Alexander at the Worlds End Tom Holt
Page 13
over. Then the lion led the sheep across the Hellespont into Asia — only they
weren’t sheep any more, they were bees, and the lion — he’d stopped being a lion
but it was still him — was marching up and down the rows inspecting wings and
stings, like they were soldiers on parade, then packing them up into hives and
loading them on a man’s back until he could hardly stagger. After that they both
flew away east; and I knew they went a very long way, but I was there waiting
for them at the other end. When they got there, the number of hives was
enormous; and I was standing in the gateway of a city, desperately trying to get
the gate shut to stop them getting in; but it was one of those dreams, you know,
the sort where the gate won’t budge even though there’s nothing obstructing it,
and every time you look up the people who’re after you are closer and closer.
Anyway, they lined up all the hives in front of my gate and pulled off the
doors; and all these hundreds of thousands of dead bees came tumbling out. There
weren’t any live ones left at all. Then the lion was dead too, and I was
standing in Assembly back home, and I could smell the lion’s dead body, all the
way from Asia . I looked round for somebody to ask what was going on, but
everybody was running on the spot and wouldn’t talk to me. I tried to make them
listen but they pushed me over and started kicking me as I lay there. And that’s
when you’ — the sailor — ‘woke me up. Well?’ he concluded, looking at me. ‘Have
you the faintest idea what that means?’
‘Yes,’ I replied. ‘You want to lay off eating that strong cheese last thing at
night. It’s indigestion, that’s all.’
Neither of them thought that was funny, but at least I wasn’t asked to interpret
any more dreams. When we made landfall the next day without shipwreck, pirates,
mutiny or manifestations of divine anger, I’ll swear the superstitious man was
disappointed.There’s no pleasing some people.
It’s a long but not too arduous journey from the mouth of the river Axius to
Pella , where Philip’s palace was. He’d sent a troop of cavalry to escort us,
with spare horses for us to ride; Macedonians don’t walk anywhere if they can
help it. At this point in my life I’d had mercifully little to do with horses;
my father owned one because he was obliged to do so, by law, being in theory a
member of the Athenian Cavalry by virtue of his wealth and political status. Its
name was Chestnut, and it ate a king’s ransom in barley and lived in a stable in
Pallene, and if I was naughty as a boy, he threatened to feed me to it. I
regarded this as a pretty terrifying threat. A man sitting on a horse is a long
way off the ground, and I couldn’t see the point in taking that sort of risk.
Now you, Phryzeutzis, and all your bone-idle countrymen are perfectly at home
aboard the horrible things, which I regard as proof that in spite of appearances
to the contrary, at heart you’re all still ignorant savages.
Nevertheless; we were supposed to be diplomats, and refusing to go anywhere near
the dreadful creatures would probably have caused grave offence, so we rode from
the coast up to Pella . I did a wonderful impersonation of a sack of oats slung
over the back of a donkey.
Macedonia is divided into two parts, highlands and lowlands. The mountains form
a double horseshoe, hemming in the rich, pleasant farmlands above the Gulf of
Thermai . Pella was in the plains, and it wasn’t in the least what I’d been
expecting. We Athenians reckoned we knew about the Macedonians; they were
brutal, drunken hooligans who lived in mountain passes and dressed in
goatskins. That was true enough of the highlanders; but Philip’s family were
lowlanders, and although they dutifully maintained old national customs like
blood-feuds and succession by right of assassination, they’d been doing their
best to improve themselves for several generations. Philip’s grandfather, for
instance, had hired the great and perpetually unpopular Athenian dramatist
Euripides to be his court poet, and he did it only partly to annoy the hell out
of the highland tribal chiefs (who had to sit still and listen when they’d far
rather have been out in the fresh air killing something; having read the
collected works of Euripides, I can’t blame them. So would I).
Be that as it may; we’d been expecting some kind of long-house built out of
tree-trunks, and what we found was a fantasy in white and painted marble,
although the mosaic-pattern cobbles were a bit on the garish side for my taste.
Actually, I had a head start on my fellow ambassadors. I happen to like dogs,
even big, enthusiastic ones, and they like me. As we made our way through King
Philip’s courtyard, there were dogs everywhere, the pride and joy of the
highland barons. When they saw an Athenian who didn’t immediately cringe away
and try to climb the nearest wall when something the size of a horse, with a
lolling pink tongue and teeth like shipwright’s nails, planted two enormous
forepaws on his shoulders, they were intrigued. I was, as far as they were
concerned, in; and I hadn’t said a word yet.
It wasn’t long before I found out where they’d got their ideas from about what
Athenians are like; but I’ll come to that in a minute.
Gods forgive me for saying this, but I found I quite liked the Macedonians.
