The Complete Works of Leo Tolstoy (25+ Works with active table of contents)
Page 156
"Why conceal the secret any longer, now that I have discovered it?" I reflected. "To-morrow I will go to Papa and say to him, 'It is in vain for you to try and conceal from me the mystery of my birth. I know it already.' And he will answer me, 'What else could I do, my good fellow? Sooner or later you would have had to know that you are not my son, but were adopted as such. Nevertheless, so long as you remain worthy of my love, I will never cast you out.' Then I shall say, 'Papa, though I have no right to call you by that name, and am now doing so for the last time, I have always loved you, and shall always retain that love. At the same time, while I can never forget that you have been my benefactor, I cannot remain longer in your house. Nobody here loves me, and St. Jerome has wrought my ruin. Either he or I must go forth, since I cannot answer for myself. I hate the man so that I could do anything--I could even kill him.' Papa will begin to entreat me, but I shall make a gesture, and say, 'No, no, my friend and benefactor! We cannot live together. Let me go'--and for the last time I shall embrace him, and say in French, 'O mon pere, O mon bienfaiteur, donne moi, pour la derniere fois, ta benediction, et que la volonte de Dieu soit faite!'"
I sobbed bitterly at these thoughts as I sat on a trunk in that dark storeroom. Then, suddenly recollecting the shameful punishment which was awaiting me, I would find myself back again in actuality, and the dreams had fled. Soon, again, I began to fancy myself far away from the house and alone in the world. I enter a hussar regiment and go to war. Surrounded by the foe on every side, I wave my sword, and kill one of them and wound another--then a third,--then a fourth. At last, exhausted with loss of blood and fatigue, I fall to the ground and cry, "Victory!" The general comes to look for me, asking, "Where is our saviour?" whereupon I am pointed out to him. He embraces me, and, in his turn, exclaims with tears of joy, "Victory!" I recover and, with my arm in a black sling, go to walk on the boulevards. I am a general now. I meet the Emperor, who asks, "Who is this young man who has been wounded?" He is told that it is the famous hero Nicolas; whereupon he approaches me and says, "My thanks to you! Whatsoever you may ask for, I will grant it." To this I bow respectfully, and, leaning on my sword, reply, "I am happy, most august Emperor, that I have been able to shed my blood for my country. I would gladly have died for it. Yet, since you are so generous as to grant any wish of mine, I venture to ask of you permission to annihilate my enemy, the foreigner St. Jerome" And then I step fiercely before St. Jerome and say, "YOU were the cause of all my fortunes! Down now on your knees!"
Unfortunately this recalled to my mind the fact that at any moment the REAL St. Jerome might be entering with the cane; so that once more I saw myself, not a general and the saviour of my country, but an unhappy, pitiful creature.
Then the idea of God occurred to me, and I asked Him boldly why He had punished me thus, seeing that I had never forgotten to say my prayers, either morning or evening. Indeed, I can positively declare that it was during that hour in the store-room that I took the first step towards the religious doubt which afterwards assailed me during my youth (not that mere misfortune could arouse me to infidelity and murmuring, but that, at moments of utter contrition and solitude, the idea of the injustice of Providence took root in me as readily as bad seed takes root in land well soaked with rain). Also, I imagined that I was going to die there and then, and drew vivid pictures of St. Jerome's astonishment when he entered the store-room and found a corpse there instead of myself! Likewise, recollecting what Natalia Savishna had told me of the forty days during which the souls of the departed must hover around their earthly home, I imagined myself flying through the rooms of Grandmamma's house, and seeing Lubotshka's bitter tears, and hearing Grandmamma's lamentations, and listening to Papa and St. Jerome talking together. "He was a fine boy," Papa would say with tears in his eyes. "Yes," St. Jerome would reply, "but a sad scapegrace and good-for-nothing." "But you should respect the dead," would expostulate Papa. "YOU were the cause of his death; YOU frightened him until he could no longer bear the thought of the humiliation which you were about to inflict upon him. Away from me, criminal!" Upon that St. Jerome would fall upon his knees and implore forgiveness, and when the forty days were ended my soul would fly to Heaven, and see there something wonderfully beautiful, white, and transparent, and know that it was Mamma.
