Works of Honore De Balzac

by Honoré de Balzac

  After the childhood of the creature dawns the childhood of the heart; but this second infancy was over, her lover had taken it down with him into the grave. The longings of youth remained; she was young yet; but the completeness of youth was gone, and with that lost completeness the whole value and savor of life had diminished somewhat. Should she not always bear within her the seeds of sadness and mistrust, ready to grow up and rob emotion of its springtide of fervor? Conscious she must always be that nothing could give her now the happiness so longed for, that seemed so fair in her dreams. The fire from heaven that sheds abroad its light in the heart, in the dawn of love, had been quenched in tears, the first real tears which she had shed; henceforth she must always suffer, because it was no longer in her power to be what once she might have been. This is a belief which turns us in aversion and bitterness of spirit from any proffered new delight.

  Julie had come to look at life from the point of view of age about to die. Young though she felt, the heavy weight of joyless days had fallen upon her, and left her broken-spirited and old before her time. With a despairing cry, she asked the world what it could give her in exchange for the love now lost, by which she had lived. She asked herself whether in that vanished love, so chaste and pure, her will had not been more criminal than her deeds, and chose to believe herself guilty; partly to affront the world, partly for her own consolation, in that she had missed the close union of body and soul, which diminishes the pain of the one who is left behind by the knowledge that once it has known and given joy to the full, and retains within itself the impress of that which is no more.

  Something of the mortification of the actress cheated of her part mingled with the pain which thrilled through every fibre of her heart and brain. Her nature had been thwarted, her vanity wounded, her woman’s generosity cheated of self-sacrifice. Then, when she had raised all these questions, set vibrating all the springs in those different phases of being which we distinguish as social, moral, and physical, her energies were so far exhausted and relaxed that she was powerless to grasp a single thought amid the chase of conflicting ideas.

  Sometimes as the mists fell, she would throw her window open, and would stay there, motionless, breathing in unheedingly the damp earthly scent in the air, her mind to all appearance an unintelligent blank, for the ceaseless burden of sorrow humming in her brain left her deaf to earth’s harmonies and insensible to the delights of thought.

  One day, towards noon, when the sun shone out for a little, her maid came in without a summons.

  “This is the fourth time that M. le Cure has come to see Mme. la Marquise; to-day he is so determined about it, that we did not know what to tell him.”

  “He has come to ask for some money for the poor, no doubt; take him twenty-five louis from me.”

  The woman went only to return.

  “M. le Cure will not take the money, my lady; he wants to speak to you.”

  “Then let him come!” said Mme. d’Aiglemont, with an involuntary shrug which augured ill for the priest’s reception. Evidently the lady meant to put a stop to persecution by a short and sharp method.

  Mme. d’Aiglemont had lost her mother in her early childhood; and as a natural consequence in her bringing-up, she had felt the influence of the relaxed notions which loosened the hold of religion upon France during the Revolution. Piety is a womanly virtue which women alone can really instil; and the Marquise, a child of the eighteenth century, had adopted her father’s creed of philosophism, and practised no religious observances. A priest, to her way of thinking, was a civil servant of very doubtful utility. In her present position, the teaching of religion could only poison her wounds; she had, moreover, but scanty faith in the lights of country cures, and made up her mind to put this one gently but firmly in his place, and to rid herself of him, after the manner of the rich, by bestowing a benefit.

  At first sight of the cure the Marquise felt no inclination to change her mind. She saw before her a stout, rotund little man, with a ruddy, wrinkled, elderly face, which awkwardly and unsuccessfully tried to smile. His bald, quadrant-shaped forehead, furrowed by intersecting lines, was too heavy for the rest of his face, which seemed to be dwarfed by it. A fringe of scanty white hair encircled the back of his head, and almost reached his ears. Yet the priest looked as if by nature he had a genial disposition; his thick lips, his slightly curved nose, his chin, which vanished in a double fold of wrinkles, — all marked him out as a man who took cheerful views of life.

  At first the Marquise saw nothing but these salient characteristics, but at the first word she was struck by the sweetness of the speaker’s voice. Looking at him more closely, she saw that the eyes under the grizzled eyebrows had shed tears, and his face, turned in profile, wore so sublime an impress of sorrow, that the Marquise recognized the man in the cure.

  “Madame la Marquise, the rich only come within our province when they are in trouble. It is easy to see that the troubles of a young, beautiful, and wealthy woman, who has lost neither children nor relatives, are caused by wounds whose pangs religion alone can soothe. Your soul is in danger, madame. I am not speaking now of the hereafter which awaits us. No, I am not in the confessional. But it is my duty, is it not, to open your eyes to your future life here on earth? You will pardon an old man, will you not, for importunity which has your own happiness for its object?”

  “There is no more happiness for me, monsieur. I shall soon be, as you say, in your province; but it will be for ever.”

  “Nay, madame. You will not die of this pain which lies heavy upon you, and can be read in your face. If you had been destined to die of it, you would not be here at Saint-Lange. A definite regret is not so deadly as hope deferred. I have known others pass through more intolerable and more awful anguish, and yet they live.”

