Blood and Thunder: The Epic Story of Kit Carson & the Conquest of the American West
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But the Navajos remained the most cunning and brazen of all. That spring, thefts and murders had reached a new frenzy: Scores of raids were reported up and down the Rio Grande, and many thousands of head of sheep had vanished. (In truth, many of these raids were carried out by Apaches, Utes, and other tribes, but the Navajos usually got the blame.) The new Indian agent to the New Mexico Territory, a Georgian named James Calhoun, attempted to describe the deepening fears to the commissioner of Indian affairs in Washington. “The Navajos commit their wrongs from a pure love of rapine and plunder,” Agent Calhoun wrote. “Not a day passes without hearing of some fresh outrage, and the utmost vigilance of the military force in this country is not sufficient to prevent murders and depredations. There are but few so bold as to travel alone ten miles from Santa Fe.”
The younger Navajo warriors had apparently decided that Narbona was wrong, that these “New Men” were no different from the Spanish and Mexicans before them, or at least that their differences were of no consequence to the patterns of Navajo life. The conquerors had bigger guns, to be sure, and better organization. But the Americans with their cumbersome equipment and comical uniforms were powerless to stop the fleet raiders. The soldiers couldn’t successfully pursue the Navajo horsemen into their mountain hideouts; in most cases the Americans couldn’t even find Navajo warriors, let alone punish them.
The Navajos had completely ignored the treaty Alexander Doniphan had concluded at Bear Springs in 1846. Agent Calhoun believed that the Navajos and other “wild Indians of this country have been so much more successful in their robberies since General Kearny took possession of the country that they do not believe we have the power to chastise them.” Then Calhoun slyly posed the question: “Is it not time to enlighten them on this subject?”
Apparently it was. Leading this ambitious expedition into Navajo country was the new military governor of New Mexico, a career soldier with the impeccably American name of John Washington. Colonel Washington had arrived in Santa Fe in October, fresh from Monterey, California, where he had been briefly posted. Fifty-three years old, he was a severe Virginian with a taut mouth and wispy eyebrows that sketched across the prominent forehead of his tall, thin face. In the one oil portrait that remains of him, Washington’s complexion appears exceedingly fair, and his pale eyes have a quality of hard and frosty perceptiveness. A West Pointer with advanced training as an artilleryman, Washington had fought the Seminoles in Florida, participated in the forced removal of the Cherokee to Oklahoma, and recently won commendations for valor in the Mexican War at the decisive Battle of Buena Vista. He had briefly served as military governor of Saltillo. Little is known about Washington’s personality, but he was a seasoned soldier with a sober disposition. In his military correspondence he was given to making stern pronouncements in an incongruously stately English penned in his delicate hand.
The primary purpose of Washington’s Navajo expedition was military in nature: to impress the Diné people with the reach and might of the American army, to punish them for their continuing raids, to recover stolen livestock and Mexican slaves, and, if possible, to compel the Navajos to sign a lasting treaty. As he starkly put it in one letter, Washington believed that ultimately the Navajo must learn to “cultivate the earth for an honest livelihood, or be destroyed.” He insisted that this tribe of nomadic herders and horsemen would have to settle down in permanent villages and become sedentary farmers, much like the Pueblo Indians. But before that goal could be accomplished, Washington wrote, the Navajos must “become acquainted with our national strength.”
Colonel Washington was appalled and frustrated by the spring rampages of the Navajos, and in his army correspondence one can detect his steadily rising ire. “Within the last three weeks,” he reported in July, “inhabitants have been murdered, and a considerable quantity of their stock run off. From their numbers and formidable character, greatly increased exertions have become necessary to suppress them.” Agent James Calhoun, in a letter to Indian Affairs superiors, wrote that Colonel Washington was determined not to “conciliate the tribes who have caused the recent troubles in this territory. The Indians, presuming upon their knowledge of safe retreats in the mountains, and our entire ignorance of all avenues, are not to be subjected to just restraints until they are properly chastised.”
