He followed the usual practice. He took a quarter-section for himself and a quarter-section for his wife, and since she was pregnant he took a quarter-section for the child. Over the years nine children were born, four boys and five girls, and with each birth another quarter-section was added to the ranch, and that makes eleven quarter-sections, or seventeen hundred and sixty acres.
If the land had been any good the Hamiltons would have been rich people. But the acres were harsh and dry. There were no springs, and the crust of topsoil was so thin that the flinty bones stuck through. Even the sagebrush struggled to exist, and the oaks were dwarfed from lack of moisture. Even in reasonably good years there was so little feed that the cattle kept thin running about looking for enough to eat. From their barren hills the Hamiltons could look down to the west and see the richness of the bottom land and the greenness around the Salinas River.
Samuel built his house with his own hands, and he built a barn and a blacksmith shop. He found quite soon that even if he had ten thousand acres of hill country he could not make a living on the bony soil without water. His clever hands built a well-boring rig, and he bored wells on the lands of luckier men. He invented and built a threshing machine and moved through the bottom farms in harvest time, threshing the grain his own farm would not raise. And in his shop he sharpened plows and mended harrows and welded broken axles and shod horses. Men from all over the district brought him tools to mend and to improve. Besides, they loved to hear Samuel talk of the world and its thinking, of the poetry and philosophy that were going on outside the Salinas Valley. He had a rich deep voice, good both in song and in speech, and while he had no brogue there was a rise and a lilt and a cadence to his talk that made it sound sweet in the ears of the taciturn farmers from the valley bottom. They brought whisky too, and out of sight of the kitchen window and the disapproving eye of Mrs. Hamilton they took hot nips from the bottle and nibbled cuds of green wild anise to cover the whisky breath. It was a bad day when three or four men were not standing around the forge, listening to Samuel's hammer and his talk. They called him a comical genius and carried his stories carefully home, and they wondered at how the stories spilled out on the way, for they never sounded the same repeated in their own kitchens.
Samuel should have been rich from his well rig and his threshing machine and his shop, but he had no gift for business. His customers, always pressed for money, promised payment after harvest, and then after Christmas, and then after--until at last they forgot it. Samuel had no gift for reminding them. And so the Hamiltons stayed poor.
The children came along as regularly as the years. The few overworked doctors of the county did not often get to the ranches for a birth unless the joy turned nightmare and went on for several days. Samuel Hamilton delivered all his own children and tied the cords neatly, spanked the bottoms and cleaned up the mess. When his youngest was born with some small obstruction and began to turn black, Samuel put his mouth against the baby's mouth and blew air in and sucked it out until the baby could take over for himself. Samuel's hands were so good and gentle that neighbors from twenty miles away would call on him to help with a birth. And he was equally good with mare, cow, or woman.
Samuel had a great black book on an available shelf and it had gold letters on the cover--Dr. Gunn's Family Medicine. Some pages were bent and beat up from use, and others were never opened to the light. To look through Dr. Gunn is to know the Hamiltons' medical history. These are the used sections--broken bones, cuts, bruises, mumps, measles, backache, scarlet fever, diphtheria, rheumatism, female complaints, hernia, and of course everything to do with pregnancy and the birth of children. The Hamiltons must have been either lucky or moral for the sections on gonorrhea and syphilis were never opened.
Samuel had no equal for soothing hysteria and bringing quiet to a frightened child. It was the sweetness of his tongue and the tenderness of his soul. And just as there was a cleanness about his body, so there was a cleanness in his thinking. Men coming to his blacksmith shop to talk and listen dropped their cursing for a while, not from any kind of restraint but automatically, as though this were not the place for it.
Samuel kept always a foreignness. Perhaps it was in the cadence of his speech, and this had the effect of making men, and women too, tell him things they would not tell to relatives or close friends. His slight strangeness set him apart and made him safe as a repository.
Liza Hamilton was a very different kettle of Irish. Her head was small and round and it held small round convictions. She had a button nose and a hard little set-back chin, a gripping jaw set on its course even though the angels of God argued against it.
