The Blithedale Romance

by Nathaniel Hawthorne

  By-and-by, he paused, all at once; so suddenly, indeed, that my own cachinnation56 lasted a moment longer.

  “Ah, excuse me!” said he. “Our interview seems to proceed more merrily than it began.”

  “It ends here,” answered I. “And I take shame to myself, that my folly has lost me the right of resenting your ridicule of a friend.”

  “Pray allow me,” said the stranger, approaching a step nearer, and laying his gloved hand on my sleeve. “One other favor I must ask of you. You have a young person, here at Blithedale, of whom I have heard—whom, perhaps, I have known—and in whom, at all events, I take a peculiar interest. She is one of those delicate, nervous young creatures, not uncommon in New England, and whom I suppose to have become what we find them by the gradual refining away of the physical system, among your women. Some philosophers choose to glorify this habit of body by terming it spiritual; but, in my opinion, it is rather the effect of unwholesome food, bad air, lack of out-door exercise, and neglect of bathing, on the part of these damsels and their female progenitors; all resulting in a kind of hereditary dyspepsia. Zenobia, even with her uncomfortable surplus of vitality, is far the better model of womanhood. But—to revert again to this young person—she goes among you by the name of Priscilla. Could you possibly afford me the means of speaking with her?”

  “You have made so many inquiries of me,” I observed, “that I may at least trouble you with one. What is your name?”

  He offered me a card, with ‘Professor Westervelt’ engraved on it. At the same time, as if to vindicate his claim to the professorial dignity, so often assumed on very questionable grounds, he put on a pair of spectacles, which so altered the character of his face that I hardly knew him again. But I liked the present aspect no better than the former one.

  “I must decline any further connection with your affairs,” said I, drawing back. “I have told you where to find Zenobia. As for Priscilla, she has closer friends than myself, through whom, if they see fit, you can gain access to her.”

  “In that case,” returned the Professor, ceremoniously raising his hat, “good morning to you.”

  He took his departure, and was soon out of sight among the windings of the wood-path. But, after a little reflection, I could not help regretting that I had so peremptorily broken off the interview, while the stranger seemed inclined to continue it. His evident knowledge of matters, affecting my three friends, might have led to disclosures, or inferences, that would perhaps have been serviceable. I was particularly struck with the fact, that, ever since the appearance of Priscilla, it had been the tendency of events to suggest and establish a connection between Zenobia and her. She had come, in the first instance, as if with the sole purpose of claiming Zenobia’s protection. Old Moodie’s visit, it appeared, was chiefly to ascertain whether this object had been accomplished. And here, to-day, was the questionable Professor, linking one with the other in his inquiries, and seeking communication with both.

  Meanwhile, my inclination for a ramble having been baulked, I lingered in the vicinity of the farm, with perhaps a vague idea that some new event would grow out of Westervelt’s proposed interview with Zenobia. My own part, in these transactions, was singularly subordinate. It resembled that of the Chorus in a classic play, which seems to be set aloof from the possibility of personal concernment, and bestows the whole measure of its hope or fear, its exultation or sorrow, on the fortunes of others, between whom and itself this sympathy is the only bond. Destiny, it may be—the most skilful of stage-managers-seldom chooses to arrange its scenes, and carry forward its drama, without securing the presence of at least one calm observer. It is his office to give applause, when due, and sometimes an inevitable tear, to detect the final fitness of incident to character, and distil, in his long-brooding thought, the whole morality of the performance.

  Not to be out of the way, in case there were need of me in my vocation, and, at the same time, to avoid thrusting myself where neither Destiny nor mortals might desire my presence, I remained pretty near the verge of the woodlands. My position was off the track of Zenobia’s customary walk, yet not so remote but that a recognized occasion might speedily have brought me thither.

