His private life was also laced through with his new profession. He was a man devoted. His house and farm he organized on a military basis. He demanded and got reports on the conduct of his private economy. It is probable that Alice preferred it this way. She was not a talker. A terse report was easiest for her. She was busy with the growing boys and with keeping the house clean and the clothes washed. Also, she had to conserve her energy, though she did not mention this in any of her reports. Without warning her energy would leave her, and she would have to sit down and wait until it came back. In the night she would be drenched with perspiration. She knew perfectly well that she had what was called consumption, would have known even if she was not reminded by a hard, exhausting cough. And she did not know how long she would live. Some people wasted on for quite a few years. There wasn't any rule about it. Perhaps she didn't dare to mention it to her husband. He had devised a method for dealing with sickness which resembled punishment. A stomach ache was treated with a purge so violent that it was a wonder anyone survived it. If she had mentioned her condition, Cyrus might have started a treatment which would have killed her off before her consumption could have done it. Besides, as Cyrus became more military, his wife learned the only technique through which a soldier can survive. She never made herself noticeable, never spoke unless spoken to, performed what was expected and no more, and tried for no promotions. She became a rear rank private. It was much easier that way. Alice retired to the background until she was barely visible at all.
It was the little boys who really caught it. Cyrus had decided that even though the army was not perfect, it was still the only honorable profession for a man. He mourned the fact that he could not be a permanent soldier because of his wooden leg, but he could not imagine any career for his sons except the army. He felt a man should learn soldiering from the ranks, as he had. Then he would know what it was about from experience, not from charts and textbooks. He taught them the manual of arms when they could barely walk. By the time they were in grade school, close-order drill was as natural as breathing and as hateful as hell. He kept them hard with exercises, beating out the rhythm with a stick on his wooden leg. He made them walk for miles, carrying knapsacks loaded with stones to make their shoulders strong. He worked constantly on their marksmanship in the woodlot behind the house.
2
When a child first catches adults out--when it first walks into his grave little head that adults do not have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just--his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child's world is never quite whole again. It is an aching kind of growing.
Adam found his father out. It wasn't that his father changed but that some new quality came to Adam. He had always hated the discipline, as every normal animal does, but it was just and true and inevitable as measles, not to be denied or cursed, only to be hated. And then--it was very fast, almost a click in the brain--Adam knew that, for him at least, his father's methods had no reference to anything in the world but his father. The techniques and training were not designed for the boys at all but only to make Cyrus a great man. And the same click in the brain told Adam that his father was not a great man, that he was, indeed, a very strong-willed and concentrated little man wearing a huge busby. Who knows what causes this--a look in the eye, a lie found out, a moment of hesitation?--then god comes crashing down in a child's brain.
Young Adam was always an obedient child. Something in him shrank from violence, from contention, from the silent shrieking tensions that can rip at a house. He contributed to the quiet he wished for by offering no violence, no contention, and to do this he had to retire into secretness, since there is some violence in everyone. He covered his life with a veil of vagueness, while behind his quiet eyes a rich full life went on. This did not protect him from assault but it allowed him an immunity.
His half-brother Charles, only a little over a year younger, grew up with his father's assertiveness. Charles was a natural athlete, with instinctive timing and coordination and the competitor's will to win over others, which makes for success in the world.
Young Charles won all contests with Adam whether they involved skill, or strength, or quick intelligence, and won them so easily that quite early he lost interest and had to find his competition among other children. Thus it came about that a kind of affection grew up between the two boys, but it was more like an association between brother and sister than between brothers. Charles fought any boy who challenged or slurred Adam and usually won. He protected Adam from his father's harshness with lies and even with blame-taking. Charles felt for his brother the affection one has for helpless things, for blind puppies and new babies.
Adam looked out of his covered brain--out the long tunnels of his eyes--at the people of his world: His father, a one-legged natural force at first, installed justly to make little boys feel littler and stupid boys aware of their stupidity; and then--after god had crashed--he saw his father as the policeman laid on by birth, the officer who might be circumvented, or fooled, but never challenged. And out of the long tunnels of his eyes Adam saw his half-brother Charles as a bright being of another species, gifted with muscle and bone, speed and alertness, quite on a different plane, to be admired as one admires the sleek lazy danger of a black leopard, not by any chance to be compared with one's self. And it would no more have occurred to Adam to confide in his brother--to tell him the hunger, the gray dreams, the plans and silent pleasures that lay at the back of the tunneled eyes--than to share his thoughts with a lovely tree or a pheasant in flight. Adam was glad of Charles the way a woman is glad of a fat diamond, and he depended on his brother in the way that same woman depends on the diamond's glitter and the self-security tied up in its worth; but love, affection, empathy, were beyond conception.
