Alice Calaprice, München: Piper, 2005, 178. (My translation.)

  “Happy is the man”: Prov. 3:13.

  and then from legend: That is, from the version in Genesis. More than two thousand years later, some medieval Arabic and Persian poets gave her the name Zuleika.

  The Maxims of Ptah-hotep: Christian Jacq, The Living Wisdom of Ancient Egypt (New York: Pocket Books, 1999), 127, 76, 107 (translations modified).

  the still, small voice: 1 Kings 19:12.

  “precious beyond all things”: Prov. 31:10.

  I have joined with my wife: Gen. 2:24.

  “You appear on the horizon”: “Hymn to the Sun” by Pharaoh Amen-hotep IV, a.k.a. Akhenaton (fourteenth century BCE), in Bestiary: An Anthology of Poems about Animals, ed. Stephen Mitchell (Berkeley, Calif.: Frog, Ltd., 1996), 3–4 (slightly revised). This hymn was the inspiration for the great Hebrew Psalm 104.

  Moshe ben Nachman: 1194–1270. Known in Hebrew by the acronym Ramban and among Christians as Nachmanides.

  Fifth Commandment: Exod. 20:12; Deut. 5:16.

  “You must not fool yourself”: Richard Feynman, California Institute of Technology commencement address, 1974.

  both in and out of the game: Walt Whitman, “Song of Myself,” in Poetry and Prose (New York: The Library of America, 1982), 30.

  “I have discovered … that all human misery”: Blaise Pascal, Pensées, Number 139 (Brunschvicg edition, 1914).

  the peace that passes all understanding: Phil. 4:7.

  Acknowledgments

  My thanks to John Tarrant and Carol Williams, who made insightful suggestions about an early version of this book, and to Paul Auster, whose comments helped improve a late version.

  Linda Loewenthal, my agent, opened my eyes to a new way of framing the story, gave the manuscript her meticulous attention, suggested unthought-of possibilities, and stretched me beyond my apparent limits. I am more grateful to her than I can say.

  I am also deeply grateful to my editor, Joel Fotinos, for his enthusiastic support. Thanks are also due to the staff at St. Martin’s Press, especially to Sona Vogel, my meticulous copyeditor.

  Books by Stephen Mitchell

  Poetry and Fiction

  The Frog Prince • Meetings with the Archangel • Parables and Portraits

  Nonfiction

  Joseph and the Way of Forgiveness • A Mind at Home with Itself (with Byron Katie) • A Thousand Names for Joy (with Byron Katie) • Loving What Is (with Byron Katie) • The Gospel According to Jesus

  Translations and Adaptations

  Beowulf • The Odyssey • The Iliad • Duino Elegies & The Sonnets to Orpheus • The Second Book of the Tao • Gilgamesh • Bhagavad Gita • Full Woman, Fleshly Apple, Hot Moon: Selected Poems of Pablo Neruda • Genesis • Ahead of All Parting: The Selected Poetry and Prose of Rainer Maria Rilke • A Book of Psalms • The Selected Poetry of Dan Pagis • Tao Te Ching • The Book of Job • The Selected Poetry of Yehuda Amichai (with Chana Bloch) • The Sonnets to Orpheus • The Lay of the Love and Death of Cornet Christoph Rilke • Letters to a Young Poet • The Notebooks of Malte Laurids Brigge • The Selected Poetry of Rainer Maria Rilke • Selected Poems of T. Carmi and Dan Pagis

  Edited by Stephen Mitchell

  Question Your Thinking, Change the World: Quotations from Byron Katie • The Essence of Wisdom • Bestiary: An Anthology of P
oems about Animals • Song of Myself • Into the Garden: A Wedding Anthology (with Robert Hass) • The Enlightened Mind: An Anthology of Sacred Prose • The Enlightened Heart: An Anthology of Sacred Poetry • Dropping Ashes on the Buddha: The Teaching of Zen Master Seung Sahn

  For Children

  The Ugly Duckling • Iron Hans • Genies, Meanies, and Magic Rings • The Tinderbox • The Wishing Bone and Other Poems • The Nightingale • Jesus: What He Really Said and Did • The Creation

  Praise for Joseph and the Way of Forgiveness

  “Joseph and the Way of Forgiveness is a beautiful ‘retelling’ of one of the most profound and moving passages in the Bible. Stephen Mitchell has fashioned a deceptively simple version of the story of Joseph and his brothers, and given it back to the world in luminous prose. A unique and special kind of masterpiece.”

