The Brunist Day of Wrath: A Novel

by Robert Coover

  You let that bully push you around, Jesus Christ says now in the rain. You didn’t stand up for me as you ought. You denied me.

  No. Should’ve denied you maybe. Didn’t. Only doubted. Your story’s so full of holes.

  Probably you were reading the wrong people.

  Well, the Evangelists…

  Like I say. Another generation, never met them. They made up stuff and couldn’t get their story straight. And they may have had their reasons, but they changed everything. You can’t trust them.

  I know that. I wrote a paper on it.

  You got a B. It wasn’t very good.

  How do you know what I got?

  What? Am I not the Son of God?

  Are you asking me or telling me?

  You don’t believe in me…

  How can I not?

  Wesley, all alone in the inhospitable world, is climbing a small rise, snapping his replies out around his bobbing pipe stem, gesticulating in the rain. Which shows no sign of letting up. There are legends of Indi an burial mounds in the area. Maybe he’s on one. Walking on pagan bones. Dem dry bones. Getting a bath today. He is surrounded by folds of raked land (one of those huge steam shovels, taller than the buildings of West Condon, sits idly in pooling water at the bottom of a giant furrow) and considers that the road he’s on with its glossy black chips amid the gravel may be merely an access road for the strip mine. Going nowhere, like himself. He doesn’t know why the mines look like that, though he supposes it’s not unlike digging up potatoes with a harrow. Though coal doesn’t grow in rows. Does it? He’s been here for years and knows almost nothing about mining. No miners in his congregation. No owners either, who mostly live elsewhere, one big city or another. An engineer, once. Man who coached the church softball team, but whose main pastime was extended fishing and hunting trips up north. Wife sang in the choir. Had nice legs. Which she showed in a friendly way. He ignores Jesus’ remark. He is an innocent man. This has often gone unappreciated. Maybe too innocent. Miller often railed at him on the subject, saying innocence was the main cause of the mess the world was in. Suffer me no little children. Did Miller say that or did Jesus? Jesus, he recalls, rather liked little children. Some say too much. Not Wesley’s problem. On the contrary.

  From the top of the hump, he can see, some distance off, perched on the side of a hill and silhouetted against the drizzly sky, one of those intricate mine structures for tipping and emptying coal cars. Or were they for loading them? What does he know? It does not look like a cross. It looks more like a crazy assemblage from a child’s toybox, but it has the stark lonely aspect of one, and it adds to his melancholy. Must be Deepwater No. 9. He saw it up close only once. The day after the accident. Ninety-eight men dead or buried. Most catastrophic thing to happen to the little town since the early days of the union battles. About which he also knows nothing. He and Debra went out there because it seemed the Christian thing to do. Offer consolation and so on. He felt completely out of place. He knew none of those people and didn’t know how to talk to them. They brushed him aside like the clumsy ineffectual intruder he was. The best he could do was commiserate with other ministers he recognized and offer his church facilities, though for what he couldn’t imagine. He was grateful to see Justin Miller out there, covering the story for his newspaper. He ached for a connection that would make him feel less an outsider. But Miller was tired and ill-humored and belittled him, calling him, in effect, a complacent ill-informed hypocrite. Which he was. What could he say? He went home, didn’t return, though Debra stayed on to serve doughnuts and coffee in the Red Cross canteen. People are suffering, she said when she came home. And we’ve lost touch with them. His response was a Sunday sermon on the spiritual origin of physical matter: i.e., that the carbon in the coal is not from the soil but from the air. Buried sunlight. He’d discovered this in the set of encyclopedias kept in his church office, frequent source of sermon inspiration. Didn’t know why he hadn’t looked up “coal” before. It was created, he’d learned, in the carboniferous age when the Earth was seething hot and the air was saturated with the fine dust of carbon atoms, a time when there were dense forests, trees a hundred feet tall, and forty-foot ferns, bats with wingspreads twenty feet, dragonflies as big as vultures (the grandeur fascinated him and he took notes for other sermons)—“And then: the Earth shrank, the crust wrinkled, forests sank into shallow seas, tons of boiling mud buried millions of green trees in the Earth’s hot maw, mountains pitched upwards, vomiting floods of lava, earthquakes split mountaintops into jagged peaks, seas bubbled—ah! we live, my friends, in a quiet time: 8,500,000 furious years were needed to press out that one bed of coal out there, which we hack out, bring up, burn in minutes—we live, yes, in a quiet time, but at incredible speed…” Debra called his sermon frivolous, an insult to the dead and bereaved (she said that someone, who was either scandalized or laughing, told her they thought he’d said “in the Earth’s hot ma”), and went straight back out to the mine, arriving just as they were bringing up that fellow Bruno, the lone survivor. It’s a miracle, she said when she got back. She was clearly moved.