  XII

  COVERDALE’S HERMITAGE

  LONG since, in this part of our circumjacent wood, I had found out for myself a little hermitage. It was a kind of leafy cave, high upward into the air, among the midmost branches of a white-pine tree. A wild grape-vine, of unusual size and luxuriance, had twined and twisted itself up into the tree, and, after wreathing the entanglement of its tendrils around almost every bough, had caught hold of three or four neighboring trees, and married the whole clump with a perfectly inextricable knot of polygamy. Once, while sheltering myself from a summer shower, the fancy had taken me to clamber up into this seemingly impervious mass of foliage. The branches yielded me a passage, and closed again, beneath, as if only a squirrel or a bird had passed. Far aloft, around the stem of the central pine, behold, a perfect nest for Robinson Crusoe or King Charles!57 A hollow chamber, of rare seclusion, had been formed by the decay of some of the pine-branches, which the vine had lovingly strangled with its embrace, burying them from the light of day in an aerial sepulchre of its own leaves. It cost me but little ingenuity to enlarge the interior, and open loop-holes through the verdant walls. Had it ever been my fortune to spend a honey-moon, I should have thought seriously of inviting my bride up thither, where our next neighbors would have been two orioles in another part of the clump.

  It was an admirable place to make verses, tuning the rhythm to the breezy symphony that so often stirred among the vine-leaves; or to meditate an essay for the Dial, in which the many tongues of Nature whispered mysteries, and seemed to ask only a little stronger puff of wind, to speak out the solution of its riddle. Being so pervious to air-currents, it was just the nook, too, for the enjoyment of a cigar. This hermitage was my one exclusive possession, while I counted myself a brother of the socialists. It symbolized my individuality, and aided me in keeping it inviolate. None ever found me out in it, except, once, a squirrel. I brought thither no guest, because, after Hollingsworth failed me, there was no longer the man alive with whom I could think of sharing all. So there I used to sit, owl-like, yet not without liberal and hospitable thoughts. I counted the innumerable clusters of my vine, and fore-reckoned the abundance of my vintage. It gladdened me to anticipate the surprise of the Community, when, like an allegorical figure of rich October, I should make my appearance, with shoulders bent beneath the burthen of ripe grapes, and some of the crushed ones crimsoning my brow as with a blood-stain.58

  Ascending into this natural turret, I peeped, in turn, out of several of its small windows. The pine-tree, being ancient, rose high above the rest of the wood, which was of comparatively recent growth. Even where I sat, about midway between the root and the topmost bough, my position was lofty enough to serve as an observatory, not for starry investigations, but for those sublunary matters in which lay a lore as infinite as that of the planets. Through one loop-hole, I saw the river lapsing calmly onward, while, in the meadow near its brink, a few of the brethren were digging peat for our winter’s fuel. On the interior cart-road of our farm, I discerned Hollingsworth, with a yoke of oxen hitched to a drag of stones, that were to be piled into a fence, on which we employed ourselves at the odd intervals of other labor. The harsh tones of his voice, shouting to the sluggish steers, made me sensible, even at such a distance, that he was ill at ease, and that the baulked philanthropist had the battle-spirit in his heart.

  “Haw Buck!” quoth he. “Come along there, ye lazy ones! What are ye about now? Gee!”

  “Mankind, in Hollingsworth’s opinion,” thought I, “is but another yoke of oxen, as stubborn, stupid, and sluggish, as our old Brown and Bright. He vituperates us aloud, and curses us in his heart, and will begin to prick us with the goad stick, by-and-by. But, are we his oxen? And what right has he to be the driver? And why, when there is enough else to do, should we
waste our strength in dragging home the ponderous load of his philanthropic absurdities? At my height above the earth, the whole matter looks ridiculous!”

  Turning towards the farm-house, I saw Priscilla (for, though a great way off, the eye of faith assured me that it was she) sitting at Zenobia’s window, and making little purses, I suppose, or perhaps mending the Community’s old linen. A bird flew past my tree; and as it clove its way onward into the sunny atmosphere, I flung it a message for Priscilla.

  “Tell her,” said I, “that her fragile thread of life has inextricably knotted itself with other and tougher threads, and most likely it will be broken. Tell her that Zenobia will not be long her friend. Say that Hollingsworth’s heart is on fire with his own purpose, but icy for all human affection, and that, if she has given him her love, it is like casting a flower into a sepulchre. And say, that, if any mortal really cares for her, it is myself, and not even I, for her realities—poor little seamstress, as Zenobia rightly called her!—but for the fancy-work with which I have idly decked her out!”