  The Marquise looked incredulous.

  “Madame, I know a man whose affliction was so sore that your trouble would seem to you to be light compared with his.”

  Perhaps the long solitary hours had begun to hang heavily; perhaps in the recesses of the Marquise’s mind lay the thought that here was a friendly heart to whom she might be able to pour out her troubles. However, it was, she gave the cure a questioning glance which could not be mistaken.

  “Madame,” he continued, “the man of whom I tell you had but three children left of a once large family circle. He lost his parents, his daughter, and his wife, whom he dearly loved. He was left alone at last on the little farm where he had lived so happily for so long. His three sons were in the army, and each of the lads had risen in proportion to his time of service. During the Hundred Days, the oldest went into the Guard with a colonel’s commission; the second was a major in the artillery; the youngest a major in a regiment of dragoons. Madame, those three boys loved their father as much as he loved them. If you but knew how careless young fellows grow of home ties when they are carried away by the current of their own lives, you would realize from this one little thing how warmly they loved the lonely old father, who only lived in and for them — never a week passed without a letter from one of the boys. But then he on his side had never been weakly indulgent, to lessen their respect for him; nor unjustly severe, to thwart their affection; or apt to grudge sacrifices, the thing that estranges children’s hearts. He had been more than a father; he had been a brother to them, and their friend.

  “At last he went to Paris to bid them good-bye before they set out for Belgium; he wished to see that they had good horses and all that they needed. And so they went, and the father returned to his home again. Then the war began. He had letters from Fleurus, and again from Ligny. All went well. Then came the battle of Waterloo, and you know the rest. France was plunged into mourning; every family waited in intense anxiety for news. You may imagine, madame, how the old man waited for tidings, in anxiety that knew no peace nor rest. He used to read the gazettes; he went to the coach office every day. One evening he was told that the colonel’s servant had come. The man was riding his master’s horse — what
need was there to ask any questions? — the colonel was dead, cut in two by a shell. Before the evening was out the youngest son’s servant arrived — the youngest had died on the eve of the battle. At midnight came a gunner with tidings of the death of the last; upon whom, in those few hours, the poor father had centered all his life. Madame, they all had fallen.”

  After a pause the good man controlled his feelings, and added gently:

  “And their father is still living, madame. He realized that if God had left him on earth, he was bound to live on and suffer on earth; but he took refuge in the sanctuary. What could he be?”

  The Marquise looked up and saw the cure’s face, grown sublime in its sorrow and resignation, and waited for him to speak. When the words came, tears broke from her.

  “A priest, madame; consecrated by his own tears previously shed at the foot of the altar.”

  Silence prevailed for a little. The Marquise and the cure looked out at the foggy landscape, as if they could see the figures of those who were no more.

  “Not a priest in a city, but a simple country cure,” added he.

  “At Saint-Lange,” she said, drying her eyes.

  “Yes, madame.”

  Never had the majesty of grief seemed so great to Julie. The two words sank straight into her heart with the weight of infinite sorrow. The gentle, sonorous tones troubled her heart. Ah! that full, deep voice, charged with plangent vibration, was the voice of one who had suffered indeed.

  “And if I do not die, monsieur, what will become of me?” The Marquise spoke almost reverently.

  “Have you not a child, madame?”

  “Yes,” she said stiffly.

  The cure gave her such a glance as a doctor gives a patient whose life is in danger. Then he determined to do all that in him lay to combat the evil spirit into whose clutches she had fallen.

  “We must live on with our sorrows — you see it yourself, madame, and religion alone offers us real consolation. Will you permit me to come again? — to speak to you as a man who can sympathize with every trouble, a man about whom there is nothing very alarming, I think?”

  “Yes, monsieur, come back again. Thank you for your thought of me.”

  “Very well, madame; then I shall return very shortly.”

  This visit relaxed the tension of soul, as it were; the heavy strain of grief and loneliness had been almost too much for the Marquise’s strength. The priest’s visit had left a soothing balm in her heart, his words thrilled through her with healing influence. She began to feel something of a prisoner’s satisfaction, when, after he has had time to feel his utter loneliness and the weight of his chains, he hears a neighbor knocking on the wall, and welcomes the sound which brings a sense of human friendship. Here was an unhoped-for confidant. But this feeling did not last for long. Soon she sank back into the old bitterness of spirit, saying to herself, as the prisoner might say, that a companion in misfortune could neither lighten her own bondage nor her future.

  In the first visit the cure had feared to alarm the susceptibilities of self-absorbed grief, in a second interview he hoped to make some progress towards religion. He came back again two days later, and from the Marquise’s welcome it was plain that she had looked forward to the visit.

  “Well, Mme. la Marquise, have you given a little thought to the great mass of human suffering? Have you raised your eyes above our earth and seen the immensity of the universe? — the worlds beyond worlds which crush our vanity into insignificance, and with our vanity reduce our sorrows?”

  “No, monsieur,” she said; “I cannot rise to such heights, our social laws lie too heavily upon me, and rend my heart with a too poignant anguish. And laws perhaps are less cruel than the usages of the world. Ah! the world!”

