Collected Works of Eugène Sue

by Eugène Sue

  CHAPTER XXVII. THE LURE.

  TO UNDERSTAND FULLY the tortures of Rodin, reduced to inactivity by sickness, and to explain the importance of Cardinal Malipieri’s visit, we must remember the audacious views of the ambitious Jesuit, who believed himself following in the steps of Sixtus V., and expected to become his equal. By the success of the Rennepont affair, to attain to the generalship of his Order, by the corruption of the Sacred College to ascend the pontifical throne, and then, by means of a change in the statutes of the Company, to incorporate the Society of Jesus with the Holy See, instead of leaving it independent, to equal and almost always rule the Papacy — such were the secret projects of Rodin.

  Their possibility was sanctioned by numerous precedents, for many mere monks and priests had been suddenly raised to the pontifical dignity. And as for their morality, the accession of the Borgias, of Julius II., and other dubious Vicars of Christ, might excuse and authorize the pretensions of the Jesuits.

  Though the object of his secret intrigues at Rome had hitherto been enveloped in the greatest mystery, suspicions had been excited in regard to his private communications with many members of the Sacred College. A portion of that college, Cardinal Malipieri at the head of them, had become very uneasy on the subject, and, profiting by his journey to France, the cardinal had resolved to penetrate the Jesuit’s dark designs. If, in the scene we have just painted, the cardinal showed himself so obstinately bent on having a conference with Rodin, in spite of the refusal of the latter, it was because the prelate hoped, as we shall soon see, to get by cunning at the secret, which had hitherto been so well concealed. It was, therefore, in the midst of all these extraordinary circumstances, that Rodin saw himself the victim of a malady, which paralyzed his strength, at the moment when he had need of all his activity, and of all the resources of his mind. After remaining for some seconds motionless near the door, the cardinal, still holding his bottle under his nose, slowly approached the bed where Rodin lay.

  The latter, enraged at this perseverance, and wishing to avoid an interview which for many reasons was singularly odious to him, turned his face towards the wall, and pretended to be asleep. Caring little for this feint, and determined to profit by Rodin’s state of weakness, the prelate took a chair, and, conquering his repugnance, sat down close to the Jesuit’s bed.

  “My reverend and very dear father, how do you find yourself?” said he to him, in a honeyed tone, which his Italian accent seemed to render still more hypocritical. Rodin pretended not to hear, breathed hard, and made no answer. But the cardinal, not without disgust, shook with his gloved hand the arm of the Jesuit, and repeated in a louder voice: “My reverend and very dear father, answer me, I conjure you!”

  Rodin could not restrain a movement of angry impatience, but he continued silent. The cardinal was not a man to be discouraged by so little; he again shook the arm of the Jesuit, somewhat more roughly, repeating, with a passionless tenacity that would have incensed the most patient person in the world: “My reverend and very dear father, since you are not asleep, listen to me, I entreat of you.”

  Irritable with pain, exasperated by the obstinacy of the prelate, Rodin abruptly turned his head, fixed on the Roman his hollow eyes, shining with lurid fire, and, with lips contracted by a sardonic smile, said to him, bitterly: “You must be very anxious, my lord, to see me embalmed, and lie in state with tapers, as you were saying just now, for you thus to come to torment me in my last moments, and hasten my end!”

  “Oh, my good father! how can you talk so?” cried the cardinal, raising his hands as if to call heaven to witness to the sincerity of the tender interest he felt for the Jesuit.

  “I tell you that I heard all just now, my lord; for the partition is thin,” added Rodin, with redoubled bitterness.

  “If you mean that, from the bottom of my soul, I desired that you should make an exemplary and Christian end, you are perfectly right, my dear father. I did say so; for, after a life so well employed, it would be sweet to see you an object of adoration for the faithful!”

