by Various
He seemed to be revolving these terms slowly in his mind to be sure of them, and then called out to his servants,--
"Bring in spiced wine, and bid my Chief of Harvests enter! He shall be witness that Hotep agrees to this compact, and, should I die before it is fulfilled, he shall see that it is carried out to the last year. But wilt thou leave all this gold with me now, or must I wait until the harvests are delivered?"
"What Hotep promiseth me I believe, as certainly as if it were done already. I will leave the gold with thee, knowing thou wilt perform the contract in every item; but if thou failest in any year, thou shalt return to me one small gold-piece for each trip that thy thousand mules fall short of an hundred."
He agreed, and arose and recited the terms of the compact to his Chief of Harvests, charging him to carry it out, and to cause to be engraved a small stone cylinder as a permanent record of its provisions, as it was their custom to do in such cases. Then filling three goblets with rich spiced wine, he exclaimed,--
"For thy sake, O most generous youth, may the Nasr-Nil fondly nurse every harvest, and may the gentle Snowless Month ripen them in such abundance as they have never shown before! And may Hotep's mules grow old and weary bearing the plenty to thy storehouses!"
CHAPTER X
Humanity on Ptah
The magnificent abundance of the seventh great harvest, which ripened late in the year of our arrival, attracted a multitude of both men and animals from all the out-lying countries into Kem to assist in gathering it, and many of them remained to spend their gains in the luxuries of the great city. It was an unparalleled period of prosperity and plenty; and though the rich wasted everything with a careless hand, the poor were better provided for than they had ever been.
Like an endless caravan Hotep's mules trailed across the city day by day, and emptied their cargoes into the bottomless pits of the Gnomons. And Hotep's thousand cattle tramped his threshing-floors during the long winter, and until the later nightly snows signalled the coming of a tardy spring; and yet the patient mules streamed through the city, and wore deeper paths into the sides of the Gnomons, until one by one the great chambers were filled and sealed.
Late in the spring the toiling cattle left the threshing-floors, and traversed the fields in long procession, two and two, lashed together by a bar across the horns instead of a yoke, and dragging heavy stone ploughs slowly after them to prepare the soil for a new planting. But while the whole left bank of the Nasr-Nil swarmed with Hotep's patient teams and their busy drivers, the right bank was deserted, idle, and lifeless. Every one wondered why the Pharaoh's planting was being delayed; no one knew why the Pharaoh's men and cattle were idle; and the old men shook their heads and muttered that the river would overflow its banks long before the Pharaoh's seed was in. After a while Zaphnath sent for me, and when I came before him he said,--
"The Pharaoh is sick with the plenty of the land, weary of the sight of grain-laden mules and ploughing cattle, and so cumbered about with mountains of wheat that he desireth not to plant his fields. Thou art not one to see his lands lie idle. If thou hast aught with which to tempt him, I can persuade him to let unto thee all his land and to hire unto thee all his men and mules and cattle. For hath he not acquired all his riches in seven years' harvests? and in another seven thou mayest be as rich as he."
"Mayhap, O Zaphnath, the coming seven years may not be as plenteous as the last seven have been; but, in any case, I have no more gold with which to tempt the Pharaoh, having parted with all of it in a bad bargain with Hotep, whom thou knowest, for half of his coming crops."
Thereupon he bade me remain, and sent for Hotep, and said to him,--
"Behold, have not the harvests of seven years made Pharaoh the richest man upon Ptah, so that he covets no more grain, but only things of rare beauty? And are not thy harvests reduced by half through thy compact with him from the Blue Star? Now, if thou likest to tempt the Pharaoh with an hundred of thy golden coins, and one-and-twenty of the moon-sized discs of gold such as thou wearest there, thou mayest hire his land for the next seven years, and all his men and animals for a like time, if thou wilt feed and nourish them; and then shall not both banks of the great river bring forth riches, and be burdened with the plenteous harvests of Hotep?"
