The Complete Works of Leo Tolstoy (25+ Works with active table of contents)

by Leo Tolstoy

  This was terrible, and must not go on. Means must be found to alter it, or at least not to take part in it. "And I will find them," he thought, as he walked up and down the path under the birch trees.

  In scientific circles, Government institutions, and in the papers we talk about the causes of the poverty among the people and the means of ameliorating their condition; but we do not talk of the only sure means which would certainly lighten their condition, i.e., giving back to them the land they need so much.

  Henry George's fundamental position recurred vividly to his mind and how he had once been carried away by it, and he was surprised that he could have forgotten it. The earth cannot be any one's property; it cannot be bought or sold any more than water, air, or sunshine. All have an equal right to the advantages it gives to men. And now he knew why he had felt ashamed to remember the transaction at Kousminski. He had been deceiving himself. He knew that no man could have a right to own land, yet he had accepted this right as his, and had given the peasants something which, in the depth of his heart, he knew he had no right to. Now he would not act in this way, and would alter the arrangement in Kousminski also. And he formed a project in his mind to let the land to the peasants, and to acknowledge the rent they paid for it to be their property, to be kept to pay the taxes and for communal uses. This was, of course, not the single-tax system, still it was as near an approach to it as could be had under existing circumstances. His chief consideration, however, was that in this way he would no longer profit by the possession of landed property.

  When he returned to the house the foreman, with a specially pleasant smile, asked him if he would not have his dinner now, expressing the fear that the feast his wife was preparing, with the help of the girl with the earrings, might be overdone.

  The table was covered with a coarse, unbleached cloth and an embroidered towel was laid on it in lieu of a napkin. A vieux-saxe soup tureen with a broken handle stood on the table, full of potato soup, the stock made of the fowl that had put out and drawn in his black leg, and was now cut, or rather chopped, in pieces, which were here and there covered with hairs. After the soup more of the same fowl with the hairs was served roasted, and then curd pasties, very greasy, and with a great deal of sugar. Little appetising as all this was, Nekhludoff hardly noticed what he was eating; he was occupied with the thought which had in a moment dispersed the sadness with which he had returned from the village.

  The foreman's wife kept looking in at the door, whilst the frightened maid with the earrings brought in the dishes; and the foreman smiled more and more joyfully, priding himself on his wife's culinary skill. After dinner, Nekhludoff succeeded, with some trouble, in making the foreman sit down. In order to revise his own thoughts, and to express them to some one, he explained his project of letting the land to the peasants, and asked the foreman for his opinion. The foreman, smiling as if he had thought all this himself long ago, and was very pleased to hear it, did not really understand it at all. This was not because Nekhludoff did not express himself clearly, but because according to this project it turned out that Nekhludoff was giving up his own profit for the profit of others, and the thought that every one is only concerned about his own profit, to the harm of others, was so deeply rooted in the foreman's conceptions that he imagined he did not understand something when Nekhludoff said that all the income from the land must be placed to form the communal capital of the peasants.

  "Oh, I see; then you, of course, will receive the percentages from that capital," said the foreman, brightening up.

  "Dear me! no. Don't you see, I am giving up the land altogether."

  "But then you will not get any income," said the foreman, smiling no longer.

  "Yes, I am going to give it up."

  The foreman sighed heavily, and then began smiling again. Now he understood. He understood that Nekhludoff was not quite normal, and at once began to consider how he himself could profit by Nekhludoff's project of giving up the land, and tried to see this project in such a way that he might reap some advantage from it. But when he saw that this was impossible he grew sorrowful, and the project ceased to interest him, and he continued to smile only in order to please the master.

  Seeing that the foreman did not understand him, Nekhludoff let him go and sat down by the window-sill, that was all cut about and inked over, and began to put his project down on paper.

  The sun went down behind the limes, that were covered with fresh green, and the mosquitoes swarmed in, stinging Nekhludoff. Just as he finished his notes, he heard the lowing of cattle and the creaking of opening gates from the village, and the voices of the peasants gathering together for the meeting. He told the foreman not to call the peasants up to the office, as he meant to go into the village himself and meet the men where they would assemble. Having hurriedly drank a cup of tea offered him by the foreman, Nekhludoff went to the village.

  CHAPTER VII

  .

  THE DISINHERITED.

  From the crowd assembled in front of the house of the village elder came the sound of voices; but as soon as Nekhludoff came up the talking ceased, and all the peasants took off their caps, just as those in Kousminski had done. The peasants here were of a much poorer class than those in Kousminski. The men wore shoes made of bark and homespun shirts and coats. Some had come straight from their work in their shirts and with bare feet.

  Nekhludoff made an effort, and began his speech by telling the peasants of his intention to give up his land to them altogether. The peasants were silent, and the expression on their faces did not undergo any change.

  "Because I hold," said Nekhludoff, "and believe that every one has a right to the use of the land."

  "That's certain. That's so, exactly," said several voices.

