Say Nothing
Page 1
Copyright
William Collins
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This eBook first published in Great Britain by William Collins in 2018
Copyright © Patrick Radden Keefe 2018
Cover image © L’Europeo RCS/ph.Stefano Archetti
Title page image: Aerial photograph of Divis Flats, Belfast, from 1982 (Judah Passow)
Every reasonable effort has been made to trace and acknowledge copyright holders for images used in this book and the publishers will be pleased to rectify any omissions in future editions.
Patrick Radden Keefe asserts the moral right to be identified as the author of this work
A catalogue record for this book is available from the British Library
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Source ISBN: 9780008159252
Ebook Edition © November 2018 ISBN: 9780008159276
Version: 2018-10-25
Dedication
To Lucian and Felix
Contents
Cover
Title Page
Copyright
Dedication
Map
Epigraph
PROLOGUE: The Treasure Room
BOOK ONE: THE CLEAR, CLEAN, SHEER THING
1 An Abduction
2 Albert’s Daughters
3 Evacuation
4 An Underground Army
5 St Jude’s Walk
6 The Dirty Dozen
7 The Little Brigadier
8 The Cracked Cup
9 Orphans
10 The Freds
BOOK TWO: HUMAN SACRIFICE
11 Close England!
12 The Belfast Ten
13 The Toy Salesman
14 The Ultimate Weapon
15 Captives
16 A Clockwork Doll
17 Field Day
18 The Bloody Envelope
19 Blue Ribbons
BOOK THREE: A RECKONING
20 A Secret Archive
21 On the Ledge
22 Touts
23 Bog Queen
24 An Entanglement of Lies
25 The Last Gun
26 The Mystery Radio
27 The Boston Tapes
28 Death by Misadventure
29 This Is the Past
30 The Unknown
Acknowledgements
A Note on Sources
Notes
Select Bibliography
Index
Also by Patrick Radden Keefe
About the Author
About the Publisher
Epigraph
‘All wars are fought twice, the first time on the
battlefield, the second time in memory.’
– VIET THANH NGUYEN
PROLOGUE
The Treasure Room
July 2013
The John J. Burns Library occupies a grand neo-Gothic building on the leafy campus of Boston College. With its stone spires and stained glass, it looks very much like a church. The Jesuits who founded the university in 1863 did so to educate the children of poor immigrants who had fled the potato famine in Ireland. As Boston College grew and flourished over the next century and a half, it maintained close ties to the old country. With 250,000 volumes and some sixteen million manuscripts, the Burns Library holds the most comprehensive collection of Irish political and cultural artefacts in the United States. One of its librarians, years ago, was sent to prison after he was caught trying to sell to Sotheby’s a tract by Saint Thomas Aquinas that was printed in 1480. The library developed such a reputation for purchasing valuable antiquities that a subsequent director once had to call the FBI himself, when an Irish grave robber tried to sell him looted tombstones bearing ancient Latin crosses and intricate rings and inscriptions.
The rarest and most valuable objects in the Burns Library are kept in a special enclosure known as the Treasure Room. It is a secure space, exactingly climate-controlled and equipped with a state-of-the-art fire suppressant system. The room is monitored by surveillance cameras and can be accessed only by entering a code on an electronic pad and turning a special key. The key must be signed out. Only a select handful of people can do so.
One summer day in 2013, two detectives strode into the Burns Library. They were not Boston detectives. In fact, they had just flown into the country from Belfast, where they worked for the Serious Crime Branch of the Police Service of Northern Ireland. Passing beneath colourful stained glass windows, they approached the Treasure Room.
The detectives had come to collect a series of secret files that for nearly a decade had been stored in the Treasure Room. There were MiniDiscs containing audio recordings, as well as a series of transcripts. The librarians at Boston College might have saved the detectives a trip by just sending the files to Belfast by post. But these recordings contained sensitive and dangerous secrets, and when they took possession of the material, the detectives handled it with the utmost care. The recordings were now officially evidence in a criminal proceedings. The detectives were investigating a murder.
BOOK | ONE
THE CLEAR, CLEAN, SHEER THING
Child with burning cars, Divis Flats, Belfast (Jez Coulson/Insight-Visual)
1
An Abduction
Jean McConville was thirty-eight when she disappeared, and she had spent nearly half her life either pregnant or recovering from childbirth. She brought fourteen children to term and lost four of them, leaving her with ten kids who ranged in age from Anne, who was twenty, to Billy and Jim, the sweet-eyed twins, who were six. To bear ten children, much less care for them, would seem like an impossible feat of endurance. But this was Belfast in 1972, where immense, unruly families were the norm, so Jean McConville wasn’t looking for any prizes, and she didn’t get any.