Liza was a good plain cook, and her house--it was always her house--was brushed and pummeled and washed. Bearing her children did not hold her back very much--two weeks at the most she had to be careful. She must have had a pelvic arch of whalebone, for she had big children one after the other.
Liza had a finely developed sense of sin. Idleness was a sin, and card playing, which was a kind of idleness to her. She was suspicious of fun whether it involved dancing or singing or even laughter. She felt that people having a good time were wide open to the devil. And this was a shame, for Samuel was a laughing man, but I guess Samuel was wide open to the devil. His wife protected him whenever she could.
She wore her hair always pulled tight back and bunned behind in a hard knot. And since I can't remember how she dressed, it must have been that she wore clothes that matched herself exactly. She had no spark of humor and only occasionally a blade of cutting wit. She frightened her grandchildren because she had no weakness. She suffered bravely and uncomplainingly through life, convinced that that was the way her God wanted everyone to live. She felt that rewards came later.
2
When people first came to the West, particularly from the owned and fought-over farmlets of Europe, and saw so much land to be had for the signing of a paper and the building of a foundation, an itching land-greed seemed to come over them. They wanted more and more land--good land if possible, but land anyway. Perhaps they had filaments of memory of feudal Europe where great families became and remained great because they owned things. The early settlers took up land they didn't need and couldn't use; they took up worthless land just to own it. And all proportions changed. A man who might have been well-to-do on ten acres in Europe was rat-poor on two thousand in California.
It wasn't very long until all the land in the barren hills near King City and San Ardo was taken up, and ragged families were scattered through the hills, trying their best to scratch a living from the thin flinty soil. They and the coyotes lived clever, despairing, submarginal lives. They landed with no money, no equipment, no tools, no credit, and particularly with no knowledge of the new country and no technique for using it. I don't know whether it was a divine stupidity or a great faith that let them do it. Surely such venture is nearly gone from the world. And the families did survive and grow. They had a tool or a weapon that is also nearly gone, or perhaps it is only dormant for a while. It is argued that because they believed thoroughly in a just, moral God they could put their faith there and let the smaller securities take care of themselves. But I think that because they trusted themselves and respected themselves as individuals, because they knew beyond doubt that they were valuable and potentially moral units--because of this they could give God their own courage and dignity and then receive it back. Such things have disappeared perhaps because men do not trust themselves any more, and when that happens there is nothing left except perhaps to find some strong sure man, even though he may be wrong, and to dangle from his coattails.
While many people came to the Salinas Valley penniless, there were others who, having sold out somewhere else, arrived with money to start a new life. These usually bought land, but good land, and built their houses of planed lumber and had carpets and colored-glass diamond panes in their windows. There were numbers of these families and they got the good land of the valley and cleared the yellow mus
tard away and planted wheat.
Such a man was Adam Trask.
Chapter 3
1
Adam Trask was born on a farm on the outskirts of a little town which was not far from a big town in Connecticut. He was an only son, and he was born six months after his father was mustered into a Connecticut regiment in 1862. Adam's mother ran the farm, bore Adam, and still had time to embrace a primitive theosophy. She felt that her husband would surely be killed by the wild and barbarous rebels, and she prepared herself to get in touch with him in what she called the beyond. He came home six weeks after Adam was born. His right leg was off at the knee. He stumped in on a crude wooden leg he himself had carved out of beechwood. And already it was splitting. He had in his pocket and placed on the parlor table the lead bullet they had given him to bite while they cut off his frayed leg.