And that something would embrace and caress me. Yet, all at once, I should feel troubled, and not know her. "If it be you," I should say to her, "show yourself more distinctly, so that I may embrace you in return." And her voice would answer me, "Do you not feel happy thus?" and I should reply, "Yes, I do, but you cannot REALLY caress me, and I cannot REALLY kiss your hand like this." "But it is not necessary," she would say. "There can be happiness here without that,"--and I should feel that it was so, and we should ascend together, ever higher and higher, until--
Suddenly I feel as though I am being thrown down again, and find myself sitting on the trunk in the dark store-room (my cheeks wet with tears and my thoughts in a mist), yet still repeating the words, "Let us ascend together, higher and higher." Indeed, it was a long, long while before I could remember where I was, for at that moment my mind's eye saw only a dark, dreadful, illimitable void. I tried to renew the happy, consoling dream which had been thus interrupted by the return to reality, but, to my surprise, I found that, as soon as ever I attempted to re-enter former dreams, their continuation became impossible, while--which astonished me even more--they no longer gave me pleasure.
XVI.
"KEEP ON GRINDING, AND YOU'LL HAVE FLOUR"
I PASSED the night in the store-room, and nothing further happened, except that on the following morning--a Sunday--I was removed to a small chamber adjoining the schoolroom, and once more shut up. I began to hope that my punishment was going to be limited to confinement, and found my thoughts growing calmer under the influence of a sound, soft sleep, the clear sunlight playing upon the frost crystals of the windowpanes, and the familiar noises in the street.
Nevertheless, solitude gradually became intolerable. I wanted to move about, and to communicate to some one all that was lying upon my heart, but not a living creature was near me. The position was the more unpleasant because, willy-nilly, I could hear St. Jerome walking about in his room, and softly whistling some hackneyed tune. Somehow, I felt convinced that he was whistling not because he wanted to, but because he knew it annoyed me.
At two o'clock, he and Woloda departed downstairs, and Nicola brought me up some luncheon. When I told him what I had done and what was awaiting me he said:
"Pshaw, sir! Don't be alarmed. 'Keep on grinding, and you'll have flour.'"
Although this expression (which also in later days has more than once helped me to preserve my firmness of mind) brought me a little comfort, the fact that I received, not bread and water only, but a whole luncheon, and even dessert, gave me much to think about. If they had sent me no dessert, it would have meant that my punishment was to be limited to confinement; whereas it was now evident that I was looked upon as not yet punished--that I was only being kept away from the others, as an evil-doer, until the due time of punishment. While I was still debating the question, the key of my prison turned, and St. Jerome entered with a severe, official air.
"Come down and see your Grandmamma," he said without looking at me.
I should have liked first to have brushed my jacket, since it was covered with dust, but St. Jerome said that that was quite unnecessary, since I was in such a deplorable moral condition that my exterior was not worth considering. As he led me through the salon, Katenka, Lubotshka, and Woloda looked at me with much the same expression as we were wont to look at the convicts who on certain days filed past my grandmother's house. Likewise, when I approached Grandmamma's arm-chair to kiss her hand, she withdrew it, and thrust it under her mantilla.