  Nekhludoff went on to say that the revenue from the land ought to be divided among all, and that he would therefore suggest that they should rent the land at a price fixed by themselves, the rent to form a communal fund for their own use. Words of approval and agreement were still to be heard, but the serious faces of the peasants grew still more serious, and the eyes that had been fixed on the gentleman dropped, as if they were unwilling to put him to shame by letting him see that every one had understood his trick, and that no one would be deceived by him.

  Nekhludoff spoke clearly, and the peasants were intelligent, but they did not and could not understand him, for the same reason that the foreman had so long been unable to understand him.

  They were fully convinced that it is natural for every man to consider his own interest. The experience of many generations had proved to them that the landlords always considered their own interest to the detriment of the peasants. Therefore, if a landlord called them to a meeting and made them some kind of a new offer, it could evidently only be in order to swindle them more cunningly than before.

  "Well, then, what are you willing to rent the land at?" asked Nekhludoff.

  "How can we fix a price? We cannot do it. The land is yours, and the power is in your hands," answered some voices from among the crowd.

  "Oh, not at all. You will yourselves have the use of the money for communal purposes."

  "We cannot do it; the commune is one thing, and this is another."

  "Don't you understand?" said the foreman, with a smile (he had followed Nekhludoff to the meeting), "the Prince is letting the land to you for money, and is giving you the money back to form a capital for the commune."

  "We understand very well," said a cross, toothless old man, without raising his eyes. "Something like a bank; we should have to pay at a fixed time. We do not wish it; it is hard enough as it is, and that would ruin us completely."

  "That's no go. We prefer to go on the old way," began several dissatisfied, and even rude, voices.

  The refusals grew very vehement when Nekhludoff mentioned that he would draw up an agreement which would have to be signed by him and by them.

  "Why sign? We shall go on working as we have done hitherto. What is all this for? We are
ignorant men."

  "We can't agree, because this sort of thing is not what we have been used to. As it was, so let it continue to be. Only the seeds we should like to withdraw."

  This meant that under the present arrangement the seeds had to be provided by the peasants, and they wanted the landlord to provide them.

  "Then am I to understand that you refuse to accept the land?" Nekhludoff asked, addressing a middle-aged, barefooted peasant, with a tattered coat, and a bright look on his face, who was holding his worn cap with his left hand, in a peculiarly straight position, in the same way soldiers hold theirs when commanded to take them off.

  "Just so," said this peasant, who had evidently not yet rid himself of the military hypnotism he had been subjected to while serving his time.

  "It means that you have sufficient land," said Nekhludoff.

  "No, sir, we have not," said the ex-soldier, with an artificially pleased look, carefully holding his tattered cap in front of him, as if offering it to any one who liked to make use of it.

  "Well, anyhow, you'd better think over what I have said." Nekhludoff spoke with surprise, and again repeated his offer.

  "We have no need to think about it; as we have said, so it will be," angrily muttered the morose, toothless old man.

  "I shall remain here another day, and if you change your minds, send to let me know."

  The peasants gave no answer.

  So Nekhludoff did not succeed in arriving at any result from this interview.

  "If I might make a remark, Prince," said the foreman, when they got home, "you will never come to any agreement with them; they are so obstinate. At a meeting these people just stick in one place, and there is no moving them. It is because they are frightened of everything. Why, these very peasants--say that white-haired one, or the dark one, who were refusing, are intelligent peasants. When one of them comes to the office and one makes him sit down to cup of tea it's like in the Palace of Wisdom--he is quite diplomatist," said the foreman, smiling; "he will consider everything rightly. At a meeting it's a different man--he keeps repeating one and the same . . ."

  "Well, could not some of the more intelligent men he asked to come here?" said Nekhludoff. "I would carefully explain it to them."

  "That can he done," said the smiling foreman.

  "Well, then, would you mind calling them here to-morrow?"

  "Oh, certainly I will," said the foreman, and smiled still more joyfully. "I shall call them to-morrow."

  "Just hear him; he's not artful, not he," said a blackhaired peasant, with an unkempt beard, as he sat jolting from side to side on a well-fed mare, addressing an old man in a torn coat who rode by his side. The two men were driving a herd of the peasants' horses to graze in the night, alongside the highroad and secretly, in the landlord's forest.

  "Give you the land for nothing--you need only sign--have they not done the likes of us often enough? No, my friend, none of your humbug. Nowadays we have a little sense," he added, and began shouting at a colt that had strayed.

  He stopped his horse and looked round, but the colt had not remained behind; it had gone into the meadow by the roadside. "Bother that son of a Turk; he's taken to getting into the landowner's meadows," said the dark peasant with the unkempt beard, hearing the cracking of the sorrel stalks that the neighing colt was galloping over as he came running back from the scented meadow.

  "Do you hear the cracking? We'll have to send the women folk to weed the meadow when there's a holiday," said the thin peasant with the torn coat, "or else we'll blunt our scythes."

  "Sign," he says. The unkempt man continued giving his opinion of the landlord's speech. "'Sign,' indeed, and let him swallow you up."

