The Emperor Who Never Was

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The Emperor Who Never Was Page 47

by Supriya Gandhi


  Quran, 210; hidden book of, 206–207; in Majma-ul-bahrayn, 192; Moses in, 186–187

  Raj Singh, 177, 179, 220, 225

  Rajput princesses, 101–102

  Rajput rulers, 180; alliances with, 182; Dara Shukoh’s study of Indic thought and, 181–182; in war of succession, 235

  Rama (Ram), 194, 195. See also Yoga Vasishtha and Yogavasishtasara

  rank, 85. See also mansab / mansabdari

  Rashid Khan (Muhammad Badi), 150, 158, 159, 161, 162, 167

  Raza Bahadur, 42, 51–52, 60–61, 62

  Razi, Fakhr-ud-Din, 160, 161, 208, 215

  reality, divine, 27

  religion: eclectic view of, 72, 191; external vs. interior aspects, 119, 153–155; Naqshbandi view of, 72; in war of succession, 224–226. See also conservatives, religious; non-Muslims

  religious authorities, 21. See also scholars, Islamic; Sufis; ulama

  religious bigotry (taassub-i dindari), 31, 71

  religious credentials, Dara Shukoh’s, 119

  religious diversity, 23–24, 219, 225

  religious manifesto, Dara Shukoh’s, 119

  religious studies, Dara Shukoh’s, 102, 104; Chandarbhan Brahman and, 246–247; Christian / Jewish thought and, 182–184; comparative efforts, 186–192; engagement with Indic thought, 179–182; Hindu teachers, 188 (see also Baba Lal); interest in Advaita, 168; paintings of subjects of, 199–201; political motives of, 181–183; Shaikh Bari and, 169; sources for, 134; teachers, 169, 182–185; translations of Indic thought and, 198–199 (see also translations)

  religious studies, Jahanara’s, 98, 104. See also Chishtis; Mulla Shah; Qadiris; writings, Jahanara’s

  religious tolerance: at Akbar’s court, 38; Aurangzeb and, 220–221; law and, 73–74; in Mughal court, 23–24; opposition to, 73–74; Shah Jahan and, 73–74, 101

  religious traditions: common core of truth in, 8. See also Hinduism; Hindus; Islam; Jainism; Muslims

  religious universalism, Dara Shukoh’s advocacy of, 8

  religious war: dispute over Qandahar as, 163; war of succession as, 219–220

  repentance (tauba), Khurram’s, 39–40

  ridda, 38. See also apostasy

  rings, 239

  Roe, Thomas, 19, 22, 23, 24, 27, 53

  Ronder, Tanya, 2

  Roshanara, 31, 43, 238

  Roth, Heinrich, 184–185

  ruler(s), 7; Alexander as model for, 18, 25–26; Dara Shukoh as, 6–7, 119–120, 121, 136–137, 189, 256, 257; ideal, 182; legitimized through dreams, 194; spiritual liberation and, 195; as Sufi, 121; universalism and, 182; as yogi, 168. See also emperors, Mughal; governance; kingship; Rajput rulers; individual emperors

  rulership: Aurangzeb’s philosophy of, 221; Dara Shukoh’s interest in, 201; Dara Shukoh’s models for, 202; Dara Shukoh’s vision of, 193; political theology central to, 193; sponsorship of translations and, 182. See also governance; kingship

  Rustam Khan, 117, 158–159

  Sadullah Khan, 146, 147, 174

  Safavids: in Qandahar, 146, 159; Shah Abbas, 44, 45, 142–143, 150, 163, 218; Shah Safi, 117, 118. See also Iran

  Sahib Qiran, 64, 132, 163

  saints, 102, 105. See also writings, Dara Shukoh’s; writings, Jahanara’s

  Samugarh, battle at, 224–227

  Sanskrit, 185, 189

  Sanskrit scholars: Kavindracharya Saraswati, 136, 180, 184, 198–199, 202, 212–213, 254; in Shah Jahan’s court, 136

  Sanskrit terms, glossary of, 207–208

  Sanskrit thought / texts / learning: translations of, 8, 30; Vaisheshika philosophers, 185. See also Hindu thought / texts / learning; Upanishads

  Sarmad Kashani, Muhammad Said, 183–184, 247

  scholars, Islamic, 103; attitude toward non-Muslims, 70–71; correspondence with nobles, 38, 39; Dara Shukoh’s engagement with, 153–154; death and, 43; Indic forms of knowledge and, 72–73; Jahangir’s relationship with, 36–39; relationship with state, 71–72; use of Indic texts, 70; in war of succession, 226. See also hadith scholars; Sufis; ulama