  “I tell you, my lord,” cried Rodin, in a weak and broken voice, “that it is ferocious to express such wishes in the presence of a dying man. Yes,” he added, with growing animation, that contrasted strongly with his weakness, “take care what you do; for if I am too much plagued and pestered — if I am not allowed to breathe my last breath quietly — I give you notice that you will force me to die in anything but a Christian manner, and if you mean to profit by an edifying spectacle, you will be deceived.”

  This burst of anger having greatly fatigued Rodin, his head fell back upon the pillow, and he wiped his cracked and bleeding lips with his old cotton handkerchief.

  “Come, come, be calm, my very dear father,” resumed the cardinal, with a patronizing air; “do not give way to such gloomy ideas. Doubtless, Providence reserves you for great designs, since you have been already delivered from so much peril. Let us hope that you will be likewise saved from your present danger.”

  Rodin answered by a hoarse growl, and turned his face towards the wall.

  The imperturbable prelate continued: “The views of Providence are not confined to your salvation, my very dear father. Its power has been manifested in another way. What I am about to tell you is of the highest importance. Listen attentively.”

  Without turning his head, Rodin muttered in a tone of angry bitterness, which betrayed his intense sufferings: “They desire my death. My chest is on fire, my head racked with pain, and they have no pity. Oh, I suffer the tortures of the damned!”

  “What! already” thought the Roman, with a smile of sarcastic malice; then he said aloud: “Let me persuade you, my very dear father — make an effort to listen to me; you will not regret it.”

  Still stretched upon the bed, Rodin lifted his hands clasped upon his cotton handkerchief with a gesture of despair, and then let them fall again by his side.

  The cardinal slightly shrugged his shoulders, and laid great stress on what follows, so that Rodin might not lose a word of it: “My dear father, it has pleased Providence that, during your fit of raving, you have made, without knowing it, the most important revelations.”

  The prelate waited with anxious curiosity for the effect of the pious trap he had laid for the Jesuit’s weakened faculties. But the latter, still turned towards the wall, did not appear to have heard him and remained silent.

  “You are, no doubt, reflecting on my words, my dear father,” resumed the cardinal; “you are right, for it concerns a very serious affair. I repeat to you that Providence has allowed you, during your delirium, to betray your most secret thoughts — happily, to me alone. They are such as would compromise you in the highest degree. In short, during your delirium of last night, which lasted nearly two hours, you unveiled the secret objects of your intrigues at Rome with many of the members of the Sacred College.”

  The cardinal, rising softly, stooped over the bed to watch the expression of Rodin’s countenance. But the latter did not give him time. As a galvanized corpse starts into strange and sudden motion, Rodin sprang into a sitting posture at the last words of the prelate.

  “He has betrayed himself,” said the cardinal, in a low voice, in Italian. Then, resuming his seat, he fixed on the Jesuit his eyes, that sparkled with triumphant joy.

  Though he did not hear the exclamation of Malipieri, nor remark the expression of his countenance, Rodin, notwithstanding his state of weakness, instantly felt the imprudence of his start. He pressed his hand to his forehead, as though he had been seized with a giddiness; then, looking wildly round him, he pressed to his trembling lips his old cotton handkerchief, and gnawed it mechanically for some seconds.

  “Your emotion and alarm confirm the sad discoveries I have made,” resumed the cardinal, still more rejoicing at the success of his trick; “and now, my dear father,” added he, “you will understand that it is for your best interest to enter into the most minute detail as to your projects and accomplices at Rome. You may then hope, my dear fa
ther, for the indulgence of the Holy See — that is, if your avowals are sufficiently explicit to fill up the chasms necessarily left in a confession made during delirium.”

  Rodin, recovered from his first surprise, perceived, but too late, that he had fallen into a snare, not by any words he had spoken, but by his too significant movements. In fact, the Jesuit had feared for a moment that he might have betrayed himself during his delirium, when he heard himself accused of dark intrigues with Rome; but, after some minutes of reflection, his common sense suggested: “If this crafty Roman knew my secret, he would take care not to tell me so. He has only suspicions, confirmed by my involuntary start just now.”

