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Lone Wolves

Page 16

by John Smelcer


  nadosi kayax ce’e – big village of ants – [na-doe-see kie-yok kek-eh]

  Note: kayax means village; ce’e means big or large

  kon’ tuu – whiskey, liquor – [kon-too]

  Note: kon’ tuu means “firewater,” because liquor burns the mouth and throat.

  Denny’s Journey Begins

  yuuł tezyaa – journey starts – [yooth tez-yaw]

  High Country

  ghelaay nen’ – mountain country – [ga-lie-ee nen]

  A Rising Star

  son’de’aa – star rises; goes up – [son deh-daw]

  The Storm Passes

  hw’eł kuzyaa – (snow)storm passes – [who-eth kooz-yaw]

  Homecoming

  k’edze’ ghak’ae – returning home – [kej-eh wa-ka]

  Glossary of Mushing Terms

  Basket – The “belly” of the sled in which cargo is transported, including gear, a person, or a sick dog

  Booties – A kind of doggie boot fastened with Velcro, worn to protect paws (thrown booties are frequently found on the trail)

  Brake – A hinged metal device mounted at the back of the sled that the musher can depress by foot to slow or stop the sled

  Come Gee! – Command to turn completely around right

  Come Haw! – Command to turn completely around left

  Dog in Basket – Referring to an exhausted or injured dog riding in the basket of the sled

  Double Lead – Two lead dogs at the front (usually on parallel tow lines)

  Dropped Dog – A dog that has been “scratched” from the team or race, usually because of poor health or exhaustion

  Gee – Command to go right (pronounce the hard “g” as in “gate”)

  Haw – Command to go left

  Indian Dog – Any sled dog from a Native village

  Lead Dog/Leader – The dog at the front of team, usually the smartest and fastest

  Line Out! – Command to lead dog to pull the team straight from the sled (to help ease hooking and unhooking of the team)

  Mush! – Command to lead dog to start the team. This command varies. Some mushers say Go! or Let’s Go!; some say All Right! Any start command may be used

  Neck Line – A short rope that connects a dog’s collar to the tow line

  Overflow – Water from rivers or creeks, lakes or ponds, that rises above the ice and flows—concealed—beneath the snow. Getting wet at below-zero temperatures can be dangerous, even life-threatening

  Pedaling – Pushing the sled with one foot while keeping the other on the runner

  Rigging – A general term for all the lines used to attach dogs to the sled

  Runners – The two long bottom pieces of a sled, which come into contact with the snow. Modern mushers affix Teflon strips to the runners, which are replaced often

  Scratch – To remove or disqualify a dog or a team from a race for a variety of reasons, often for poor health

  Snow Hook – A metal device attached to the sled with a short rope and embedded in packed snow to keep the sled from moving

  Snub Line – A rope used to secure the sled to a tree or other immovable object

  Stake – A wooden or metal post (like a long tent stake) driven into the snow to which an individual dog or the tether line is attached

  Swing Dogs – The dog(s) directly behind the lead dog that help turn the team

  Tether Line – A long chain or rope with shorter chains or ropes extending from it at intervals, used when trees or stakes aren’t available

  Tow Line – Also called the main line, which connects dogs to the sled

  Trail! – Yelled between mushers to request right-of-way on the trail

  Tug Line – A short line that connects the dog’s harness to the tow line

  Wheel Dog(s) – The dog(s) closest to the sled, whose job is to pull the sled around tight corners or trees

  Whoa! – Command to stop the team. Some mushers simply shout “Stop!”

  Discussion Questions for Lone Wolves

  1.Denny does not believe that she is brave because she is scared. What does it mean to be brave? When does Denny show her bravery the most?

  2.Denny is the only young person in the village who wants to learn the old ways of her people, including learning to speak their dying language. Why is preservation of culture so important? As a class, share your own family’s heritage and traditions.

  3.Silas and Denny discuss peer pressure. Who do you think is right, Silas or Denny? Have you ever felt pressured to do things you normally wouldn’t do?

  4.Alexie Senungutuk is a bully who demoralizes Denny. Have you or someone you know been bullied at school? Have you bullied others? What can you do to stop bullies?

  5.Denny’s grandfather teaches her about respecting nature. After his death, Denny vows to live like him. What do you think of Denny’s choice?

  6.Mary and the other teenagers don’t seem to care about their lives; their only concern is to get away from the village. Why do you think someone would feel like that? What would happen to a small, tight-knit community if all the young people moved away? What could they do to change their lives for the better?

  7.Taz is connected to Denny because they are both different, they are both outcasts. How do our differences make us special?

  8.Many of the villagers want to go to the city to live better lives, but when they get there many end up disillusioned. What does this say about people always wanting more? Is the grass really greener?

  9.How does the relationship between Denny and her mother change throughout the story?

  10.Denny’s father pretends that Denny does not exist. Denny’s grandfather tells her it is because he is angry at the world and ashamed of himself. Is the way he treats his daughter any different than the way he is treated by other villagers? How do you think the relationship between Denny and her father changes at the end?

  11.As a project, choose a musher in the Iditarod (The Great Race) and follow his or her progress throughout the race, mapping out his 1,100 mile journey. Write a blog about your racer (where he comes from, if he’s raced before, the names of all his dogs, etc.) and include facts about the race, dog sledding, and the rugged Alaskan wilderness.

  The Author

  John Smelcer is the poetry editor of Rosebud magazine and the author of more than forty books. He is an Alaskan Native of the Ahtna tribe, and is now the last tribal member who reads and writes in Ahtna. John holds degrees in anthropology and archaeology, linguistics, literature, and education. He also holds a PhD in English and creative writing from Binghamton University, and formerly chaired the Alaska Native Studies program at the University of Alaska Anchorage.

  His first novel, The Trap, was an American Library Association BBYA Top Ten Pick, a VOYA Top Shelf Selection, and a New York Public Library Notable Book. The Great Death was short-listed for the 2011 William Allen White Award, and nominated for the National Book Award, the BookTrust Prize (England), and the American Library Association’s Award for American Indian YA Literature. His Alaska Native mythology books include The Raven and the Totem (introduced by Joseph Campbell). His short stories, poems, essays, and interviews have appeared in hundreds of magazines, and he is winner of the 2004 Milt Kessler Poetry Book Award and of the 2004 Western Writers of America Award for Poetry for his collection Without Reservation, which was nominated for a Pulitzer. John divides his time between a cabin in Talkeetna, the climbing capitol of Alaska, where he wrote much of Lone Wolves, and Kirksville, Missouri. For more information, go to www.johnsmelcer.com.

  The Illustrator

  Hannah Carlon, 17, is a Cape Cod high school student and artist who studied under Eiblis Cazeault, Sarah Holl, and Carl Lopes.

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