The Chronicles of Barsetshire

by Anthony Trollope

  It must not on this account be taken as proved that Dr. Proudie was a man of great mental powers, or even of much capacity for business, for such qualities had not been required in him. In the arrangement of those church reforms with which he was connected, the ideas and original conception of the work to be done were generally furnished by the liberal statesmen of the day, and the labour of the details was borne by officials of a lower rank. It was, however, thought expedient that the name of some clergyman should appear in such matters, and as Dr. Proudie had become known as a tolerating divine, great use of this sort was made of his name. If he did not do much active good, he never did any harm; he was amenable to those who were really in authority and, at the sittings of the various boards to which he belonged, maintained a kind of dignity which had its value.

  He was certainly possessed of sufficient tact to answer the purpose for which he was required without making himself troublesome; but it must not therefore be surmised that he doubted his own power, or failed to believe that he could himself take a high part in high affairs when his own turn came. He was biding his time, and patiently looking forward to the days when he himself would sit authoritative at some board, and talk and direct, and rule the roost, while lesser stars sat round and obeyed, as he had so well accustomed himself to do.

  His reward and his time had now come. He was selected for the vacant bishopric and, on the next vacancy which might occur in any diocese, would take his place in the House of Lords, prepared to give not a silent vote in all matters concerning the weal of the church establishment. Toleration was to be the basis on which he was to fight his battles, and in the honest courage of his heart he thought no evil would come to him in encountering even such foes as his brethren of Exeter and Oxford.

  Dr. Proudie was an ambitious man, and before he was well consecrated Bishop of Barchester, he had begun to look up to archiepiscopal splendour, and the glories of Lambeth, or at any rate of Bishopsthorpe. He was comparatively young, and had, as he fondly flattered himself, been selected as possessing such gifts, natural and acquired, as must be sure to recommend him to a yet higher notice, now that a higher sphere was opened to him. Dr. Proudie was, therefore, quite prepared to take a conspicuous part in all theological affairs appertaining to these realms; and having such views, by no means intended to bury himself at Barchester as his predecessor had done. No! London should still be his ground: a comfortable mansion in a provincial city might be well enough for the dead months of the year. Indeed, Dr. Proudie had always felt it necessary to his position to retire from London when other great and fashionable people did so; but London should still be his fixed residence, and it was in London that he resolved to exercise that hospitality so peculiarly recommended to all bishops by St. Paul. How otherwise could he keep himself before the world? How else give to the government, in matters theological, the full benefit of his weight and talents?

  This resolution was no doubt a salutary one as regarded the world at large, but was not likely to make him popular either with the clergy or people of Barchester. Dr. Grantly had always lived there; and in truth, it was hard for a bishop to be popular after Dr. Grantly. His income had averaged £9,000 a year; his successor was to be rigidly limited to £5,000. He had but one child on whom to spend his money; Dr. Proudie had seven or eight. He had been a man of few personal expenses, and they had been confined to the tastes of a moderate gentleman; but Dr. Proudie had to maintain a position in fashionable society, and had that to do with comparatively small means. Dr. Grantly had certainly kept his carriage as became a bishop, but his carriage, horses, and coachman, though they did very well for Barchester, would have been almost ridiculous at Westminster. Mrs. Proudie determined that her husband’s equipage should not shame her, and things on which Mrs. Proudie resolved were generally accomplished.

  From all this it was likely to result that Dr. Proudie would not spend much money at Barchester, whereas his predecessor had dealt with the tradesmen of the city in a manner very much to their satisfaction. The Grantlys, father and son, had spent their money like gentlemen, but it soon became whispered in Barchester that Dr. Proudie was not unacquainted with those prudent devices by which the utmost show of wealth is produced from limited means.

  In person Dr. Proudie is a good-looking man; spruce and dapper, and very tidy. He is somewhat below middle height, being about five feet four; but he makes up for the inches which he wants by the dignity with which he carries those which he has. It is no fault of his own if he has not a commanding eye, for he studies hard to assume it. His features are well formed, though perhaps the sharpness of his nose may give to his face in the eyes of some people an air of insignificance. If so, it is greatly redeemed by his mouth and chin, of which he is justly proud.