  The pleasant scent of the wood, evolved by the hot sun, stole up to my nostrils, as if I had been an idol in its niche. Many trees mingled their fragrance into a thousand-fold odor. Possibly, there was a sensual influence in the broad light of noon that lay beneath me. It may have been the cause, in part, that I suddenly found myself possessed by a mood of disbelief in moral beauty or heroism, and a conviction of the folly of attempting to benefit the world. Our especial scheme of reform, which, from my observatory, I could take in with the bodily eye, looked so ridiculous that it was impossible not to laugh aloud.

  “But the joke is a little too heavy,” thought I. “If I were wise, I should get out of the scrape, with all diligence, and then laugh at my companions for remaining in it!”

  While thus musing, I heard, with perfect distinctness, somewhere in the wood beneath, the peculiar laugh, which I have described as one of the disagreeable characteristics of Professor Westervelt. It brought my thoughts back to our recent interview. I recognized, as chiefly due to this man’s influence, the sceptical and sneering view which, just now, had filled my mental vision in regard to all life’s better purposes. And it was through his eyes, more than my own, that I was looking at Hollingsworth, with his glorious, if impracticable dream, and at the noble earthliness of Zenobia’s character, and even at Priscilla, whose impalpable grace lay so singularly between disease and beauty. The essential charm of each had vanished. There are some spheres, the contact with which inevitably degrades the high, debases the pure, deforms the beautiful. It must be a mind of uncommon strength, and little impressibility, that can permit itself the habit of such intercourse, and not be permanently deteriorated ; and yet the Professor’s tone represented that of worldly society at large, where a cold scepticism smothers what it can of our spiritual aspirations, and makes the rest ridiculous. I detested this kind of man, and all the more, because a part of my own nature showed itself responsive to him.

  Voices were now approaching, through the region of the wood which lay in the vicinity of my tree. Soon, I caught glimpses of two figures—a woman and a man—Zenobia and the stranger—earnestly talking together as they advanced.

  Zenobia had a rich, though varying color. It was, most of the while, a flame, and anon a sudden paleness. Her eyes glowed, so that their light sometimes flashed upward to me, as when the sun throws a dazzle from some bright object on the ground. Her gestures were free, and strikingly impressive. The whole woman was alive with a passionate intensity, which I now perceived to be the phase in which her beauty culminated. Any passion would have become her well, and passionate love, perhaps, the best of all. This was not love, but anger, largely intermixed with scorn. Yet the idea strangely forced itself upon me, that there was a sort of familiarity between these two companions, necessarily the result of an intimate love—on Zenobia’s part, at least—in days gone by, but which had prolonged itself into as intimate a hatred, for all futurity. As they passed among the trees, reckless as her movement was, she took good heed that even the hem of her garment should not brush against the stranger’s person. I wondered whether there had always been a chasm, guarded so religiously, betwixt these two.

  As for Westervelt, he was not a whit more warmed by Zenobia’s passion, than a salamander by the heat of its native furnace.59 He would have been absolutely statuesque, save for a look of slight perplexity tinctured strongly with derision. It was a crisis in which his intellectual perceptions could not altogether help him out. He failed to comprehend, and cared but little for comprehending, why Zenobia should put herself into such a fume; but satisfied his mind that it was all folly, and only another shape of a woman’s manifold absurdity, which men can never understand. How many a woman’s evil fate has yoked her with a man like this! Nature thrusts some of us into the world miserably incomplete, on the emotional side, with hardly any sensibilities except what pertain to us as animals. No passion, save of the senses; no holy tenderness, nor the delicacy that results from this. Externally, they bear a close resemblance to other men, and have perhaps all save the finest grace; but when a woman wrecks herself on such a being, she ultimately finds that the real womanhood, within her, has no corresponding part in him. Her deepest voice lacks a response; the deeper her cry, the more dead his silence. The fault may be none of his; he cannot give her what never lived within his soul. But the wretchedness, on her side, and the moral deterioration attendant on a false and shallow life, without strength enough to keep itself sweet, are among the most pitiable wrongs that mortals suffer.