Adam's father Cyrus was something of a devil--had always been wild--drove a two-wheeled cart too fast, and managed to make his wooden leg seem jaunty and desirable. He had enjoyed his military career, what there was of it. Being wild by nature, he had liked his brief period of training and the drinking and gambling and whoring that went with it. Then he marched south with a group of replacements, and he enjoyed that too--seeing the country and stealing chickens and chasing rebel girls up into the haystacks. The gray, despairing weariness of protracted maneuvers and combat did not touch him. The first time he saw the enemy was at eight o'clock one spring morning, and at eight-thirty he was hit in the right leg by a heavy slug that mashed and splintered the bones beyond repair. Even then he was lucky, for the rebels retreated and the field surgeons moved up immediately. Cyrus Trask did have his five minutes of horror while they cut the shreds away and sawed the bone off square and burned the open flesh. The toothmarks in the bullet proved that. And there was considerable pain while the wound healed under the unusually septic conditions in the hospitals of that day. But Cyrus had vitality and swagger. While he was carving his beechwood leg and hobbling about on a crutch, he contracted a particularly virulent dose of the clap from a Negro girl who whistled at him from under a pile of lumber and charged him ten cents. When he had his new leg, and painfully knew his condition, he hobbled about for days, looking for the girl. He told his bunkmates what he was going to do when he found her. He planned to cut off her ears and her nose with his pocketknife and get his money back. Carving on his wooden leg, he showed his friends how he would cut her. "When I finish her she'll be a funny-looking bitch," he said. "I'll make her so a drunk Indian won't take out after her." His light of love must have sensed his intentions, for he never found her. By the time Cyrus was released from the hospital and the army, his gonorrhea was dried up. When he got home to Connecticut there remained only enough of it for his wife.
Mrs. Trask was a pale, inside-herself woman. No heat of sun ever reddened her cheeks, and no open laughter raised the corners of her mouth. She used religion as a therapy for the ills of the world and of herself, and she changed the religion to fit the ill. When she found that the theosophy she had developed for communication with a dead husband was not necessary, she cast about for some new unhappiness. Her search was quickly rewarded by the infection Cyrus brought home from the war. And as soon as she was aware that a condition existed, she devised a new theology. Her god of communication became a god of vengeance--to her the most satisfactory deity she had devised so far--and, as it turned out, the last. It was quite easy for her to attribute her condition to certain dreams she had experienced while her husband was away. But the disease was not punishment enough for her nocturnal philandering. Her new god was an expert in punishment. He demanded of her a sacrifice. She searched her mind for some proper egotistical humility and almost happily arrived at the sacrifice--herself. It took her two weeks to write her last letter with revisions and corrected spelling. In it she confessed to crimes she could not possibly have committed and admitted faults far beyond her capacity. And then, dressed in a secretly made shroud, she went out on a moonlight night and drowned herself in a pond so shallow that she had to get down on her knees in the mud and hold her head under water. This required great will power. As the warm unconsciousness finally crept over her, she was thinking with some irritation of how her white lawn shroud would have mud down the front when they pulled her out in the morning. And it did.
Cyrus Trask mourned for his wife with a keg of whisky and three old army friends who had dropped in on their way home to Maine. Baby Adam cried a good deal at the beginning of the wake, for the mourners, not knowing about babies, had neglected to feed him. Cyrus soon solved the problem. He dipped a rag in whisky and gave it to the baby to suck, and after three or four dippings young Adam went to sleep. Several times during the mourning period he awakened and complained and got the dipped rag again and went to sleep. The baby was drunk for two days and a half. Whatever may have happened in his developing brain, it proved beneficial to his metabolism: from that two and a half days he gained an iron health. And when at the end of three days his father finally went out and bought a goat, Adam drank the milk greedily, vomited, drank more, and was on his way. His father did not find the reaction alarming, since he was doing the same thing.
Within a month Cyrus Trask's choice fell on the seventeen-year-old daughter of a neighboring farmer. The courtship was quick and realistic. There was no doubt in anybody's mind about his intentions. They were honorable and reasonable. Her father abetted the courtship. He had two younger daughters, and Alice, the eldest, was seventeen. This was her first proposal.
Cyrus wanted a woman to take care of Adam. He needed someone to keep house and cook, and a servant cost money. He was a vigorous man and needed the body of a woman, and that too cost money--unless you were married to it. Within two weeks Cyrus had wooed, wedded, bedded, and impregnated her. His neighbors did not find his action hasty. It was quite normal in that day for a man to use up three or four wives in a normal lifetime.