  —John Banville, winner of the Booker Prize for The Sea

  “Stephen Mitchell is a tireless curator of wisdom, whose life’s work is nothing less than the study of human transformation. With Joseph and the Way of Forgiveness, Mitchell has reached back in time to one of our oldest stories of grace and brought its lessons forward to us. The heart cannot help but be moved and healed by the treasure to be found in these pages.”

  —Elizabeth Gilbert, author of Eat Pray Love and Big Magic

  “Stephen Mitchell’s vividly imagined narrative breathes interior life into the classic Joseph story, and offers the reader a generous and much needed gift—an incisive and moving account of the spiritual power of forgiveness.”

  —Elaine Pagels, author of The Gnostic Gospels

  “Stephen Mitchell’s Joseph and the Way of Forgiveness is a rich and meaningful chronicle-cum-midrash.”

  —Cynthia Ozick, winner of the National Book Critics Circle Award and the PEN/Nabokov Award

  “Joseph and the Way of Forgiveness is a sparkling, joyous retelling of a story that seems endlessly opaque and hard to comprehend in the Bible. Stephen Mitchell has made the story wondrous, and a page-turner that takes us into a new, mysterious world, as palpable as the one we live in today.”

  —Paul Hawken, author of Blessed Unrest

  “How do you honestly and deeply ‘interpret’ a dream? By dreaming it onward. How do you honestly and deeply read a story from the Bible? By telling it onward, again and again, with a reverent imagination. Stephen Mitchell has beautifully reimagined the Biblical story of Joseph with an enhanced retelling in exquisite language and with subtle insight. You won’t find a more moving, inspiring, and enlightening book on the Bible.”

  —Thomas Moore, author of Care of the Soul and Ageless Soul

  “Joseph and the Way of Forgiveness is a timeless narrative that will transform your mind as it engages your imagination. It’s a delight to read, a wonder for the heart, and an inspiration.”

  —Daniel J. Siegel, M.D., author of Aware—The Science and Practice of Presence

  “A lyrical and vivid retelling of the biblical tale, with powerful lessons for those of us living in a fractious age.”

  —Rabbi David Wolpe, author of David: The Divided Heart

  “It is not just Tolstoy who saw the biblical tale of Joseph and his brothers as ‘the most beautiful story in the world.’ It is also the Qur’an, which narrates it in full, while introducing it as ‘the most beautiful of narrations.’ In this elegant book, Stephen Mitchell takes that beauty to new heights, while also elucidating the moral wisdom behind it. He presents not just an enchanting prose, but also an uplifting spirit.”

  —Mustafa Akyol, author of The Islamic Jesus

  About the Author

  Stephen Mitchell was born in Brooklyn, educated at Amherst, the Sorbonne, and Yale, and de-educated through intensive Zen training. His many books include the bestselling Tao Te Ching, Gilgamesh, The Gospel According to Jesus, The Book of Job, The Second Book of the Tao, The Selected Poetry of Rainer Maria Rilke, Bhagavad Gita, The Iliad, The Odyssey, and Beowulf. He is also the coauthor of three of his wife Byron Katie’s bestselling books. You can sign up for email updates here.

  Thank you for buying this

  St. Martin's Press ebook.

  To receive special offers, bonus content,

  and info on new releases and other great reads,

  sign up for our newsletters.

  Or visit us online at

  us.macmillan.com/newslettersignup

  For email updates on the author, click here.

  Contents

  TITLE PAGE

  COPYRIGHT NOTICE

  DEDICATION

  FOREWORD

  PROLOGUE

  I:   The Favorite Son

  Why Jacob Loved Joseph Best

  Hebron

  In Jacob’s Tent

  Being Beautiful

  Favorites

  The Ten Brothers

  Tattletale

  In the Greater Scheme of Things

  The Coat of Many Colors

  On Edge

  The First Dream

  Later

  The Second Dream

  Not Happy

  The Last Straw

  Murder

  The Errand

  “Here Comes the Dreamer”

  In the Pit

  Learning Humility

  Celebration

  A Gradual Letting Go

  Caravan

  The Ishmaelites

  Beyond Comfort

  Leah

  II:  Judah and Tamar

  In Lieu of a Digression on Digressions

  Judah Departs

  Tamar

  Sheepshearing

  A Desperate Plan

  The Pledge

  Behind the Bushes

  Where Is the Harlot?