  Now, as I looked down from my upper region at this man and woman—outwardly so fair a sight, and wandering like two lovers in the wood—I imagined that Zenobia, at an earlier period of youth, might have fallen into the misfortune above indicated. And when her passionate womanhood, as was inevitable, had discovered its mistake, there had ensued the character of eccentricity and defiance, which distinguished the more public portion of her life.

  Seeing how aptly matters had chanced, thus far, I began to think it the design of fate to let me into all Zenobia’s secrets, and that therefore the couple would sit down beneath my tree, and carry on a conversation which would leave me nothing to inquire. No doubt, however, had it so happened, I should have deemed myself honorably bound to warn them of a listener’s presence by flinging down a handful of unripe grapes; or by sending an unearthly groan out of my hiding-place, as if this were one of the trees of Dante’s ghostly forest.60 But real life never arranges itself exactly like a romance. In the first place, they did not sit down at all. Secondly, even while they passed beneath the tree, Zenobia’s utterance was so hasty and broken, and Westervelt’s so cool and low, that I hardly could make out an intelligible sentence, on either side. What I seem to remember, I yet suspect may have been patched together by my fancy, in brooding over the matter, afterwards.

  “Why not fling the girl off,” said Westervelt, “and let her go?”

  “She clung to me from the first,” replied Zenobia. “I neither know nor care what it is in me that so attaches her. But she loves me, and I will not fail her.”

  “She will plague you, then,” said he, “in more ways than one.”

  “The poor child!” exclaimed Zenobia. “She can do me neither good nor harm. How should she?”

  I know not what reply Westervelt whispered; nor did Zenobia’s subsequent exclamation give me any clue, except that it evidently inspired her with horror and disgust.

  “With what kind of a being am I linked!” cried she. “If my Creator cares aught for my soul, let him release me from this miserable bond!”

  “I did not think it weighed so heavily,” said her companion.

  “Nevertheless,” answered Zenobia, “it will strangle me at last!”

  And then I heard her utter a helpless sort of moan; a sound which, struggling out of the heart of a person of her pride and strength, affected me more than if she had made the wood dolorously vocal with a thousand shrieks and wails.

>   Other mysterious words, besides what are above-written, they spoke together; but I understood no more, and even question whether I fairly understood so much as this. By long brooding over our recollections, we subtilize them into something akin to imaginary stuff, and hardly capable of being distinguished from it. In a few moments, they were completely beyond ear-shot. A breeze stirred after them, and awoke the leafy tongues of the surrounding trees, which forthwith began to babble, as if innumerable gossips had all at once got wind of Zenobia’s secret. But, as the breeze grew stronger, its voice among the branches was as if it said—‘Hush! Hush!’—and I resolved that to no mortal would I disclose what I had heard. And, though there might be room for casuistry, such, I conceive, is the most equitable rule in all similar conjunctures.

  XIII

  ZENOBIA’S LEGEND

  THE illustrious Society of Blithedale, though it toiled in downright earnest for the good of mankind, yet not unfrequently illuminated its laborious life with an afternoon or evening of pastime. Pic-nics under the trees were considerably in vogue; and, within doors, fragmentary bits of theatrical performance, such as single acts of tragedy or comedy, or dramatic proverbs and charades. Zenobia, besides, was fond of giving us readings from Shakspeare, and often with a depth of tragic power, or breadth of comic effect, that made one feel it an intolerable wrong to the world, that she did not at once go upon the stage. Tableaux vivants 61 were another of our occasional modes of amusement, in which scarlet shawls, old silken robes, ruffs, velvets, furs, and all kinds of miscellaneous trumpery, converted our familiar companions into the people of a pictorial world. We had been thus engaged, on the evening after the incident narrated in the last chapter. Several splendid works of art—either arranged after engravings from the Old Masters,62 or original illustrations of scenes in history or romance—had been presented, and we were earnestly entreating Zenobia for more.