Alice Trask had a number of admirable qualities. She was a deep scrubber and a corner-cleaner in the house. She was not very pretty, so there was no need to watch her. Her eyes were pale, her complexion sallow, and her teeth crooked, but she was extremely healthy and never complained during her pregnancy. Whether she liked children or not no one ever knew. She was not asked, and she never said anything unless she was asked. From Cyrus's point of view this was possibly the greatest of her virtues. She never offered any opinion or statement, and when a man was talking she gave a vague impression of listening while she went about doing the housework.
The youth, inexperience, and taciturnity of Alice Trask all turned out to be assets for Cyrus. While he continued to operate his farm as such farms were operated in the neighborhood, he entered on a new career--that of the old soldier. And that energy which had made him wild now made him thoughtful. No one now outside of the War Department knew the quality and duration of his service. His wooden leg was at once a certificate of proof of his soldiering and a guarantee that he wouldn't ever have to do it again. Timidly he began to tell Alice about his campaigns, but as his technique grew so did his battles. At the very first he knew he was lying, but it was not long before he was equally sure that every one of his stories was true. Before he had entered the service he had not been much interested in warfare; now he bought every book about war, read every report, subscribed to the New York papers, studied maps. His knowledge of geography had been shaky and his information about the fighting nonexistent; now he became an authority. He knew not only the battles, movements, campaigns, but also the units involved, down to the regiments, their colonels, and where they originated. And from telling he became convinced that he had been there.
All of this was a gradual development, and it took place while Adam was growing to boyhood and his young half-brother behind him. Adam and little Charles would sit silent and respectful while their father explained how every general thought and planned and where they had made their mistakes and what they should have done. And then--he had known it at the time--he had told Grant and M
cClellan where they were wrong and had begged them to take his analysis of the situation. Invariably they refused his advice and only afterward was he proved right.
There was one thing Cyrus did not do, and perhaps it was clever of him. He never once promoted himself to noncommissioned rank. Private Trask he began, and Private Trask he remained. In the total telling, it made him at once the most mobile and ubiquitous private in the history of warfare. It made it necessary for him to be in as many as four places at once. But perhaps instinctively he did not tell those stories close to each other. Alice and the boys had a complete picture of him: a private soldier, and proud of it, who not only happened to be where every spectacular and important action was taking place but who wandered freely into staff meetings and joined or dissented in the decisions of general officers.
The death of Lincoln caught Cyrus in the pit of the stomach. Always he remembered how he felt when he first heard the news. And he could never mention it or hear of it without quick tears in his eyes. And while he never actually said it, you got the indestructible impression that Private Cyrus Trask was one of Lincoln's closest, warmest, and most trusted friends. When Mr. Lincoln wanted to know about the army, the real army, not those prancing dummies in gold braid, he turned to Private Trask. How Cyrus managed to make this understood without saying it was a triumph of insinuation. No one could call him a liar. And this was mainly because the lie was in his head, and any truth coming from his mouth carried the color of the lie.
Quite early he began to write letters and then articles about the conduct of the war, and his conclusions were intelligent and convincing. Indeed, Cyrus developed an excellent military mind. His criticisms both of the war as it had been conducted and of the army organization as it persisted were irresistibly penetrating. His articles in various magazines attracted attention. His letters to the War Department, printed simultaneously in the newspapers, began to have a sharp effect in decisions on the army. Perhaps if the Grand Army of the Republic had not assumed political force and direction his voice might not have been heard so clearly in Washington, but the spokesman for a block of nearly a million men was not to be ignored. And such a voice in military matters Cyrus Trask became. It came about that he was consulted in matters of army organization, in officer relationships, in personnel and equipment. His expertness was apparent to everyone who heard him. He had a genius for the military. More than that, he was one of those responsible for the organization of the G.A.R. as a cohesive and potent force in the national life. After several unpaid offices in that organization, he took a paid secretaryship which he kept for the rest of his life. He traveled from one end of the country to the other, attending conventions, meetings, and encampments. So much for his public life.
East of Eden Page 2
