Antonina

by Wilkie Collins

  While Ulpius was occupied at the window, Numerian had staggered to the side of the bed which his ill-timed severity had made vacant, perhaps for ever. The power of action, the capacity to go forth and seek his child himself, was entirely suspended in the agony of her loss, as the miserable man fell on his knees, and in the anguish of his heart endeavoured to find solace in prayer. In the positions they severally occupied the servant and the master long remained—the betrayer watching at the window, the betrayed mourning at his lost daughter's bed—both alike silent, both alike unconscious of the lapse of time.

  At length, apparently unaware at first that he was not alone in the room, Numerian spoke. In his low, broken, tremulous accents, none of his adherents would have recognised the voice of the eloquent preacher—the bold chastiser of the vices of the Church. The whole nature of the man—moral, intellectual, physical—seemed fatally and completely changed.

  'She was innocent, she was innocent!' he whispered to himself. 'And even had she been guilty, was it for me to drive her from my doors! My part, like my Redeemer's, was to teach repentance, and to show mercy! Accursed be the pride and anger that drove justice and patience from my heart, when I beheld her, as I thought, submitting herself without a struggle or a cry, to my dishonour, and hers! Could I not have imagined her terror, could I not have remembered her purity? Alas, my beloved, if I myself have been the dupe of the wicked, what marvel is it that you should have been betrayed as well! And I have driven you from me, you, from whose mouth no word of anger ever dropped! I have thrust you from my bosom, you, who were the adornment of my age! My death approaches, and you will not be by to pardon my heavy offence, to close my weary eyes, to mourn by my solitary tomb! God—oh God! If I am left thus lonely on the earth, thou hast punished me beyond what I can bear!'

  He paused—his emotions for the instant bereft him of speech. After an interval, he muttered to himself in a low, moaning voice—'I called her harlot! My pure, innocent child! I called her harlot—I called her harlot!'

  In a paroxysm of despair, he started up and looked distractedly around him. Ulpius still stood motionless at the window. At the sight of the ruthless Pagan he trembled in every limb. All those infirmities of age that had been hitherto spared him, seemed to overwhelm him in an instant. He feebly advanced to his betrayer's side, and addressed him thus:—

  'I have lodged you, taught you, cared for you; I have never intruded on your secrets, never doubted your word, and for all this, you have repaid me by plotting against my daughter and deceiving me! If your end was to harm me by assailing my child's happiness and honour you have succeeded! If you would banish me from Rome, if you would plunge me into obscurity, to serve some mysterious ambition of your own, you may dispose of me as you will! I bow before the terrible power of your treachery! I will renounce whatever you command, if you will restore me to my child! I am helpless and miserable; I have neither heart nor strength to seek her myself! You, who know all things and can dare all dangers, may restore her to pardon and bless me, if you will! Remember, whoever you really are, that you were once helpless and alone, and that you are still old, like me! Remember that I have promised to abandon to you whatever you desire! Remember that no woman's voice can cheer me, no woman's heart feel for me, now that I am old and lonely, but my daughter's! I have guessed from the words of the nobleman whom you serve, what are the designs you cherish and the faith you profess; I will neither betray the one nor assault the other! I thought that my labours for the Church were more to me than anything on earth, but now, that through my fault, my daughter is driven from her father's roof, I know that she is dearer to me than the greatest of my designs; I must gain her pardon; I must win back her affection before I die! You are powerful and can recover her! Ulpius! Ulpius!'

  As he spoke, the Christian knelt at the Pagan's feet. It was terrible to see the man of affection and integrity thus humbled before the man of heartlessness and crime.

  Ulpius turned to behold him, then without a word he raised him from the ground, and thrusting him to the window, pointed with flashing eyes to the wide view without.

  The sun had arisen high in the heaven and beamed in dazzling brilliancy over Rome and the suburbs. A vague, fearful, mysterious desolation seemed to have suddenly overwhelmed the whole range of dwellings beyond the walls. No sounds rose from the gardens, no population idled in the streets. The ramparts on the other hand were crowded at every visible point with people of all ranks, and the distant squares and amphitheatres of the city itself, swarmed like ant-hills to the eye with the crowds that struggled within them. Confused cries and strange wild noises rose at all points from these masses of human beings. The whole of Rome seemed the prey of a vast and universal revolt.