"Is the Pharaoh indeed weary of rich harvests, or doth he rather itch for my gold? Yet, had I the seed to plant all his fields, I might consider the undertaking thou shewest me."
"Let not that delay thee," answered Zaphnath, "for I am sure he will gladly lend to such a man as Hotep the seed thou needest until thy next harvest be gathered."
So the matter was thus finally concluded, and I was a witness to the compact.
Then Hotep's Chief of Harvests worked early and late to finish planting before the Month of Midnight Snows, when the Nasr-Nil usually overflows its banks and waters the harvest. But, as if to oblige a man so industrious in preparing the way for it, the great river did not rise at its customary time, and Hotep was able to finish his seeding on both banks.
The black loam along the shores parched and crumbled, and borrowed the look of the great desert; the feathers of darkness fell later and later, until they began to appear with the dawn, and yet the river failed to rise; the priests went through their perfunctory rites to placate the god of the Overflow, and made their impotent sacrifices to tempt him to bless the harvest; but Hotep saw the Snowless Month, which should have ripened his grain, dawn upon fields that were dried to seas of drifting dust and void of all vegetation. His army of men, augmented by the Pharaoh's thousands, and his ten thousand cattle and mules, all ate and waited and waited and ate, and yet there was no work for them. The following spring there was no need to plough the fields, and no seed to plant them.
When Zaphnath learned that Hotep must deliver a hundred thousand mule-cargoes of wheat to me, or forfeit a hundred gold pieces, he sent for him, and sold to him for the hundred pieces enough of the Pharaoh's grain already on the plateau to pay me, and lent him the seed to plant all the land again. But aside from this, the Pharaoh sold not a bag of wheat, and during the first year all the small stores of grain throughout Kem were consumed, and the price rose to three times its former value. Therefore, Hotep consoled himself with the thought that he could make more out of one crop after a failure than he could have made out of two crops without it, and he happily sowed his fields anew.
Before the river was due to rise the second time, the poor began to suffer from the famine. There was no employment for the thousands who had been attracted to Kem to gather the previous large harvests. Only those fortunate enough to be slaves enjoyed an assured living, and this entire class was now dependent upon Hotep, for Pharaoh supported only his women and his personal servants. Many people desired to deliver themselves into slavery, but Pharaoh would not accept any, and Hotep already had more than he could feed. During the Month of Midnight Snows the entire population of the city watched the river with apprehension, noting its slightest fluctuation. But day after day the people saw no change, and idleness fostered grumbling and discontent among them. Zaphnath and the Pharaoh were privately criticised because they did not attend or contribute to the sacrifices made to the god of Overflow; because they hoarded so much grain, and did nothing to alleviate the distress of the people. And there were many who attributed the unusual action of the river to the presence upon Ptah of two strangers from the Blue Star.
When two fruitless months had passed without any rising of the waters, Hotep lost courage, and was obliged to proclaim that all his men and beasts must exist upon half-rations. It was then that public suffering became general. About this time I consulted with the doctor whether to press Hotep for the second delivery of a hundred thousand cargoes of wheat.
"Certainly; demand it from him," he answered, greatly to my surprise, "especially so long as it amounts to squeezing the wheat out of the Pharaoh. It is certain he will furnish the wheat in exchange for Hotep's gold, and a few coins are really nothing to him or to you either. As long
as the Pharaoh covets them, make him pay well for them."
"But I expected you would advise leniency, as you have never sympathized with my wheat speculation in the least," I replied.
"I do not share your idle dream of riches, but nevertheless I want to get as much wheat into our hands as possible, especially if it comes from the Pharaoh. You do not seem to appreciate the real reason, but blindly chase after the bauble of fortune. It was the same when I first saw you in Chicago, and now you are just as impulsive and thoughtless. I have no doubt but you have already computed a hundred times how rich you are in Earthly terms and figures."
"The time for a big value has not quite come yet, but I confess I have estimated that it will run into many millions of dollars."
"Rubbish! What is the use of such childish nonsense? Even if we had our projectile to return with, you could never take any of your riches back to Earth with you!"