  scholars, religious, 123

  scribes, 94–95

  secret, 208–209

  sexual intercourse in Hindu legal texts, 211

  Shah Abbas, 44, 45, 142–143, 150, 163, 218

  Shah Buland Iqbal. See Dara Shukoh

  Shah Jahan (Khurram), 67, 246; accession of, 61, 62; children of, 66–67; conservatism and, 8–9; control of sons, 148; death of Arjumand and, 68–69; final years, 244; grandchildren of, 97; health of, 214–215, 222; image of, 9, 88, 99, 106, 139, 219; as Islamic ruler, 76; military experience of, 132, 138; Miyan Mir’s rebuke of, 121; Mulla Shah and, 107, 127–128, 142; non-Muslims and, 101; political ambitions of, 131; rebellions against, 66; relationship with Arjumand Bano, 67–68; relationship with Aurangzeb, 125–126, 144–145, 173, 230, 231; relationship with Dara Shukoh, 9; religious tolerance and, 73–74; resistance to, 100; title given to, 30; war of succession and, 222, 230, 231, 232; wives of, 78 (see also Arjumand Bano)

  Shah Safi, 104, 117, 118

  Shah Shuja, 43, 58, 68; after Jahangir’s death, 59; birth of, 26; children of, 97; death of, 242; elephant attack and, 82–83; given mansab, 85; governmental activities of, 85, 201; marriage of, 81–82; military experience of, 100, 146; pact with Aurangzeb, 149; painting of, 32, 33; patronage by, 202; relationship with Sufis, 202; Shiism and, 56. See also war of succession

  Shahjahanabad, 174–176

  Shahryar, 32, 39, 45, 53, 58, 60; blinding of, 60; health of, 58–59; Jahangir’s succession and, 59–60; murder of, 61; succession and, 44; support of, 62

  Shaikh Sufi, 72, 194–195

  Shantidas Sahu, 101, 126–127, 204

  shariat (divine law), 38, 73–74, 222

  shath, 152

  Shattari order, 197, 220

  Sher Shah. See Dawar Bakhsh

  Shia Muslims: Abdullah Qutb Shah, 204; Aurangzeb’s view of, 220; Nur Jahan and, 56, 72; in war of succession, 224–226

  Shitab Khan (Ala-ud-Din Isfahani; Mirza Nathan), 48–49, 50–51, 52

  Shiva (Mahadev), 69

  shrines: to Khusrau, 43; Khwaja Muin-ud-Din Chishti’s, 22

  Shuja. See Shah Shuja

  Sindhi (language), poetry in, 87

  Sipihr Shukoh, 230, 233, 234, 235, 236, 237, 240–241, 242

  Sirr-i akbar, 206–212, 213, 248, 250, 255

  Sirr-ul-maktum (The Hidden Secret; Razi), 161, 208

  Sirr-ul-asrar, 208

  Sita Ram, 254

  Smith, Vincent, 248

  Solomon (Prophet), 64, 161

  songs, Indian, 192–193

  sorcerers, 159–161. See also occult

  Srinagar, 93. See also Kashmir

  subcontinent: colonial rule in, 255, 257; origin myth of, 2–4; population of, 21

  succession, Jahangir’s: Asaf Khan and, 59–60; claimants to, 57, 58, 61–62 (see also Dawar Bakhsh; Garshasp; Hoshang; Shahryar; Tahmuras); Dawar Bakhsh as emperor, 59, 60; Khurram and, 18, 44–52, 57, 60; Khusrau’s death and, 41–43; Nur Jahan and, 32, 39, 44, 58, 59; Parvez and, 53; question of, 19; Shahryar and, 59–60, 62

  succession, Mughal: Akbar and, 17; attitude toward, 27; murders and, 62; problem of, 62

  succession, Shah Jahan’s: Aurangzeb’s relationship with brothers and, 149; battle for, 2 (see also war of succession); Dara Shukoh as favored heir, 118, 185–186; Shah Jahan’s proposal for, 231

  Sufis, 21; Abd-ur-Rahman Chishti, 69–70; Ahmad Sirhindi, 38–39, 70–71, 73, 74, 120, 154; aphorisms of, 152; biographies of, 37; Burhan-ud-Din Raz-i Ilahi, 220; Dara Shukoh’s association with, 104; Daulat Gujrati, 104; Hajji Abdullah, 104; higher states of divine gnosis and, 97; imperial patronage of, 88; Jahangir’s oppression of, 120; Khwaja Muin-ud-Din Chishti; links with court, 122–124; ruler as, 121; Sayyid Murtaza, 134; Shuja’s relationship with, 202; tawajjuh technique, 95–96; ulamas and, 90, 123, 153; yogic techniques and, 135. See also Chishtis; Miyan Mir; Mulla Shah; Naqshbandis; Qadiris