  Extraordinary and affrighting as was the scene at the moment when he beheld it, it passed unheeded before the eyes of the scarce conscious father. He was blind to all sights but his daughter's form, deaf to all sounds but her voice; and he murmured as he looked vacantly forth upon the wild view before him, 'Where is my child!—where is my child!'

  'What is your child to me? What are the fortunes of affections of man or woman, at such an hour as this?' cried the Pagan, as he stood by Numerian, with features horribly animated by the emotions of fierce delight and triumph that were raging within him at the prospect he beheld. 'Dotard, look from this window! Listen to those voices! The gods whom I serve, the god whom you and your worship would fain have destroyed, have risen to avenge themselves at last! Behold those suburbs, they are left desolate! Hear those cries—they are from Roman lips! While your household's puny troubles have run their course, this city of apostates has been doomed! In the world's annals this morning will never be forgotten! THE GOTHS ARE AT THE GATES OF ROME!'

  CHAPTER 8.

  THE GOTHS.

  It was no false rumour that had driven the populace of the suburbs to fly to the security of the city walls. It was no ill-founded cry of terror that struck the ear of Ulpius, as he stood at Numerian's window. The name of Rome had really lost its pristine terrors; the walls of Rome, those walls which had morally guarded the Empire by their renown, as they had actually guarded its capital by their strength, were deprived at length of their ancient inviolability. An army of barbarians had indeed penetrated for conquest and for vengeance to the City of the World! The achievement which the invasions of six hundred years had hitherto attempted in vain, was now accomplished, and accomplished by the men whose forefathers had once fled like hunted beasts to their native fastnesses, before the legions of the Caesars—'The Goths were at the gates of Rome!'

  And now, as his warriors encamped around him, as he saw the arrayed hosts whom his summons had gathered together, and his energy led on, threatening at their doors the corrupt senate who had deceived, and the boastful populace who had despised him, what emotions stirred within the heart of Alaric! As the words of martial command fell from his lips, and his eyes watched the movements of the multitudes around him, what exalted aspirations, what daring resolves, grew and strengthened in the mind of the man who was the pioneer of that mighty revolution, which swept from one quarter of the world the sway, the civilisation, the very life and spirit of centuries of ancient rule! High thoughts gathered fast in his mind; a daring ambition expanded within him—the ambition, not of the barbarian plunderer, but of the avenger who had come to punish; not of the warrior who combated for combat's sake, but of the hero who was vowed to conquer and to sway. From the far-distant days when Odin was driven from his territories by the romans, to the night polluted by the massacre of the hostages in Aquileia, the hour of just and terrible retribution for Gothic wrongs had been delayed through the weary lapse of years, and the warning convulsion of bitter strifes, to approach at last under him. He looked on the towering walls before him, the only invader since Hannibal by whom they had been beheld; and he felt as he looked, that his new aspirations did not deceive him, that his dreams of dominion were brightening into proud reality, that his destiny was gloriously linked with the overthrow
of Imperial Rome!

  But even in the moment of approaching triumph, the leader of the Goths was still wily in purpose and moderate in action. His impatient warriors waited but the word to commence the assault, to pillage the city, and to slaughter the inhabitants; but he withheld it. Scarcely had the army halted before the gates of Rome, when the news was promulgated among their ranks, that Alaric, for purposes of his own, had determined to reduce the city by a blockade.

  The numbers of his forces, increased during his march by the accession of thirty thousand auxiliaries, were now divided into battalions, varying in strength according to the service that was required of them. These divisions stretched round the city walls, and though occupying separate posts, and devoted to separate duties, were so arranged as to be capable of uniting at a signal in any numbers, on any given point. Each body of men was commanded by a tried and veteran warrior, in whose fidelity Alaric could place the most implicit trust, and to whom he committed the duty of enforcing the strictest military discipline that had ever prevailed among the Gothic ranks. Before each of the twelve principal gates a separate encampment was raised. Multitudes watched the navigation of the Tiber in every possible direction, with untiring vigilance; and not one of the ordinary inlets to Rome, however apparently unimportant, was overlooked. By these means, every mode of communication between the beleaguered city and the wide and fertile tracts of land around it, was effectually prevented. When it is remembered that this elaborate plan of blockade was enforced against a place containing, at the lowest possible computation, twelve hundred thousand inhabitants, destitute of magazines for food within its walls, dependent for supplies on its regular contributions from the country without, governed by an irresolute senate, and defended by an enervated army, the horrors that now impended over the besieged Romans are as easily imagined as described.