"And why not?" I demanded in astonishment.
"What is your fortune? It now exists in grain at an inflated famine value. You couldn't transport the grain back to Earth, and if you could, it would shrink in value and fail to pay the freight. What can you exchange it for here? For lands, for women, for slaves, none of which have any commercial value on Earth."
"But I can sell it for money!" I put in.
"Yes, for iron money worth a few dollars a ton on Earth! Why, not even your entire fortune will buy enough iron to build a new projectile to enable us to return. You parted with the only valuable and portable form of property when you exchanged your gold. Now that is rapidly going into the Pharaoh's hands, to remain there, and you can never return to Earth as rich as you left it, though you be worth all the money and property in the land of Kem!"
"Well, it does look a little as if I had been scheming for riches here, without knowing just why I want them."
"Yes, you have formed that habit on Earth. Only they carry it further there--swindle their brothers, deceive their parents, oppress the weak, extort from the poor; work, toil, plot, cheat, rob, yes, even kill! in order to lay up a store of something they can never take away with them, and which renders them unhappy oftener than happy while they remain to guard it."
"I have heard that sort of talk often before, Doctor, but I never saw the truth of it quite so plainly as now. I have outwitted and squeezed Hotep, the man on whom the whole city now depends for existence."
"They think they depend upon him, but you know as well as I do that he will be powerless; that he must see them starve by thousands, and part with the last bit of his cherished riches to save his own life. No, Isidor, your business sagacity has not been in vain, for this entire people depend not on Hotep, but on you! You alone have the food to preserve many of them alive through a famine and a pestilence whose horrors are just beginning. Pharaoh and Zaphnath will squeeze and pinch them, and see them die, and turn it all to their own profit; but let us constitute ourselves a relief committee, you and I. Let us set these Kemish rulers an example of humanity, as we know it on Earth."
CHAPTER XI
Revolutionist and Eavesdropper
In Kem, where agriculture was almost the only occupation, and where the ox was helpful both in planting and threshing the grain, it was quite natural that he should be revered, or at least respected as a partner in the toil, and that a strong prejudice should prevail against his being slaughtered for food. In fact, it was not the practice of the Kemish to eat any large animals, but they confined themselves to fish and small fowl for meats. Nevertheless, I urged upon Hotep the necessity of killing some of his cattle to provide food for his miserable and poorly-fed labourers. But he stubbornly refused to do so, saying his men would rather eat the flesh of mules than of cattle.
Without being pressed for it, he paid me the second hundred thousand cargoes of wheat, which he bought from the Pharaoh with gold, as he had done before. But I divided this entire quantity of grain among Hotep's labourers, which eked out their half-rations for almost a year. I stipulated that none of this grain should be used for seed, for I firmly believed it would be wasted. But Pharaoh again lent the seed for planting a third crop, insisting that the discouraged Hotep should put it in the ground, and reminding him that the only way he could get grain to pay his heavy debts was to raise a crop.
Thenocris had not been long in learning the location of our house near her favourite gate, and it was her habit to call on us every day at the time of the noon-day meal. She always carried and caressed her white rabbit, and they came to us like two dumb animals to be fed. Her tall, stately figure, traversing the city on her daily journey to our house, soon became a familiar sight; and when the people began to be oppressed by hunger, they gradually overcame their early fear of us, and followed her to our door for food. We had never turned any away, for beggary was rare enough in Kem, and no sane person ever resorted to it except in the sorest extremes of need.
Zaphnath doubtless looked with an evil eye upon the crowds that daily thronged our door to secure food. The Pharaoh rarely left his palace, and bothered little about affairs outside, and Zaphnath must have been at the bottom of an edict which was shortly issued. Nothing that I remember in Kem better illustrated the absolute power of the Pharaoh and the unrestrained enforcement of his merest whim. The edict referred to the scarcity of bread and the multitude of foreigners who were flocking to the city to secure it, and provided (ostensibly for the good of the Kemish people) that no man in the city of Kem should give bread or any sort of food to any but the members of his own household. Moreover, no man should sell grain or bread at a less price than that established by the Pharaoh for the sale of his own.