  If that is the Deepwater mine, then he’s not all that far from the old Presbyterian No-Name Wilderness Church Camp. You could see that same mine structure from Inspiration Point. The Presbyterian kids at camp called it the Gate of Hell and threatened to take the little ones over there and drop them down the bottomless pit. “You just keep falling forever and ever and you can’t see anything even with your eyes wide open!” And that hill must be the one where the Brunists gathered to await the end of the world. Another kind of blind forevering. How did he find his way here? To this hump, this vista, this convergence? He reconsiders his abandoned Presbyterian belief in predestination, for he seems to be doing what he has to do, even though he does not know he is doing it. That hill, he knows, is John P. Suggs’ next target. He should warn Cavanaugh, but he owes the man no favors. When Suggs approached him back in the early fall with a fair offer on the old abandoned camp, Wesley was interested. Church camps no longer had much appeal among his Presbyterians and it would require a major investment to make it operational again, even as a rental. Except for the occasional church picnic and the annual sunrise service, it had fallen into complete dilapidation. Debra, having a romantic attachment to the place, objected. She had loved it out there, had often spent days at the camp on her own, cleaning it up, making small repairs. Wesley had felt more comfortable in town, hated the flies and mosquitoes, the dark, the straw ticking and old dust, the privies and communal latrines and showers, the constant worry about snakes and ticks, the burrs, thorns and nettles, the lack of books, poor light, bad food; but the rough life excited Debra. She confessed once that she felt like she was naked all the time out there, or wanted to be. She still had fading hopes the camp could be restored in the way that she still had fading hopes they might have a child. She hated strip mining and said it was his moral duty to protect the camp from such a brutal sacrilege. Then suddenly she changed her mind and urged him to complete the sale. They could use the revenue for her halfway house for troubled teenagers, she said. Her pet project. Her abrupt turnaround was a surprise, but suited him. The sale was approved by the synod, and in early February the papers were signed, turning the land over to the coal baron. Whereupon Colin Meredith turned up with his strange beatific smile and goggle eyes and the conspiratorial whispering between them began.

  You were deceived.

  It was not something I wanted to think about. I deceived myself.

  So what’s going on out there now?

  I don’t know.

  You have some idea.

  I have some idea. A kind of evangelical commune.

  You know what I mean.

  She loves that camp. Always has. She’s a good camp mom.

  Especially for that boy.

  He’s an orphan. She’s the mother he never had.

  As he’s the child she never had.

  Well…

  You are filled with
remorse about that. And you’re jealous. Nonsense.

  Those sexy Easter egg hunts, for example. With the boy around, no time for that. Made you angry.

  Not angry. Just…disappointed.

  Wesley feels wobbly through the middle. Is Jesus laughing? He’s probably imagining all those eggs splattered against the kitchen walls. Easter hilarity. The expulsion of unclean spirits was one of Jesus’ best tricks. Wesley needs a similar sort of exorcist to rid himself of the indwelling Christ, buried within him for three days now with no sign of rising. Anyway, it’s not just that stupid boy. The decline of the egg game has been going on for some time. Though Debra has continued to hide Easter eggs for him each year till this, she had already stopped—well before that end-of-the-world carnival over there—hiding the last one between her thighs. Hiding and revealing. The World-Egg, she used to call it. As was their youthful fancy, her wishful thinking. He didn’t object to her withdrawal. It was becoming all too testing anyway. Over the years, she had become less warm to him, more impatient, was adding a chin, her eggnest thighs were spreading, the enticing little gap in there had closed. The bloom, as they say, was off the rose.