  Sulaiman Shukoh, 129, 222–223, 233,
236, 241–242; birth of, 97; marriage of, 144, 176, 182; role in governance, 149; in war of succession, 216–217

  sunnat (legal precedent), 38

  Sunni Muslims: legal school of, 105; in war of succession, 224, 226

  Tabatabai, Jalala, 79, 99, 202

  Tahmuras, 58, 61

  Taj Mahal, 68–69, 79, 244, 247

  tasawwuf, 27–28

  tauhid, full cognition of, 89

  tawajjuh, 95–96

  Tawakkul Beg, 89, 90, 91, 107, 246; on Banwali, 95; on Central Asian campaign, 138; on Jahanara’s accident, 124, 125; on Mulla Shah, 94, 107, 108, 127–128, 141; on Pari Mahal, 139–140; on Qandahar campaign, 158; responsibilities of, 150, 157; on scholars, 155; on Sufis’ links with court, 122, 123; Tarikh-i dilgusha-yi Shamsher Khani (The Heart-Pleasing Shamsher Khani History), 157

  tazkiras, Dara Shukoh’s, 102, 103, 105–106. See also writings, Dara Shukoh’s

  temples: destruction of, 11–12, 73, 100, 126–127, 189; tax-free grant to, 74

  Terry, Edward, 23

  Thévenot, Jean de, 127

  throne, Shah Jahan’s, 99

  time, Hindu notion of, 69–70

  Timur, 43, 131, 132, 219, 220

  trade, 19–20, 22, 31, 42. See also England

  translations: commissioned by Abbasid caliphs, 7; commissioned by Akbar, 196–197; commissioned by Dara Shukoh, 2, 195–197, 204–212; commissioned by Jahanhara, 196; commissioned by Muslim rulers, 7–8; of Dara Shukoh’s translations, 255; of Dara Shukoh’s writings, 189, 249–250; of Hindu texts, multiple gods and, 209–211; Jog Basisht (Yogavasishta), 195–197; Laghu Yogavasishtha, 195–197; Prabodhachandrodaya, 254; of Sanskrit learning, 8, 30; sponsorship of, 182. See also Upanishads

  transliterations, note on, ix

  Udaipur, 12, 46

  ulama, 21; biographical anthology of, 154; Dara Shukoh on, 169; opposition to Mulla Shah, 90; Sufis and, 90, 123, 153. See also scholars, Islamic

  unbelief, 187, 193, 220, 234. See also apostasy

  union / unity, 133–135, 136, 156

  universalism, 182

  Upanishads, 204–212, 255; Anquetil on, 251; Europeans’ access to, 250–251; Sirr-i akbar, 206–212; translation of as blasphemy, 239; translations of, commissioned by Dara Shukoh, 2. See also Advaita Vedanta; Hindu thought / texts / learning

  Urdu, 255

  Vaisheshika philosophers, 185

  Vasishtha / (Basisht), 30, 69, 194, 195

  Vedanta, 27–28, 192, 209, 250. See also Advaita Vedanta

  Vishnu, 11. See also Rama (Ram)

  visions / dreams (waqia), 96–97, 128–129, 150, 194–195, 196

  war of succession: Aurangzeb in, 218–222, 223; battle at Dharmat, 221; battle at Samugarh, 224–227; capture of Dara Shukoh, 236–237; Dara Shukoh as fugitive, 232, 233–234, 235–236; Dara Shukoh in, 216, 223, 230, 232; Jahanara in, 222; Murad Bakhsh in, 217–219, 221, 223, 224; nobility in, 224–225; religion in, 224–226; as religious war, 219–220; Shuja in, 216–217, 218, 223; sources of information on, 215, 217–218, 219 (see also Bernier, François; Manucci, Niccoló; Masum, Muhammad); sympathy for Dara Shukoh, 237, 239. See also succession, Shah Jahan’s

  Wars of Apostasy, 38

  water, holy, 22

  Wazir Khan, 86, 152

  weddings: Dara Shukoh’s, 79–81; Jahanara and, 101

  Welch, Stuart Cary, 164

  wet nurses, 15. See also milk-kinship

  wine. See alcohol

  women: architectural legacies of, 174–175; education of, 103; images of, 78; mystics, 105, 115; role of in war efforts, 151; seclusion and, 46

  writings, Dara Shukoh’s, 102, 103, 104, 105–106; album, 74–78, 132–133, 248; audience of, 189, 255; circulation of, 249; engagements between different languages and interpretive communities and, 254; Hasanat-ul-arifin (Fine Words of the Gnostics), 152–153, 155, 156, 164, 169, 170, 183, 186, 201; Majma-ul-bahrayn (The Meeting Place of the Two Seas), 186–192, 193, 201, 209, 220, 248, 249, 254; political implications of, 189; production and context of use, 249–256; Risala-i Haqqnuma (The Truth-Directing Treatise), 129, 131, 133, 186; Safinat-ul-auliya (The Ship of Saints), 201, 248; Sakinat-ul-auliya (The Tranquility of Saints), 86, 96, 119–121, 155, 201, 203; sources for, 133; translations of, 249–250

  writings, Jahanara’s, 102, 103, 104–105, 106, 115–116

  wujud (existence), 72

  yoga, 70, 134, 135, 137

  Yoga Vasishtha, 30, 191, 195–197

  Yogavasishtasara, 195, 198–199

  yogi, ruler as, 168

  yogic practices, 191, 209

  Zakhira-i Iskandarani (Treasury of Alexander), 137, 160, 161, 208

 

 

 


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