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Temple Stream

Page 23

by Bill Roorbach


  “A puzzle,” Bob said.

  We beat our way back to the bulldozed road, chugged to the spot we’d marked coming out of the birch scrub, scratched our heads, kept going. The road dipped down, and down a little more to where it crossed the watercress brook, which we found flowing with authority through its galvanized pipe under the road into cattails and ice knobs on sedges, sandy bottom, gold glints of mica, hearty flow, jubilant babble of rare languages, washed rocks cased in ice.

  What if that little sprite really was the Temple?

  Bob shook his head and said, “Wouldn’t that be something?” meaning that we needed to keep a healthy skepticism, although here before us as we investigated was a brook of about the right size, a brook flowing about the right direction and in about the right place to meet and so be the stream we’d left for a walk on a stone wall just an hour and a half and a good lunch before. All we had to do to test the hypothesis was follow this brook downhill.

  The sun found an opening in the high, thin cirrus: solstice three o’clock. Spruce Mountain was a jagged blue ridge, the snow of Day Mountain suddenly lit rose gold. We had something less than a half hour till sunset, just an hour after that of adequate light to get out. We’d have to nearly run to get to the car by dark; I’d done something like that before and seen an ogre, didn’t want to see him again.

  But our mission was clear.

  We gestured politely for one another to go first, then plunged together into the scrub, pushed saplings from our faces, climbed over discarded limbs, crossed and recrossed the muscular little brook for advantage—the place we’d quit couldn’t be a third of a mile downstream. We crossed a property line into open old woods where the walking got easy. The brook was wider—not a brook you’d miss, fell into a rocky slot noisily, two steep banks, large trees. Suddenly; looking to the woods on the other side, Bob spotted our own footprints in wet snow. He pointed up the hill to a stone wall. We scram-bled up there on all fours in the bare wet snow, reached the wall, looked over the lip: Loretta, Marilla, Mehitable, Prudence, Asahel.

  Incontrovertibly, the watercress brook was Temple Stream.

  We beamed, turned without pause, and scrambled back down the slope to the water, stood in it ceremonially—waterproof boots—then followed our tortured path back up along its course to the bulldozed road. And there we posed for a long minute simply staring down into the watercress brook moving through its pipe under the road, cattails and glint of mica: Temple Stream.

  The sun set fast over Spruce Mountain, leaving a pure pink in its wake, a bloody, deepening pink pulling at the dense clouds moving in from the south. East, a darkening periwinkle blue settled in behind Day Mountain. The first planets showed just beside her shoulder: Jupiter, Saturn. Along the northern horizon, around the edge of the bowl of the big sky up on that plateau, the delicate lavender of alpenglow rose, harbinger of night.

  Still, we charged into the tangled raspberry brambles on the other side of the bulldozed road—thorns and needles—then into old scruff in a recovering cut, following the brook. Which made a sharp turn north immediately, paralleling the road for several hundred yards. At our feet and knees a mess of old branches draped in dead sensitive ferns hobbled us, but we wanted to have the water in sight. The brook steamed in the evening cold, our footprints in the snow made puddles. Bob remarked on all the green, a winter terrarium: Christmas ferns, equisetum, baby balsam trees making their way to sun, star mosses and staghorn mosses, brief glimpses of summer.

  The brook got small, then smaller yet, meandering through the damp, damaged forest. Where old branches blocked our progress, we picked out a passable route that took us away from the flow, but fought our way back, found the stream, picked out another passable route, found ourselves on a rise. We worked our way back, but did not come to the stream. Ahead, the land got only drier, and we found ourselves on an old twitch road that had become a snowshoe-hare highway, bunny tracks thick up and down it in the snow.

  To the north, the land fell away quickly. And down there in the failing light we could make out the alder bog at this end of the dried-up pond, the very alders we’d just avoided. We turned on heel, faced south. Bob pulled out the survey map. There was barely light to read it. The land fell away south, too, but more subtly: so subtly that no such topographical gradation was noted. But, in fact, the flattened ridge we stood upon marked a minor watershed.

  “We’re there,” I said.