"Well, my dear," she began after a long pause, during which she regarded me from head to foot with the kind of expression which makes one uncertain where to look or what to do, "I must say that you seem to value my love
very highly, and afford me great consolation." Then she went on, with an emphasis on each word, "Monsieur St. Jerome, who, at my request, undertook your education, says that he can no longer remain in the house. And why? Simply because of you." Another pause ensued. Presently she continued in a tone which clearly showed that her speech had been prepared beforehand, "I had hoped that you would be grateful for all his care, and for all the trouble that he has taken with you, that you would have appreciated his services; but you--you baby, you silly boy!--you actually dare to raise your hand against him! Very well, very good. I am beginning to think that you cannot understand kind treatment, but require to be treated in a very different and humiliating fashion. Go now directly and beg his pardon," she added in a stern and peremptory tone as she pointed to St. Jerome, "Do you hear me?"
I followed the direction of her finger with my eye, but on that member alighting upon St. Jerome's coat, I turned my head away, and once more felt my heart beating violently as I remained where I was.
"What? Did you not hear me when I told you what to do?"
I was trembling all over, but I would not stir.
"Koko," went on my grandmother, probably divining my inward sufferings, "Koko," she repeated in a voice tender rather than harsh, "is this you?"
"Grandmamma, I cannot beg his pardon for--" and I stopped suddenly, for I felt the next word refuse to come for the tears that were choking me.
"But I ordered you, I begged of you, to do so. What is the matter with you?"
"I-I-I will not--I cannot!" I gasped, and the tears, long pent up and accumulated in my breast, burst forth like a stream which breaks its dikes and goes flowing madly over the country.
"C'est ainsi que vous obeissez a votre seconde mere, c'est ainsi que vous reconnaissez ses bontes!" remarked St. Jerome quietly, "A genoux!"
"Good God! If SHE had seen this!" exclaimed Grandmamma, turning from me and wiping away her tears. "If she had seen this! It may be all for the best, yet she could never have survived such grief--never!" and Grandmamma wept more and more. I too wept, but it never occurred to me to ask for pardon.
"Tranquillisez-vous au nom du ciel, Madame la Comtesse," said St. Jerome, but Grandmamma heard him not. She covered her face with her hands, and her sobs soon passed to hiccups and hysteria. Mimi and Gasha came running in with frightened faces, salts and spirits were applied, and the whole house was soon in a ferment.
"You may feel pleased at your work," said St. Jerome to me as he led me from the room.
"Good God! What have I done?" I thought to myself. "What a terribly bad boy I am!"
As soon as St. Jerome, bidding me go into his room, had returned to Grandmamma, I, all unconscious of what I was doing, ran down the grand staircase leading to the front door. Whether I intended to drown myself, or whether merely to run away from home, I do not remember. I only know that I went blindly on, my face covered with my hands that I might see nothing.
"Where are you going to?" asked a well-known voice. "I want you, my boy."
I would have passed on, but Papa caught hold of me, and said sternly:
"Come here, you impudent rascal. How could you dare to do such a thing as to touch the portfolio in my study?" he went on as he dragged me into his room. "Oh! you are silent, eh?" and he pulled my ear.
"Yes, I WAS naughty," I said. "I don't know myself what came over me then."
"So you don't know what came over you--you don't know, you don't know? " he repeated as he pulled my ear harder and harder. "Will you go and put your nose where you ought not to again--will you, will you?"
Although my ear was in great pain, I did not cry, but, on the contrary, felt a sort of morally pleasing sensation. No sooner did he let go of my ear than I seized his hand and covered it with tears and kisses.
"Please whip me!" I cried, sobbing. "Please hurt me the more and more, for I am a wretched, bad, miserable boy!"
"Why, what on earth is the matter with you?" he said, giving me a slight push from him.
"No, I will not go away!" I continued, seizing his coat. "Every one else hates me--I know that, but do YOU listen to me and protect me, or else send me away altogether. I cannot live with HIM. He tries to humiliate me--he tells me to kneel before him, and wants to strike me. I can't stand it. I'm not a baby. I can't stand it--I shall die, I shall kill myself. HE told Grandmamma that I was naughty, and now she is ill--she will die through me. It is all his fault. Please let me--W-why should-he-tor-ment me?"