  Dr. Proudie may well be said to have been a fortunate man, for he was not born to wealth, and he is now Bishop of Barchester; nevertheless, he has his cares. He has a large family, of whom the three eldest are daughters, now all grown up and fit for fashionable life; and he has a wife. It is not my intention to breathe a word against the character of Mrs. Proudie, but still I cannot think that with all her virtues she adds much to her husband’s happiness. The truth is that in matters domestic she rules supreme over her titular lord, and rules with a rod of iron. Nor is this all. Things domestic Dr. Proudie might have abandoned to her, if not voluntarily, yet willingly. But Mrs. Proudie is not satisfied with such home dominion, and stretches her power over all his movements, and will not even abstain from things spiritual. In fact, the bishop is hen-pecked.

  The archdeacon’s wife, in her happy home at Plumstead, knows how to assume the full privileges of her rank and express her own mind in becoming tone and place. But Mrs. Grantly’s sway, if sway she has, is easy and beneficent. She never shames her husband; before the world she is a pattern of obedience; her voice is never loud, nor her looks sharp: doubtless she values power, and has not unsuccessfully striven to acquire it; but she knows what should be the limits of a woman’s rule.

  Not so Mrs. Proudie. This lady is habitually authoritative to all, but to her poor husband she is despotic. Successful as has been his career in the eyes of the world, it would seem that in the eyes of his wife he is never right. All hope of defending himself has long passed from him; indeed he rarely even attempts self-justification, and is aware that submission produces the nearest approach to peace which his own house can ever attain.

  Mrs. Proudie has not been able to sit at the boards and committees to which her husband has been called by the State, nor, as he often reflects, can she make her voice heard in the House of Lords. It may be that she will refuse to him permission to attend to this branch of a bishop’s duties; it may be that she will insist on his close attendance to his own closet. He has never whispered a word on the subject to living ears, but he has already made his fixed resolve. Should such attempt be made he will rebel. Dogs have turned against their masters, and even Neapolitans against their rulers, when oppression has been too severe. And Dr. Proudie feels within himself that if the cord be drawn too tight, he also can muster courage and resist.

  The state of vassalage in which our bishop has been kept by his wife has not tended to exalt his character in the eyes of his daughters, who assume in addressing their father too much of that authority which is not properly belonging, at any rate, to them. They are, on the whole, fine engaging young ladies. They are tall and robust like their mother, whose high cheek-bones, and—we may say auburn hair they all inherit. They think somewhat too much of their grand-uncles, who have not hitherto returned the compliment by thinking much of them. But now that their father is a bishop, it is probable that family ties will be drawn closer. Considering their connexion with the church, they entertain but few prejudices against the pleasures of the world, and have certainly not distressed their parents, as too many English girls have lately done, by any enthusiastic wish to devote themselves to the seclusion of a Protestant nunnery. Dr. Proudie’s sons are still at school.

  One othe
r marked peculiarity in the character of the bishop’s wife must be mentioned. Though not averse to the society and manners of the world, she is in her own way a religious woman; and the form in which this tendency shows itself in her is by a strict observance of Sabbatarian rule. Dissipation and low dresses during the week are, under her control, atoned for by three services, an evening sermon read by herself, and a perfect abstinence from any cheering employment on the Sunday. Unfortunately for those under her roof to whom the dissipation and low dresses are not extended, her servants namely and her husband, the compensating strictness of the Sabbath includes all. Woe betide the recreant housemaid who is found to have been listening to the honey of a sweetheart in the Regent’s park instead of the soul-stirring evening discourse of Mr. Slope. Not only is she sent adrift, but she is so sent with a character which leaves her little hope of a decent place. Woe betide the six-foot hero who escorts Mrs. Proudie to her pew in red plush breeches, if he slips away to the neighbouring beer-shop, instead of falling into the back seat appropriated to his use. Mrs. Proudie has the eyes of Argus for such offenders. Occasional drunkenness in the week may be overlooked, for six feet on low wages are hardly to be procured if the morals are always kept at a high pitch, but not even for grandeur or economy will Mrs. Proudie forgive a desecration of the Sabbath.