And so the chastisement would begin in earnest. Most of Washington’s troops were Missourians, some of the same young volunteers who had left Fort Leavenworth three summers earlier with General Kearny. The Missourians were toughened soldiers now, having marched several thousand miles without respite, and having tasted battle in the thorny chaparrals of Mexico, where they were sent after the conquest of Santa Fe. Schooled by experience rather than any formal training, and still wearing the threadbare gray trousers and blue crush caps they had started out with, this tatterdemalion army of volunteers was, despite all appearances, hardened, disciplined, and skilled. Plowboys had become men—wiser, more cautious, less impressionable. They were proud of their wanderings, and liked to compare their foot slog through hostile country to the march of Xenophon’s Ten Thousand Greeks following the Peloponnesian War. Five hundred of the Missourians had returned to Santa Fe in October, marching from Mexico back up the Camino Real, and then into California, and finally, with Colonel Washington, marching for seventy-seven days across the country back to New Mexico—yet another journey of a thousand miles to add to their raft of adventures. Several months later, when Col. Washington proposed this march into Navajo country, the expedition must have sounded to them like a mere stroll.
Now on this vivid August morning, as breakfast fires began to issue a low carbon haze over the compounds of Santa Fe, Washington’s men headed west toward the Jemez with four companies of regular infantry, most of whom carried Model 1841 muzzle-loading percussion-lock rifles. Hundreds of horses and pack mules were burdened with wooden ammunition chests and all manner of military supplies, which included linen tents, scores of oil lanterns, medical equipment, and enough rations to feed five hundred men for a month. Astride his horse, Colonel Washington wore a long blue jacket and a white cloth belt set with a gleaming brass buckle, his crisp uniform trimmed in gold braid. Traveling with Washington and his Missourians were several high-ranking civilian officials, including Indian Agent James Calhoun, who would soon become governor of New Mexico Territory. The expedition was further reinforced with several companies of Mexican volunteers and mounted militia, and fifty-five Pueblo Indians who had been selected to serve as guides, picket guards, and scouts. In his considerable arsenal, Colonel Washington had three mountain howitzers and one six-pound field gun, the formidable, bronze-barreled pieces of rolling artillery widely known by Indians as “thunderwagons.”
As the August sun eased over the Sangre de Cristo Mountains to warm their backs, Washington’s men followed the westering course of the Santa Fe River past the barrio of Agua Fria. The thunderwagons creaked behind them, pulled by straining teams of mules.
Although it was chiefly a military campaign, Washington’s expedition had a secondary and ultimately far more significant purpose: to survey and explore the Navajo terrain and to piece together its first reliable map. In 1849, Navajo country was terra incognita. Only small swaths around its edges were known—and they were “known” only in the heads of a few old traders and trappers who had passed through in their desultory wanderings, but had rarely written anything down. The Spanish had led punitive raids into Navajo lands, but had not bothered with making detailed or accurate maps. The Navajo country was a trackless world as big as New England, with its own snowy mountain ranges and great drainages, its own nomenclature and quirks of geology. Because it was so vast and so unknown, many legends had welled up around it over the centuries, of hideous monsters, of beautiful temples and impregnable citadels. Like the people who populated it, Navajo country remained a tantalizing mystery to the United States government, a question mark in a void on a map that did not yet exist.
And so a young West Pointer
named James Hervey Simpson, a member of the U.S. Corps of Topographical Engineers, was assigned to Washington’s party. Simpson’s task was considerable: to map and measure every slow inch of a monthlong reconnaissance. Leaving Santa Fe with his barometers and sextants and viameters, Simpson was to puncture a world that had for centuries been shrouded in mist—to affix miles and temperatures, take soil samples and animal specimens, and generally fill in the vast blanks in the nation’s understanding of the strange kingdom it had (on paper, at least) conquered. Simpson was also expected to keep a thorough daily log of the journey; the extraordinary document he would write longhand in pen and ink, Navaho Expedition: Journal of a Military Reconnaissance, would become one of the classics of Western exploration literature.