The tears choked my further speech. I sat down on the sofa, and, with my head buried on Papa's knees, sobbed until I thought I should die of grief.
"Come, come! Why are you such a water-pump?" said Papa compassionately, as he stooped over me.
"He is such a bully! He is murdering me! I shall die! Nobody loves me at all!" I gasped almost inaudibly, and went into convulsions.
Papa lifted me up, and carried me to my bedroom, where I fell asleep.
When I awoke it was late. Only a solitary candle burned in the room, while beside the bed there were seated Mimi, Lubotshka, and our doctor. In their faces I could discern anxiety for my health, so, although I felt so well after my twelve-hours' sleep that I could have got up directly, I thought it best to let them continue thinking that I was unwell.
XVII.
HATRED
Yes, it was the real feeling of hatred that was mine now--not the hatred of which one reads in novels, and in the existence of which I do not believe--the hatred which finds satisfaction in doing harm to a fellow-creature, but the hatred which consists of an unconquerable aversion to a person who may be wholly deserving of your esteem, yet whose very hair, neck, walk, voice, limbs, movements, and everything else are disgusting to you, while all the while an incomprehensible force attracts you towards him, and compels you to follow his slightest acts with anxious attention.
This was the feeling which I cherished for St. Jerome, who had lived with us now for a year and a half.
Judging coolly of the man at this time of day, I find that he was a true Frenchman, but a Frenchman in the better acceptation of the term. He was fairly well educated, and fulfilled his duties to us conscientiously, but he had the peculiar features of fickle egotism, boastfulness, impertinence, and ignorant self-assurance which are common to all his countrymen, as well as entirely opposed to the Russian character,
All this set me against him, Grandmamma had signified to him her dislike for corporal punishment, and therefore he dared not beat us, but he frequently THREATENED us, particularly myself, with the cane, and would utter the word fouetter as though it were fouatter in an expressive and detestable way which always gave me the idea that to whip me would afford him the greatest possible satisfaction.
I was not in the least afraid of the bodily pain, for I had never experienced it. It was the mere idea that he could beat me that threw me into such paroxysms of wrath and despair.
True, Karl Ivanitch sometimes (in moments of exasperation) had recourse to a ruler or to his braces, but that I can look back upon without anger. Even if he had struck me at the time of which I am now speaking (namely, when I was fourteen years old), I should have submitted quietly to the correction, for I loved him, and had known him all my life, and looked upon him as a member of our family, but St. Jerome was a conceited, opinionated fellow for whom I felt merely the unwilling respect which I entertained for all persons older than myself. Karl Ivanitch was a comical old "Uncle" whom I loved with my whole heart, but who, according to my childish conception of social distinctions, ranked below us, whereas St. Jerome was a well-educated, handsome young dandy who was for showing himself the equal of any one.
Karl Ivanitch had always scolded and punished us coolly, as though he thought it a necessary, but extremely disagreeable, duty. St. Jerome, on the contrary, always liked to emphasise his part as JUDGE when correcting us, and clearly did it as much for his own satisfaction as for our good. He loved authority. Nevertheless, I always found his grandiloquent French phrases (which he pronounced with a stron
g emphasis on all the final syllables) inexpressibly disgusting, whereas Karl, when angry, had never said anything beyond, "What a foolish puppet-comedy it is!" or "You boys are as irritating as Spanish fly!" (which he always called "Spaniard" fly). St. Jerome, however, had names for us like "mauvais sujet," "villain," "garnement," and so forth-- epithets which greatly offended my self-respect. When Karl Ivanitch ordered us to kneel in the corner with our faces to the wall, the punishment consisted merely in the bodily discomfort of the position, whereas St. Jerome, in such cases, always assumed a haughty air, made a grandiose gesture with his hand, and exclaiming in a pseudo-tragic tone, "A genoux, mauvais sujet!" ordered us to kneel with our faces towards him, and to crave his pardon. His punishment consisted in humiliation.