  Rodin wiped the cold sweat from his burning forehead. The emotion of this scene augmented his sufferings, and aggravated the danger of his condition. Worn out with fatigue, he could not remain long in a sitting posture, and soon fell back upon the bed.

  “Per Bacco!” said the cardinal to himself, alarmed at the expression of the Jesuit’s face; “if he were to die before he had spoken, and so escape the snare!”

  Then, leaning over the bed, the prelate asked: “What is the matter, my very dear father?”

  “I am weak, my lord — I am in pain — I cannot express what I suffer.”

  “Let us hope, my very dear father, that this crisis will have no fatal results; but the contrary may happen, and it behooves the salvation of your soul to make instantly the fullest confession. Were it even to exhaust your strength, what is this perishable body compared to eternal life?”

  “Of what confession do you speak, my lord?” said Rodin, in a feeble and yet sarcastic tone.

  “What confession!” cried the amazed cardinal; “why, with regard to your dangerous intrigues at Rome.”

  “What intrigues?” asked Rodin.

  “The intrigues you revealed during your delirium,” replied the prelate, with still more angry impatience. “Were not your avowals sufficiently explicit? Why, then, this culpable hesitation to complete them?”

  “My avowals — were explicit — you assure me?” said Rodin, pausing after each word for want of breath, but without losing his energy and presence of mind.

  “Yes, I repeat it,” resumed the cardinal; “with the exception of a few chasms, they were most explicit.”

  “Then why repeat them?” said Rodin, with the same sardonic smile on his violet lips.

  “Why repeat them?” cried the angry prelate. “In order to gain pardon; for if there is indulgence and mercy for the repentant sinner, there must be condemnation and curses for the hardened criminal!”

  “Oh, what torture! I am dying by slow fire!” murmured Rodin. “Since I have told all,” he resumed, “I have nothing more to tell. You know it already.”

  “I know all — doubtless, I know all,” replied the prelate, in a voice of thunder; “but how have I learned it? By confessions made in a state of unconsciousness. Do you think they will avail you anything? No; the moment is solemn — death is at hand, tremble to die with a sacrilegious falsehood on your lips,” cried the prelate, shaking Rodin violently by the arm; “dread the eternal flames, if you dare deny what you know to be the truth. Do you deny it?”

  “I deny nothing,” murmured Rodin, with difficulty. “Only leave me alone!”

  “Then heaven inspires you,” said the cardinal, with a sigh of satisfaction; and, thinking he had nearly attained his object, he resumed, “Listen to the divine word, that will guide you, father. You deny nothing?”

  “I was — delirious — and cannot — (oh! how I suffer!)” added Rodin, by way of parenthesis; “and cannot therefore — deny — the nonsense — I may have uttered!”

  “But when this nonsense agrees with the truth,” cried the prelate, furious at being again deceived in his expectation; “but when raving is an involuntary, providential revelation—”

  “Cardinal Malipieri — your craft is no match — for my agony,” answered Rodin, in a failing voice. “The proof — that I have not told my secret — if I have a secret — is — that you want to make me tell it!” In spite of his pain and weakness, the Jesuit had courage to raise himself in the bed, and look the cardinal full in the face, with a smile of bitter irony. After which he fell back on the pillow, and pressed his hands to his chest, with a long sigh of anguish.

  “Damnation! the infernal Jesuit has found me out!” said the cardinal to himself, as he stamped his foot with rage. “He sees that he was compromised by his first movement; he is now upon his guard; I shall get nothing more from him — unless indeed, profiting by the state of weakness in which he is, I can, by entreaties, by threats, by terror—”

  The prelate was unable to finish. The door opened abruptly, and Father d’Aigrigny entered the room, exclaiming with an explosion of joy: “Excellent news!”

  CHAPTER XXVIII. GOOD NEWS.