Partly, I’m sure, it was relief at finding they weren’t grunting savages who
wore the neck-bones of their enemies as hair decorations. To a certain extent,
besides that, I was ashamed of the attitude of my fellow diplomats, who acted
from the start as if they expected to be stuck on spits like thrushes and
roasted whole for dinner — Demosthenes was the worst offender, as you’d expect,
given that his whole life was devoted to convincing the City that Philip was
evil incarnate and the Macedonians were his attendant demons, but all of them
except me were appallingly rude from start to finish. I could also try to
rationalise by saying that the rather free-and-easy informality of Philip’s
court appealed to me in my Yapping Dog persona.
Excuses, excuses. I couldn’t help liking them. They were just like those
enormous dogs of theirs; all it took was a little friendliness and a little
fortitude, just enough to show that you weren’t afraid of them, and they went
from growling mastiffs to big soft puppies in no time at all. The difference
was, they were prepared to like us if we liked them, particularly if we showed
even the slightest inclination to treat them as ‘proper’ Greeks — which they
weren’t, let’s face it, but I’m not so sure that’s necessarily a bad thing. That
was almost the first thing I picked up on, that grudging awe of us just because
we were Athenians. They regarded us, I think, the way we regard the gods; we
acknowledge that they’re probably wiser than us, undoubtedly a hell of a lot
stronger, and we most certainly don’t like them. We disapprove of them, and we
console ourselves for being inferior in every other respect with the satisfying
knowledge that morally, we’re far superior to the whole lot of them. I could
feel that same
moral superiority, as of straightforward, simple folk confronted
with sophisticated decadence, being held up against me like a shield. I felt
they had a point, at that. So I went along with it.
Excuse me for a moment, but that reminds me of Diogenes... We were walking
through the Potters’ Quarter one day when I was still quite young, and he
pointed out a rather dashing young man in the latest fashions, hair curled and
scented, beard neatly trimmed right back.
‘What do you reckon?’ he said, loudly enough that people could hear.
‘I think he looks very smart,’ I said.
Diogenes shook his head. ‘Affectation,’ he replied.
A little later, we passed the Academy, and Diogenes stopped and pointed out a
fairly well-known foreign philosopher who happened to be visiting the City from
one of the islands. He was an impressive spectacle; very plainly dressed in
coarse homespun wool, with bare feet and a long grey beard, clean but uncombed
and untrimmed.
‘What do you reckon?’ he said.
‘Affectation?’
‘You’re learning.’
I nodded, and we walked on a bit further until we came to a well. I stopped,
dipped the bucket, drew it up and pointed at it. ‘What do you reckon?’ I said.
He looked down and caught sight of his reflection. ‘Point taken,’ he said, and
we walked on.
So yes, the Macedonians’ pose of primitive manly virtues was just as much an
affectation as our culture and sophistication; but so what?
Show me a man with no affectations whatsoever, and I’ll show you a dead body.
I don’t remember much about the room where we first met Philip, except that it
seemed to be full of Philip, with not much space for anything else.
Actually, he was a short man, neither slight nor stocky; you’ll see a hundred
men like him if you walk from the City to the hill when the farmers are out
pruning or bashing up the clods with mattocks. But Philip was like a beautiful
woman, his face was his fortune; and if you cast your mind back to that
conversation we had about good luck and bad luck, King Philip’s face is an
excellent illustration of my point. It was his appearance that made him
undoubtedly the most skilful negotiator and manipulator of men’s hearts and
minds that I’ve ever met in my life.
King Philip was incredibly ugly. Actually, you could see quite clearly that once
he’d been quite strikingly good-looking; but he’d lost his right eye in some
baffle, and the scarring was quite revolting. The eye itself was still partly
visible, just the white bit of it, turned upwards as if he was trying to look at
something perched on his left shoulder, and the seams of the scar that ran down
from the forehead, across the eyesocket and down the cheek almost to the corner
of his mouth looked like a child’s first attempts at moulding in clay, where
he’s pressed two edges together and tried unsuccessfully to smooth them over
into a join.
Now, you can imagine the effect of that on an Athenian (beauty equals good,
remember, and ugliness equals evil); ruggedly handsome in left profile,
hideously ugly in right. Now, as if that bizarre dichotomy wasn’t bad enough,
there was the fact that you couldn’t help staring, no matter how hard you tried.
It wasn’t something you could ignore or get used to; you had to stare. And it
was obvious — he made it obvious — that he knew you were staring, and that it
wounded him deeply, the horror and the pity, all the pathos of a handsome man
suddenly reduced to a monster. He never said anything; he just met your eyes and
looked at you with his one good eye.