  Among the ranks of the army that now surrounded the doomed city, the division appointed to guard the Pincian Gate will be found, at this juncture, most worthy of the reader's attention: for one of the warriors appointed to its subordinate command was the young chieftain Hermanric, who had been accompanied by Goisvintha through all the toils and dangers of the march, since the time when we left him at the Italian Alps.

  The watch had been set, the tents had been pitched, the defences had been raised on the portion of ground selected to occupy every possible approach to the Pincian Gate, as Hermanric retired to await by Goisvintha's side, whatever further commands he might yet be entrusted with, by his superiors in the Gothic camp. The spot occupied by the young warrior's simple tent was on a slight eminence, apart from the positions chosen by his comrades, eastward of the city gate, and overlooking at some distance the deserted gardens of the suburbs, and the stately palaces of the Pincian Hill. Behind his temporary dwelling was the open country, reduced to a fertile solitude by the flight of its terrified inhabitants; and at each side lay one unvarying prospect of military strength and preparation, stretching out its animated confusion of soldiers, tents, and engines of warfare, as far as the sight could reach. It was now evening. The walls of Rome, enshrouded in a rising mist, showed dim and majestic to the eyes of the Goths. The noises in the beleaguered city softened and deepened, seeming to be muffled in the growing darkness of the autumn night, and becoming less and less audible as the vigilant besiegers listened to them from their respective posts. One by one, lights broke wildly forth at irregular distances, in the Gothic camp. Harshly and fitfully the shrill call of the signal trumpets rang from rank to rank; and through the dim thick air rose, in the intervals of the more important noises, the clash of heavy hammers and the shout of martial command. Wherever the preparations for the blockade were still incomplete, neither the approach of night nor the pretext of weariness were suffered for an instant to hinder their continued progress. Alaric's indomitable will conquered every obstacle of nature, and every deficiency of man. Darkness had no obscurity that forced him to repose, and lassitude no eloquence that lured him to delay.

  In no part of the army had the commands of the Gothic king been so quickly and intelligently executed, as in that appointed to watch the Pincian Gate. The interview of Hermanric and Goisvintha in the young chieftain's tent, was, consequently, uninterrupted for a considerable space of time by any fresh mandate from the head-quarters of the camp.

  In outward appearance, both the brother and sister had undergone a change remarkable enough to be visible, even by the uncertain light of the torch which now shone on them as they stood together at the door of the tent. The features of Goisvintha—which at the period when we first beheld her on the shores of the mountain lake, retained, in spite of her poignant sufferings, much of the lofty and imposing beauty that had been their natural characteristic in her happier days—now preserved not the slightest traces of their former attractions. Its freshness had withered from her complexion, its fulness had departed from her form. Her eyes had contracted an unvarying sinister expression of malignant despair, and her manner had become sullen, repulsive, and distrustful. This alteration in her outward aspect, was but the result of a more perilous change in the disposition of her heart. The death of her last child at the very moment when her flight had successfully directed her to the protection of her people, had affected her more fatally than all the losses she had previously sustained. The difficulties and dangers that she had encountered in saving her offspring from the massacre; the dismal certainty that the child was the only one, out of all the former objects of her affection, left to her to love; the wild sense of triumph that she experienced in remembering, that in this single instance her solitary efforts had thwarted the savage treachery of the Court of Rome, had inspired her with feelings of devotion towards the last of her household which almost bordered on insanity. And, now that her beloved charge, her innocent victim, her future warrior, had, after all her struggles for his preservation, pined and died; now that she was childless indeed; now that Roman cruelty had won its end in spite of all her patience, all her courage, all her endurance; every noble feeling within her sunk, annihilated at the shock. Her sorrow took the fatal form which irretrievable destroys, in women, all the softer and better emotions;—it changed to the despair that asks no sympathy, to the grief that holds no communion with tears.

  Less elevated in intellect and less susceptible in disposition, the change to sullenness of expression and abruptness of manner now visible in Hermanric, resulted rather from his constant contemplation of Goisvintha's gloomy despair, than from any actual revolution in his own character. In truth, however many might be the points of outward resemblance now discernible between the brother and sister, the difference in degree of their moral positions, implied of itself the difference in degree of the inward sorrow of each. Whatever the trials and afflictions that might assail him, Hermanric possessed the healthful elasticity of youth and the martial occupations of manhood to support them. Goisvintha could repose on neither. With no employment but bitter remembrance to engage her thoughts, with no kindly aspiration, no soothing hope to fill her heart, she was abandoned irrevocably to the influence of unpartaken sorrow and vindictive despair.