  In such matters Mrs. Proudie allows herself to be often guided by that eloquent preacher, the Rev. Mr. Slope, and as Dr. Proudie is guided by his wife, it necessarily follows that the eminent man we have named has obtained a good deal of control over Dr. Proudie in matters concerning religion. Mr. Slope’s only preferment has hitherto been that of reader and preacher in a London district church; and on the consecration of his friend the new bishop, he readily gave this up to undertake the onerous but congenial duties of domestic chaplain to his lordship.

  Mr. Slope, however, on his first introduction must not be brought before the public at the tail of a chapter.

  CHAPTER 4

  The Bishop’s Chaplain

  Of the Rev. Mr. Slope’s parentage I am not able to say much. I have heard it asserted that he is lineally descended from that eminent physician who assisted at the birth of Mr. T. Shandy, and that in early years he added an “e” to his name, for the sake of euphony, as other great men have done before him. If this be so, I presume he was christened Obadiah, for that is his name, in commemoration of the conflict in which his ancestor so distinguished himself. All my researches on the subject have, however, failed in enabling me to fix the date on which the family changed its religion.

  He had been a sizar at Cambridge, and had there conducted himself at any rate successfully, for in due process of time he was an M.A., having university pupils under his care. From thence he was transferred to London, and became preacher at a new district church built on the confines of Baker Street. He was in this position when congenial ideas on religious subjects recommended him to Mrs. Proudie, and the intercourse had become close and confidential.

  Having been thus familiarly thrown among the Misses Proudie, it was no more than natural that some softer feeling than friendship should be engendered. There have been some passages of love between him and the eldest hope, Olivia, but they have hitherto resulted in no favourable arrangement. In truth, Mr. Slope, having made a declaration of affection, afterwards withdrew it on finding that the doctor had no immediate worldly funds with which to endow his child; and it may easily be conceived that Miss Proudie, after such an announcement on his part, was not readily disposed to receive any further show of affection. On the appointment of Dr. Proudie to the bishopric of Barchester, Mr. Slope’s views were in truth somewhat altered. Bishops, even though they be poor, can provide for clerical children, and Mr. Slope began to regret that he had not been more disinterested. He no sooner heard the tidings of the doctor’s elevation than he recommenced his siege, not violently, indeed, but respectfully, and at a distance. Olivia Proudie, however, was a girl of spirit: she had the blood of two peers in her veins, and better still she had another lover on her books, so Mr. Slope sighed in vain, and the pair soon found it convenient to establish a mutual bond of inveterate hatred.

  It may be thought singular that Mrs. Proudie’s friendship for the young clergyman should remain firm after such an affair, but, to tell the truth, she had known nothing of it. Though very fond of Mr. Slope herself, she had never conceived the idea that either of her daughters would become so, and remembering their high birth and social advantages, expected for them matches of a different sort. Neither the gentleman nor the lady found it necessary to enlighten her. Olivia’s two sisters had each known of the affair, as had all the servants, as had all the people living in the adjoining houses on either side, but Mrs. Proudie had been kept in the dark.

  Mr. Slope soon comforted himself with the reflexion that, as he had been selected as chaplain to the bishop, it would probably be in his power to get the good things in the bishop’s gift without troubling himself with the bishop’s daughter; and he found himself able to endure the pangs of rejected love. As he sat himself down in the railway carriage, confronting the bishop and Mrs. Proudie as they started on their first journey to Barchester, he began to form in his own mind a plan of his future life. He knew well his patron’s strong points, but he knew the weak ones as well. He understood correctly enough to what attempts the new bishop’s high spirit would soar, and he rightly guessed that public life would better suit the great man’s taste than the small details of diocesan duty.