  The First Trimester

  Denouement

  III: In Potiphar’s Palace

  Sinai Journal

  Arrival in Egypt

  Sold

  Potiphar

  Joseph’s Ascent

  The Golden Touch

  The Great Commandment

  Pity

  A Brief Chapter of Transition

  Better Not

  Potiphar’s Wife

  Temptation

  A Clear No

  “Rape!”

  The Story Unravels

  The Insubstantiality of Should

  Dreams, Again

  The Butler’s Dream

  The Baker’s Dream

  A Broken Promise

  In Prison

  IV: Viceroy of All Egypt

  Pharaoh’s Dreams

  Indecipherable

  The Dream Interpreters Deliver Their Conclusions

  The Summons

  “Not I”

  Just One Meaning

  The Man

  In Charge

  God’s Little Joke

  Asenath

  Life with Asenath

  In-Laws

  Potiphar Again, and His Wife

  Why Joseph Sent No News Home

  Faith

  Famine

  V:  Joseph Reveals Himself

  In Canaan

  The Brothers Travel to Egypt

  Equanimity

  They Bow Down Before Joseph

  More Harsh Words

  “Let It Be Simeon”

  In the Cells

  Tears of Joy

  An Unwelcome Surprise

  Jacob’s Response

  “Take Him, If You Must”

  Gifts

  With the Steward

  Benjamin

  The Banquet

  The Silver Cup

  Found!

  How? Who? Why?

  Judah Reflects

  “I Am Joseph”

  Stupefied

  VI: The Way of Forgiveness

  No Blame

  A New Beginning

  Pharaoh Gives His Consent

  Back to Canaan

  Still Alive

  The Secret

  To Goshen

  Compassion
/>
  Epilogue

  NOTES AND REFERENCES

  ACKNOWLEDGMENTS

  BOOKS BY STEPHEN MITCHELL

  PRAISE FOR JOSEPH AND THE WAY OF FORGIVENESS

  ABOUT THE AUTHOR

  COPYRIGHT

  First published in the United States by St. Martin’s Essentials, an imprint of St. Martin’s Publishing Group

  JOSEPH AND THE WAY OF FORGIVENESS. Copyright © 2019 by Stephen Mitchell. All rights reserved. For information, address St. Martin’s Publishing Group, 120 Broadway, New York, N.Y. 10271.

  www.stmartins.com

  Brief portions of this book are based on my translation, Genesis (HarperCollins, 1996). One paragraph in the chapter “Learning Humility” first appeared, in slightly different form, in A Mind at Home with Itself by Byron Katie (HarperOne, 2017). In the description of Joseph’s palace in the chapter “Life with Asenath,” I have pilfered some phrases from www.ancientegyptonline.co.uk/malkatapalace.html. My version of the “Hymn to the Sun” in the chapter “In-Laws” first appeared, in slightly different form, in Bestiary: An Anthology of Poems about Animals (Frog, Ltd., 1996).

  Lines from The Collected Works of W. B. Yeats, Volume I: The Poems, Revised by W. B. Yeats, edited by Richard J. Finneran. Copyright © 1924 by The Macmillan Company, renewed 1952 by Bertha Georgie Yeats. Reprinted with the permission of Scribner, a division of Simon & Schuster, Inc. All rights reserved.

  Cover design by Young Jin Lim

  The Library of Congress Cataloging-in-Publication Data is available upon request

  ISBN 978-1-250-23752-1 (hardcover)

  ISBN 978-1-250-23753-8 (ebook)

  eISBN 9781250237538

  Our ebooks may be purchased in bulk for promotional, educational, or business use. Please contact the Macmillan Corporate and Premium Sales Department at 1-800-221-7945, extension 5442, or by email at MacmillanSpecialMarkets@macmillan.com.

  First Edition: September 2019

  * (Yahweh) is a name for the “God” character, often translated into English as “the Lord.”

 

‹ Prev