Toward Alice Trask, Adam concealed a feeling that was akin to a warm shame. She was not his mother--that he knew because he had been told many times. Not from things said but from the tone in which other things were said, he knew that he had once had a mother and that she had done some shameful thing, such as forgetting the chickens or missing the target on the range in the woodlot. And as a result of her fault she was not here. Adam thought sometimes that if he could only find out what sin it was she had committed, why, he would sin it too--and not be here.
Alice treated the boys equally, washed them and fed them, and left everything else to their father, who had let it be known clearly and with finality that training the boys physically and mentally was his exclusive province. Even praise and reprimand he would not delegate. Alice never complained, quarreled, laughed, or cried. Her mouth was trained to a line that concealed nothing and offered nothing too. But once when Adam was quite small he wandered silently into the kitchen. Alice did not see him. She was darning socks and she was smiling. Adam retired secretly and walked out of the house and into the woodlot to a sheltered place behind a stump that he knew well. He settled deep between the protecting roots. Adam was as shocked as though he had come upon her naked. He breathed excitedly, high against his throat. For Alice had been naked--she had been smiling. He wondered how she had dared such wantonness. And he ached toward her with a longing that was passionate and hot. He did not know what it was about, but all the long lack of holding, of rocking, of caressing, the hunger for breast and nipple, and the softness of a lap, and the voice-tone of love and compassion, and the sweet feeling of anxiety--all of these were in his passion, and he did not know it because he did not know that such things existed, so how could he miss them?
Of course it occurred to him that he might be wrong, that some misbegotten shadow had fallen across his face and warped his seeing. And so he cast back to the sharp picture in his head and knew that the eyes were smiling too. Twisted
light could do one or the other but not both.
He stalked her then, game-wise, as he had the woodchucks on the knoll when day after day he had lain lifeless as a young stone and watched the old wary chucks bring their children out to sun. He spied on Alice, hidden, and from unsuspected eye-corner, and it was true. Sometimes when she was alone, and knew she was alone, she permitted her mind to play in a garden, and she smiled. And it was wonderful to see how quickly she could drive the smile to earth the way the woodchucks holed their children.
Adam concealed his treasure deep in his tunnels, but he was inclined to pay for his pleasure with something. Alice began to find gifts--in her sewing basket, in her worn-out purse, under her pillow--two cinnamon pinks, a bluebird's tailfeather, half a stick of green sealing wax, a stolen handkerchief. At first Alice was startled, but then that passed, and when she found some unsuspected present the garden smile flashed and disappeared the way a trout crosses a knife of sunshine in a pool. She asked no questions and made no comment.
Her coughing was very bad at night, so loud and disturbing that Cyrus had at last to put her in another room or he would have got no sleep. But he did visit her very often--hopping on his one bare foot, steadying himself with hand on wall. The boys could hear and feel the jar of his body through the house as he hopped to and from Alice's bed.
As Adam grew he feared one thing more than any other. He feared the day he would be taken and enlisted in the army. His father never let him forget that such a time would come. He spoke of it often. It was Adam who needed the army to make a man of him. Charles was pretty near a man already. And Charles was a man, and a dangerous man, even at fifteen, and when Adam was sixteen.
3
The affection between the two boys had grown with the years. It may be that part of Charles' feeling was contempt, but it was a protective contempt. It happened that one evening the boys were playing peewee, a new game to them, in the dooryard. A small pointed stick was laid on the ground, then struck near one end with a bat. The small stick flew into the air and then was batted as far as possible.
Adam was not good at games. But by some accident of eye and timing he beat his brother at peewee. Four times he drove the peewee farther than Charles did. It was a new experience to him, and a wild flush came over him, so that he did not watch and feel out his brother's mood as he usually did. The fifth time he drove the peewee it flew humming like a bee far out in the field. He turned happily to face Charles and suddenly he froze deep in his chest. The hatred in Charles' face frightened him. "I guess it was just an accident," he said lamely. "I bet I couldn't do it again."
Charles set his peewee, struck it, and, as it rose into the air, swung at it and missed. Charles moved slowly toward Adam, his eyes cold and noncommittal. Adam edged away in terror. He did not dare to turn and run for his brother could outrun him. He backed slowly away, his eyes frightened and his throat dry. Charles moved close and struck him in the face with his bat. Adam covered his bleeding nose with his hands, and Charles swung his bat and hit him in the ribs, knocked the wind out of him, swung at his head and knocked him out. And as Adam lay unconscious on the ground Charles kicked him heavily in the stomach and walked away.
After a while Adam became conscious. He breathed shallowly because his chest hurt. He tried to sit up and fell back at the wrench of the torn muscles over his stomach. He saw Alice looking out, and there was something in her face that he had never seen before. He did not know what it was, but it was not soft or weak, and it might be hatred. She saw that he was looking at her, dropped the curtains into place, and disappeared. When Adam finally got up from the ground and moved, bent over, into the kitchen, he found a basin of hot water standing ready for him and a clean towel beside it. He could hear his stepmother coughing in her room.