  Both the woman and the warrior stood together in silence for some time. At length, without taking his eyes from the dusky, irregular mass before him, which was all that night now left visible of the ill-fated city, Hermanric addressed Goisvintha thus:—

  'Have you no words of triumph, as you look on the ramparts that your people have fought for generations to behold at their mercy, as we now behold them? Can a woman of the Goths be silent when she stands before the city of Rome?'

  'I came hither to behold Rome pillaged, and Romans slaughtered; what is Rome blockaded to me?' replied Goisvintha fiercely. 'The treasures within that city will buy its safety from our King, as soon as the tremblers on the ramparts gain heart enough to penetrate a Gothic camp. Where is the vengeance that you promised me among those distant palaces? Do I behold you carrying that destruction through the dwellings of Rome, which the soldiers of yonder city carried t
hrough the dwellings of the Goths? Is it for plunder or for glory that the army is here? I thought, in my woman's delusion, that it was for revenge!'

  'Dishonour will avenge you—Famine will avenge you—Pestilence will avenge you!'

  'They will avenge my nation; they will not avenge me. I have seen the blood of Gothic women spilt around me—I have looked on my children's corpses bleeding at my feet! Will a famine that I cannot see, and a pestilence that I cannot watch, give me vengeance for this? Look! Here is the helmet-crest of my husband and your brother—the helmet-crest that was flung to me as a witness that the Romans had slain him! Since the massacre of Aquileia it has never quitted my bosom. I have sworn that the blood which stains and darkens it, shall be washed off in the blood of the people of Rome. Though I should perish under those accursed walls; though you in your soulless patience should refuse me protection and aid; I, widowed, weakened, forsaken as I am, will hold to the fulfilment of my oath!'

  As she ceased she folded the crest in her mantle, and turned abruptly from Hermanric in bitter and undissembled scorn. All the attributes of her sex, in thought, expression, and manner, seemed to have deserted her. The very tones she spoke in were harsh and unwomanly.

  Every word she had uttered, every action she had displayed, had sunk into the inmost heart, had stirred the fiercest passions of the young warrior whom she addressed. The first national sentiment discoverable in the day-spring of the ages of Gothic history, is the love of war; but the second is the reverence of woman. This latter feeling—especially remarkable among so fierce and unsusceptible a people as the ancient Scandinavians—was entirely unconnected with those strong attaching ties, which are the natural consequence of the warm temperaments of more southern nations; for love was numbered with the base inferior passions, in the frigid and hardy composition of the warrior of the north. It was the offspring of reasoning and observation, not of instinctive sentiment and momentary impulse. In the wild, poetical code of the old Gothic superstition was one axiom, closely and strangely approximating to an important theory in the Christian scheme—the watchfulness of an omnipotent Creator over a finite creature. Every action of the body, every impulse of the mind, was the immediate result, in the system of worship among the Goths of the direct, though invisible interference of the divinities they adored. When, therefore, they observed that women were more submitted in body to the mysterious laws of nature and temperament, and more swayed in mind by the native and universal instincts of humanity than themselves, they inferred as an inevitable conclusion, that the female sex was more incessantly regarded, and more constantly and remarkably influenced by the gods of their worship, than the male. Acting under this persuasion, they committed the study of medicine, the interpretation of dreams, and in many instances, the mysteries of communication with the invisible world, to the care of their women. The gentler sex became their counsellors in difficulty, and their physicians in sickness—their companions rather than their mistresses,—the objects of their veneration rather than the purveyors of their pleasures. Although in after years, the national migrations of the Goths changed the national temperament, although their ancient mythology was exchanged for the worship of Christ, this prevailing sentiment of their earliest existence as a people never entirely deserted them; but, with different modifications and in different forms, maintained much of its old supremacy through all changes of manners and varieties of customs, descending finally to their posterity among the present nations of Europe, in the shape of that established code of universal courtesy to women, which is admitted to be one great distinguishing mark between the social systems of the inhabitants of civilised and uncivilised lands.