Instead, life dealt her an additional test when her husband, Arthur, died. After a gruelling illness, he was suddenly gone and she was left alone, a widow with a meagre pension but no paying job of her own and all those children to look after. Demoralised by the magnitude of her predicament, she struggled to maintain an even emotional keel. She stayed at home mostly, leaning on the older kids to wrangle the younger ones, steadying herself, as if from vertigo, with one cigarette after another. Jean reckoned with her misfortune and endeavoured to make plans for the future. But the real tragedy of the McConville clan had just begun.
The family had recently moved out of the flat where Arthur spent his final days and into a slightly larger dwelling in Divis Flats, a dank and hulking public housing complex in West Belfast. It was a cold December and the city was engulfed in darkness by the end of the afternoon. The cooker in the new flat was not hooked up yet, so Jean sent her daughter Helen, who was fifteen, to a local takeaway for a bag of fish and chips. While the rest of the family waited for Helen, Jean drew a hot bath. When you have young children, sometimes the only place you can find a moment of privacy is behind a locked bathroom door. Jean was small and pale, with delicate features and dark hair that she wore pulled back from her face. She slipped into the water and stayed there. She had just got out of the bath, her skin flushed, when somebody knocked on the front door. It was about 7:00. The c
hildren assumed it must be Helen with their dinner.
But when they opened the door, a gang of people burst inside. It happened so abruptly that none of the McConville children could say precisely how many there were – it was roughly eight people, but it could have been ten or twelve. There were men and women. Some had balaclavas pulled across their faces; others wore nylon stockings over their heads, which twisted their features into ghoulish masks. At least one of them was carrying a gun.
As Jean emerged, pulling on her clothes, surrounded by her frightened children, one of the men said, gruffly, ‘Put your coat on.’ She trembled violently as the intruders tried to pull her out of the flat. ‘What’s happening?’ she asked, her panic rising. That was when the children went berserk. Michael, who was eleven, tried to grab his mother. Billy and Jim threw their arms around her and wailed. The gang tried to calm the children, saying that they would bring Jean back – they just needed to talk to her; she would be gone for only a few hours.
Archie, who, at sixteen, was the oldest child at home, asked if he could accompany his mother wherever she was going, and the members of the gang agreed. Jean McConville put on a tweed overcoat and a head scarf as the younger children were herded into one of the bedrooms. While they were ushering the children away, the intruders spoke to them, offering blunt assurances – and addressing them by name. A couple of the men were not wearing masks, and Michael McConville realised, to his horror, that the people taking his mother away were not strangers. They were his neighbours.
Divis Flats was a nightmare from an Escher drawing, a concrete warren of stairways, passages and overcrowded flats. The lifts were perpetually out of order, and Jean McConville was borne by the rough little scrum out of her flat, through a corridor, and down a set of stairs. Normally there were people about at night, even in the wintertime – kids kicking a ball through the hallway or labourers coming home from work. But Archie noticed that the complex seemed eerily vacant, almost as if the area had been cleared. There was nobody to flag down, no neighbour who could sound the alarm.
He kept close to his mother, shuffling along, and she clung to him, not wanting to let go. But at the bottom of the stairs, a larger group was waiting, as many as twenty people, casually dressed and masked with balaclavas. Several of them had guns. A blue Volkswagen van sat idling at the kerb, and now suddenly one of the men wheeled on Archie, the dull glint of a pistol arcing through the darkness, and pressed the tip of the barrel into his cheek, hissing, ‘Fuck off.’ Archie froze. He could feel the cold metal pressing into his skin. He was desperate to protect his mother, but what could he do? He was a boy, outnumbered and unarmed. Reluctantly, he turned and ascended the stairs.
On the second level, one of the walls was perforated by a series of vertical slats, which the McConville children called ‘pigeon holes’. Peering through these openings, Archie watched as his mother was bundled into the van and the van drove out of Divis and disappeared. It would later strike him that the gang never had any intention of allowing him to chaperone his mother – they were simply using him to get Jean out of the flat. He stood there in the awful, wintry silence, trying to comprehend what had just happened and what he should do now. Then he started back towards the flat. The last words that his mother had said to him were ‘Watch the children until I come back.’
2
Albert’s Daughters
When Dolours Price was a little girl, her favoured saints were martyrs. Dolours had one very Catholic aunt on her father’s side who would say, ‘For God and Ireland.’ For the rest of the family, Ireland came first. Growing up in West Belfast in the 1950s, she dutifully went to church every day. But she noticed that her parents didn’t. One day, when she was about fourteen, she announced, ‘I’m not going back to Mass.’
‘You have to go,’ her mother, Chrissie, said.
‘I don’t, and I’m not going,’ Dolours said.
‘You have to go,’ Chrissie repeated.
‘Look,’ Dolours said. ‘I’ll go out the door, I’ll stand at the corner for half an hour and say to you, “I’ve been to Mass.” But I won’t have been to Mass.’