  “Madame, we must obey both. Law is the doctrine, and custom the practice of society.”

  “Obey society?” cried the Marquise, with an involuntary shudder. “Eh! monsieur, it is the source of all our woes. God laid down no law to make us miserable; but mankind, uniting together in social life, have perverted God’s work. Civilization deals harder measure to us women than nature does. Nature imposes upon us physical suffering which you have not alleviated; civilization has developed in us thoughts and feelings which you cheat continually. Nature exterminates the weak; you condemn them to live, and by so doing, consign them to a life of misery. The whole weight of the burden of marriage, an institution on which society is based, falls upon us; for the man liberty, duties for the woman. We must give up our whole lives to you, you are only bound to give us a few moments of yours. A man, in fact, makes a choice, while we blindly submit. Oh, monsieur, to you I can speak freely. Marriage, in these days, seems to me to be legalized prostitution. This is the cause of my wretchedness. But among so many miserable creatures so unhappily yoked, I alone am bound to be silent, I alone am to blame for my misery. My marriage was my own doing.”

  She stopped short, and bitter tears fell in the silence.

  “In the depths of my wretchedness, in the midst of this sea of distress,” she went on, “I found some sands on which to set foot and suffer at leisure. A great tempest swept everything away. And here am I, helpless and alone, too weak to cope with storms.”

  “We are never weak while God is with us,” said the priest. “And if your cravings for affection cannot be satisfied here on earth, have you no duties to perform?”

  “Duties continually!” she exclaimed, with something of impatience in her tone. “But where for me are the sentiments which give us strength to perform them? Nothing from nothing, nothing for nothing, — this, monsieur, is one of the most inexorable laws of nature, physical or spiritual. Would you have these trees break into leaf without the sap which swells the buds? It is the same with our human nature; and in me the sap is dried up at its source.”

  “I am not going to speak to you of religious sentiments of which resignation is born,” said the cure, “but of motherhood, madame, surely — ”

  “Stop, monsieur!” said the Marquise, “with you I will be sincere. Alas! in future I can be sincere with no one; I am condemned to falsehood. The world requires continual grimaces, and we are bidden to obey its conventions if we would escape reproach. There are two kinds of motherhood, monsieur; once I knew nothing of such distinctions, but I know them now. Only half of me has become a mother; it were better for me if I had not been a mother at all. Helene is not his child! Oh! do not start. At Saint-Lange there are volcanic depths whence come lurid gleams of light and earthquake shocks to shake the fragile edifices of laws not based on nature. I have borne a child, that is enough, I am a mother in the eyes of the law. But you, monsieur, with your delicately compassionate soul, can perhaps understand this cry from an unhappy woman who has suffered no lying illusions to enter her heart. God will judge me, but surely I have only obeyed His laws by giving way to the affections which He Himself set in me, and this I have learned from my own soul. — What is a child, monsieur, but the image of two beings, the fruit of two sentiments spontaneously blended? Unless it is owned by every fibre of the body, as by every chord of tenderness in the heart; unless it recalls the bliss of love, the hours, the places where two creatures were happy, their words that overflowed with the music of humanity, and their sweet imaginings, that child is an incomplete creation. Yes, those two should find the poetic dreams of their intimate double life realized in their child as in an exquisite miniature; it should be for them a never-failing spring of emotion, implying their whole past and their whole future.

  “My poor little Helene is her father’s child, the offspring of duty and of chance. In me she finds nothing but the affection of instinct, the woman’s natural compassion for the child of her womb. Socially speaking, I am above reproach. Have I not sacrificed my life and my happiness to my child? Her cries go to my heart; if she were to fall into the water, I should spring to save her, but she is not in my heart.

  “Ah! love set me dreaming of a motherhood far greater and more complete. In a vanished dream I
held in my arms a child conceived in desire before it was begotten, the exquisite flower of life that blossoms in the soul before it sees the light of day. I am Helene’s mother only in the sense that I brought her forth. When she needs me no longer, there will be an end of my motherhood; with the extinction of the cause, the effects will cease. If it is a woman’s adorable prerogative that her motherhood may last through her child’s life, surely that divine persistence of sentiment is due to the far-reaching glory of the conception of the soul? Unless a child has lain wrapped about from life’s first beginnings by the mother’s soul, the instinct of motherhood dies in her as in the animals. This is true; I feel that it is true. As my poor little one grows older, my heart closes. My sacrifices have driven us apart. And yet I know, monsieur, that to another child my heart would have gone out in inexhaustible love; for that other I should not have known what sacrifice meant, all had been delight. In this, monsieur, my instincts are stronger than reason, stronger than religion or all else in me. Does the woman who is neither wife nor mother sin in wishing to die when, for her misfortune, she has caught a glimpse of the infinite beauty of love, the limitless joy of motherhood? What can become of her? I can tell you what she feels. I cannot put that memory from me so resolutely but that a hundred times, night and day, visions of a happiness, greater it may be than the reality, rise before me, followed by a shudder which shakes brain and heart and body. Before these cruel visions, my feelings and thoughts grow colorless, and I ask myself, ‘What would my life have been if — — ?’”