First Lt. James Simpson was a hirsute gnome of a fellow—“dismayingly mousy-looking” in the words of one historian. A devout Episcopalian, Simpson could be, for a young man of thirty-six years, an annoying fuddy-duddy. He had been a child prodigy, entering West Point from his native New Jersey at the age of fifteen. From early on he showed an engineering sensibility and spent much of his young army career undertaking drainage projects in the Florida Everglades and then working on lighthouses and harbor improvements in remote corners of the Great Lakes. Before coming to Santa Fe, he had never been west of the Missouri, and the East was where he preferred to stay. He absolutely hated the Southwest—hated the “nauseating” food, the “nakedness” of the long brown vistas, the untidiness of the Mexican villages, and the fine grit that seemed to work its way into everything. He wrote that the “sickening-colored aspect” of the New Mexico terrain gave him “a sensation of loathing.” Perhaps it was because he’d had to leave his new bride back in Buffalo, but throughout Simpson’s observations, a distinct whine of petulance is heard.
And yet behind all this fussiness, one is struck by the deepening intensity of Lieutenant Simpson’s interest, his slow-blooming fascination over an utterly foreign landscape and its equally foreign inhabitants. In spite of himself, Simpson is amazed by everything he claims to detest—the hard-baked geology, the desert flora and fauna, the odd customs of the people. The more bizarre the country becomes, the more Simpson seems to long for his familiar lighthouses back on the Great Lakes—and yet, at the same time, the more animated his prose becomes. Simpson would later enjoy an eminent career as an army engineer, eventually becoming a brevet general, but the rest of his life story, according to a sympathetic biographer, “frankly makes dull reading.” The New Mexico Territory was what Simpson hated most, and yet New Mexico, in the late summer of 1849, was the place where he made his lasting mark.
Simpson’s daunting task was made much easier by the presence of two first-rate explorers who happened to be in Santa Fe when the expedition was getting under way and happily signed on for the ride. The multitalented Richard and Edward Kern were two brothers from a large, prominent family back in Philadelphia. Edward—or “Ned,” as he was known—was an expedition artist and topographer whose life had already intersected with the history of westward expansion. Ned had accompanied John Fremont and Kit Carson on Fremont’s third exploratory. Later, as a temporary commander of a fort near Sacramento, Kern had played a role in rescuing survivors of the Donner Party after their disastrous sojourn in the Sierra Nevada snowdrifts during the winter of 1846–47.
Ned Kern was a tall, lanky man of twenty-five, with curly red hair and a mercurial temperament to match. In photographs, his face appears drawn and melancholy, but he had a sly sense of humor that expressed itself in endless puns and practical jokes. Ned was an epileptic, and perhaps because of his medical predicament he seemed to find solace in the quiet of his western travels, “away from civilization and brandy,” as he put it. Ned Kern seemed happiest when he was in the wilderness, with his lead pencils and his watercolor tins, his transits and chronometers, closely documenting his experiences. At a time when field photography was in its infancy, expedition artists still held great importance; Kern’s illustrations, printed in Fremont’s reports and in popular journals, provided the reading public with some of the very first images of the American West.
Richard Kern, the older of the two bachelor brothers, was also an artist of note from Philadelphia. Influenced by the Hudson River School of painting, Richard (“Dick,” as he was nearly always called) had taught drawing at the prestigious Franklin Institute, and he’d had a number of important exhibitions of his work. Dick Kern also had a scientific cast of mind. An amateur botanist and ornithologist, he had done numerous illustrations for technical and scientific journals, a meticulous skill that had won him membership in the exclusive Philadelphia Academy of Natural Sciences. He was heavier-set than Ned, with long, swept-back hair, a thick beard, and a rogue’s smile that was infectious. Dick Kern wasn’t much for hygiene or personal tidiness—a friend from Philadelphia sent him a comb by mail to New Mexico, acknowledging Kern’s “antipathy to its use” but trusting that “it may gain you favor in the eyes of the senoritas.” On his travels, Kern always brought along his flute and liked to drink whiskey. He once described his chief preoccupations as “the library, the festive board, the music room, the rambling study, the love of nature, and the gallery.”
