Alexander at the Worlds End Tom Holt
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plough from dawn to dusk or spent a week bashing clods with a mattock or digging
trenches. Embarrassingly, there were some things I’d just plain forgotten how to
do; rather than ask, though (an oecist has his pride, after all) I guessed, and
usually got it wrong. I sowed my beans too thick and my borage too sparse. I cut
timber when Sirius was rising — it should be overhead — and got plagued with
woodworm. I built myself a cart, but made the felloe too narrow (two spans
instead of three). I began ploughing when I saw the first cranes in the sky,
which would have been right in Attica but not here; I ploughed at the winter
solstice, after the Pleiades had set, but luckily it rained just enough to fill
in the hoofprints of my oxen shortly afterwards, and so I got away with it. I
pruned my vines when Arcturus first appeared at dusk, which was fine, but I cut
them back too fiercely and did them no good at all. In fact, there wasn’t an
awful lot that I did get right, and I suppose that if I’d been back home I’d
have come to grief. But a poor harvest in Olbia was better than a good year in
Attica , when all was said and done, and at least I made a point of learning
from my mistakes.
What with buggering up the ploughing and making a hash of the pruning, I didn’t
see much of my wife and son, which in retrospect was a good thing. The less she
saw of me, the less I could get on her nerves, while the normality of everyday
life did a lot to smooth over her sense of having been badly used. After all,
spinning and carding and grinding flour and keeping house are pretty much the
same wherever you do them, and in most ways she was no worse off than she’d been
before she met me. When our paths did cross we treated each other more like good
neighbours than anything else; a few friendly words of greeting and
encouragement in the morning, polite enquiries about each other’s day in the
evening, and so forth. When I wanted my tunic darned or she wanted me to rehang
a sticking door, we each helped out cheerfully, the way you or I would do if the
man next door came and asked for the loan of a pruning-hook or a hand with
driving in a row of posts. Mind you, that was pretty much the prevailing
attitude throughout the colony; we were all neighbours and we did our best to
get on with each other on the grounds that sooner or later we’d need a favour.
The fourth harvest was pretty good; good enough that we’d be able to put away a
year’s supply of grain, which is the minimum an Athenian farmer wants to have
squirrelled away before he can start sleeping at night, and still have a surplus
we could sell for cash. I’d finished my cart by then, new full-width felloe and
all, and I started picking up when Orion first put in an appearance, exactly as
I was supposed to. In fact, there wasn’t much left that could go wrong; except
that, while I was loading the cart, I lifted a heavy stook awkwardly and felt my
back give way. There was nothing for it but to slide agonisingly to the ground
and wait for someone to walk by.
Now in Attica , where we all work little tunic-sized scraps of land, it’s very
rare to be out of sight of at least one other person. Here, in the abundant
vastness of Olbia, you could go for hours at a time without having anybody
intrude on your privacy; particularly at a busy time like that, when everybody
was bustling back and forth from their fields to the barns, with too much to do
and not enough time to do it in. I tried crawling, but I didn’t get further than
about twenty yards before I gave it up, on the grounds that I was in enough
trouble already.
Needless to say, in my misery I couldn’t help thinking of my father (you’ll
recall that he died under not dissimilar circumstances); and from there I
started to worry, the way you do. If I died, what would happen to my son? Who’d
work the place till he was old enough to inherit? In Attica my wife would have
bought a slave, but thanks to our damned principles we’d resolved that we
wouldn’t bring any slaves to Olbia, it was going to be a true republic of free
men, purged of decadence by the ennobling effects of self-reliant labour; and
besides, there wasn’t enough room on the boats for both slaves and oxen, and if
things get really tough you can eat an ox. So if there was nobody to work the
land, presumably Theano’d have to give it up and make a living by prostitution
or doing laundry, in which case my son’s only way of claiming his inheritance
would be to wait until he came of age and then file a lawsuit; maybe Tyrsenius
would take him on as an apprentice (an image of my father, looking serious and
saying, ‘Teach a boy a trade and he’ll never starve’ filled my mind like a wild
bees’ nest in the crack between your lintel and the wall); but when I thought
about that for a while it didn’t cheer me up too much. Sure, I’d trust Tyrsenius
with my life, but that’s not quite the same as trusting him with my money, let
alone my son’s birthright; in addition to which, the man was an idiot, and
likewise I really didn’t like the idea of my son fooling about on ships, which
can sink, particularly if they’re owned by idiots who probably haven’t got the
sense to tar them in the off season...
‘Why are you lying on the ground?’ someone asked.
It was Theano. She was the last person I’d expected to see (all right, hear; I
was lying on my face, and all I could see were her toes); she never came out to
the fields, because women don’t, in the same way that dogs rarely if ever fight
in the front rank of the phalanx.