  BY THE ALTERATION in the countenance of Father d’Aigrigny, his pale cheek, and the feebleness of his walk, one might see that the terrible scene in the square of Notre-Dame, had violently reacted upon his health. Yet his face was radiant and triumphant, as he entered Rodin’s chamber, exclaiming: “Excellent news!”

  On these words, Rodin started. In spite of his weakness, he raised his head, and his eyes shone with a curious, uneasy, piercing expression. With his lean hand, he beckoned Father d’Aigrigny to approach the bed, and said to him, in a broken voice, so weak that it was scarcely audible: “I am very ill — the cardinal has nearly finished me — but if this excellent news — relates to the Rennepont affair — of which I hear nothing — it might save me yet!”

  “Be saved then!” cried Father d’Aigrigny, forgetting the recommendations of Dr. Baleinier; “read, rejoice! What you foretold is beginning to be realized!”

  So saying, he drew a paper from his pocket, and delivered it to Rodin, who seized it with an eager and trembling hand. Some minutes before, Rodin would have been really incapable of continuing his conversation with the cardinal, even if prudence had allowed him to do so; nor could he have read a single line, so dim had his sight become. But, at the words of Father d’Aigrigny, he felt such a renewal of hope and vigor, that, by a mighty effort of energy and will, he rose to a sitting posture, and, with clear head, and look of intelligent animation, he read rapidly the paper that Father d’Aigrigny had just delivered to him.

  The cardinal, amazed at this sudden transfiguration, asked himself if he beheld the same man, who, a few minutes before, had fallen back on his bed, almost insensible. Hardly had Rodin finished reading, than he uttered a cry of stifled joy, saying, with an accent impossible to describe: “ONE gone! it works— ’tis well!” And, closing his eyes in a kind of ecstatic transport, a smile of proud triumph overspread his face, and rendered him still more hideous, by discovering his yellow and gumless teeth. His emotion was so violent, that the paper fell from his trembling hand.

  “He has fainted,” cried Father d’Aigrigny, with uneasiness, as he leaned over Rodin. “It is my fault, I forgot that the doctor cautioned me not to talk to him of serious matters.”

  “No; do not reproach yourself,” said Rodin, in a low voice, half-raising himself in the bed. “This unexpected joy may perhaps cure me. Yes — I scarce know what I feel — but look at my cheeks — it seems to me, that, for the first time since I have been stretched on this bed of pain, they are a little warm.”

  Rodin spoke the truth. A slight color appeared suddenly on his livid and icy cheeks; his voice though still very weak, became less tremulous, and he exclaimed, in a tone of conviction that startled Father d’Aigrigny and the prelate, “This first success answers for the others. I read the future. Yes, yes; our cause will triumph. Every member of the execrable Rennepont family will be crushed — and that soon you will see—”

  Then, pausing, Rodin threw himself back on the pillow, exclaiming: “Oh! I am choked with joy. My voice fails me.”

  “But what is it?” asked the cardinal of Father d’Aigrigny.

  The latter replied, in a tone of hypocritical sanctity: �
�One of the heirs of the Rennepont family, a poor fellow, worn out with excesses and debauchery, died three days ago, at the close of some abominable orgies, in which he had braved the cholera with sacrilegious impiety. In consequence of the indisposition that kept me at home, and of another circumstance, I only received to-day the certificate of the death of this victim of intemperance and irreligion. I must proclaim it to the praise of his reverence” — pointing to Rodin— “that he told me, the worst enemies of the descendants of that infamous renegade would be their own bad passions, and that the might look to them as our allies against the whole impious race. And so it has happened with Jacques Rennepont.”

  “You see,” said Rodin, in so faint a voice that it was almost unintelligible, “the punishment begins already. One of the Renneponts is dead — and believe me — this certificate,” and he pointed to the paper that Father d’Aigrigny held in his hand, “will one day be worth forty millions to the Society of Jesus — and that — because—”