The doctor and I realized that this was aimed at no one but us. They were jealous of our charity, and wished to turn everybody's need to their own profit. We scoffed at the tyranny of such an edict, but it was the arbitrary sort of law to which the Kemish were accustomed. Yet if we gave up our undertaking, and the unfortunate multitude went unfed for a few days, bread riots were certain to break out, and they might result in the death or overthrow of the short-sighted Pharaoh, and the seizure of his grain. Even this would not settle the question, for the victors might enforce a worse monopoly of it, if that were possible.
"We must continue to feed them all outside the city,--at the Gnomons, for instance," I suggested.
"Yes, we must feed them there in a large chamber, and eat with them, so that they may be considered members of our household," added the doctor.
Thus it happened that the paths which Hotep's mules had worn so deeply were now thronged by a great multitude of the city's poor in their daily pilgrimage to the Gnomons. In an enormous chamber which we fitted up for that purpose, we served to each comer one generous meal, and there were so many who came that this meal was going on almost all day long. The Pharaoh fed no one but his favourites and his soldiers, and of these last he discharged a large number, reducing his army to a hungry, ill-fed thousand men. Those who were discharged came to eat with us, and many of those retained would gladly have done so, had we not excluded every one in the Pharaoh's service.
Meantime the Nasr-Nil ran lower in her banks than ever before, and gave no signs of rising; the nightly snows were brief and evanescent, and the rains, which had never been copious on Ptah, now ceased entirely. Every green thing gradually vanished from Kem, and Hotep's third crop rotted or lay sodden in the ground as the others had done. He knew that I had been offered the opportunity to plant the Pharaoh's fields, and that I had not only refused, but had hoarded grain. This may have led him to conclude that I knew some reason for the famine, and I was not surprised when he sought me one day at the Gnomons. He begged a strictly private interview with me, and I conducted him to a small room I had constructed by running two thin walls of porous stone from one Gnomon to another, and covering the enclosure with a flat roof.
"Dost thou know that thou hast linked together with thy slender walls the monuments of two antagonistic dynasties?" he began. "This structure to the left was built by the fifth ancestor of
the present Pharaoh, in truth the first ruler of his dynasty. The structure to the right, however, is vastly older, and was built by the tenth Pharaoh of the dynasty, from which I am directly descended. My ancestors were vanquished by dint of wars, and their powers usurped by the ancestors of this same selfish Pharaoh, who hath not so good a right to rule as I."
I think I was born without a vestige of revolutionary spirit, for I have always felt a respect for the institutions that are, and an allegiance to the powers that rule. I remember the distinct shock which this utterance of Hotep's gave me. I said nothing, but he answered the surprised look on my face.
"Thou knowest well that the entire labouring population of Kem is fed by me in my fields on one side of the city; while all the poor and unfortunate are fed by you here on the other side. What man of Kem thinks of the grand palace of the Pharaoh in the midst of the city, but to curse it? What subject who knows how the Pharaoh and his favourites gorge themselves in luxurious plenty, while he nurses his hunger, but would a thousand times rather pay allegiance to those who save him from absolute starvation? And Zaphnath, in his nightly wanderings and his daily errands of espionage, thinkest thou he overhears a public grumbler who fails to curse him and his Pharaoh, and to extol the men from the Blue Star, and the unfortunate farmer, who, until now, has been able to give the people work and sustenance?"
"Doth Zaphnath spend his time in watching and spying, then?" I asked.
"Aye, that he doth! I crossed his path even now, coming through the city, and he set at following me, but by quick turns I eluded him. He it is who by his loans and compacts hath snared and tricked me until now I am utterly ruined, unless I can claim my rightful turn at ruling. Alone I cannot do it; with thy help I can."
"How, then, could I be of assistance to you?" I exclaimed in some astonishment, without stopping to think of the justice of his claims.