‘Hurt my back,’ I said.
‘What?’
‘Hurt my back,’ I repeated.
‘Oh. How’d you manage that?’
‘Lifting,’ I said. ‘Look, can you help me up?’
‘All right,’ she said. ‘What do I do?’
At first, she did more harm than good; but eventually I was able to explain
(between the screams) the correct technique for helping a man with a bad back,
and somehow we got me up and lying in the back of the cart, on top of all that
nice soft straw.
‘Now what?’ she said.
‘Drive the cart home,’ I told her.
‘All right. How do you do that?’
Nothing’s ever wasted, they say; my experience teaching the young nobility of
Macedon how to scan an iambic pentameter had taught me the rudiments of
communicating information, enough to explain to Theano the approved method of
driving a cart.
‘Grab that stick thing,’ I said. ‘Now get on the cart and give the ox a smack
round the bum.’
‘Done that,’ she replied, as the cart suddenly lurched forward.
‘Only,’ I added, ‘not quite so hard. Now, you see those leather straps?’
She sighed. ‘I do know what reins are,’ she said. ‘There’s no need to be—’
‘Grab them,’ I said. ‘Pull the left one to make him go left, and the right one—
‘Yes, I know all that. What about stop?’
We got home, somehow; and as luck would have it, the Founder Archestratus (who
hadn’t been near me for eighteen months) had chosen that evening to come round
and bitch about the colour the walls of the temple were bein
g painted. With
hindsight, a three-legged dog would have been more use, but there’s never a
three-legged dog around when you want one; so he helped Theano get me indoors,
then delivered his harangue and went away.
‘This isn’t good,’ Theano said, looking at me critically as I sprawled in the
chair. I had the feeling that I was making the room look untidy, but I couldn’t
help that.
‘No, it isn’t,’ I replied. ‘By the way, where’s the boy?’
‘Next door,’ she replied. ‘You don’t think I just put him away in the
clothes-press when I go out, do you?’
‘Sorry,’ I replied. ‘No, it’s a disaster,’ I went on. ‘Next year’s food’s lying
out there feeding the rooks, and there’s bugger-all I’ll be able to do about it
before it all goes mouldy and rots.’
‘Oh,’ she said. ‘What do you expect me to do about it?’
I shrugged. ‘Don’t know,’ I replied. ‘Picking it up and carting itto the barn’d
be a good place to start, though.’
She frowned. ‘What, on my own? You must be joking. I’ll go round your friends a
bit later on, I’m sure they’ll lend a hand once they know—’
I shook my head, though that wasn’t a god idea. ‘Think,’ I said. ‘They’ve all
got their own stuff to get in, it’s one of the busiest times of the year. You
may get a few promises of help, but I don’t suppose any of ‘em will actually
turn up. Which is understandable,’ I added.
She didn’t seem to believe me, and went out. An hour or so later she came back,
looking angry.
‘Fine friends they turned out to be,’ she said.
I sighed. ‘You weren’t rude to them, were you?’
‘I told them what I thought of people who’d let a man’s harvest rot because
they’re too selfish and bone idle—’
‘You mean, yes, you were?
She shrugged. ‘Friends like that you can do without,’ she said. ‘So now what?’
I was lying on something (turned out to be a little wooden horse I’d made for
the boy). When I shifted to get comfortable, I felt as if I were a fish, being
gutted while it was still alive.
‘lie still, for gods’ sakes,’ Theano snapped. ‘It’ll never get better if you
keep wriggling about like a maggot on a fishing-line.’
I gave up and lay still, the horse’s nose sticking into my backside. ‘If they
won’t help and I can’t move, who does that leave?’ I asked sweetly.
‘You want me to do it,’ she said.
‘Yes.’
‘All right,’ she said.
And she did.
To be fair, Tyrsenius rolled up on the first day and watched her for an hour,
making helpful comments; and a few others showed up too and helped for as long
as they could in the intervals between getting in their own cut grain. Mostly,
interestingly enough, they were Illyrians, men whose names I didn’t know and
couldn’t have pronounced if I did. Later on I found out that they, like Queen
Olympias, were devout snake-worshippers, and once the word got out that I had
this sacred snake in a jar. . . Never mind; they helped, and eventually the job
got done, which was just as well; I was laid up unable to move for ten days, and
it was another three days after that before I could do any useful work and make
a start on the winnowing.
‘Thanks,’ I said.
‘That’s all right,’ she replied.