  The bizarre events of that Sunday gathering of the cult on the mine hill five years ago happened without him. He did not go out there and did not watch the coverage, retreating to his office in the church. He had a sermon to deliver, even if to a half-empty auditorium. No doubt another pretty piece of his trademark nonsense. Maybe he looked up “delusions” in the church encyclopedia. The Brunists embarrassed him. He felt exposed by them, as if his faith were being mocked by their nutty extremism. Miller in fact made a comment to him much to that effect. Debra was irritable with him—she still hadn’t forgiven him for the Colin Meredith episode a few days earlier, would never—and stayed glued to the television after the service, finally going on out to help care for the injured. Fulfilling her Christian duty, as he thought of it at the time, though in truth, the rift between them was opening; she was finding a cause and he was not it. She visited Colin in the mental hospital every week or two thereafter, close to a hundred-mile drive each way, exchanged letters with him between visits, his being mostly protestations of his sanity and complaints about his treatment, sent him packets of food and clothing. Finally, after a year or so, she secured his release and brought him back to the manse, making it clear there was nothing Wesley could do about it. She openly mothered the boy, cuddling him in her soft bosom when he cried or got hysterical, feeding him when he seemed not to want to eat, washing his clothes and buying him new ones, reading to him from the Bible and saying his bedtime prayers with him, all of which Wesley indulged with Christian forbearance while expecting worse to come. Inevitably, it did, and it was back to the mental hospital for Colin. Debra tried to shield the boy, but Wesley had seen all and said no. The hospital visits resumed—“They’re torturing him up there,” Debra protested tearfully—but when Colin was released once more, Wesley put his foot down. In front of the front door. Debra was furious, screaming at him that he was worse than the Antichrist. Colin assumed his familiar pose of the sorrowful martyr and promptly vanished. Debra blamed Wesley for a catalog of imagined horrors, though, as it turned out, Colin had simply hitchhiked to California where some of his fellow cultists had settled. The letters resumed.

  If Wesley’s own fate has brought him here today like a severed head on a platter, whither now is it taking him? This dirt road may lead to the camp. Is he meant to follow it? To what end? Does he want her back? He does not. She took the car when she went. Does he want it back? It would be useful right now, it’s a long walk back, but wet’s wet, it hardly matters. But how is he going to fulfill his pastoral duties without it? He is not going to fulfill them, with it or not.

  How will you get food and drink?

  If I get hungry, I’ll order out pizza.

  And if they come to get you as they came for me?

  Ah…good question…

  Remember the old rule of the prophet, my son. When they persecute you in one town, flee to the next.

  He pauses. He is standing in the middle of the road, worn away to hard greasy clay here at the crest of the little hump, staring out through the downpour on the vast barren desolation and the fateful mine hill beyond, and he feels a momentary horror in his heart. But also a thrill, and something like illumination. Am I a prophet then?

  Have I not said? Why do you not understand what I say? I have appointed you! You only have I chosen!

  A prophet. That is to say, a truth teller. His life, yes, is beginning to make sense. He has always felt some special mission awaited him. “You will do great things, Wesley,” his mother often said. He has come here to this hillock in the rain to receive the news. He understands better now the nature of his recent crisis, his forty days in the wilderness of his own confused and troubled thoughts. They are still rather confused and troubled, but the pattern gradually being revealed is heartening. If he didn’t invent it all himself. How could he have? He’s not smart enough. But he is getting smarter. A kind of wisdom is descending on him. He has a purpose now; his self-confidence is returning. He’s not sure what he’ll have to say, but he is certain it will be important.