Absolutely invincible negotiating technique, and he exploited it to the full; in
fact, it was his negotiating technique, happily dropped into his lap by
indulgent Fortune. Without it, I don’t suppose he’d have been half the diplomat
he was, and diplomacy was easily as important a factor as force in his
incredible success. It helped, of course, that he had a soft, quite musical
voice that made his northern accent a pleasant thing to listen to rather than a
jarring, scraping pain.
So Philip filled the room; there was no time or space to look at anything else,
because everything tightened down into that one mutilated eye. There were other
Macedonians there, of course, big noble-looking men with hairy black arms and a
vague impression of beautiful but fierce women, but every time we met Philip it
was like we were alone with him, not even conscious of each other. For a
negotiating team, this was a distinct disadvantage.
He trashed us, needless to say. No bluster, no raised voice — when he wanted to
shout us down, he simply spoke a little more quietly, so that we had to shut up
in order to hear what he was saying. He never mumbled, though. I swear you could
have heard Philip of Macedon whispering on the other side of the straits of
Euboea . That’s not to say he didn’t make threats. He was all threat, he
radiated danger as the sun radiates light, and everyone who stood where he shone
knew he was in danger of his life. It was a very immediate, physical danger —you
knew for certain that if you happened to say precisely the wrong thing, he’d
jump up out of his chair, draw his sword (he was always armed, usually with a
broad, blue Thracian steel sabre) and crack your skull open before you could
even move; and he’d do it and get away with it because he was Philip, from whom
nobody and nothing in the world was safe.
Apart from that he was a pleasant enough man, and I rather liked him.
All the time we were there, there was no respite. When we weren’t negotiating (I
use the term for convenience only; we negotiated in the same way as a roast
quail negotiates with the man who’s eating it) we were being entertained, either
with intimidating quantities of food —meat, meat and more meat, as much of it in
one meal as the average Athenian sees in a year — and lethal doses of strong,
neat wine, or with very high-class recitals of music and poetry performed by
expensive imported artists, which Philip obviously enjoyed almost as much as the
heavy banqueting. He was, I should point out at this stage, a ferocious
drinker; one of those dangerous drunks who doesn’t show it on the surface one
bit. The only difference I could see, in fact, was that when he was drunk he was
more inclined to extremes of both cruelty and humanity, though there was no way
of knowing which you’d get.
For instance; one evening, when the boozing had reached the stage where our
hosts were too fuddled to notice and be offended by the fact that we’d stopped
trying to match them flagon for flagon quite some time ago, a man and a woman
came storming into the dining hall, with a sleepy-looking guard chasing after
them. Before they could be caught and slung out, Philip raised his hand to
signify that he was prepared to listen to what they had to say, whereupon the
man launched into an incredibly complicated story about a disputed parcel of
land about the size of a large hat that adjoined his and the woman’s properties,
a hole deliberately drilled in a lead water-pipe to steal water from a private
supply, an errant goat that turned up a week later with the woman’s brand
mysteriously in place of the original mark, and I don’t know what else. About
four minutes into this, the woman joined in, although from what little I could
follow she was talking about unlawful lopping of the low branches of a tree
growing just her side of the boundary, a vine trampled and broken by a stray
donkey, some extremely arcane stuff about the man’s son’s friend’s dog killing
somebody else’s neighbour’s daughter’s tame polecat — I’ll be honest with you, I
gave up on that one at quite an early stage.
I was surprised at how long Philip just sat there and took all this. I kept
expecting him to blow his top with impatience and order the guards to throw both
of them down the nearest well — but at that time, you see, I didn’t know how
seriously Philip took his duties as supreme arbiter, or how strong was the
tradition that the King of Macedon’s subjects had a right to an audience, at any
time of day or night, when circumstances justified it. Eventually, though, he’d
had enough. He started to speak in that low, calm voice I’ve been telling you
about, but by now the two litigants were so engrossed in their tales of the
other’s iniquities that they went on yammering and ignored him completely. I
braced myself for the sight of blood on the floor; instead, I heard Philip
banging on the table with his cup.
‘All right,’ he said. ‘That’ll do. Now then, I won’t pretend I followed what you
two were saying. I don’t suppose it’d have made any difference if I had. The
plain fact is, you’re both rotten neighbours and I’m damned glad I don’t have to
live next door to either one of you. Ready? Good. My judgement is that you will
both be fined one drachma, and you will both go away and not come bothering me
again. Understood?’
The woman shook her head. ‘That’s not good enough,’ she said. ‘I want justice.’
‘Tough,’ Philip snapped. ‘I haven’t got any. You’ll have to make do with Law,
instead.’
But the woman wasn’t having any of that. ‘All right,’ she said, ‘I’m lodging an
appeal.’
Philip frowned. ‘Don’t talk soft,’ he said, ‘I’m the King, the fountain of all
justice. Who else is there for you to appeal to?’