  "That's certain," answered the old man. And then they were silent, and the tramping of the horses' feet along the highroad was the only sound to be heard.

  CHAPTER VIII

  .

  GOD'S PEACE IN THE HEART.

  When Nekhludoff returned he found that the office had been arranged as a bedroom for him. A high bedstead, with a feather bed and two large pillows, had been placed in the room. The bed was covered with a dark red doublebedded silk quilt, which was elaborately and finely quilted, and very stiff. It evidently belonged to the trousseau of the foreman's wife. The foreman offered Nekhludoff the remains of the dinner, which the latter refused, and, excusing himself for the poorness of the fare and the accommodation, he left Nekhludoff alone.

  The peasants' refusal did not at all bother Nekhludoff. On the contrary, though at Kousminski his offer had been accepted and he had even been thanked for it, and here he was met with suspicion and even enmity, he felt contented and joyful.

  It was close and dirty in the office. Nekhludoff went out into the yard, and was going into the garden, but he remembered: that night, the window of the maid-servant's room, the side porch, and he felt uncomfortable, and did not like to pass the spot desecrated by guilty memories. He sat down on the doorstep, and breathing in the warm air, balmy with the strong scent of fresh birch leaves, he sat for a long time looking into the dark garden and listening to the mill, the nightingales, and some other bird that whistled monotonously in the bush close by. The light disappeared from the foreman's window; in the cast, behind the barn, appeared the light of the rising moon, and sheet lightning began to light up the dilapidated house, and the blooming, over-grown garden more and more frequently. It began to thunder in the distance, and a black cloud spread over one-third of the sky. The nightingales and the other birds were silent. Above the murmur of the water from the mill came the cackling of geese, and then in the village and in the foreman's yard the first cocks began to crow earlier than usual, as they do on warm, thundery nights. There is a saying that if the cocks crow early the night will be a merry one. For Nekhludoff the night was more than merry; it was a happy, joyful night. Imagination renewed the impressions of that happy summer which he had spent here as an innocent lad, and he felt himself as he had been not only at that but at all the best moments of his life. He not only remembered but felt as he had felt when, at the age of 14, he prayed that God would show him the truth; or when as a child he had wept on his mother's lap, when parting from her, and promising to be always good, and never give her pain; he felt as he did when he and Nikolenka Irtenieff resolved always to support each other in living a good life and to try to make everybody happy.

  He remembered how he had been tempted in Kousminski, so that he had begun to regret the house and the forest and the farm and the land, and he asked himself if he regretted them now, and it even seemed strange to think that he could regret them. He remembered all he had seen to-day; the woman with the children, and without her husband, who was in prison for having cut down trees in his (Nekhludoff's) forest, and the terrible Matrona, who considered, or at least talked as if she considered, that women of her position must give themselves to the gentlefolk; he remembered her relation to the babies, the way in which they were taken to the Foundlings' Hospital, and the unfortunate, smiling, wizened baby with the patchwork cap, dying of starvation. And then he suddenly remembered the prison, the shaved heads, the cells, the disgusting smells, the chains, and, by the side of it all, the madly lavish city lift of the rich, himself included.

  The bright moon, now almost full, rose above the barn. Dark shadows fell across the yard, and the iron roof of the ruined house shone bright. As if unwilling to waste this light, the nightingales again began their trills.

  Nekhludoff called to mind how he had begun to consider his life in the garden of Kousminski when deciding what he was going to do, and remembered how confused he had become, how he could not arrive at any decision, how many difficulties each question had presented. He asked himself these questions now, and was surprised how simple it all was. It was simple because he was not thinking now of what would be the results for himself, but only thought of what he had to do. And, strange to say, what he had to do for himself he could not decide, but what he had to do for others he knew without any doubt. He had no do
ubt that he must not leave Katusha, but go on helping her. He had no doubt that he must study, investigate, clear up, understand all this business concerning judgment and punishment, which he felt he saw differently to other people. What would result from it all he did not know, but he knew for certain that he must do it. And this firm assurance gave him joy.

  The black cloud had spread all over the sky; the lightning flashed vividly across the yard and the old house with its tumble-down porches, the thunder growled overhead. All the birds were silent, but the leaves rustled and the wind reached the step where Nekhludoff stood and played with his hair. One drop came down, then another; then they came drumming on the dock leaves and on the iron of the roof, and all the air was filled by a bright flash, and before Nekhludoff could count three a fearful crash sounded over head and spread pealing all over the sky.

  Nekhludoff went in.

  "Yes, yes," he thought. "The work that our life accomplishes, the whole of this work, the meaning of it is not, nor can be, intelligible to me. What were my aunts for? Why did Nikolenka Irtenieff die? Why am I living? What was Katusha for? And my madness? Why that war? Why my subsequent lawless life? To understand it, to understand the whole of the Master's will is not in my power. But to do His will, that is written down in my conscience, is in my power; that I know for certain. And when I am fulfilling it I have sureness and peace."