  Let not your heart be troubled, my son. What to say will be given to you. I will be your mouth and teach you. I will give you words that no one can withstand! I will make my words in your mouth a fire! He knew this would be the Christ’s reply. Such thoughts have been on his mind since this dialogue began. Not consciously, but underneath. That he might be being used by some power beyond him. Even if it does not exist. If that makes sense. The pride in that. But also the fear of losing control over his own thoughts. Prophets do not merely tell the truth, they are possessed by the truth. He has used all these lines in sermons and they have come back to haunt him. Or, as Jesus would say, perhaps is saying, they have come back to recreate him. Is he ready for this? He is still hopeful, but the sudden surge of self-confidence is draining away. He is cold and wet and tired. He had not realized how tired he was. He wants to return to the manse. Perhaps he can figure things out tomorrow. He can read Kierkegaard again.

  No, says Jesus, listen to me. Forget the past. I declare new things. The old has passed away, the new has come. Let us proceed.

  He glances back over his shoulder as if to survey that which has passed away and sees the banker’s tall, lanky son a few hundred yards down the road, standing under an umbrella on a small plank bridge over the ditch.

  They’re after you. You should have paid heed to that line from Psalms: Muzzle your mouth before the wicked.

  I know. But I don’t seem able completely to control myself.

  Even as he says this, or thinks it, he is charging down the hill straight at the boy, glaring fiercely. The boy staggers back a step, looks around as though pretending to be sightseeing or searching for some place to hide. “Crazy weather, eh, Reverend Edwards?” Tommy says awkwardly as Wesley storms up. “In arrogance the wicked hotly pursue the poor!” Wesley shouts in righteous fury, removing at last the pipestem from his mouth and pointing it at the boy. “Let them be caught in the schemes which they themselves have devised!” The boy looks somewhat aghast. “Really? I-I don’t know what you mean, Reverend Edwards.” The minister lowers his voice. “You are a wicked, boy, Tommy Cavanaugh. Beware. The wicked will not go unpunished. It’s God’s law.” And he turns abruptly on his heel and strides back down the gravel road through the worsening storm toward town. Tomorrow will begin tomorrow. For now he needs a hot bath.

  Wesley had left the manse in a state of egg-spattered squalor following upon three days of serious neglect and abuse, and it is that sad state which greets him when he returns, there being no magic in the world, though by leaving the lights off (nobody home) he is able to dismiss the worst of it to shadow. “Let there be dark!” he says. More than three days of neglect. Debra traditionally does her spring housecleaning the first half of Easter week, but this year those energies were devoted to getting the Brunists moved in. Like
wise, all their supplies; he’d seen her empty out the cupboards under the sink and bundle the stuff to the car. So, that’s right, he couldn’t really clean the place up properly if he wanted to. Good, forget it. The prophet’s drear unkempt hovel. Which he has entirely to himself now. There’s a certain melancholy in this, and a certain elation. He runs himself a hot bath, strips off his wet garments and throws them on the pile of other wet garments, and—“I stand naked before the Lord!” he declares to the silent house, and Jesus replies good-naturedly (they are coming to an understanding): Nakedness will not separate you from the love of Christ, my son!—settles his cold shivering body (now, as it were, the humble abode of the Master) into the hot water for a long healing soak and a solemn meditation on the nature of his new vocation.

  While walking home through the deluged town (the drains are clogged, the potholed streets are like running rivers, the desolate little town is in deep decay; no one cares), Jesus brought him the new evangel: the end has already happened. It was something Wesley already knew, has always known, and yet, walking through the cold rain down deserted streets in a numbed body, it was a revelation. He was thinking about the Brunists and their apocalyptic visions to which his wife has been drawn, and Jesus said: They are prophets of the past. That’s old news. The world has already ended. In fact, it ended when it began. This is not merely a post-Christian or post-historical world, as some of those people you’ve been reading say, it is a post-world world. We are born into our deaths, my son, which have already happened. I am the first and the last, he said, acknowledging John the Seer who he said was blind as a bat, the beginning and the end, and so are you. We are not, but only think we are. Our actions are nothing more than the mechanical rituals of the mindless dead. This is the truth. Go forth and prophesy.