Charles had one great quality. He was never sorry--ever. He never mentioned the beating, apparently never thought of it again. But Adam made very sure that he didn't win again--at anything. He had always felt the danger in his brother, but now he understood that he must never win unless he was prepared to kill Charles. Charles was not sorry. He had very simply fulfilled himself.
Charles did not tell his father about the beating, and Adam did not, and surely Alice did not, and yet he seemed to know. In the months that followed he turned a gentleness on Adam. His speech became softer toward him. He did not punish him any more. Almost nightly he lectured him, but not violently. And Adam was more afraid of the gentleness than he had been at the violence, for it seemed to him that he was being trained as a sacrifice, almost as though he was being subjected to kindness before death, the way victims intended to the gods were cuddled and flattered so that they might go happily to the stone and not outrage the gods with unhappiness.
Cyrus explained softly to Adam the nature of a soldier. And though his knowledge came from research rather than experience, he knew and he was accurate. He told his son of the sad dignity that can belong to a soldier, how he is necessary in the light of all the failures of man--the penalty of our frailties. Perhaps Cyrus discovered these things in himself as he told them. It was very different from the flag-waving, shouting bellicosity of his younger days. The humilities are piled on a soldier, so Cyrus said, in order that he may, when the time comes, be not too resentful of the final humility--a meaningless and dirty death. And Cyrus talked to Adam alone and did not permit Charles to listen.
Cyrus took Adam to walk with him one late afternoon, and the black conclusions of all of his study and his thinking came out and flowed with a kind of thick terror over his son. He said, "I'll have you know that a soldier is the most holy of all humans because he is the most tested--most tested of all. I'll try to tell you. Look now--in all of history men have been taught that killing of men is an evil thing not to be countenanced. Any man who kills must be destroyed because this is a great sin, maybe the worst sin we know. And then we take a soldier and put murder in his hands and we say to him, 'Use it well, use it wisely.' We put no checks on him. Go out and kill as many of a certain kind or classification of your brothers as you can. And we will reward you for it because it is a violation of your early training."
Adam wet his dry lips and tried to ask and failed and tried again. "Why do they have to do it?" he said. "Why is it?"
Cyrus was deeply moved and he spoke as he had never spoken before. "I don't know," he said. "I've studied and maybe learned how things are, but I'm not even close to why they are. And you must not expect to find that people understand what they do. So many things are done instinctively, the way a bee makes honey or a fox dips his paws in a stream to fool dogs. A fox can't say why he does it, and what bee remembers winter or expects it to come again? When I knew you had to go I thought to leave the future open so you could dig out your own findings, and then it seemed better if I could protect you with the little I know. You'll go in soon now--you've come to the age."
"I don't want to," said Adam quickly.
"You'll go in soon," his father went on, not hearing. "And I want to tell you so you won't be surprised. They'll first strip off your clothes, but they'll go deeper than that. They'll shuck off any little dignity you have--you'll lose what you think of as your decent right to live and to be let alone to live. They'll make you live and eat and sleep and shit close to other men. And when they dress you up again you'll not be able to tell yourself from the others. You can't even wear a scrap or pin a note on your breast to say, 'This is me--separate from the rest.' "
"I don't want to do it," said Adam.
"After a while," said Cyrus, "you'll think no thought the others do not think. You'll know no word the others can't say. And you'll do things because the others do them. You'll feel the danger in any difference whatever--a danger to the whole crowd of like-thinking, like-acting men."
"What if I don't?" Adam demanded.
"Yes," said Cyrus, "sometimes that happens. Once in a while there is a man who won't do what is demanded of him, and do you know what happens? The whole machine devotes itself coldly to the de
struction of his difference. They'll beat your spirit and your nerves, your body and your mind, with iron rods until the dangerous difference goes out of you. And if you can't finally give in, they'll vomit you up and leave you stinking outside--neither part of themselves nor yet free. It's better to fall in with them. They only do it to protect themselves. A thing so triumphantly illogical, so beautifully senseless as an army can't allow a question to weaken it. Within itself, if you do not hold it up to other things for comparison and derision, you'll find slowly, surely, a reason and a logic and a kind of dreadful beauty. A man who can accept it is not a worse man always, and sometimes is a much better man. Pay good heed to me for I have thought long about it. Some men there are who go down the dismal wrack of soldiering, surrender themselves, and become faceless. But these had not much face to start with. And maybe you're like that. But there are others who go down, submerge in the common slough, and then rise more themselves than they were, because--because they have lost a littleness of vanity and have gained all the gold of the company and the regiment. If you can go down so low, you will be able to rise higher than you can conceive, and you will know a holy joy, a companionship almost like that of a heavenly company of angels. Then you will know the quality of men even if they are inarticulate. But until you have gone way down you can never know this."
East of Eden Page 3