  He, therefore—he, Mr. Slope—would in effect be Bishop of Barchester. Such was his resolve, and to give Mr. Slope his due, he had both courage and spirit to bear him out in his resolution. He knew that he should have a hard battle to fight, for the power and patronage of the see would be equally coveted by another great mind—Mrs. Proudie would also choose to be Bishop of Barchester. Mr. Slope, however, flattered himself that he could out-manoeuvre the lady. She must live much in London, while he would always be on the spot. She would necessarily remain ignorant of much, while he would know everything belonging to the diocese. At first, doubtless, he must flatter and cajole, perhaps yield in some things; but he did not doubt of ultimate triumph. If all other means failed, he could join the bishop against his wife, inspire courage into the unhappy man, lay an axe to the root of the woman’s power, and emancipate the husband.

  Such were his thoughts as he sat looking at the sleeping pair in the railway carriage, and Mr. Slope is not the man to trouble himself with such thoughts for nothing. He is possessed of more than average abilities, and is of good courage. Though he can stoop to fawn, and stoop low indeed, if need be, he has still within him the power to assume the tyrant; and with the power he has certainly the wish. His acquirements are not of the highest order, but such as they are, they are completely under control, and he knows the use of them. He is gifted with a certain kind of pulpit eloquence, not likely indeed to be persuasive with men, but powerful with the softer sex. In his sermons he deals greatly in denunciations, excites the minds of his weaker hearers with a not unpleasant terror, and leaves an impression on their minds that all mankind are in a perilous state, and all womankind, too, except those who attend regularly to the evening lectures in Baker Street. His looks and tones are extremely severe, so much so that one cannot but fancy that he regards the greater part of the world as being infinitely too bad for his care. As he walks through the streets his very face denotes his horror of the world’s wickedness, and there is always an anathema lurking in the corner of his eye.

  In doctrine he, like his patron, is tolerant of dissent, if so strict a mind can be called tolerant of anything. With Wesleyan-Methodists he has something in common, but his soul trembles in agony at the iniquities of the Puseyites. His aversion is carried to things outward as well as inward. His gall rises at a new church with a high-pitched roof; a full-breasted black silk waistcoat is with him a symbol of Satan; and a profane jest-book would not, in his view, more foully desecrate the church seat of a Christian than a book of prayer
printed with red letters and ornamented with a cross on the back. Most active clergymen have their hobby, and Sunday observances are his. Sunday, however, is a word which never pollutes his mouth—it is always “the Sabbath.” The “desecration of the Sabbath,” as he delights to call it, is to him meat and drink: he thrives upon that as policemen do on the general evil habits of the community. It is the loved subject of all his evening discourses, the source of all his eloquence, the secret of all his power over the female heart. To him the revelation of God appears only in that one law given for Jewish observance. To him the mercies of our Saviour speak in vain, to him in vain has been preached that sermon which fell from divine lips on the mountain—”Blessed are the meek, for they shall inherit the earth”—”Blessed are the merciful, for they shall obtain mercy.” To him the New Testament is comparatively of little moment, for from it can he draw no fresh authority for that dominion which he loves to exercise over at least a seventh part of man’s allotted time here below.

  Mr. Slope is tall, and not ill-made. His feet and hands are large, as has ever been the case with all his family, but he has a broad chest and wide shoulders to carry off these excrescences, and on the whole his figure is good. His countenance, however, is not specially prepossessing. His hair is lank and of a dull pale reddish hue. It is always formed into three straight, lumpy masses, each brushed with admirable precision and cemented with much grease; two of them adhere closely to the sides of his face, and the other lies at right angles above them. He wears no whiskers, and is always punctiliously shaven. His face is nearly of the same colour as his hair, though perhaps a little redder: it is not unlike beef—beef, however, one would say, of a bad quality. His forehead is capacious and high, but square and heavy and unpleasantly shining. His mouth is large, though his lips are thin and bloodless; and his big, prominent, pale-brown eyes inspire anything but confidence. His nose, however, is his redeeming feature: it is pronounced, straight and well-formed; though I myself should have liked it better did it not possess a somewhat spongy, porous appearance, as though it had been cleverly formed out of a red-coloured cork.