One of the weirder projects that Dick Kern wanted to pursue while he was out west was to collect Indian skulls. Back in Philadelphia he was good friends with Dr. Samuel George Morton, an anatomy professor and an eminent physical anthropologist who was among the nation’s leading scientists. In his 1839 book Crania Americana, Dr. Morton had argued that American Indians constituted a distinct race and that their “aptitude for civilization” was “of a decidedly inferior cast when compared with those of the Caucasian and Mongolian races.”
To prove his point, he had been collecting and comparing the crania of Native Americans for many years, often obtaining his specimens by grave-robbing. Although Dr. Morton had amassed more than four hundred skulls from tribes all over the country, his collection had conspicuous gaps: He did not own any examples from the newly conquered Southwest. Dr. Morton had been a generous supporter of Kern at the Philadelphia Academy of Natural Sciences, and he had often invited the young artist to the salon he held every Sunday afternoon at his house. Perhaps it was at one of these convivial sessions that Kern promised his patron that he would bring back a few choice skulls to add to his growing boneyard.
Unlike Lt. James Simpson, Richard Kern loved New Mexico. He delighted in painting its diaphanous horizons, its unexpectedly intense colors, and, in his words, its “mountains high and bold.” But as someone who came from a well-to-do family back east, he was dismayed by the prevailing poverty. Often in his picturesque landscapes, whether rendered in oil or washes or pencil, he turned his gaze away from the decrepitude of the villages. “In all New Mexican towns,” he wrote, “the distant view is the best, as it swallows all the dirt and misery.”
The Kern brothers had been holed up in Taos for the summer of 1849, living in a stable and recovering from an ordeal in the mountains that had nearly killed them. Fremont’s “fourth expedition,” as the ill-fated mission was known, was a wintertime probe into the San Juan Mountains, the craggy range in what is now southern Colorado. The Fremont expedition was a debacle of the first order—“one of the most harebrained exploring expeditions ever undertaken in this country,” in the words of one prominent Southwest historian.
The mission was conceived in part as a way to rehabilitate Fremont’s tarnished career. In California two years earlier, Stephen Watts Kearny’s quarrel with Fremont had escalated into a full-blown standoff. Refusing to recognize Kearny’s higher authority and turn the California governorship over to him as ordered, Fremont flagrantly disobeyed the chain of army command—he even challenged one of Kearny’s officers to a duel. Finally losing all patience with his subordinate’s intransigence, Kearny arrested Fremont and dragged him in irons to Washington, D.C., to stand trial for “mutiny, disobedience, and conduct prejudicial to military discipline.” The trial was a feeding frenzy for the medi
a and a political melodrama of the first order. Senator Benton roared his displeasure at the whole affair, arguing that his son-in-law had been unfairly caught in the crossfire of an interservice rivalry between a jealous army and a jealous navy. In the end, Fremont was convicted on all three counts. Heeding the court’s recommendation for a lenient sentence, however, President Polk ordered Fremont to return to army service. Fremont refused. Humiliated, depressed, bitter, and in poor health, he resigned in a huff and went on a damage-control offensive to restore his good name.
General Kearny, meanwhile, returned to the front, serving in Veracruz and then ably holding the post of military governor of Mexico City, which the United States occupied in the last lurching months of the war. But Kearny contracted yellow fever—or the vomito, as it was more graphically known in Mexico—and soon returned to Missouri to convalesce at home with his pregnant wife Mary and their growing family. There is evidence that Fremont, still stewing over his court-martial, visited Kearny in St. Louis with the intention of dueling him, only to find the general on his deathbed. It is not known whether Kearny was dying of the fever itself or complications arising from it, but if it was the former, then Kearny suffered an excruciating death. The whites of his eyes would have turned yellow, his skin a strange luminous gold, and in his last hours he would have bled from his eyes and gums and thrown up a black vomit caused by massive internal hemorrhaging.
Kearny, only fifty-four years old and having recently been promoted to major general, passed away on October 31, 1848, at the Missouri country home of his close friend Meriwether Clark. Only a few weeks earlier, Mary had given birth to their last child, a son named Stephen Watts Kearny.