She was headstrong, even as a child, so that was the end of that. The Prices lived in a small, semi-detached council house on a tidy, sloping street in Andersonstown called Slievegallion Drive. Her father, Albert, was an upholsterer; he made the chairs that occupied the cramped front room. But where another clan might adorn the mantelpiece with happy photos from family holidays, the Prices displayed, with great pride, snapshots taken in prisons. Albert and Chrissie Price shared a fierce commitment to the cause of Irish republicanism: the belief that for hundreds of years the British had been an occupying force on the island of Ireland – and that the Irish had a duty to expel them by any means necessary.
When Dolours was little, she would sit on Albert’s lap and he would tell her stories about joining the Irish Republican Army when he was still a boy, in the 1930s, and about how he had gone off to England as a teenager to carry out a bombing raid. With cardboard in his shoes because he couldn’t afford to patch the soles, he had dared to challenge the mighty British Empire.
A small man with wire-framed glasses and fingertips stained yellow by tobacco, Albert told violent tales about the fabled valour of long-dead patriots. Dolours had two other siblings, Damian and Clare, but she was closest to her younger sister, Marian. Before bedtime, their father liked to regale them with the story of the time he escaped from a jail in the city of Derry, along with twenty other prisoners, after digging a tunnel that led right out of the facility. One inmate played the bagpipes to cover the sound of the escape.
In confiding tones, Albert would lecture Dolours and her siblings about the safest method for mixing improvised explosives, with a wooden bowl and wooden utensils – never metal! – because ‘a single spark and you were gone’. He liked to reminisce about beloved comrades whom the British had hanged, and Dolours grew up thinking that this was the most natural thing in the world: that every child had parents who had friends who’d been hanged. Her father’s stories were so rousing that she shivered sometimes when she listened to them, her whole body tingling with goose bumps.
Everyone in the family, more or less, had been to prison. Chrissie’s mother, Granny Dolan, had been a member of the IRA Women’s Council, the Cumann na mBan, and had once served three months in Armagh jail for attempting to relieve a police officer from the Royal Ulster Constabulary of his service weapon. Chrissie had also served in the Cumann and done a stretch in Armagh, along with three of her sisters, after they were arrested for wearing a ‘banned emblem’: little paper flowers of orange, white and green, known as Easter lilies.
In the Price family – as in Northern Ireland in general – people had a tendency to talk about calamities from the bygone past as though they had happened just last week. As a consequence, it could be difficult to pinpoint where the story of the ancient quarrel between Britain and Ireland first began. Really, it was hard to imagine Ireland before what the Prices referred to simply as ‘the cause’. It almost didn’t matter where you started the story: it was always there. It pre-dated the distinction between Protestant and Catholic; it was older than the Protestant Church. You could go back nearly a thousand years, in fact, to the Norman raiders of the twelfth century, who crossed the Irish Sea on ships, in search of new lands to conquer. Or to Henry VIII and the Tudor rulers of the sixteenth century, who asserted England’s total subjugation of Ireland. Or to the Protestant emigrants from Scotland and the North of England who filtered into Ireland over the course of the seventeenth century and established a plantation system in which the Gaelic-speaking natives became tenants and vassals on land that had previously been their own.
But the chapter in this saga that loomed largest in the house on Slievegallion Drive was the Easter Rising of 1916, in which a clutch of Irish revolutionaries seized the post office in Dublin and declared the establishment of a free and independent Irish Republic. Dolours grew up hearing legends about the dash
ing heroes of the rising, and about the sensitive poet who was one of the leaders of the rebellion, Patrick Pearse. ‘In every generation, the Irish people have asserted their right to national freedom,’ Pearse declared on the post office steps.
Pearse was an inveterate romantic who was deeply attracted to the ideal of blood sacrifice. Even as a child, he had fantasies of pledging his life for something, and he came to believe that bloodshed was a ‘cleansing’ thing. Pearse praised the Christlike deaths of previous Irish martyrs and wrote, a few years before the rising, that ‘the old heart of the earth needed to be warmed with the red wine of the battlefield’.
He got his wish. After a brief moment of glory, the rebellion was mercilessly quashed by British authorities in Dublin, and Pearse was court-martialled and executed by a firing squad, along with fourteen of his comrades. After the Irish War of Independence led to the partition of Ireland, in 1921, the island was split in two: in the South, twenty-six counties achieved a measure of independence as the Irish Free State, while in the North, a remaining six counties continued to be ruled by Great Britain. Like other staunch republicans, the Price family did not refer to the place where they happened to reside as ‘Northern Ireland’. Instead it was ‘the North of Ireland’. In the fraught local vernacular, even proper nouns could be political.
A cult of martyrdom can be a dangerous thing, and in Northern Ireland, rituals of commemoration were strictly regulated, under the Flags and Emblems Act. The fear of Irish nationalism was so pronounced that you could go to jail in the North just for displaying the tricolour flag of the Republic. As a girl, Dolours donned her best white frock for Easter Sunday, a basket full of eggs under her arm and, pinned to her chest, an Easter lily, to commemorate the botched rebellion. It was an intoxicating ritual for a child, like joining a league of secret outlaws. She learned to cover the lily with her hand when she saw a policeman coming.