  The slight snow cover made it easy for us to retrace our steps, and we did, both suddenly in a boyish hurry, tumbling over each other, making our way with difficulty back to the last place we had left the stream in all its diminutive insistence, a hundred yards only. We scrambled upstream, got separated by a few yards, then a few yards more, kept going, found the two sources of the Temple separately and simultaneously, gave shouts—two perfectly clear upwellings, two sweet fonts of water urging up out of the leaf litter, a spring with two mouths, the overflow beginning the long trip downhill in old skidder ruts nearly erased. Bob and I were thirty yards apart in the woods but hidden from each other by all the scrub and scruff. I looked into the depths of my urgent spring. Grains of sand danced in there, lavender-glinting mica.

  “Walk it back down,” I called. Our elevation was above the dry pond. So: the spring was artesian; the source was Day Mountain; water flowing underground from high above found daylight here. Temple Stream flowed from a logger’s clear-cut at the head to a gravel pit at the mouth, from industry to industry, but it had flowed before industry, and when industry was gone it would flow on.

  Bob and I both made our ways back downstream, making sure flow was evident at every step, called back and forth, de-lighted with the small discovery, these inch-wide brooks. Gradually, the course I worked on turned into a definite rivulet, two or three inches across. And Bob called that his had, too. Intently I followed mine. After a few focused minutes, Bob and I met, and our two brooklets met, and the trickles formed a brook, and the brook was Temple Stream, which would flow growing bigger and bigger past Bob’s house first, then past mine—that old wreck of a homestead where my new daughter was doubtless sleeping a long solstice nap with her mother, my Juliet—would flow down to the Sandy and then in confluence with the waters of a dozen streams like it to the Kennebec and from there, conjoined, to a quiet marriage with the Androscoggin River at Merrymeeting Bay and thence to the Gulf of Maine and the endless ocean blue.

  Footnote

  1. There was one more, in August of 2001: an open and empty envelope, contents lost in the mail—failed seal, all that time in a moist bottle—no postmark, no return address: mystery.

  Appendix A

  THE TOWN THAT ENDS THE ROAD

  by Theodore Enslin

  I.

  Iti s this place

  that you look for,

  and you find it:

  well-watered by

  a brook called stream—

  almost, but not quite,

  a river.

  The stream, then,

  Is the pulse of the

  town-

  ship

  including the village,

  and certain outlying districts—

  most of them

  abandoned

  except

  for vicarious life

  in the easier months.

  The stream begins

  above the town

  lines

  in a number of bog ponds,

  carries down and out of it

  a sediment

  almost unseen

  until the dam

  at the mill

  fouls it and

  traps it,

  and then releases its sludge

  to another town

  and a river.

  It is the back

  bone

  of the place

  now,

  though it

  is no longer

  important

  in the sense that it once was.

  II.


  There is the village

  proper,

  and a few fanning roads

  which soon die

  in the leaves—

  overgrown

  as the fields

  of the old men

  who left themselves there—

  sweat dried on the rocks

  that still might lick salt,

  if you knew how to find it.

  Following the stream of water,

  a stream of houses,

  decaying

  in most cases—

  the barns

  fallen in,

  and the chimneys

  crooked

  and faulty.

  The men who live here

  take to the woods

  early,

  or disappear.

  They are

  crabbed in their survival,

  gnarl early,

  carry

  themselves to their graves

  in poverty

  and harshness.

  III.

  Above the town

  lie its mountains—

  ravaged by over-

  cutting:

  dark growth

  and hard wood,

  But the mountains are open

  In their sleep and

  aloofness

  They heal better

  than men.

  They contain bits

  of the life

  that sticks to them—

  wild—

  and the tame remnants—

  cellar holes,

  walls,

  an axe-head

  or two,.

  wagon-tires,

  where deer

  and other free lives

  nose through them

  for berries.

  IV.

  But the life of the men

  casts a shadow

  even

  across the sun—

  there is something

  that bitters

  even the best days.

  It will not

  rub out.

  When you first come here

  you will not notice it,

  then time

  drives it

  home

  like a nail

  into bone.

  There is sadness,

  and desperate

  hatred

  In the close-in

  of winter

  It becomes

  unbearable.

  The wind is a scream—

  a pain

  that bears gossip—

  that act

  of those men

  who have nothing to do

  except curse that same nothing.

  It will pass.

  There is brightness,

  But the ache of the land

  comes up

  time

  and time again.

  You have found

  the town

  that ends the road,

  but it finds you

  as surely

  In your love

  of it,

  you come close to its horror,

  and cling there.

  It will murder you

  in the end.

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