We’d been married for four years at this point, and those were the nicest things
either of us had ever said to the other. After that, however, things started to
get a little easier between us. On her side, I think it was mostly time and
acceptance — the further away she got from the things she perceived as
grievances, the less they seemed to matter. For my part, I couldn’t help but
respect the way she’d handled the crisis, which could have been far more serious
than it turned out to be if she hadn’t put herself out to the degree she did. We
started talking about things more; she took much more of an interest in the work
of the farm, and I found it was worth listening to what she had to say. Often
she’d surprise me by knowing the answer to a problem that had me foxed, or
remind me of some elementary thing I’d completely forgotten, such as
cross-ploughing (plough twice; once up and down, the second time side to side).
When the plough we’d brought with us finally shook to pieces at the end of the
season and proved to be beyond repair, she helped me build a new one. First we
searched the woods till we found an elm sapling of the right height and
thickness, which we bent down with ropes, trussed up to a former to take the
shape of the stock, and left it there for a month. When it was ready, we fitted
the eight-foot ash pole to the stem of the stock, with mould boards and
double-backed share-beam. Then we cut a linden sapling for the yoke, and she
whittled down a billet of beech for the handle and put it up in the rafters to
smoke until it was time to put the bits together. Finally we salvaged the iron
ploughshare from the broken plough, heated it up enough to make the metal
expand, then cooled it to shrink the iron onto the wooden beam. It was a lovely
job when it was finished, though I say so myself.
There have been parts of my life when it’s felt like I’ve been asleep.
Sleep’s a curious thing, if you stop to think about it. You lie down and close
your eyes, your brain still reverberating with the various issues and projects
of the day — must remember to fix that broken floorboard tomorrow before it does
someone an injury, wonder if the sinew from the old plough-ox is cured yet, I’d
have time to card it tomorrow, why are the Scythians so damned quiet, and just
what is Tyrsenius up to with those seventy jars of quicklime? — and before you
know it, the whole tedious and unproductive night’s over and there’s suddenly
enough light to carry on where you left off the day before. Sleep cuts out the
boring bits of life, so we don’t go mad sitting still in the dark.
With my life, though, it’s generally been the other way around. I’ve tended to
sleep through the good, quiet bits and only woken up when something’s going
wrong, or there’s a fresh tranche of shit to be waded through. For example; I
was ten years in Olbia. When I arrived I was twenty-eight years old, supposedly
at the height of my strength and abilities, old enough to have got past the
awkward, ignorant part of youth, but not so experienced and work-hardened that I
couldn’t do a full day with the mattock and still be fresh the next morning.
When I next opened my eyes I was thirty-six; almost completely bald on the top
of my head, grey flashes in my beard on either side of my chin, rather less
flexible in the back and legs, the joints of my left hand just starting to feel
cramped. I had a ten-year-old son, old enough to be useful at last, who’d
recently started working with me during the day. I was getting to know him,
though that was something of a disappointment; on the rare occasions when I’d
thought about what my son would be like, I’d always assumed that he’d be
something like I was, reasonably bright with an enquiring mind and a taste for
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words. While I’d been asleep, however, he’d grown up into my brother Euthyphron,
a perfect little farmer, whose interest was wholly confined to thirty specific
acres out of the whole world.
As we worked together I tried to teach him things — poetry, history, philosophy,
science, even (gods forgive me) Homer. He was a polite lad and he humoured me by
pretending to listen, but I could see he wasn’t interested in the slightest
degree by anything that wasn’t obviously useful or relevant. When I told him all
I could remember of what I’d read about foreign lands in Xenophon or Herodotus,
he looked away, his mind on what he was doing or just at rest, that trance-like
state that only farmers at work can achieve. Only if I happened to mention, say,
the fabulous oxen of the Egyptians or the incredible fertility of the mud of the
Nile delta would he look up and actually take note of what I was telling him;
and even then I could see him thinking: So what? That’d be worth knowing if we
were in Egypt , but we aren’t, so who cares?
I tried telling him the history of our family, their experiences in the wars;
but of course, he’d never seen Athens or lived in Attica . I told him stories of
the gods and heroes, but he quickly reached the conclusion that the gods and
heroes were a load of rich bastards who never did a day’s real work in their
lives, and so were beneath contempt. I explained to him Socrates’ theory of the
origin of rain, how the sun is supposed to suck water up off the sea and drop it
on the mountains, whence it flows back down the rivers and returns to its
source; that caught his attention for a little while, but he soon realised it
wasn’t important enough to bother with. After all, who cared why rain fell so
long as it kept falling? Now, if I knew how to make it rain or how to stop it
raining, that’d be great, but I didn’t; forget it. As for Homer — well, there
were a few bits he managed to learn, mostly the parts where he describes men
working in the fields. They stuck in my son’s mind because (in his expert
opinion) they were pretty silly ways to go about things, and we knew a whole lot
better, so why did we bother to learn by heart stuff that was just plain wrong?
Didn’t make sense. The only poems he learned were the Works and Days, which he
thoroughly approved of— dates for ploughing and planting and pruning and